rabbi+en

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

rabbi

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בְּרַבִּי, בְּרִיבִּיm. (contr. of בי רבי, belonging to a school of an eminent teacher, v. בֵּי 4) Brabbi, Bribbi, title of scholars, most frequently applied to disciples of R. Judah han-Nasi and his contemporaries, but also to some of his predecessors, and sometimes to the first Amoraim, v. אֲמֹורָא. B. Mets.85a אסמכיה ב׳ he gave him the title of Brabbi (a scholar of Rabbi Judah). Ḥull.137a דברי ברי׳ (ref. to R. Yosé). Ib. 11b ברבי; Macc.5b בריבי (v. Rabb. D. S. a. l. note 100). Sabb.115a רבן גמליאל ברי׳ (Tosef. ib. XIII (XIV), 2; Mass. Sofrim V, 15 only ר׳ גמ׳) R. Gaml. son of R. Judah han-Nasi. Erub.53a רבי אושעיא ברי׳ (Ms. M. ברב׳, v. Rabb. D. S. a. l. notes 70; 80) R. O. scholar of Rabbi Jud. han-N.Sifré Deut. 1, end יהודה ברב׳ (Yalk. ib. 792 only יהודה). Y.M. Kat. III, 82c bot.; Gen. R. s. 100 חד בר׳ אמר a student (Amora) recited Y.Sot.VIII, end, 23a לית רבי ב׳ (insert או) not even a teacher or a student was exempt. Snh.17b רמי בר ברבי, read ברוכי.

בְּרַבִּי, בְּרִיבִּיm. (contr. of בי רבי, belonging to a school of an eminent teacher, v. בֵּי 4) Brabbi, Bribbi, title of scholars, most frequently applied to disciples of R. Judah han-Nasi and his contemporaries, but also to some of his predecessors, and sometimes to the first Amoraim, v. אֲמֹורָא. B. Mets.85a אסמכיה ב׳ he gave him the title of Brabbi (a scholar of Rabbi Judah). Ḥull.137a דברי ברי׳ (ref. to R. Yosé). Ib. 11b ברבי; Macc.5b בריבי (v. Rabb. D. S. a. l. note 100). Sabb.115a רבן גמליאל ברי׳ (Tosef. ib. XIII (XIV), 2; Mass. Sofrim V, 15 only ר׳ גמ׳) R. Gaml. son of R. Judah han-Nasi. Erub.53a רבי אושעיא ברי׳ (Ms. M. ברב׳, v. Rabb. D. S. a. l. notes 70; 80) R. O. scholar of Rabbi Jud. han-N.Sifré Deut. 1, end יהודה ברב׳ (Yalk. ib. 792 only יהודה). Y.M. Kat. III, 82c bot.; Gen. R. s. 100 חד בר׳ אמר a student (Amora) recited Y.Sot.VIII, end, 23a לית רבי ב׳ (insert או) not even a teacher or a student was exempt. Snh.17b רמי בר ברבי, read ברוכי.

בְּרַבִּי, בְּרִיבִּיm. (contr. of בי רבי, belonging to a school of an eminent teacher, v. בֵּי 4) Brabbi, Bribbi, title of scholars, most frequently applied to disciples of R. Judah han-Nasi and his contemporaries, but also to some of his predecessors, and sometimes to the first Amoraim, v. אֲמֹורָא. B. Mets.85a אסמכיה ב׳ he gave him the title of Brabbi (a scholar of Rabbi Judah). Ḥull.137a דברי ברי׳ (ref. to R. Yosé). Ib. 11b ברבי; Macc.5b בריבי (v. Rabb. D. S. a. l. note 100). Sabb.115a רבן גמליאל ברי׳ (Tosef. ib. XIII (XIV), 2; Mass. Sofrim V, 15 only ר׳ גמ׳) R. Gaml. son of R. Judah han-Nasi. Erub.53a רבי אושעיא ברי׳ (Ms. M. ברב׳, v. Rabb. D. S. a. l. notes 70; 80) R. O. scholar of Rabbi Jud. han-N.Sifré Deut. 1, end יהודה ברב׳ (Yalk. ib. 792 only יהודה). Y.M. Kat. III, 82c bot.; Gen. R. s. 100 חד בר׳ אמר a student (Amora) recited Y.Sot.VIII, end, 23a לית רבי ב׳ (insert או) not even a teacher or a student was exempt. Snh.17b רמי בר ברבי, read ברוכי.

