-
61 תבה
תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e. -
62 תיבה
תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e. -
63 תֵּבָה
תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e. -
64 תֵּיבָה
תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e. -
65 חדש
חָדָשm. (b. h.; preced.) new, fresh, additional. Ber.IX, 3. Sifra introd. לידון בדבר ח׳ in order to be defined by a new point (not included in the general law); a. fr.Esp. הֶחָ׳ or חָ׳ the new produces of the field not permitted for use before the Omer day (Lev. 23:10–14). Kidd.I, 9 (37a) אף (מן) הח׳ also with the exception of the new produces (the law concerning which applies even to foreign countries). Ib. 39a תני ח׳ read ‘the new fruit (leaving out ‘also). Dem. IV, 7 שלי ח׳ הוא mine is new fruit (not yet permitted); a. fr.Pl. חֲדָשִׁים. Yoma II, 4 ח׳ לקטורת בֹּאוּ new men for offering incense (such as never before have performed that function), come and Ib. ח׳ גם ישנים new men and also old ones (who have officiated before this). Lev. R. s. 2, end (ref. to Cant. 7:14) ח׳ the later leaders, opp. to ישנים the patriarchs; a. fr.Fem. חֲדָשָׁה. Ib. s. 13 תורה ח׳ a new law, expl. חִדּוּש תורה a novel interpretation of the law (concerning slaughtering). Pesik. Baḥod., p. 102a> פרוזדוגמא ח׳ a recent decree; a. fr. -
66 חָדָש
חָדָשm. (b. h.; preced.) new, fresh, additional. Ber.IX, 3. Sifra introd. לידון בדבר ח׳ in order to be defined by a new point (not included in the general law); a. fr.Esp. הֶחָ׳ or חָ׳ the new produces of the field not permitted for use before the Omer day (Lev. 23:10–14). Kidd.I, 9 (37a) אף (מן) הח׳ also with the exception of the new produces (the law concerning which applies even to foreign countries). Ib. 39a תני ח׳ read ‘the new fruit (leaving out ‘also). Dem. IV, 7 שלי ח׳ הוא mine is new fruit (not yet permitted); a. fr.Pl. חֲדָשִׁים. Yoma II, 4 ח׳ לקטורת בֹּאוּ new men for offering incense (such as never before have performed that function), come and Ib. ח׳ גם ישנים new men and also old ones (who have officiated before this). Lev. R. s. 2, end (ref. to Cant. 7:14) ח׳ the later leaders, opp. to ישנים the patriarchs; a. fr.Fem. חֲדָשָׁה. Ib. s. 13 תורה ח׳ a new law, expl. חִדּוּש תורה a novel interpretation of the law (concerning slaughtering). Pesik. Baḥod., p. 102a> פרוזדוגמא ח׳ a recent decree; a. fr. -
67 סירוג
סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס. -
68 סר׳
סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס. -
69 סֵירוּג
סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס. -
70 סֵר׳
סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס. -
71 תקנתא
תַּקַּנְתָּאch. sam( תַּקָּנָה f. (תָּקַן) remedy), 1) remedy. Targ. Y. Num. 4:19.Meg.3a מאי תֵּקַּנְתֵּיהוכ׳ what is his remedy (what shall he do)? Let him read the Shmʿa. Snh.7a ולא הויא ת׳ לעולם and there would never be a remedy for them; אפשר … ת׳ בתשובה there might have been a remedy for them through repentance. Zeb.76a אית ליה ת׳ ברעייה there is a remedy for it by letting it go to pasture; a. e. 2) measure, ordinance, reform. Meg.2a אתו רבנן ועקרו ת׳ דתקינווכ׳ will the Rabbis abolish an institution introduced by the men of the Great Assembly? Ib. אפי׳ בזמן הזה איתא להאי ת׳ this regulation is maintained even in our days (after the destruction of the Temple). B. Kam.96a ת׳ לעכו״םוכ׳ shall we introduce a measure for the benefit of a gentile (robber, as we do for the benefit of a repentant Jew)? B. Mets.5a sq. שבועת … ת׳ היא ות׳ לת׳ לא עבדינן R. Naḥmans oath of equity (v. הֶיסֵּת) is a reform, and we do not introduce a reform for a reform, i. e. the Rabbinical ordinance that, when one of the litigants is unfit to make oath, the opponent must swear, applies only to cases in which the oath is required by Biblical law, but not to cases in which the oath is itself a Rabbinical requirement; Shebu.41a; 46a; a. fr. -
72 תַּקַּנְתָּא
תַּקַּנְתָּאch. sam( תַּקָּנָה f. (תָּקַן) remedy), 1) remedy. Targ. Y. Num. 4:19.Meg.3a מאי תֵּקַּנְתֵּיהוכ׳ what is his remedy (what shall he do)? Let him read the Shmʿa. Snh.7a ולא הויא ת׳ לעולם and there would never be a remedy for them; אפשר … ת׳ בתשובה there might have been a remedy for them through repentance. Zeb.76a אית ליה ת׳ ברעייה there is a remedy for it by letting it go to pasture; a. e. 2) measure, ordinance, reform. Meg.2a אתו רבנן ועקרו ת׳ דתקינווכ׳ will the Rabbis abolish an institution introduced by the men of the Great Assembly? Ib. אפי׳ בזמן הזה איתא להאי ת׳ this regulation is maintained even in our days (after the destruction of the Temple). B. Kam.96a ת׳ לעכו״םוכ׳ shall we introduce a measure for the benefit of a gentile (robber, as we do for the benefit of a repentant Jew)? B. Mets.5a sq. שבועת … ת׳ היא ות׳ לת׳ לא עבדינן R. Naḥmans oath of equity (v. הֶיסֵּת) is a reform, and we do not introduce a reform for a reform, i. e. the Rabbinical ordinance that, when one of the litigants is unfit to make oath, the opponent must swear, applies only to cases in which the oath is required by Biblical law, but not to cases in which the oath is itself a Rabbinical requirement; Shebu.41a; 46a; a. fr. -
73 גאה
גֵּאֶה, גֵּיאֶהm. (b. h.; preced.) lofty; ruler, lord; proud, haughty. Pes.113b דל ג׳ a proud pauper.Pl. גֵּאִים, גֵּיאִים. Gen. R. s. 63 (ref. to גיים, Gen. 25:23) שני גֵיאֵי גויםוכ׳ two rulers of nations (Rome and Israel); Ber.57b; Ab. Zar.11a אל תקרי גוים אלא גֵּיִים read the word גיים not goyim (as the Masorah intimates) but geyim (lords); (Ms. M. a. Yalk. Gen. 110 גֵּאִים). Sifra Bḥuck. Par. 2, ch. V (ref. to Lev. 26:19) אלו הג׳וכ׳ the ‘pride of your power, those are the lordly (patrons) of whom Israel is proud. Cant. R. to III, 10 ארבע ג׳ הם גאהוכ׳ there are four majestic rulers (in the animal kingdom) the ruler among birds ; Ex. R. s. 23. Ḥag.13b שמתגאה על הג׳ who is exalted (rules) over the rulers.Y.Kidd.IV, end, 66c. רובן של עבדים ג׳ most slaves (when raised to power) are overbearing; Treat. Sofrim XV, 10 נאים (corr. acc.); a. fr.V. גֵּאִים. -
74 גיאה
גֵּאֶה, גֵּיאֶהm. (b. h.; preced.) lofty; ruler, lord; proud, haughty. Pes.113b דל ג׳ a proud pauper.Pl. גֵּאִים, גֵּיאִים. Gen. R. s. 63 (ref. to גיים, Gen. 25:23) שני גֵיאֵי גויםוכ׳ two rulers of nations (Rome and Israel); Ber.57b; Ab. Zar.11a אל תקרי גוים אלא גֵּיִים read the word גיים not goyim (as the Masorah intimates) but geyim (lords); (Ms. M. a. Yalk. Gen. 110 גֵּאִים). Sifra Bḥuck. Par. 2, ch. V (ref. to Lev. 26:19) אלו הג׳וכ׳ the ‘pride of your power, those are the lordly (patrons) of whom Israel is proud. Cant. R. to III, 10 ארבע ג׳ הם גאהוכ׳ there are four majestic rulers (in the animal kingdom) the ruler among birds ; Ex. R. s. 23. Ḥag.13b שמתגאה על הג׳ who is exalted (rules) over the rulers.Y.Kidd.IV, end, 66c. רובן של עבדים ג׳ most slaves (when raised to power) are overbearing; Treat. Sofrim XV, 10 נאים (corr. acc.); a. fr.V. גֵּאִים. -
