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1 נמי
נַמִּיadv. (= נְהֵי מִי; cmp. ויהי מה 2 Sam. 18:23) at all events, really, even, likewise. Pes.102a נימא ניהוי תיובתיה נ׳ מהא Ms. M. (ed. נימא מהא נ׳ תיהוי תיובתא) I mean to say, at all events (even if the previous objection could be met) he will stand refuted from this citation; Erub.30a. Pes.114a, a. fr. הכא נ׳ (abbrev. ה״נ), v. הָכָא. Yoma 64a נהי נ׳, v. נְהֵי II.הכי נ׳ (abbrev. ה״נ) it is really so; is it really so? Ḥag.11b ה״נ will you say, it is really so (that this subject must be taught only in the presence of three students)? Ḥull.11b sq. ה״נ דלאוכ׳ (will you say) it is really so that he ate no meat?; וכי תימאה״נוכ׳ and if you will say, ‘yes, it is so, what about sacred meat? Ib. 12a אפי׳ תרומה נ׳ then you must say ‘yes even with regard to Trumah; אפי׳ שחיטה נ׳ לא then you must say ‘no even with regard to slaughtering. Ib. אי נ׳ שמע אינש אחרינא Rashi (ed. incorr.) even if another person did overhear it. Ib. 51a והאי נ׳וכ׳ and this animal has really measured its strength. B. Mets.98a, a. fr. אי נ׳ or indeed (which would be better).R. Hash. 22b, a. fr. הכי נ׳ מסתברא so, indeed, it stands to reason. Ib., a. fr. תניא נ׳ הכי so, indeed, it has been taught. Ber.4b מה קימה … אף שכיבה נ׳וכ׳ as on getting up you must recite …, so on lying down likewise ; a. v. fr. -
2 נַמִּי
נַמִּיadv. (= נְהֵי מִי; cmp. ויהי מה 2 Sam. 18:23) at all events, really, even, likewise. Pes.102a נימא ניהוי תיובתיה נ׳ מהא Ms. M. (ed. נימא מהא נ׳ תיהוי תיובתא) I mean to say, at all events (even if the previous objection could be met) he will stand refuted from this citation; Erub.30a. Pes.114a, a. fr. הכא נ׳ (abbrev. ה״נ), v. הָכָא. Yoma 64a נהי נ׳, v. נְהֵי II.הכי נ׳ (abbrev. ה״נ) it is really so; is it really so? Ḥag.11b ה״נ will you say, it is really so (that this subject must be taught only in the presence of three students)? Ḥull.11b sq. ה״נ דלאוכ׳ (will you say) it is really so that he ate no meat?; וכי תימאה״נוכ׳ and if you will say, ‘yes, it is so, what about sacred meat? Ib. 12a אפי׳ תרומה נ׳ then you must say ‘yes even with regard to Trumah; אפי׳ שחיטה נ׳ לא then you must say ‘no even with regard to slaughtering. Ib. אי נ׳ שמע אינש אחרינא Rashi (ed. incorr.) even if another person did overhear it. Ib. 51a והאי נ׳וכ׳ and this animal has really measured its strength. B. Mets.98a, a. fr. אי נ׳ or indeed (which would be better).R. Hash. 22b, a. fr. הכי נ׳ מסתברא so, indeed, it stands to reason. Ib., a. fr. תניא נ׳ הכי so, indeed, it has been taught. Ber.4b מה קימה … אף שכיבה נ׳וכ׳ as on getting up you must recite …, so on lying down likewise ; a. v. fr. -
3 באופן ממשי
substantially, concretely, tangibly; actually, really -
4 באמת
adv. really, truly, genuinely, truthfully, honestly, faithfully, yea -
5 ברצינות
adv. seriously, in earnest, earnestly, really, gravely, solemnly, intently, profoundly, staidly -
6 בשין-קוף-ריש
not seriously, not really, jokingly -
7 הכי
adv. is it, really————————adv. the most; indeed (ancient) -
8 לא ממש
not really -
9 ממש
adv. really, in fact, exactly, actually, veritably————————v. be realized————————v. become realized————————v. to realize; implement————————reality -
10 נראה לך
do you really think so -
11 אונטוס
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12 אוֹנְטוֹס
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13 אין I
אִיןI or אֵין (Syr. = הֵין, הֶן) yes, indeed. Keth.65a השתא א׳וכ׳ now,yes, but not before. B. Mets.98a חדא א׳ בעידןוכ׳ as regards the one (cow)well, she died ; a. fr.אֵינִי = אִין הִי is it really so? indeed?, i. e. it cannot be. Ḥull.96b א׳ והאמר it cannot be so; for did not R. … say ? M. Kat. 20a; a. v. fr. -