בְּרַבִּי, בְּרִיבִּיm. (contr. of בי רבי, belonging to a school of an eminent teacher, v. בֵּי 4) Brabbi, Bribbi, title of scholars, most frequently applied to disciples of R. Judah han-Nasi and his contemporaries, but also to some of his predecessors, and sometimes to the first Amoraim, v. אֲמֹורָא. B. Mets.85a אסמכיה ב׳ he gave him the title of Brabbi (a scholar of Rabbi Judah). Ḥull.137a דברי ברי׳ (ref. to R. Yosé). Ib. 11b ברבי; Macc.5b בריבי (v. Rabb. D. S. a. l. note 100). Sabb.115a רבן גמליאל ברי׳ (Tosef. ib. XIII (XIV), 2; Mass. Sofrim V, 15 only ר׳ גמ׳) R. Gaml. son of R. Judah han-Nasi. Erub.53a רבי אושעיא ברי׳ (Ms. M. ברב׳, v. Rabb. D. S. a. l. notes 70; 80) R. O. scholar of Rabbi Jud. han-N.Sifré Deut. 1, end יהודה ברב׳ (Yalk. ib. 792 only יהודה). Y.M. Kat. III, 82c bot.; Gen. R. s. 100 חד בר׳ אמר a student (Amora) recited Y.Sot.VIII, end, 23a לית רבי ב׳ (insert או) not even a teacher or a student was exempt. Snh.17b רמי בר ברבי, read ברוכי.

חָכָםm. (b. h.; v. Fl. to Levy Talm. Dict. II, 2042>) ( retentive, 1) one who knows. חֲכַם הרזים He who knows the secrets (minds of men). Ber.58a; Tosef. ib. VII (VI), 2; Num. R. s. 21, beg. 2) wise man, scholar; esp. Ḥakham, a scholars title, less than Rabbi. Ab. IV, 1 איזהו ח׳ who is a wise man? Snh.21a (ref. to 2 Sam. 13:3) איש ח׳ לרשעה a man wise for wickedness (artful). Gitt.67a ח׳ וסופר is a scholar and a scribe; ח׳ לכשירצה might be a scholar, if he wanted. Hor.13b ר״מ ח׳ R. M. was the Ḥakham (counselor); a. v. fr.Pl. חֲכָמִים, frequ. in the sense of a number of scholars, as opposed to a single authority. Ḥull.85a ראה רבי … ושנאו בלשון ח׳ Rabbi approving of R. Meirs opinion …, recorded it in the Mishnah as the opinion of ‘scholars. Ber.I, 1; a. v. fr.חַכְמֵי אומות העולם gentile scholars (philosophers), חכמי ישראל Jewish scholars. R. Hash. 12a. Pes.94b; a. fr.תַּלְמִיד חָכָם (= תלמיד וח׳, cmp. חָבֵר, abbr. ת״ח) title of a student, disciple, scholar. Ḥag.15b ת״חאע״פ שסרחוכ׳ a scholars learning is not to be despised, even if he has gone astray. Ḥull.9a ת״ח צריךוכ׳ in order to be recognised as a Talmid Ḥakham, one must have learned three things ; a. v. fr.Pl. תַּלְמִידֵי חֲכָמִים. Ber.64a ת״ח מרביםוכ׳ scholars increase the peace of the world; a. v. fr.