75 גֵּאֶה
גֵּאֶה, גֵּיאֶהm. (b. h.; preced.) lofty; ruler, lord; proud, haughty. Pes.113b דל ג׳ a proud pauper.Pl. גֵּאִים, גֵּיאִים. Gen. R. s. 63 (ref. to גיים, Gen. 25:23) שני גֵיאֵי גויםוכ׳ two rulers of nations (Rome and Israel); Ber.57b; Ab. Zar.11a אל תקרי גוים אלא גֵּיִים read the word גיים not goyim (as the Masorah intimates) but geyim (lords); (Ms. M. a. Yalk. Gen. 110 גֵּאִים). Sifra Bḥuck. Par. 2, ch. V (ref. to Lev. 26:19) אלו הג׳וכ׳ the ‘pride of your power, those are the lordly (patrons) of whom Israel is proud. Cant. R. to III, 10 ארבע ג׳ הם גאהוכ׳ there are four majestic rulers (in the animal kingdom) the ruler among birds ; Ex. R. s. 23. Ḥag.13b שמתגאה על הג׳ who is exalted (rules) over the rulers.Y.Kidd.IV, end, 66c. רובן של עבדים ג׳ most slaves (when raised to power) are overbearing; Treat. Sofrim XV, 10 נאים (corr. acc.); a. fr.V. גֵּאִים. -
76 גֵּיאֶה
גֵּאֶה, גֵּיאֶהm. (b. h.; preced.) lofty; ruler, lord; proud, haughty. Pes.113b דל ג׳ a proud pauper.Pl. גֵּאִים, גֵּיאִים. Gen. R. s. 63 (ref. to גיים, Gen. 25:23) שני גֵיאֵי גויםוכ׳ two rulers of nations (Rome and Israel); Ber.57b; Ab. Zar.11a אל תקרי גוים אלא גֵּיִים read the word גיים not goyim (as the Masorah intimates) but geyim (lords); (Ms. M. a. Yalk. Gen. 110 גֵּאִים). Sifra Bḥuck. Par. 2, ch. V (ref. to Lev. 26:19) אלו הג׳וכ׳ the ‘pride of your power, those are the lordly (patrons) of whom Israel is proud. Cant. R. to III, 10 ארבע ג׳ הם גאהוכ׳ there are four majestic rulers (in the animal kingdom) the ruler among birds ; Ex. R. s. 23. Ḥag.13b שמתגאה על הג׳ who is exalted (rules) over the rulers.Y.Kidd.IV, end, 66c. רובן של עבדים ג׳ most slaves (when raised to power) are overbearing; Treat. Sofrim XV, 10 נאים (corr. acc.); a. fr.V. גֵּאִים. -
77 לערוך סדר
conduct the Seder, conduct the Passover Seder, conduct and read the Haggadah during the Seder meal on the Jewish holiday of Passover -
78 חזנא
חַזָּנָאor חֲזָ׳ ch. 1) same. Y.Ber.V, 9c bot. עאל ח׳וכ׳ the sexton came and urged one to go up (to read the prayers). Y.Meg.IV, 75b bot.; Y.Sot.VII, end, 22a. 2) חַזַּן מתא town-guard (watching the flocks of the common and guarding the town by night). B. Mets.93b.Pl. חַזָּנֵי מתא. Ib. -
79 חַזָּנָא
חַזָּנָאor חֲזָ׳ ch. 1) same. Y.Ber.V, 9c bot. עאל ח׳וכ׳ the sexton came and urged one to go up (to read the prayers). Y.Meg.IV, 75b bot.; Y.Sot.VII, end, 22a. 2) חַזַּן מתא town-guard (watching the flocks of the common and guarding the town by night). B. Mets.93b.Pl. חַזָּנֵי מתא. Ib. -
80 סירוס
סֵירוּס, סֵר׳m. (סָרַס) 1) castration, mutilation. Kidd.25a אף הס׳ castration of a slave also entitles him to his liberty. Sabb.110b; a. fr. 2) breaking the line, irregularity. B. Bath.80a (expl. ומסרס, Mish. ib. V, 3), נוטל ג׳ נחילין בס׳ he takes three broods of bees not in immediate succession of their birth, i. e. the first, the third and the fifth brood.Pl. סֵירוּסִים, סֵירוּסִין, סֵר׳ (adv.) out of order, irregularly. Meg.18a, sq.; Y. ib. II, beg.73a קראה … ס׳ if one read the Mgillah in deranged order (= לְמִפְרֵעַ); cmp. סֵירוּג.
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