14 אִין
אִיןI or אֵין (Syr. = הֵין, הֶן) yes, indeed. Keth.65a השתא א׳וכ׳ now,yes, but not before. B. Mets.98a חדא א׳ בעידןוכ׳ as regards the one (cow)well, she died ; a. fr.אֵינִי = אִין הִי is it really so? indeed?, i. e. it cannot be. Ḥull.96b א׳ והאמר it cannot be so; for did not R. … say ? M. Kat. 20a; a. v. fr. -
15 ביישני) בישני
(ביישני) בֵּישָׁנִי m. (v. preced.) 1) inhabitant or native of Beshan. Meg.24b (ed. בשיני, Ms. M. בשני, corr. acc.).Pl. בֵּישָׁנִין. Y.Ber.II, 4d bot.; (Meg. l. c. אנשי בית שאן).Ch. בַּיישַׁנָאֵי. Y.Meg.III, beg.73d. 2) beshani, name of a species of olives. Peah VII, 1 an olive called ב׳ … (Ms. M. ביי׳) beshani. Y. ib. 20a top אית דבעי מימר ב׳ ממשוכ׳ some would say, it means really a beshani (named after Beshan), others would derive its name from the fact (v. בּוֹש) that it shames its neighbor (trees by its richness). (Oth. opin. a dry olive, hot used for manufacturing oil. -
16 בסס
בָּסַס(sec. r. of b. h. בּוּס) to tread, stamp, pile up. Ukts. I, 5 stalks of eatable plants (straw) שבְּסָסָן בגרן which the owner packed in the barn; Succ.14a מאי בססן what does this bsasan mean? R. … says ב׳ ממש he really stamped them (threshed); R. … says תתיר אגדן he untied them (for the purpose of piling the stalks closer by treading upon them). (Pesik. Haḥod. p. 45a>; Pesik. R. s. 15 היו בוססות, read with Num. R. s. 11 כּוֹסְסוֹת, v. כָּסַס. Pi. בִּיסֵּס (denom. of בָּסִוס) to establish firmly, to found, to put on a secure basis. Cant. R. to I, 9 ומי ב׳ העולם and who gave the world a firm basis?; (ibid. VII, 1; Ruth. R. beg.; Pesik. R. s. 21 בוסם, בישם corr. acc.).Part. pass. מְבוּסָּס firmly established. Num. R. s. 15; Tanḥ. Bhaal. 11 כסאו מב׳ למעלן (not מבוסם) His throne is firmly established above, when Israel Nithpa. נִתְבַּסֵּס to be firmly established, to rest safely. Num. R. s. 12 after the Sanctuary was erected נתב׳ העולם the world became firm. Ib. as soon as they made a third leg for the table (v. טרסקל), נתב׳ it stood firm; Tanḥ. Trum. 9. Gen. R. s. 66 נתבשם העולם (corr. acc.); Yalk. Ps. 811. -
17 בָּסַס
בָּסַס(sec. r. of b. h. בּוּס) to tread, stamp, pile up. Ukts. I, 5 stalks of eatable plants (straw) שבְּסָסָן בגרן which the owner packed in the barn; Succ.14a מאי בססן what does this bsasan mean? R. … says ב׳ ממש he really stamped them (threshed); R. … says תתיר אגדן he untied them (for the purpose of piling the stalks closer by treading upon them). (Pesik. Haḥod. p. 45a>; Pesik. R. s. 15 היו בוססות, read with Num. R. s. 11 כּוֹסְסוֹת, v. כָּסַס. Pi. בִּיסֵּס (denom. of בָּסִוס) to establish firmly, to found, to put on a secure basis. Cant. R. to I, 9 ומי ב׳ העולם and who gave the world a firm basis?; (ibid. VII, 1; Ruth. R. beg.; Pesik. R. s. 21 בוסם, בישם corr. acc.).Part. pass. מְבוּסָּס firmly established. Num. R. s. 15; Tanḥ. Bhaal. 11 כסאו מב׳ למעלן (not מבוסם) His throne is firmly established above, when Israel Nithpa. נִתְבַּסֵּס to be firmly established, to rest safely. Num. R. s. 12 after the Sanctuary was erected נתב׳ העולם the world became firm. Ib. as soon as they made a third leg for the table (v. טרסקל), נתב׳ it stood firm; Tanḥ. Trum. 9. Gen. R. s. 66 נתבשם העולם (corr. acc.); Yalk. Ps. 811. -
18 גדלת
גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100. -
19 גודלת
גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100. -
20 גַּדֶּלֶת
גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100.
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