reference instance

Ālĭus (better Ālĕus), a, um, adj., = Elius (v. Alis and Elis), Elian; subst., a native of Elis, a town in Achaia (only a few times in Plaut. Capt.):

postquam belligerant Aetoli cum Aleis,

Plaut. Capt. prol. 24; 27; 2, 2, 30.

ălĭus, a, ud, adj. and subst. (old form, alis, alid, after the analogy of quis, quid:

alis rare,

Cat. 66, 28; Sall. ap. Charis, 2, p. 133; Inscr. Orell. 2488:

alid more freq.,

Lucr. 1, 263; 5, 257; 5, 1305; 5, 1456; Cat. 29, 15; cf. Prisc. 13, p. 959.— Gen. sing. masc.: alius, rare, and not used by Tac.; for which alterius is com. used (v. alter); also alii, Cato and Licin. ap. Prisc. 194 P.; Varr. R. R. 1, 2.— Fem. gen.:

aliae,

Lucr. 3, 918; Cic. Div. 2, 13, 30; Liv. 24, 27, 8; Gell. 2, 28, 1; Capito ap. Gell. 4, 10, 8.— Masc. dat.:

ali,

Lucr. 6, 1226:

alio,

Plaut. Stich. 1, 2, 13. — Fem. dat.:

aliae,

Plaut. Mil. 3, 1, 207; Gell. 9, 4, 8) [cf. allos; Osc. allo ( nom. sing. fem.); Goth. alis; Erse, aile; O. H. Germ. alles, elles ( conj.); Engl. else], another, [p. 90] other (i. e. of many, whereas alter is one of two, v. exceptt. under II. G.); freq. with the indef. pronn. aliquis, quis, aliqui, qui, quidam, and the interrog. quis, qui, etc.

A.. In gen.:

eorum sectam sequuntur multi mortales... multi alii ex Troja strenui viri,

Naev. Bell. Pun. 1, 16:

alios multos,

Vulg. Matt. 15, 30; ib. Marc. 7, 4:

plures alios,

ib. ib. 12, 5:

cum aliis pluribus,

ib. Act. 15, 35:

an ita dissolvit, ut omnes alii dissolverunt?

Cic. Font. 1; Tac. H. 5, 5:

dum aliud aliquid flagiti conficiat,

Ter. Phorm. 5, 2, 5:

nec nobis praeter med alius quisquam est servos Sosia,

Plaut. Am. 1, 1, 244:

nec quisquam alius affuit,

id. ib. 1, 1, 269:

panem vel aliud quidquam,

Vulg. 2 Reg. 3, 35. utrum hanc actionem habebis an aliam quampiam; Cic. Caecin. 37:

quidquid aliud dare,

Vulg. Lev. 22, 25:

ALIS NE POTESTO,

Inscr. Orell. 2488:

datum Mi esse ab dis aliis,

Plaut. Am. prol. 12:

adulescentulo in alio occupato amore,

Ter. And. 5, 1, 10:

aut aliae cujus desiderium insideat rei,

Lucr. 3, 918:

ne quam aliam quaerat copiam,

Ter. Heaut. 5, 1, 54:

nisi quid pater ait aliud,

id. And. 5, 4, 47:

si verum est, Q. Fabium Labeonem seu quem alium arbitrum a senatu datum, etc.,

Cic. Off. 1, 10, 33:

quodcumque alid auget,

Lucr. 5, 257:

Est alius quidam, parasitaster paululus,

Ter. Ad. 5. 2, 4; so Vulg. Luc. 22, 59:

tuo (judicio) stabis, si aliud quoddam est tuum,

Cic. Or. 71, 237:

L. Aemilius alius vir erat,

Liv. 44, 18:

Genus ecce aliud discriminis audi,

Juv. 12, 24:

alius, ne condemnaretur, pecuniam dedit,

Cic. Verr. 5, 117; Tac. Agr. 39:

nemo alius,

Cic. Pis. 94; Vulg. Joan. 15, 24:

alius nemo,

Cic. Quinct. 76:

plus alimenti est in pane quam in ullo alio,

Cels. 2, 18:

aliud esse causae suspicamur,

Cic. Fl. 39:

Anne aliud tunc praefecti?

Juv. 4, 78:

estne viris reliqui aliud,

Sall. Fragm. 187, 19:

aliud auxilii,

Tac. A. 5, 8:

aliud subsidii,

id. ib. 12, 46:

alia honorum,

id. ib. 1, 9:

alia sumptuum,

id. ib. 15, 15:

sunt alia quae magis timeam,

Cic. Phil. 5, 29: Facete is quidem, sicut alia, many other things, id. Fin. 1, 3, 7 Madv.:

haec aliaque,

Tac. H. 3, 51 al. —

Hence, alio die, t. t. of the soothsayer, when he wished the Comitia postponed to another day, on the pretence of unfavorable omens: quid gravius quam rem susceptam dirimi, si unus augur alio die dixerit?

Cic. Leg. 2, 12, 31; id. Phil. 2, 33, 83 and 84 Wernsd. Perh. there is a reference to the same thing in Plaut. Poen. 2, 52: ita res divina mihi fuit: res serias omnes extollo ex hoc die in alium diem.—With aliquis, quisquam, or ullus implied (cf. aliqui, V. B., and aliquis, II. B.):

ut, etiam si aliud melius fuit, tamen legatorum reditum exspectetis,

Cic. Phil. 6, 6:

utar post alio, si invenero melius,

something else, id. Tusc. 1, 7, 14; so,

si in aliud tempus differetur,

Caes. B C. 1, 86:

an alium exspectamus?

Vulg. Matt. 11, 3; ib. Marc. 4, 36:

siti magis quam alia re accenditur,

Sall. J. 89, 5:

neque sex legiones alia de causa missas in Hispaniam,

Caes. B. C. 1, 85:

neque creatura alia poterit nos separare,

Vulg. Rom. 8, 39.

alius:

alius generis bestiae,

Cic. N. D. 2, 48, 123; Varr. L. L. 9, 40, 67 dub.:

alius ingenii,

Liv. 1, 56, 7 Madv. by conj.:

alius ordinis,

Amm. 30, 5, 10:

artificis aliusve,

Front. Controv. Agr. 2, 40, 27:

alius coloris,

Non. p. 450:

nomine vel ejus pro quo... aut alius qui, etc.,

Dig. 39, 2, 24, § 6; v. aliusmodi.—

In comparisons, with atque, ac, or et, more rarely with nisi and quam; with the latter, in good class. authors, only when preceded by a neg. clause, or by an interrog. implying a neg.; cf. Ruhnk. ad Ter. And. 3, 3, 13; instead of quam, the comp. abl. or praeter, and similar words, sometimes appear, other than, different from, etc.

With atque, ac, or et:

illi sunt alio ingenio atque tu,

Plaut. Ps. 4, 7, 35:

alium esse censes nunc me atque olim quom dabam?

Ter. And. 3, 3, 13:

potest non solum aliud mihi ac tibi, sed mihi ipsi aliud alias videri,

Cic. Or. 71, 237:

longe alia nobis ac tu scripseras nuntiantur,

id. Att. 11, 10:

res alio modo est ac putatur,

id. Inv. 2, 6, 21 B. and K.:

qui longe alia ratione ac reliqui Galli bellum gerere coeperunt,

Caes. B. G. 3, 28:

non alius essem atque nunc sum,

Cic. Fam. 1, 9:

longe aliam esse navigationem in concluso mari atque in vastissimo atque apertissimo Oceano perspiciebant,

Caes. B. G. 3, 9: aliud (se) esse facturum ac pronunciasset, Nep. Ages. 3, 4:

alia atque antea sentiret,

id. Hann. 2, 2:

lux longe alia est solis et lychnorum,

is very different, Cic. Cael. 28.—

With nisi or quam (the latter is suspicious in Cic.; cf. Ochsn. Eclog. 252; Orell. ad Cic. Tusc. 1, 31, 75):

amare autem nihil aliud est, nisi eum ipsum diligere, quem ames,

nothing else than, only, Cic. Lael. 27, 100:

neque ulla fuit causa intermissionis epistularum nisi quod, etc.,

id. Fam. 7, 13:

erat historia nihil aliud nisi annalium confectio,

id. de Or. 2, 12:

Quid est aliud tumultus nisi perturbatio tanta, ut, etc.?

id. Phil. 8, 3:

nihil aliud agerem, nisi eum, qui accusatus esset, defenderem,

id. Sull. 12; id. Att. 5, 10:

quid est aliud Gigantum modo bellare cum dis nisi naturae repugnare?

id. Sen. 2, 5; id. Sex. Rosc. 19, 54; id. Rosc. Am. 5, 13; id. Leg. 1, 8, 25:

pinaster nihil aliud est quam pinus silvestris,

Plin. 16, 10; Nep. Arist. 2, 2; id. Paus. 1, 4:

Lysander nihil aliud molitus est quam ut omnes civitates in sua teneret potestate,

id. Lys. 1, 4:

neque aliud huic defuit quam generosa stirps,

id. Eum. 1, 2:

Nullo quippe alio vincis discrimine quam quod Illi marmoreum caput est, etc.,

Juv. 8, 54.—Hence, nihil aliud nisi or quam, = ouden allo ê, followed by finite verb, nothing else than, nothing but, only (after these words, fecit, factum est may be supplied, or the phraseology changed to nulla alia re facta; cf. Matth. Gr. 903; Hoogev. ad Vig. p. 475;

Kuhn. Gr. Gr. II. p. 825): tribunatus P. Sestii nihil aliud nisi meum nomen causamque sustinuit,

Cic. Sest. 6, 13:

ut nihil aliud nisi de hoste ac de laude cogitet,

id. Imp. Pomp. 22, 64; Liv. 2, 8:

et hostes quidem nihil aliud (i. e. nulla alia re facta) quam perfusis vano timore Romanis citato agmine abeunt,

id. 2, 63; 31, 24:

sed ab lictore nihil aliud quam prehendere prohibito, cum conversus in Patres impetus esset,

id. 2, 29:

ut domo abditus nihil aliud quam per edicta obnuntiaret,

Suet. Caes. 20:

mox nihil aliud quam vectabatur et deambulabat,

id. Aug. 83.—So, quid aliud quam? what other thing than? what else than? quibus quid aliud quam admonemus cives nos eorum esse, Liv. 4, 3:

quid aliud quam ad bellum vocabantur?

Flor. 3, 23 med.; so,

Quid Tullius? Anne aliud quam sidus?

Juv. 7, 199.—In affirmative-clauses rare, and only post-Aug.:

te alia omnia, quam quae velis, agere, moleste ferrem,

Plin. Ep. 7, 15, 2:

quod alium quam se cooptassent,

Suet. Ner. 2 al. —So, with the simple interrogative, quis alius? quid aliud? Qui, malum, alii? Ter. Eun. 4, 7, 10:

Quid te aliud sollicitat?

id. ib. 1, 2, 82:

Quid aliud tibi vis?

id. Heaut. 2, 3, 90:

Numquid vis aliud?

id. Eun. 1, 2, 111:

Sed quis nunc alius audet praeferre? etc.,

Juv. 12, 48:

Quid enim est aliud Antonius?

Cic. Phil. 2, 70:

Quid est aliud furere?

id. Pis. 47:

Quid est alia sinistra liberalitas?

Cat. 29, 15 al. —

With comp. abl. (cf. in Gr. alla tôn dikaiôn, Xen. Mem. 4, 4, 25):

qui quaerit alia his, malum videtur quaerere,

other than, Plaut. Poen. prol. 22:

quod est aliud melle,

Varr. R. R. 3, 16: nec quidquam aliud libertate communi quaesisse, nothing else but, Brut. et Cass. ap. Cic. Fam. 11, 2:

neve putes alium sapiente bonoque beatum,

Hor. Ep. 1, 16, 20:

alius Lysippo,

id. ib. 2, 1, 240:

accusator alius Sejano,

Phaedr. 3, prol. 41.—

With praeter:

nec nobis praeter me alius quisquam est servos Sosia,

Plaut. Am. 1, 1, 249:

nec quidquam aliud est philosophia praeter studium sapientiae,

Cic. Off. 2, 2, 5:

non est alius praeter eum,

Vulg. Marc. 12, 32:

rogavit numquid aliud ferret praeter arcam?

Cic. de Or. 2, 69:

Num quid igitur aliud in illis judiciis versatum est praeter hasce insidias?

id. Clu. 62:

nec jam tela alia habebant praeter gladios,

Liv. 38, 21, 5.—

With extra (eccl. Lat.):

neque est alius extra te,

Vulg. 1 Reg. 2. 2; ib. Soph. 2, 15.—

With absque (eccl. Lat.):

non est alius Deus absque te,

Vulg. 1 Par. 17, 20.—

With praeterquam:

cum aliud, praeterquam de quo retulissent, decemviri dicere prohiberent,

Liv. 3, 40.

Esp.

In distributive-clauses repeated even several times, and also interchanged with non nulli, quidam, ceteri, pars, partim, etc., the one... the other; plur., some... others:

quid potes dicere cur alia defendas, alia non cures?

Cic. Phil. 2, 111:

latera tegentes alios, alios praegredientes amicos,

id. ib. 13, 4: cum alii fossas complerent, alii defensores vallo depellerent, Caes. B. G. 3, 25; id. B. C. 1, 55:

alii experimentorum notitiam necessariam esse contendunt, alii non satis potentem usum esse proponunt, Cels. prooem.: quae minus tuta erant, alia fossis, alia vallis, alia turribus muniebat,

Liv. 32, 5; so Vulg. Matt. 13, 5 sqq.; ib. 1 Cor. 12, 10; Cels. 3, 3, enumerating the different kinds of fever, repeats aliae seventeen times:

cum aliis Q. Frater legatus, aliis C. Pomptinus legatus, reliquis M. Anneius legatus etc.,

Cic. Fam. 15, 4, 8:

proferebant alii purpuram, tus alii, gemmas alii, vina non nulli Graeca,

id. Verr. 2, 5, 56, § 146: alias bestias nantes, alias volucres, serpentes quasdam, quasdam esse gradientes; earum ipsarum partim solivagas, partim congregatas;

immanes alias, quasdam autem cicures, non nullas abditas,

id. Tusc. 5, 13, 38:

principes partim interfecerant, alios in exsilium ejecerant,

Nep. Pelop. 1, 4:

nos alii ibimus Afros, pars Scythiam veniemus,

Verg. E. 1, 65:

alii superstantes proeliarentur, pars occulti muros subruerent,

Tac. H. 4, 23.—Sometimes alius is omitted in one clause:

Helvetii ea spe dejecti navibus junctis, alii vadis Rhodani, etc.,

Caes. B. G. 1, 8:

Veientes ignari in partem praedae suae vocatos deos, alios votis ex urbe sua evocatos, etc.,

Liv. 5, 21; Plin. 2, 43, 44, § 114:

castra metari placuit, ut opus et alii proelium inciperent,

Tac. A. 1, 63.—Also with aliquis:

alia sunt tamquam sibi nata, ut oculi, ut aures: aliqua etiam ceterorum membrorum usum adjuvant,

Cic. Fin. 3, 19, 63: [putat aliquis esse voluptatem bonum;

alius autem pecuniam],

id. Tusc. 5, 28, 60 B. and K.; cf. Goer. ad Cic. Ac. 2, 10, 20.—Sometimes aliud... aliud designate merely a distinction between two objects contrasted, one thing... another:

Numquam aliud natura, aliud sapientia dicit,

Juv. 14, 321:

Fuit tempus, quo alia adversa, alia secunda principi,

Plin. Pan. 72:

aliud est male dicere, aliud accusare,

Cic. Cael. 3; id. Lig. 16; Quint. 10, 1, 53:

aliud est servum esse, aliud servire,

id. 5, 10, 60 al.:

jam sciunt longe aliud esse virgines rapere, aliud pugnare cum viris,

Liv. 1, 12; cf. infra, e.—

Alius repeated in another case, or with its derivatives, aliter, alias, alio, alibi, aliunde, etc. (but never with its derivatives in Tac.), in imitation of the Greek (cf. L. and S. s. v. allos, and Ochsn. Eclog. 110): simul alis alid aliunde rumitant inter se, Naev. ap. Fest. pp. 135 and 225; cf.

Bothe, Fragm. Comic. p. 25: alius alium percontamur, cuja est navis?

one another, Plaut. Stich. 2, 2, 46:

fallacia alia aliam trudit,

Ter. And. 4, 4, 40:

fecerunt alii quidem alia quam multa,

Cic. Phil. 3, 20, 6:

signa et ornamenta alia alio in loco intuebantur,

some in one place and some in another, id. Verr. 2. 1, 22:

alius in alia est re magis utilis,

id. Sex. Rosc. 111:

alius ex alia parte,

id. Verr. 1, 66:

dies alios alio dedit ordine Luna felicis operum,

Verg. G. 1, 276:

ut ipsi inter se alii aliis prodesse possent,

Cic. Off. 1, 7, 22; id. Leg. 1, 12, 33:

ideo multa conjecta sunt, aliud alio tempore,

id. Q. Fr. 3, 1, 7:

habes Sardos venales, alium alio nequiorem,

one worse than another, id. Fam. 7, 24: quo facto cum alius alii subsidium ferrent, one to another, Fr., l'un a

l'autre,

Caes. B. G. 2, 26 Herz.:

legiones aliae alia in parte resistunt,

id. ib. 2, 22:

alius alia causa illata,

id. ib. 1, 39:

cum ceteros alii alium alia de causa improbarent,

Suet. Vesp. 6:

alius alii subsidium ferunt,

Caes. B. G. 2, 26:

alius alio more viventes,

each in a different way, Sall. C. 6, 2:

alius alii tanti facinoris conscii,

id. ib. 22, 2; so id. ib. 52, 28; id. J. 53, 8; Curt. 10, 5, 16; Just. 15, 2:

alii autem aliud clamabant,

Vulg. Act. 19, 32:

illi alias aliud iisdem de rebus sentiunt,

now this, now that, Cic. de Or. 2, 7 fin.:

aliter ab aliis digeruntur,

id. ib. 2, 19; Vulg. 3 Reg. 22, 20:

equites alii alia dilapsi sunt,

some in this way, some in that, Liv. 44, 43:

cum alii alio mitterentur,

id. 7, 39: Alis alibi stantes, omnes tamen adversis volneribus conciderunt, Sall. ap. Charis. 2, p. 133:

jussit alios alibi fodere,

Liv. 44, 33; Vulg. Sap. 18, 18.—

Alius ex alio, super alium, post alium, one after another; so often of the connection between ideas:

ut aliud ex alio incidit, occurrit, etc.,

Ter. Heaut. 3, 3, 37:

aliud ex alio succurrit mihi,

Cic. Fragm. C. 12:

alid ex alio reficit natura,

Lucr. 1, 263; 5, 1305; 5, 1456: sed, [p. 91] ut aliud ex alio, mihi non est dubium, quin, etc., Cic. Att. 16, 14, Plin. Pan. 18, 1:

ex alio in aliud vicissitudo atque mutatio,

Cic. Tusc. 5, 24, 69:

alias ex aliis nectendo moras,

Liv. 7, 39:

aliam ex alia prolem,

Verg. G. 3, 65; id. Cir. 364:

nos alia ex aliis in fata vocamur,

id. A. 3, 494:

quae impie per biennium alia super alia es ausus,

Liv. 3, 56; 23, 36:

aliud super aliud scelus,

id. 30, 26; Plin. Ep. 7, 8; Suet. Ner. 49:

deinde ab eo magistratu alium post alium sibi peperit,

Sall. J. 63, 5.—

Alius atque alius or alius aliusque, the one and the other; now this, now that; different:

eadem res saepe aut probatur aut reicitur, alio atque alio elata verbo,

Cic. Or. 22, 72:

alio atque alio loco requiescere,

in different places, Sall. J. 72, 2:

inchoata res aliis atque aliis de causis dilata erat,

Liv. 8, 23:

aliud ejus subinde atque aliud facientes initium,

Sen. Ep. 32, 2:

cum alia atque alia appetendo loca munirent,

Liv. 1, 8:

milites trans flumen aliis atque aliis locis traiciebant,

id. 2, 2:

luna alio atque alio loco exoritur,

Plin. 2, 10:

febres aliae aliaeque subinde oriuntur,

Cels. 3, 3:

cancer aliis aliisque signis discernitur,

id. 5, 26:

aliis atque aliis causis,

Suet. Aug. 97.—In Sall. also alius deinde alius or alius post alius:

saepe tentantes agros alia deinde alia loca petiverant, J. 18, 7: alias deinde alias morae causas facere,

id. ib. 36, 2:

aliis post aliis minitari,

id. ib. 55, 8.—

Of another kind or nature, i. e. different; hence, alium facere, to make different, to change, transform; and alium fleri, to become different, to be wholly changed:

nunc haec dies aliam vitam affert, alios mores postulat,

Ter. And. 1, 2, 18 (aliam vitam pro diversam, contrariam, Don.):

alium nunc censes esse me atque olim cum dabam,

id. ib. 3, 3, 13:

Huic aliud mercedis erit,

Verg. E. 6, 26:

longe alia mihi mens est,

Sall. C. 52, 2:

Vos aliam potatis aquam,

Juv. 5, 52:

lectus non alius cuiquam,

id. 8, 178:

ensesque recondit mors alia,

Stat. Th. 7, 806:

ostensus est in alia effigie,

Vulg. Marc. 16, 12; ib. Rom. 7, 23; ib. Gal. 1, 6; ib. Jac. 2, 25:

alium fecisti me, alius ad te veneram,

Plaut. Trin. 1, 2, 123: alius nunc fieri volo, id. Poen. prol. fin.:

homines alii facti sunt,

Cic. Fam. 11, 12:

mutaberis in virum alium,

Vulg. 1 Reg. 10, 6; cf. supra, II. A. fin. —Hence, in alia omnia ire, transire, or discedere, sc. vota, to differ from the thing proposed; and in gen., to reject or oppose it, to go over to the opposite side: qui hoc censetis, illuc transite;

qui alia omnia, in hanc partem: his verbis praeit ominis videlicet causa, ne dicat: qui non censetis,

Fest. p. 221; Plin. Ep. 8, 14, 19:

frequens eum senatus reliquit et in alia omnia discessit,

Cic. Fam. 10, 12:

de tribus legatis frequentes ierunt in alia omnia,

id. ib. 1, 2 Manut.: cum prima M. Marcelli sententia pronunciata esset, frequens senatus in alia omnia iit, Cael. ap. Cic. Fam. 8, 13:

discessionem faciente Marcello, senatus frequens in alia omnia transiit,

Hirt. B. G. 8, 53: aliud or alias res agere, v. ago, II. 7.—

Of that which remains of a whole, = reliquus, ceteri, the rest, the remainder:

Divitiaco ex aliis Gallis maximam fidem habebat,

Caes. B. G. 1, 41:

inter primos atrox proelium fuit, alia multitudo terga vertit,

Liv. 7, 26:

vulgus aliud trucidatum,

id. 7, 19; 2, 23; so id. 24, 1:

legiones in testudinem glomerabantur et alii tela incutiebant,

Tac. H. 3, 31; id. A. 1, 30; 3, 42:

cum alios incessus hostis clausisset, unum reliquum aestas impediret,

id. ib. 6, 33 al.—

Like alter, one of two, the other of two:

huic fuerunt filii nati duo, alium servus surpuit, etc.,

Plaut. Capt. prol. 8; cf. id. ib. arg. 2 and 9: eis genus, aetas, eloquentia prope aequalia fuere;

magnitudo animi par, item gloria, sed alia alii,

Sall. C. 54, 1 Kritz:

duo Romani super alium alius corruerunt,

one upon the other, Liv. 1, 25, 5:

ita duo deinceps reges, alius alia via, civitatem auxerunt,

each in a different way, id. 1, 21, 6; 24, 27:

marique alio Nicopolim ingressus,

Tac. A. 5, 10 ( Ionio, Halm); so,

alias partes fovere,

the other side, id. H. 1, 8.—Also in the enumeration of the parts of any thing:

Gallia est omnis divisa in partes tres, quarum unam incolunt Belgae, aliam Aquitani, tertiam Celtae,

Caes. B. G. 1, 1 Herz.:

classium item duo genera sunt: unum liburnarum, aliud lusoriarum,

Veg. 2, 1 (cf. in Gr. meinantes de tautên tên hêmeran, têi allêi eporeuonto, Xen. Anab. 3, 4, 1; and so the Vulg.: Alia die profecti, the next day, Act. 21, 8).—Hence, alius with a proper name used as an appell. (cf. alter):

ne quis alius Ariovistus regno Galliarum potiretur,

a second Ariovistus, Tac. H. 4, 73 fin.:

alius Nero,

Suet. Tit. 7.—

A peculiar enhancement of the idea is produced by alius with a neg. and the comp.:

mulier, qua mulier alia nulla est pulchrior,

than whom no other woman is more beautiful, to whom no other woman is equal in beauty, Plaut. Merc. 1, 1, 100:

facinus, quo non fortius ausit alis,

Cat. 66, 28:

Fama malum qua non aliud velocius ullum,

Verg. A. 4, 174:

quo neque melius neque amplius aliud in natura mortalium est,

Sall. J. 2, 4:

quo non aliud atrocius visum,

Tac. A. 6, 24:

(Sulla) neque consilio neque manu priorem alium pati,

Sall. J. 96, 3:

neque majus aliud neque praestabilius invenias,

id. ib. 1, 2; Liv. 1, 24:

non alia ante Romana pugna atrocior fuit,

id. 1, 27; 2, 31; Tac. A. 6, 7 al.; cf. under aliter, 2. b. z.—Hence the advv.

ălĭō, adv. (an old dat. form, designating direction to a place; cf.: eo, quo), elsewhither (arch.), elsewhere, to another place, person, or thing, allose (class., esp. among poets; but not found in Lucr. or Juv.).

In gen.

Of place:

fortasse tu profectus alio fueras,

Ter. Eun. 2, 2, 49:

ut ab Norba alio traducerentur,

Liv. 32, 2:

translatos alio maerebis amores,

Hor. Epod. 15, 23:

decurrens alio,

id. S. 2, 1, 32:

nam frustra vitium vitaveris illud, Si te alio pravum detorseris,

id. ib. 2, 2, 55.—With quo:

Arpinumne mihi eundum sit, an quo alio,

to some other place, Cic. Att. 9, 17:

si quando Romam aliove quo mitterent legatos,

Liv. 38, 30. —

Of persons or things (cf. alias, alibi, alicunde, etc.):

illi suum animum alio conferunt,

Ter. Heaut. 2, 4, 10 (cf. Plaut. Merc. 2, 2, 62:

ne ad illam me animum adjecisse sentiat): ne quando iratus tu alio conferas,

id. Eun. 3, 1, 60 Don.:

hi narrata ferunt alio,

Ov. M. 12, 57: tamen vocat me alio ( to another subject) jam dudum tacita vestra exspectatio, Cic. Clu. 23, 63; id. Verr. 2, 1, 53, § 139:

sed, si placet, sermonem alio transferamus,

id. de Or. 1, 29, 133:

quoniam alio properare tempus monet,

Sall. J. 19, 2; so Tac. A. 1, 18 al.—

Of purpose or design:

appellet haec desideria naturae: cupiditatis nomen servet alio,

for another purpose, Cic. Fin. 2, 9, 27:

hoc longe alio spectabat,

looked quite elsewhere, had a far different design, Nep. Them. 6, 3.—

a.. Alio... alio, in one way... in another; hither... thither, = huc... illuc:

hic (i. e. in ea re) alio res familiaris, alio ducit humanitas,

Cic. Off. 3, 23, 89: alio atque alio, in one way and another:

nihil alio atque alio spargitur,

Sen. Brev. Vit. 11, 2.—

Alius alio, each in a different way, one in one way, another in another:

et ceteri quidem alius alio,

Cic. Off. 3, 20, 80:

aliud alio dissipavit,

id. Div. 1, 34, 76; so Liv. 2, 54, 9; 7, 39.—So, aliunde alio, from one place to another:

quassatione terrae aliunde alio (aquae) transferuntur,

Sen. Q. N. 3, 11, 1; cf. aliunde.—

Like alius or aliter with a negative and the particles of comparison quam or atque;

in questions with nisi: plebem nusquam alio natam quam ad serviendum,

for nothing but, Liv. 7, 18, 7: non alio datam summam quam in emptionem, etc., * Suet. Aug. 98 Ruhnk.:

quo alio nisi ad nos confugerent?

Liv. 39, 36, 11; cf. Hand, Turs. I. pp. 232-234.—

ălĭā, adv. (sc. via), in another way, in a different manner (in the whole ante-class. and class. per. dub.); for in Plaut. Rud. prol. 10, aliuta has been proposed; in Lucr. 6, 986, Lachm. reads alio; in Liv. 21, 56, 2, Weissenb. alibi; and in id. 44, 43, 2, via may be supplied from the preced. context; certain only in Don. ad Ter. Hec. 1, 2, 5; cf. Hand, Turs. I. p. 219.—

ălĭās, adv. (acc. to Prisc. 1014 P., and Corss. Ausspr. I. p. 769, an acc. form like foras; but acc. to Herz. ad Caes. B. G. 5, 57, and Hab. Syn. 79, old gen. like paterfamili as, Alcmen as, etc. In the ante-class. per. rare; only once in Plaut., twice in Ter., twice in Varro; in the class. per. most freq. in Cic., but only three times in his orations; also in Plin.).

Of time, at a time other than the present, whether it be in the past or (more freq.) in the future.

At another time, at other times, on another occasion (alias: temporis adverbium, quod Graeci allote, aliter allôs, Capitol. Orth. 2242 P.; cf.

Herz. and Hab., as cited above): alias ut uti possim causa hac integra,

Ter. Hec. 1, 2, 4; so id. And. 3, 2, 49 (alias = alio tempore, Don.):

sed alias jocabimur,

Cic. Fam. 7, 13, 2:

sed plura scribemus alias,

id. ib. 7, 6:

et alias et in consulatus petitione vinci,

id. Planc. 18:

nil oriturum alias,

Hor. Ep. 2, 1, 17.—In the future, freq. in contrast with nunc, in praesentia, tum, hactenus:

recte secusne, alias viderimus,

Cic. Ac. 2, 44, 135:

Hactenus haec: alias justum sit necne poema, Nunc, etc.,

Hor. S. 1, 4, 63: sed haec alias pluribus;

nunc, etc.,

Cic. Div. 2, 2 fin.; Liv. 44, 36 fin.: quare placeat, alias ostendemus; in praesentia, etc., Auct. ad Her. 3, 16, 28.—In the past:

gubernatores alias imperare soliti, tum metu mortis jussa exsequebantur,

Curt. 4, 3, 18:

alias bellare inter se solitos, tunc periculi societas junxerat,

id. 9, 4, 15.—Freq. with advv. of time;

as numquam, umquam, and the like: si umquam in dicendo fuimus aliquid, aut etiam si numquam alias fuimus, tum profecto, etc.,

Cic. Att. 4, 2, 2:

consilio numquam alias dato,

Hor. C. 3, 5, 45:

numquam ante alias,

Liv. 2, 22, 7:

non umquam alias ante tantus terror senatum invasit,

id. 2, 9, 5; 1, 28, 4:

si quando umquam ante alias,

id. 32, 5 (where the four advv. of time are to be taken together):

Saturnalibus et si quando alias libuisset, modo munera dividebat,

Suet. Aug. 75.—

Alias... alias, as in Gr. allote... allote; allote men... allote de, at one time... at another; once... another time; sometimes... sometimes; now... now:

Alias me poscit pro illa triginta minas, Alias talentum magnum,

Plaut. Curc. 1, 1, 63; so Varr. L. L. 8, § 76 Mull.; id. R. R. 2, 1, 15; Cic. Verr. 1, 46, 120:

nec potest quisquam alias beatus esse, alias miser,

id. Fin. 2, 27, 87:

contentius alias, alias summissius,

id. de Or. 3, 55, 212:

cum alias bellum inferrent, alias inlatum defenderent,

Caes. B. G. 2, 29; so id. ib. 5, 57 al.; it occurs four times in successive clauses in Cic. Inv. 1, 52, 99.—Sometimes plerumque, saepe, aliquando, interdum stand in corresponding clauses:

nec umquam sine usura reddit (terra), quod accepit, sed alias minore, plerumque majore cum foenore,

Cic. Sen. 15, 51:

geminatio verborum habet interdum vim, leporem alias,

id. de Or. 3, 54, 206:

hoc alias fastidio, alias contumacia, saepius imbecillitate, evenit,

Plin. 16, 32, 58, § 134; 7, 15, 13, § 63.—Sometimes one alias is omitted:

illi eruptione tentata alias cuniculis ad aggerem actis, etc.,

Caes. B. G. 3, 21; Plin. 26, 3, 7, § 13.—

Alias aliter, alias alius, etc. (cf. alius), at one time in one way... at another in another; now so... now otherwise; now this... now that:

et alias aliter haec in utramque partem causae solent convenire,

Cic. Inv. 2, 13, 45:

alii enim sunt, alias nostrique familiares fere demortui,

id. Att. 16, 11 (Madv. interprets this of time):

illi alias aliud iisdem de rebus judicant,

id. de Or. 2, 7, 30; id. Or. 59, 200:

(deos) non semper eosdem atque alias alios solemus venerari,

id. Red. in Sen. 30:

ut iidem versus alias in aliam rem posse accommodari viderentur,

id. Div. 2, 54, 111.—

Saepe alias or alias saepe... nunc, nuper, quondam, etc.;

also: cum saepe alias... tum, etc. (very common in Cic.): quod cum saepe alias tum nuper, etc.,

Cic. Tusc. 4, 4, 7:

fecimus et alias saepe et nuper in Tusculano,

id. ib. 5, 4, 11:

quibus de rebus et alias saepe... et quondam in Hortensii villa,

id. Ac. 2, 3, 9:

quorum pater et saepe alias et maxime censor saluti rei publicae fuit,

id. de Or. 1, 9, 38:

cum saepe alias, tum apud centumviros,

id. Brut. 39, 144:

cum saepe alias, tum Pyrrhi bello,

id. Off. 3, 22, 86; 3, 11, 47:

neque tum solum, sed saepe alias,

Nep. Hann. 11, 7.—In comparative sentences rare:

nunc tamen libentius quam saepe alias,

Symm. Ep. 1, 90.—So,

Semper alias, always at other times or in other cases (apparently only post-Aug.): et super cenam autem et semper alias communissimus, multa joco transigebat. Suet. Vesp. 22; id. Tib. 18; Gell. 15, 1.—

Raro alias, rarely at other times, on other occasions:

ut raro alias quisquam tanto favore est auditus,

Liv. 45, 20; 3, 69; Tac. H. 1, 89.—

Non alias, at no other time, never, = numquam (a choice poet. expression, often imitated by [p. 92] the histt.):

non alias caelo ceciderunt plura sereno Fulgura,

never at any other time did so much lightning fall from a clear sky, Verg. G. 1, 487:

non alias militi familiarior dux fuit,

Liv. 7, 33; 45, 7:

non alias majore mole concursum,

Tac. A. 2, 46; 4. 69;

11, 31: non sane alias exercitatior Britannia fuit,

id. Agr. 5:

haud alias intentior populus plus vocis permisit,

id. A. 3, 11, and 15, 46; Suet. Tit. 8; Flor. 3, 6.—

Of place, at another place, elsewhere; or in respect of other things, in other circumstances, otherwise (only post-Aug.; v. Madv. ad Cic. Fin. 1, 3, 7):

Idaeus rubus appellatus est, quoniam in Ida, non alias, nascitur,

Plin. 24, 14, 75, § 123 (Jan, alius): nusquam alias tam torrens fretum, * Just. 4, 1, 9:

sicut vir alias doctissimus Cornutus existimat,

Macr. S. 5, 19.—

Alias for alioqui (only post-Aug.), to indicate that something is in a different condition in one instance, not in others, except that, for the rest, otherwise:

in Silaro non virgulta modo immersa, verum et folia lapidescunt, alias salubri potu ejus aquae,

Plin. 2, 103, 106, § 224; so id. 18, 6, 7, § 37; 19, 8, 48, § 163; 25, 2, 6, § 16 al.—

Non alias quam, for no other reason, on no other condition, in no other circumstances than, not other than; and non alias nisi, on no other condition, not otherwise, except (prob. taken from the lang. of common life):

non alias magis indoluisse Caesarem ferunt quam quod, etc.,

Tac. A. 3, 73:

debilitatum vulnere jacuisse non alias quam simulatione mortis tutiorem,

by nothing safer than by feigning death, Curt. 8, 1, 24; 8, 14, 16; Dig. 29, 7, 6, § 2: non alias ( on no other condition) existet heres ex substitutione nisi, etc., ib. 28, 6, 8; 23, 3, 37, 23, 3, 29.—

Alias like aliter, in another manner; flrst in the Lat. of the jurists (cf. Suet. Tib. 71 Oud.; Liv. 21, 56, 2 Drak.; Ter. And. 3, 2, 49 Ruhnk.), Dig. 33, 8, 8, § 8; cf. Hand, Turs. I. pp. 219-227. —

ălĭtĕr, adv. [alis; v. alius init. ], otherwise, in another manner, allôs.

With comparative-clause expressed; constr. both affirm. and neg. without distinction.

With atque, ac, quam, and rarely ut, otherwise than, different from what, etc., Ter. Heaut. 2, 3, 23:

sed aliter atque ostenderam facio,

Cic. Fam. 2, 3, 4; Ter. Ad. 4, 3, 6:

aliter ac nos vellemus,

Cic. Mil. 9, 23:

de quo tu aliter sentias atque ego,

id. Fin. 4, 22, 60; id. Att. 6, 3:

si aliter nos faciant quam aequum est,

Plaut. Stich. 1, 1, 42:

si aliter quippiam coacti faciant quam libere,

Cic. Rab. Post. 11, 29; id. Verr. 2, 1, 19, § 24; id. Inv. 2, 22, 66:

Sed si aliter ut dixi accidisset, qui possem queri?

id. Rep. 1, 4, 7.—

Non (or haud) aliter, not otherwise (per litoten), = just as; with quam si, ac si, quam cum, quam, exactly, just as if:

Non aliter quam si ruat omnis Karthago,

Verg. A. 4, 669:

dividor haud aliter quam si mea membra relinquam,

Ov. Tr. 1, 3, 73:

nihil in senatu actum aliter quam si, etc.,

Liv. 23, 4; 21, 63, 9:

illi negabant se aliter ituros quam si, etc.,

id. 3, 51, 12:

nec aliter quam si mihi tradatur, etc., Quint. prooem. 5: ut non aliter ratio constet quam si uni reddatur,

Tac. A. 1, 6; 1, 49:

Non aliter quam si fecisset Juno maritum Insanum,

Juv. 6, 619; Suet. Aug. 40:

non aliter quam cum, etc.,

Ov. F. 2, 209; so id. M. 2, 623; 4, 348; 6, 516 al.:

nec scripsi aliter ac si, etc.,

Cic. Att. 13, 51; Suet. Oth. 6; Col. 2, 14 (15), 8:

Non aliter quam qui lembum subigit,

Verg. G. 1, 201:

non aliter praeformidat quam qui ferrum medici, priusquam curetur, aspexit,

Quint. 4, 5, 5; so id. 4, 5, 22; 2, 5, 11:

neque aliter quam ii, qui traduntur, etc.,

id. 5, 8, 1:

patere inde aliquid decrescere, non aliter quam Institor hibernae tegetis,

Juv. 7, 220:

successorem non aliter quam indicium mortis accepturum,

Tac. A. 6, 30.—

Aliter ab aliquo (analog. to alius with the abl., and alienus with ab), differently from any one:

cultores regionum multo aliter a ceteris agunt,

Mel. 1, 9, 6.—

Non ali ter nisi, by no other means, on no other condition, not otherwise, except:

qui aliter obsistere fato fatetur se non potuisse, nisi etc.,

Cic. Fat. 20, 48; id. Fam. 1, 9: non pati C. Caesarem consulem aliter fieri, nisi exercitum et provincias tradiderit, Cael. ap. Cic. Fam. 8, 14; so Lentulus ap. Cic. Fam. 12, 14, 18; Liv. 35, 39; 45, 11; 38; Tac. Or. 32; Just. 12, 14, 7; Suet. Ner. 36; Dig. 37, 9, 6; 48, 18, 9. —

Non aliter quam ut, on no other condition than that:

neque aliter poterit palos, ad quos perducitur, pertingere, quam ut diffluat,

Col. Arb. 7, 5; so Suet. Tib. 15; 24; id. Galb. 8; Curt. 9, 5, 23.—

Without a comparative clause expressed.

In gen., otherwise, in another manner, in other respects; and in the poets: haud aliter (per litoten), just so:

vale atque salve, etsi aliter ut dicam meres,

though you deserve that I speak differently, Plaut. Capt. 3, 5, 86 Brix:

tu si aliter existimes, nihil errabis,

Cic. Fam. 3, 7, 16:

ut eadem ab utrisque dicantur, aliter dicuntur,

in a different sense, Plin. Pan. 72, 7:

Si quis aliter docet,

Vulg. 1 Tim. 6, 3:

quae aliter se habent,

ib. ib. 5, 25:

Quippe aliter tunc vivebant homines,

Juv. 6, 11: quod uterque nostrum his etiam ex studiis notus, quibus aliter ignotus est, otherwise, i. e. personally, unknown, Plin. Ep. 9, 23, 3.—With negatives:

non fuit faciendum aliter,

Cic. Att. 6, 9; Tac. A. 15, 68:

Ergo non aliter poterit dormire?

Juv. 3, 281:

aliter haud facile eos ad tantum negotium impelli posse,

Sall. C. 44, 1; Curt. 8, 10, 27:

haud aliter Rutulo muros et castra tuenti Ignescunt irae (the comparison of the wolf precedes),

Verg. A. 9, 65:

haud aliter (i. e. like a wild beast) juvenis medios moriturus in hostes Irruit,

id. ib. 9, 554 al.; Ov. M. 8, 473; 9, 642:

non aliter (i. e. than I) Samio dicunt arsisse Bathyllo Anacreonta Teium,

Hor. Epod. 14, 10:

neque Mordaces aliter (i. e. than by means of wine) diffugiunt sollicitudines,

id. C. 1, 18, 4:

neque exercitum Romanum aliter transmissurum,

Tac. H. 5, 19:

nec aliter expiari potest,

Vulg. Num. 35, 33. —So, fieri aliter non potest or fieri non potest aliter (not fieri non aliter potest): nihil agis;

Fieri aliter non potest,

Ter. Ad. 5, 8, 13: assentior;

fieri non potuit aliter,

Cic. Att. 6, 6.—

Esp.

Pregn., otherwise, in the contrary manner: Pe. Servos Epidicus dixit mihi. Ph. Quid si servo aliter visum est? i. e. if he does not speak the truth? Plaut. Ep. 4, 2, 29:

verum aliter evenire multo intellegit,

Ter. And. prol. 4 (aliter autem contra significat, Don.):

amplis cornibus et nigris potius quam aliter,

Varr. R. R. 1, 20, 1: ne aliter quid eveniat, providere de cet, otherwise than harmoniously, Sall. J. 10, 7:

dis aliter visum,

Verg. A. 2, 428:

sin aliter tibi videtur,

Vulg. Num. 11, 15: adversi... saevaque circuitu curvantem bracchia longo Scorpion atque aliter ( in the opposite direction) curvantem bracchia Cancrum, Ov. M. 2, 83: aliterque ( and in the opposite course) secante jam pelagus rostro, Luc. 8, 197.—Hence, qui aliter fecerit, who will not do that:

neu quis de his postea ad senatum referat, neve cum populo agat: qui aliter fecerit, etc.,

Sall. C. 51, 43; Just. 6, 6, 1; cf. Brisson. de Form. p. 200, and de Verb. Signif. p. 66.—

Aliter esse, to be of a different nature, differently constituted or disposed:

sed longe aliter est amicus atque amator,

Plaut. Truc. 1, 2, 70: ego hunc esse aliter credidi: iste me fefellit;

ego isti nihilo sum aliter ac fui,

Ter. Phorm. 3, 2, 44; id. Ad. 3, 4, 46; Cic. Rosc. Am. 47, 137.—

For alioqui (q. v. II. C.), otherwise, else, in any other case:

jus enim semper est quaesitum aequabile: neque enim aliter esset jus (and just after: nam aliter justitia non esset),

Cic. Off. 2, 12, 42; 1, 39, 139; id. Lael. 20, 74:

si suos legatos recipere vellent, quos Athenas miserant, se remitterent, aliter illos numquam in patriam essent recepturi,

Nep. Them. 7 fin.:

aliter sine populi jussu nulli earum rerum consuli jus est,

Sall. C. 29, 3 Kritz:

aliter non viribus ullis Vincere poteris,

Verg. A. 6, 147:

veniam ostentantes, si praesentia sequerentur: aliter nihil spei,

Tac. H. 4, 59:

quoniam aliter non possem,

Vulg. Sap. 8, 21.—

Like alius (q. v. II. A.) repeated even several times in a distributive manner, in one way... in another: sed aliter leges, aliter philosophi tollunt astutias. Cic. Off. 3, 17, 68; so id. ib. 1, 12, 38; id. Lael. 24, 89; id. Fam. 15, 21, 6:

aliter utimur propriis, aliter commodatis,

Tac. Or. 32:

Aliter catuli longe olent, aliter sues,

Plaut. Ep. 4, 2, 9:

aliter Diodoro, aliter Philoni, Chrysippo aliter placet,

id. Ac. 2, 47, 143:

idem illud aliter Caesar, aliter Cicero, aliter Cato suadere debebit,

Quint. 3, 8, 49: Et aliter acutis morbis medendum, aliter vetustis; aliter increscentibus, aliter subsistentibus, aliter jam ad sanitatem inclinatis, Cels. prooem. p. 10.—

With alius or its derivatives, one in one way, another in another (v. alius, II. B.):

quoniam aliter ab aliis digeruntur,

Cic. de Or. 2, 19, 79; id. Att. 7, 8; Liv. 2, 21; so id. 39, 53:

hoc ex locorum occasione aliter alibi decernitur,

Plin. 18, 5, 6, § 30; so id. 25, 4, 10, § 29.—

Non aliter, analog. to non alius (v. alius, II. H.) with a comp. (only in Plin.):

non aliter utilius id fieri putare quam, etc.,

Plin. 37, 2, 10, § 28:

idque non aliter clarius intellegi potest,

id. 37, 4, 15, § 59; so id. 22, 22, 36, § 78; 24, 11, 50, § 85; 28, 9, 41, § 148; cf. Hand, Turs. I. pp. 267-276.

   For a small country perched on the edge of western Europe but with an early history that began more than 2,000 years ago, there is a vast bibliography extant in many languages. Since general reference works with bibliography on Portugal are few, both principal and minor works are included. In the first edition, works in English, and a variety of Portuguese language works that are counted as significant if not always classic, were included. In the second and third editions, more works in Portuguese are added.

   It is appropriate that most of the works cited in some sections of the bibliograpy are in English, but this pattern should be put in historical perspective. Since the late 1950s, the larger proportion of foreign-language works on Portugal and the Portuguese have been in English. But this was not the case before World War II. As a whole, there were more studies in French, with a smaller number in German, Italian, and Spanish, than in English. Most of the materials published today on all aspects of this topic continue to be in Portuguese, but English-language works have come to outnumber the other non-Portuguese language studies. In addition to books useful to a variety of students, a selection of classic works of use to the visitor, tourist, and foreign resident of Portugal, as well as to those interested in Portuguese communities overseas, have been included.

   Readers will note that publishers' names are omitted from some Portuguese citations as well as from a number of French works. There are several reasons for this. First, in many of the older sources, publishers no longer exist and are difficult to trace. Second, the names of the publishers have been changed in some cases and are also difficult to trace. Third, in many older books and periodicals, printers' names but not publishers were cited, and identifying the publishers is virtually impossible.

   Some recommended classic titles for beginners are in historical studies: José Hermano Saraiva, Portugal: A Companion History (1997); A. H. de Oliveira Marques, History of Portugal (1976 ed.), general country studies in two different historical eras: Sarah Bradford, Portugal (1973) and Marion Kaplan, The Portuguese: The Land and Its People (2002 and later editions); political histories, Antônio de Figueiredo, Portugal: Fifty Years of Dictatorship (1975) and Douglas L. Wheeler, Republican Portugal: A Political History ( 1910-1926) (1978; 1998). On Portugal's Revolution of 25 April 1974 and contemporary history and politics: Kenneth Maxwell, The Making of Portuguese Democracy (1995); Phil Mailer, The Impossible Revolution (1977); Richard A. H. Robinson, Contemporary Portugal: A History (1979); Lawrence S. Graham and Douglas L. Wheeler (eds.), In Search of Modern Portugal: The Revolution and Its Consequences (1983); Lawrence S. Graham and Harry M. Makler (eds.), Contemporary Portugal: The Revolution and its Antecedents (1979). On contemporary Portuguese society, see Antonio Costa Pinto (ed.), Contemporary Portugal: Politics, Society, Culture (2003).

   Enduring works on the history of Portugal's overseas empire include: C. R. Boxer, The Portuguese Seaborne Empire, 1415-1825 (1969 and later editions); and Bailey W. Diffie and George Winius, The Foundations of the Portuguese Empire, 1415-1580 (1977); on Portugal and the Age of Discoveries: Charles Ley (ed.), Portuguese Voyages 1498-1663 (2003). For a new portrait of the country's most celebrated figure of the Age of Discoveries, see Peter Russell, Prince Henry 'The Navigator': A Life (2000). A still useful geographical study about a popular tourist region is Dan Stanislawski's Portugal's Other Kingdom: The Algarve (1963). A fine introduction to a region of rural southern Portugal is José Cutileiro's A Portuguese Rural Society (1971).

   Early travel account classics are Almeida Garrett, Travels in My Homeland (1987) and William Beckford, Recollections of an Excursion to the Monasteries of Alcobaca and Batalha (1969 and later editions). On travel and living in Portugal, see Susan Lowndes Marques and Ann Bridge, The Selective Traveller in Portugal (1968 and later editions); David Wright and Patrick Swift, Lisbon: A Portrait and Guide (1968 and later editions); Sam Ballard and Jane Ballard, Pousadas of Portugal (1986); Richard Hewitt, A Cottage in Portugal (1996);

   Ian Robertson, Portugal: The Blue Guide (1988 and later editions); and Anne de Stoop, Living in Portugal (1995). Fine reads on some colorful, foreign travellers in Portugal are found in Rose Macauley, They Went to Portugal (1946 and later editions) and They Went to Portugal Too (1990). An attractive blend of historical musing and current Portugal is found in Paul Hyland's, Backing Out of the Big World: Voyage to Portugal (1996); Datus Proper's The Last Old Place: A Search through Portugal (1992); and Portugal's 1998 Nobel Prize winner in Literature, José Sarmago, writes in Journey through Portugal (2001).

   For aspects of Portuguese literature in translation, see Aubrey F. G. Bell, The Oxford Book of Portuguese Verse (1952 edition by B. Vidigal); José Maria Eça de Queirós, The Maias (2007 and earlier editions); and José Sara-mago's Baltasar and Blimunda (1985 and later editions), as well as many other novels by this, Portugal's most celebrated living novelist. See also Landeg White's recent translation of the national 16th century epic of Luis de Camóes, The Lusiads (1997). A classic portrait of the arts in Portugal during the country's imperial age is Robert C. Smith's The Art of Portugal, 1500-1800 (1968).

   For those who plan to conduct research in Portugal, the premier collection of printed books, periodicals, and manuscripts is housed in the country's national library, the Biblioteca Nacional de Lisboa, in Lisbon. Other important collections are found in the libraries of the major universities in Coimbra, Lisbon, and Oporto, and in a number of foundations and societies. For the history of the former colonial empire, the best collection of printed materials remains in the library of Lisbon's historic Geography Society, the Sociedade de Geografia de Lisboa, Lisbon; and for documents there is the state-run colonial archives, the Arquivo Historico Ultramarino, in Restelo, near Lisbon. Other government records are deposited in official archives, such as those for foreign relations in the archives of the Ministry of Foreign Affairs, housed in Necessidades Palace, Lisbon.

   For researchers in North America, the best collections of printed materials on Portugal are housed in the Library of Congress, Washington, D.C.; New York Public Library, New York City; Newberry Library, Chicago, Illinois; and in university libraries including those of Harvard, Yale, Johns Hopkins, Brown, Indiana, Illinois, University of California at Los Angeles, University of California - Berkeley, University of California - Santa Barbara, Stanford, Florida State, Duke, University of New Hampshire, Durham, University of Toronto, University of Ottawa, McGill, and University of British Columbia. Records dealing with Portuguese affairs are found in U.S. government archives, including, for instance, those in the National Archives and Record Service (NARS), housed in Washington, D.C.

   BIBLIOGRAPHIES

   ■ Academia Portuguesa de História. Guia Bibliográfica Histórica Portuguesa. Vol. I-?. Lisbon, 1954-.

   ■ Anselmo, Antônio Joaquim. Bibliografia das bibliografias portuguesas. Lisbon: Biblioteca Nacional, 1923.

   ■ Bell, Aubrey F. G. Portuguese Bibliography. Oxford: Oxford University Press, 1922.

   ■ Borchardt, Paul. La Bibliographie de l'Angola, 1500-1900. Brussels, 1912. Chilcote, Ronald H., ed. and comp. The Portuguese Revolution of 25 April 1974. Annotated bibliography on the antecedents and aftermath. Coimbra: Centro de Documentação 25 de Abril, Universidade de Coimbra, 1987. Cintra, Maria Adelaide Valle. Bibliografia de textos medievais portugueses. Lisbon: Centro de Estudos Filolôgicos, 1960.

   ■ Costa, Mário. Bibliografia Geral de Moçambique. Lisbon, 1945. Coutinho, Bernardo Xavier da Costa. Bibliographie franco-portugaise: Essai d'une bibliographie chronologique de livres français sur le Portugal. Oporto: Lopes da Silva, 1939.

   ■ Diffie, Bailey W. "A Bibliography of the Principal Published Guides to Portuguese Archives and Libraries," Proceedings of the International Colloquium on Luso-Brazilian Studies. Nashville, Tenn., 1953. Gallagher, Tom. Dictatorial Portugal, 1926-1974: A Bibliography. Durham, N.H.: International Conference Group on Portugal, 1979.

   ■ Gibson, Mary Jane. Portuguese Africa: A Guide to Official Publications. Washington, D.C.: Library of Congress, 1967. Greenlee, William B. "A Descriptive Bibliography of the History of Portugal." Hispanic American Historical Review XX (August 1940): 491-516. Gulbenkian, Fundação Calouste. Boletim Internacional de Bibliografia Luso-Brasileira. Vol. 1-15. Lisbon, 1960-74.

   ■ Instituto Camoes. Faculdade de Letras da Universidade De Coimbra. Repertorio Bibliografico da Historiografia Portuguesa ( 1974-1994). Coimbra:

   ■ Instituto Camoes; Universidade de Coimbra, 1995. Junta De Investigações Científicas Do Ultramar. Bibliografia Da Junta De Investigações Científicas Do Ultramar Sobre Ciências Humanas E Sociais. Lisbon: Junta de Investigações Científicas Do Ultramar, 1975. Kettenring, Norman E., comp. A Bibliography of Theses and Dissertations on Portuguese Topics Completed in the United States and Canada, 1861-1983.

   ■ Durham, N.H.: International Conference Group on Portugal, 1984. Kunoff, Hugo. Portuguese Literature from Its Origins to 1990: A Bibliography Based on the Collections at Indiana University. Metuchen, N.J.: Scarecrow Press, 1994.

   ■ Laidlar, John. Lisbon. World Bibliographical Series, Vol. 199. Oxford: ABC-Clio, 1997.. Portugal. World Bibliographical Series, Vol. 71, rev. ed. Oxford: ABC-Clio, 2000.

   ■ Lomax, William. Revolution in Portugal: 1974-1976. A Bibliography. Durham, N.H.: International Conference Group on Portugal, 1978.

   ■ McCarthy, Joseph M. Guinea-Bissau and Cape Verde Islands: A Comprehensive Bibliography. New York: Garland, 1977.

   ■ Moniz, Miguel. Azores. World Bibliographical Series, Vol. 221. Oxford: ABC-Clio, 1999.

   ■ Nunes, José Lúcio, and José Júlio Gonçalves. Bibliografia Histórico-Militar do Ultramar Portugües. Lisbon, 1956. Pélissier, René. Bibliographies sur l'Afrique Luso-Hispanophone 1800-1890.

   ■ Orgeval, France: 1980. Portuguese Studies. London. 1984-. Annual.

   ■ Portuguese Studies Newsletter. No. 1-23 (1976-90). Durham, N.H.: International Conference Group on Portugal. Semiannual.

   ■ Portuguese Studies Review. Vols. 1-9 (1991-2001). Durham, N.H.: International Conference Group on Portugal. Semi-Annual.. Vols. 10- (2002-). Durham, N.H.: Trent University; Peterborough, Ontario, Canada.

   ■ Rocha, Natércia. Bibliografia geral da Literatura Portuguesa para Crianças. Lisbon: Edit. Comunicação, 1987.

   ■ Rogers, Francis Millet, and David T. Haberly. Brazil, Portugal and Other Portuguese-Speaking Lands: A List of Books Primarily in English. Cambridge, Mass.: Harvard University Press, 1968.

   ■ Santos, Manuel dos. Bibliografia geral ou descrição bibliográfica de livros tantos de autores portugueses como brasileiros e muitos outras nacionalidades, impressos desde o século XV até à actualidade, 2 vols. Lisbon, 1914-25.

   ■ Silva, J. Donald. A Bibliography on the Madeira Islands. Durham, N.H.: International Conference Group on Portugal, 1987.

   ■ Teixeira, Carlos, and G. Lavigne. Os portugueses no Canadá: Uma bibliografia ( 1953-1996). Lisbon: Direção-Geral dos Assuntos Consulares e Comunidades Portuguesas, 1998.

   ■ University of Coimbra, Faculty of Letters. Bibliografia Anual de História de Portugal. Vol. 1. [sources published beginning in 1989- ] Coimbra: Grupo de História; Faculdade de Letras; Universidade de Coimbra, 1992-.

   ■ Unwin, P. T. H., comp. Portugal. World Bibliographical Series, Vol. 71. Oxford, U.K.: ABC-Clio Press, 1987.

   ■ Viera, David J., et al., comp. The Portuguese in the United States ( Supplement to the 1976 Leo Pap Bibliography). Durham, N.H.: International Conference Group on Portugal, 1990.

   ■ Welsh, Doris Varner, comp. A Catalogue of the William B. Greenlee Collection of Portuguese History and Literature and the Portuguese Materials in the Newberry Library. Chicago: Newberry Library, 1953.

   ■ Wiarda, Iêda Siqueira, ed. The Handbook of Portuguese Studies. Washington, D.C.: Xlibris, 2000.

   ■ Wilgus, A. Curtis. Latin America, Spain & Portugal: A Selected & Annotated Bibliographical Guide to Books Published 1954-1974. Metuchen, N.J.: Scarecrow Press, 1977.

   ■ Winius, George. "Bibliographical Essay: A Treasury of Printed Source Materials Pertaining to the XV and XVI Centuries." In George Winius, ed., Portugal, the Pathfinder: Journeys from the Medieval toward the Modern World, 1300-ca. 1600, 373-401. Madison, Wis.: Hispanic Seminary of Medieval Studies, 1995.

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εὐθύς, εῖα, ύ, [dialect] Ion. and [dialect] Ep. [full] ἰθύς (q.v.: so always in Hom.and Hdt.),

A straight, direct, whether vertically or horizontally, opp. σκολιός, καμπύλος, Pl.Tht. 194b, R. 602c, etc.; κατὰ τὸ εὐθὺ ἑστάναι stands still with reference to the vertical, of a spinning top, ib. 436e; εὐ. πλόος, ὁδοί, Pi.O.6.103, N.1.25, etc.;

εὐθυτέρα ὁδός X.Cyr.1.3.4

;

ὁδοὺς εὐθείας ἔτεμε Th.2.100

;

ῥόμβος ἀκόντων Pi.O.13.93

; εὐθείᾳ (sc. ὁδῷ) by the straight road, Pl.Lg. 716a;

εὐθεῖαν ἕρπε A.Fr. 195

; τὴν εὐ. E.Med. 384;

ἐπ' εὐθείας D.S.19.38

, Ascl.Tact.2.6, Plot.2.1.8; so also

εἰς τὸ εὐ.βλέπειν X.Eq.7.17

, etc.; πλήρης τοῦ εὐθέος tired of going straight forward, ib.14; ἡ ἐς τὸ εὐ. τῆς ῥητορικῆς ὁδός the direct road to.., Luc.Rh.Pr. 10; κατ' εὐθύ on level ground, LXX 3 Ki.21.23; but ἡ κατ' εὐ. τάσις in the direct line, Apollon.Cit.2; on the same side, Gal.8.62; also, opp. εἰς τὸ ἐντός, Plot.6.7.14.

2 in moral sense, straightforward, frank, of persons,

εὐθὺν χρὴ τὸν ἑταῖρον ἔμμεν καὶ μὴ σκολιὰ φρονεῖν Scol. 16

;

κοινᾶνι παρ' εὐθυτάτῳ Pi.P.3.28

;

ῥῆτραι Tyrt.4.6

;

τόλμα Pi.O. 13.12

;

δίκα Id.N.10.12

;

κρῖνε δ' εὐθεῖαν δίκην A.Eu. 433

, cf.

Ἀρχ. Ἐφ. 1911.134

([place name] Gonni);

ὁ εὐθὺς λόγος E.Hipp. 492

;

τὸ εὐ. τε καὶ τὸ ἐλεύθερον Pl.Tht. 173a

; ἀπὸ τοῦ εὐθέος λέγειν to speak straight out, Th.3.43; ἐκ τοῦ εὐ. ὑπουργεῖν outright, openly, without reserve, Id.1.34; ἐκ τοῦ εὐ., opp. δι' αἰνιγμάτων, Paus.8.8.3: in fem.,

τὴν εὐθεῖάν τινι συνειπεῖν Plu.Cic.7

;

ἁπλῶς καὶ δι' εὐθείας Id.2.408e

; ἀπ' εὐθείας ib.57a, Fab.3; κατ' εὐθεῖαν by direct reasoning, Dam.Pr. 432; μηδὲν ἐξ εὐθείας παρέχει (an amulet) does no good directly, Sor.2.42.

3 εὐθεῖα, ἡ, as Subst.,

a (sc. γραμμή) straight line, Arist.APr. 49b35, al., Euc. 1 Def.7, al.; ἐπ' εὐθείας εἶναι lie in a straight line, Archim.Con.Sph.7, al.; ἐπὶ τὴν αὐτὴν εὐ., ἐπὶ τῆς αὐτῆς εὐ. ἐκτείνειν, in the same line, Plb. 3.113.2,3; ἐπὶ μίαν εὐ. ib.8: [comp] Comp.,

εὐθυτέρα ἡ γραμμὴ γίνεται Arist. Mech. 855a24

.

b (sc. πτῶσις) nominative case, D.T.636.5, A.D. Pron.6.11, etc.; κατ' εὐθύ in the nominative, Arist.SE 182a3.

B as Adv., [full] εὐθύς and [full] εὐθύ, the former prop. of Time, the latter of Place, Phryn.119, etc.

I [full] εὐθύ, of Place, straight, usu. of motion or direction,

εὐθὺ Πύλονδε

straight to..,

h.Merc.342

;

εὐθὺ πρὸς τὰ νυμφικὰ λέχη S.OT 1242

; εὐ. [τὴν ἐπὶ] Βαβυλῶνος straight towards.., X.Cyr.5.2.37: and so c. gen., εὐ. τῶν κυρηβίων, εὐθὺ Πελλήνης, Ar.Eq. 254, Av. 1421;

εὐ.τοῦ Διός Id. Pax68

;

εὐ. τοὐρόφου Eup.47

;

εὐ. τῆς σωτηρίας Ar. Pax 301

, cf. Th.8.88, etc.; ἀποθανούμενος ᾔει εὐ. τοῦ δαιμονίου in opposition to.., Pl.Thg. 129a (s.v.l.); cf. ἰθύς.

b νῆσον οἰκεῖ εὐθὺ Ἴστρου opposite.., Max.Tyr.15.7.

2 = ἁπλῶς, simply,

καλεῖν Thphr.HP3.8.2

, cf. 9.13.2.

3 rarely of Time, Philoch.144, Arist.Rh. 1414b25, UPZ77.27 (ii B.C.), PGrenf.1.1.24 (ii B.C.), Aristeas 24, Luc.Nav.22.

II [full] εὐθύς,

1 of Time, straightway, forthwith, Pi.O.8.41;

ὁ δ' εὐ. ὡς ἤκουσε A.Pers. 361

;

ὁ δ' εὐ. ἐξῴμωξεν S.Aj. 317

;

τὸ μὲν εὐ. τὸ δὲ καὶ διανοούμενον Th.1.1

, cf. 5.3, 7.77; joined with other adverbial words,

τάχα δ' εὐ. ἰών Pi.P.4.83

;

εὐ. κατὰ τάχος Th.6.101

; εὐ. παραχρῆμα (v. sub παραχρῆμα)

; εὐ. ἀπ' αρχῆς Ar. Pax84

(anap.);

εὐ. ἐξ ἀρχῆς X.Cyr.7.2.16

; ἐξ ἀρχῆς εὐ. Arist.Pol. 1287b10;

εὐ. κατ' ἀρχάς Pl.Ti. 24b

;

ἀφ' ἑσπέρας εὐ. ἤδη Luc. Gall.1

; εὐ. ἐκ νέου, ἐκ παιδός, even from one's youth, Pl.R. 485d, 519a;

εὐ. ἐκ παιδίου X.Cyr.1.6.20

: with a part.,

εὐ. νέοι ὄντες Th.2.39

;

εὐ. ἥκων X.An.4.7.2

;

εὐ. ἀπεκτονώς D.23.127

; τοῦ θέρους εὐ. ἀρχομένου just at the beginning of summer, Th.2.47; ἀρξάμενος εὐ. καθισταμένου [τοῦ πολέμου] from the very beginning of the war, Id.1.1; εὐ. ἀποβεβηκότι immediately on disembarking, Id.4.43; εὐ. γενομένοις at the moment of birth, Pl.Tht. 186b: metaph., at once, naturally, ὑπάρχει εὐθὺς γένη ἔχον τὸ ὄν Being falls at once into genera, Arist. Metaph. 1004a5, cf.Po. 1452a14: with Subst.,

ἡ τῶν Ἰταλιωτῶν εὐθὺς φυγή Hdn.8.1.5

.

2 less freq. in a local relation, ὑπὲρ τῆς πόλεως εὐ. just above the city, Th.6.96; παρ' αὐτὴν εὐ. ὁ ἔσπλους ἐστίν directly past it (the mole), Id.8.90; ἐγγύτατα τούτου εὐ. ἐχομένη immediately adjoining this, ibid., cf. Theoc.25.23; εὐ. ἐπὶ τὴν γέφυραν Foed. ap. Th.4.118, cf. X.Cyr.7.2.1,2, 2.4.24, Ages.1.29; τὴν εὐ. Ἄργους κἀπιδαυρίας ὁδόν the road leading straight to Argos, E.Hipp. 1197 (condemned by Phot.);

εὐ. Λυκείου Pherecr.110

, cf. Arist.HA 498a32, etc.

3 of Manner, directly, simply, v.l. in Pl.Men. 100a.

4 like αὐτίκα 11: for instance, to take the first example that occurs,

ὥσπερ ζῷον εὐθύς Arist.Pol. 1277a6

, cf. Cael. 284b10, etc.;

οἷον εὐθύς Cleom. 1.1

, D.Chr.11.145.

C regul. Adv. [full] εὐθέως, used just as εὐθύς, S.Aj.31, OC 994, E. Fr.31, Pl.Phd. 63a, etc.; αἰσθόμενος εὐθέως as soon as he perceived, Lys.3.11;

ἐπεὶ εὐθέως ᾔσθοντο X.HG3.2.4

;

εὐθέως παραχρῆμα Antipho 1.20

, D.52.6.

2 = εὐθύς B. 11.4, οἷον εὐθέως as for example, Plb.6.52.1,12.5.6 (dub. sens. in Hp.Art.55); so εὐ. alone, Ph.2.589. ( εὐθέως is the commoner form in later Greek, PCair.Zen.34.17 (iii B.C.), etc.)

SUBJECT AREA: Electricity

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When he was 14 years old Davenport was apprenticed to a blacksmith for seven years. At the close of his apprenticeship in 1823 he opened a blacksmith's shop in Brandon, Vermont. He began experimenting with electromagnets after observing one in use at the Penfield Iron Works at Crown Point, New York, in 1831. He saw the device as a possible source of power and by July 1834 had constructed his first electric motor. Having totally abandoned his regular business, Davenport built and exhibited a number of miniature machines; he utilized an electric motor to propel a model car around a circular track in 1836, and this became the first recorded instance of an electric railway. An application for a patent and a model were destroyed in a fire at the United States Patent Office in December 1836, but a second application was made and Davenport received a patent the following year for Improvements in Propelling Machinery by Magnetism and Electromagnetism. A British patent was also obtained. A workshop and laboratory were established in New York, but Davenport had little financial backing for his experiments. He built a total of over one hundred motors but was defeated by the inability to obtain an inexpensive source of power. Using an electric motor of his own design to operate a printing press in 1840, he undertook the publication of a journal, The Electromagnet and Mechanics' Intelligencer. This was the first American periodical on electricity, but it was discontinued after a few issues. In failing health he retired to Vermont where in the last year of his life he continued experiments in electromagnetism.

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SUBJECT AREA: Architecture and building

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Born into a High Church and Royalist family, the young Wren early showed outstanding intellectual ability and at Oxford in 1654 was described as "that miracle of a youth". Educated at Westminster School, he went up to Oxford, where he graduated at the age of 19 and obtained his master's degree two years later. From this time onwards his interests were in science, primarily astronomy but also physics, engineering and meteorology. While still at college he developed theories about and experimentally solved some fifty varied problems. At the age of 25 Wren was appointed to the Chair of Astronomy at Gresham College in London, but he soon returned to Oxford as Savilian Professor of Astronomy there. At the same time he became one of the founder members of the Society of Experimental Philosophy at Oxford, which was awarded its Royal Charter soon after the Restoration of 1660; Wren, together with such men as Isaac Newton, Robert Hooke, John Evelyn and Robert Boyle, then found himself a member of the Royal Society.

Wren's architectural career began with the classical chapel that he built, at the request of his uncle, the Bishop of Ely, for Pembroke College, Cambridge (1663). From this time onwards, until he died at the age of 91, he was fully occupied with a wide and taxing variety of architectural problems which he faced in the execution of all the great building schemes of the day. His scientific background and inventive mind stood him in good stead in solving such difficulties with an often unusual approach and concept. Nowhere was this more apparent than in his rebuilding of fifty-one churches in the City of London after the Great Fire, in the construction of the new St Paul's Cathedral and in the grand layout of the Royal Hospital at Greenwich.

The first instance of Wren's approach to constructional problems was in his building of the Sheldonian Theatre in Oxford (1664–9). He based his design upon that of the Roman Theatre of Marcellus (13–11 BC), which he had studied from drawings in Serlio's book of architecture. Wren's reputation as an architect was greatly enhanced by his solution to the roofing problem here. The original theatre in Rome, like all Roman-theatres, was a circular building open to the sky; this would be unsuitable in the climate of Oxford and Wren wished to cover the English counterpart without using supporting columns, which would have obscured the view of the stage. He solved this difficulty mathematically, with the aid of his colleague Dr Wallis, the Professor of Geometry, by means of a timber-trussed roof supporting a painted ceiling which represented the open sky.

The City of London's churches were rebuilt over a period of nearly fifty years; the first to be completed and reopened was St Mary-at-Hill in 1676, and the last St Michael Cornhill in 1722, when Wren was 89. They had to be rebuilt upon the original medieval sites and they illustrate, perhaps more clearly than any other examples of Wren's work, the fertility of his imagination and his ability to solve the most intractable problems of site, limitation of space and variation in style and material. None of the churches is like any other. Of the varied sites, few are level or possess right-angled corners or parallel sides of equal length, and nearly all were hedged in by other, often larger, buildings. Nowhere is his versatility and inventiveness shown more clearly than in his designs for the steeples. There was no English precedent for a classical steeple, though he did draw upon the Dutch examples of the 1630s, because the London examples had been medieval, therefore Roman Catholic and Gothic, churches. Many of Wren's steeples are, therefore, Gothic steeples in classical dress, but many were of the greatest originality and delicate beauty: for example, St Mary-le-Bow in Cheapside; the "wedding cake" St Bride in Fleet Street; and the temple diminuendo concept of Christ Church in Newgate Street.

In St Paul's Cathedral Wren showed his ingenuity in adapting the incongruous Royal Warrant Design of 1675. Among his gradual and successful amendments were the intriguing upper lighting of his two-storey choir and the supporting of the lantern by a brick cone inserted between the inner and outer dome shells. The layout of the Royal Hospital at Greenwich illustrates Wren's qualities as an overall large-scale planner and designer. His terms of reference insisted upon the incorporation of the earlier existing Queen's House, erected by Inigo Jones, and of John Webb's King Charles II block. The Queen's House, in particular, created a difficult problem as its smaller size rendered it out of scale with the newer structures. Wren's solution was to make it the focal centre of a great vista between the main flanking larger buildings; this was a masterstroke.

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ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.

① a marker to indicate separation from a place, whether person or thing, from, away from

ⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.

ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.

ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.

ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.

ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.

ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.

② to indicate the point from which someth. begins, whether lit. or fig.

ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.

ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).

α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.

β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.

γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.³-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.

ⓒ the beg. of a series from … (on).

α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).

β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.

③ to indicate origin or source, from

ⓐ lit., with verbs of motion

α. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.

β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.

ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.

ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.

ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.

ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).

④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).

⑤ to indicate cause, means, or outcome

ⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).

ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).

ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).

ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer⁶-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).

ⓔ to indicate responsible agents for someth., from, of

α. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.

β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.

⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.² 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach³, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.

   1) All Human Complex Problem Solving Is Creativity

   Put in this bald way, these aims sound utopian. How utopian they areor rather, how imminent their realization-depends on how broadly or narrowly we interpret the term "creative." If we are willing to regard all human complex problem solving as creative, then-as we will point out-successful programs for problem solving mechanisms that simulate human problem solvers already exist, and a number of their general characteristics are known. If we reserve the term "creative" for activities like discovery of the special theory of relativity or the composition of Beethoven's Seventh Symphony, then no example of a creative mechanism exists at the present time. (Simon, 1979, pp. 144-145)

   2) Artificial Intelligence Models of Creative Association

   Among the questions that can now be given preliminary answers in computational terms are the following: how can ideas from very different sources be spontaneously thought of together? how can two ideas be merged to produce a new structure, which shows the influence of both ancestor ideas without being a mere "cut-and-paste" combination? how can the mind be "primed," so that one will more easily notice serendipitous ideas? why may someone notice-and remember-something fairly uninteresting, if it occurs in an interesting context? how can a brief phrase conjure up an entire melody from memory? and how can we accept two ideas as similar ("love" and "prove" as rhyming, for instance) in respect of a feature not identical in both? The features of connectionist AI models that suggest answers to these questions are their powers of pattern completion, graceful degradation, sensitization, multiple constraint satisfaction, and "best-fit" equilibration.... Here, the important point is that the unconscious, "insightful," associative aspects of creativity can be explained-in outline, at least-by AI methods. (Boden, 1996, p. 273)

   3) Creative Innovation and Social Independence

   There thus appears to be an underlying similarity in the process involved in creative innovation and social independence, with common traits and postures required for expression of both behaviors. The difference is one of product-literary, musical, artistic, theoretical products on the one hand, opinions on the other-rather than one of process. In both instances the individual must believe that his perceptions are meaningful and valid and be willing to rely upon his own interpretations. He must trust himself sufficiently that even when persons express opinions counter to his own he can proceed on the basis of his own perceptions and convictions. (Coopersmith, 1967, p. 58)

   4) Ego Strength and Emotional Stability among Creative Geniuses

   he average level of ego strength and emotional stability is noticeably higher among creative geniuses than among the general population, though it is possibly lower than among men of comparable intelligence and education who go into administrative and similar positions. High anxiety and excitability appear common (e.g. Priestley, Darwin, Kepler) but full-blown neurosis is quite rare. (Cattell & Butcher, 1970, p. 315)

   5) Its Mundane Character

   he insight that is supposed to be required for such work as discovery turns out to be synonymous with the familiar process of recognition; and other terms commonly used in the discussion of creative work-such terms as "judgment," "creativity," or even "genius"-appear to be wholly dispensable or to be definable, as insight is, in terms of mundane and well-understood concepts. (Simon, 1989, p. 376)

   6) Mozart's Musical Ideas Came to Him in Polished Form

   From the sketch material still in existence, from the condition of the fragments, and from the autographs themselves we can draw definite conclusions about Mozart's creative process. To invent musical ideas he did not need any stimulation; they came to his mind "ready-made" and in polished form. In contrast to Beethoven, who made numerous attempts at shaping his musical ideas until he found the definitive formulation of a theme, Mozart's first inspiration has the stamp of finality. Any Mozart theme has completeness and unity; as a phenomenon it is a Gestalt. (Herzmann, 1964, p. 28)

   7) Scientific Theories and Works of Art Alike Originate in Fantasy

   Great artists enlarge the limits of one's perception. Looking at the world through the eyes of Rembrandt or Tolstoy makes one able to perceive aspects of truth about the world which one could not have achieved without their aid. Freud believed that science was adaptive because it facilitated mastery of the external world; but was it not the case that many scientific theories, like works of art, also originated in phantasy? Certainly, reading accounts of scientific discovery by men of the calibre of Einstein compelled me to conclude that phantasy was not merely escapist, but a way of reaching new insights concerning the nature of reality. Scientific hypotheses require proof; works of art do not. Both are concerned with creating order, with making sense out of the world and our experience of it. (Storr, 1993, p. xii)

   8) Self- Esteem and Creative Expression

   The importance of self-esteem for creative expression appears to be almost beyond disproof. Without a high regard for himself the individual who is working in the frontiers of his field cannot trust himself to discriminate between the trivial and the significant. Without trust in his own powers the person seeking improved solutions or alternative theories has no basis for distinguishing the significant and profound innovation from the one that is merely different.... An essential component of the creative process, whether it be analysis, synthesis, or the development of a new perspective or more comprehensive theory, is the conviction that one's judgment in interpreting the events is to be trusted. (Coopersmith, 1967, p. 59)

   9) Stages in Creative Problem- Solving

   In the daily stream of thought these four different stages [preparation; incubation; illumination or inspiration; and verification] constantly overlap each other as we explore different problems. An economist reading a Blue Book, a physiologist watching an experiment, or a business man going through his morning's letters, may at the same time be "incubating" on a problem which he proposed to himself a few days ago, be accumulating knowledge in "preparation" for a second problem, and be "verifying" his conclusions to a third problem. Even in exploring the same problem, the mind may be unconsciously incubating on one aspect of it, while it is consciously employed in preparing for or verifying another aspect. (Wallas, 1926, p. 81)

    10) The Bisociative Pattern of the Creative Synthesis

   he basic, bisociative pattern of the creative synthesis [is] the sudden interlocking of two previously unrelated skills, or matrices of thought. (Koestler, 1964, p. 121)

    11) The Earliest Stages in the Creative Process Involve a Commerce with Disorder

   Even to the creator himself, the earliest effort may seem to involve a commerce with disorder. For the creative order, which is an extension of life, is not an elaboration of the established, but a movement beyond the established, or at least a reorganization of it and often of elements not included in it. The first need is therefore to transcend the old order. Before any new order can be defined, the absolute power of the established, the hold upon us of what we know and are, must be broken. New life comes always from outside our world, as we commonly conceive that world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." (Ghiselin, 1985, p. 4)

    12) The Inner Life of the Creative Process

   New life comes always from outside our world, as we commonly conceive our world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." Chaos and disorder are perhaps the wrong terms for that indeterminate fullness and activity of the inner life. For it is organic, dynamic, full of tension and tendency. What is absent from it, except in the decisive act of creation, is determination, fixity, and commitment to one resolution or another of the whole complex of its tensions. (Ghiselin, 1952, p. 13)

    13) The Problem of What Impels the Creative Person

   [P]sychoanalysts have principally been concerned with the content of creative products, and with explaining content in terms of the artist's infantile past. They have paid less attention to examining why the artist chooses his particular activity to express, abreact or sublimate his emotions. In short, they have not made much distinction between art and neurosis; and, since the former is one of the blessings of mankind, whereas the latter is one of the curses, it seems a pity that they should not be better differentiated....

   Psychoanalysis, being fundamentally concerned with drive and motive, might have been expected to throw more light upon what impels the creative person that in fact it has. (Storr, 1993, pp. xvii, 3)

    14) Theories of Creative Thinking

   A number of theoretical approaches were considered. Associative theory, as developed by Mednick (1962), gained some empirical support from the apparent validity of the Remote Associates Test, which was constructed on the basis of the theory.... Koestler's (1964) bisociative theory allows more complexity to mental organization than Mednick's associative theory, and postulates "associative contexts" or "frames of reference." He proposed that normal, non-creative, thought proceeds within particular contexts or frames and that the creative act involves linking together previously unconnected frames.... Simonton (1988) has developed associative notions further and explored the mathematical consequences of chance permutation of ideas....

   Like Koestler, Gruber (1980; Gruber and Davis, 1988) has based his analysis on case studies. He has focused especially on Darwin's development of the theory of evolution. Using piagetian notions, such as assimilation and accommodation, Gruber shows how Darwin's system of ideas changed very slowly over a period of many years. "Moments of insight," in Gruber's analysis, were the culminations of slow long-term processes.... Finally, the information-processing approach, as represented by Simon (1966) and Langley et al. (1987), was considered.... [Simon] points out the importance of good problem representations, both to ensure search is in an appropriate problem space and to aid in developing heuristic evaluations of possible research directions.... The work of Langley et al. (1987) demonstrates how such search processes, realized in computer programs, can indeed discover many basic laws of science from tables of raw data.... Boden (1990a, 1994) has stressed the importance of restructuring the problem space in creative work to develop new genres and paradigms in the arts and sciences. (Gilhooly, 1996, pp. 243-244; emphasis in original)