חָכָםm. (b. h.; v. Fl. to Levy Talm. Dict. II, 2042>) ( retentive, 1) one who knows. חֲכַם הרזים He who knows the secrets (minds of men). Ber.58a; Tosef. ib. VII (VI), 2; Num. R. s. 21, beg. 2) wise man, scholar; esp. Ḥakham, a scholars title, less than Rabbi. Ab. IV, 1 איזהו ח׳ who is a wise man? Snh.21a (ref. to 2 Sam. 13:3) איש ח׳ לרשעה a man wise for wickedness (artful). Gitt.67a ח׳ וסופר is a scholar and a scribe; ח׳ לכשירצה might be a scholar, if he wanted. Hor.13b ר״מ ח׳ R. M. was the Ḥakham (counselor); a. v. fr.Pl. חֲכָמִים, frequ. in the sense of a number of scholars, as opposed to a single authority. Ḥull.85a ראה רבי … ושנאו בלשון ח׳ Rabbi approving of R. Meirs opinion …, recorded it in the Mishnah as the opinion of ‘scholars. Ber.I, 1; a. v. fr.חַכְמֵי אומות העולם gentile scholars (philosophers), חכמי ישראל Jewish scholars. R. Hash. 12a. Pes.94b; a. fr.תַּלְמִיד חָכָם (= תלמיד וח׳, cmp. חָבֵר, abbr. ת״ח) title of a student, disciple, scholar. Ḥag.15b ת״חאע״פ שסרחוכ׳ a scholars learning is not to be despised, even if he has gone astray. Ḥull.9a ת״ח צריךוכ׳ in order to be recognised as a Talmid Ḥakham, one must have learned three things ; a. v. fr.Pl. תַּלְמִידֵי חֲכָמִים. Ber.64a ת״ח מרביםוכ׳ scholars increase the peace of the world; a. v. fr.

עָשִׁירm. (b. h.; עָשַׁר) substantial, wealthy; rich man. Sabb.25b איזהו ע׳ כל שיש לו נחת רוח בעשרו who is rich? He who finds satisfaction in his wealth; Ab. IV, 1; Tam.32a Deut. R. s. 2 (ref. to Prov. 18:23) עֲשִׁירוֹ של עולם the rich One (Owner) of the world. Ib. אדם אם יהא לו קרוב ע׳וכ׳ if a mans relative is rich, he owns him, and if poor, he disowns him. Pes. ע׳ המעשרוכ׳ a rich man who gives away the tenth portion of his income in seeret. Ib. b (four are unbearable) דל גאה וע׳ פכחשוכ׳ a poor man that is proud, a rich man that flatters ; a. v. fr.Pl. עֵשִׁירִים, עְשִׁירִין. Erub.86a רבי מכבד ע׳ Rabbi paid honor to the rich (for the sake of their charitable mission, ref. to Ps. 61:8, v. יָשַׁב). Yoma 35b רבי … מחייב את הע׳ the example of R. El. b. Ḥarsum condemns the rich (who neglect the law on account of their business occupations). Men.86a a. e. וסימניך ע׳ מקמצין and thy mnemonical sign (v. סִימָן) be: the rich are economical (Rabbi favored the economical practice); a. fr. Fem. עֲשִׁירָה. Y.Shek.III, end, 47c; Tosef. ib. II, 4; a. e.Pl. עֲשִׁירוֹת. Tanḥ. Toldôth 9 ע׳ הן נאותוכ׳ they are rich, they are handsome

עָשִׁירm. (b. h.; עָשַׁר) substantial, wealthy; rich man. Sabb.25b איזהו ע׳ כל שיש לו נחת רוח בעשרו who is rich? He who finds satisfaction in his wealth; Ab. IV, 1; Tam.32a Deut. R. s. 2 (ref. to Prov. 18:23) עֲשִׁירוֹ של עולם the rich One (Owner) of the world. Ib. אדם אם יהא לו קרוב ע׳וכ׳ if a mans relative is rich, he owns him, and if poor, he disowns him. Pes. ע׳ המעשרוכ׳ a rich man who gives away the tenth portion of his income in seeret. Ib. b (four are unbearable) דל גאה וע׳ פכחשוכ׳ a poor man that is proud, a rich man that flatters ; a. v. fr.Pl. עֵשִׁירִים, עְשִׁירִין. Erub.86a רבי מכבד ע׳ Rabbi paid honor to the rich (for the sake of their charitable mission, ref. to Ps. 61:8, v. יָשַׁב). Yoma 35b רבי … מחייב את הע׳ the example of R. El. b. Ḥarsum condemns the rich (who neglect the law on account of their business occupations). Men.86a a. e. וסימניך ע׳ מקמצין and thy mnemonical sign (v. סִימָן) be: the rich are economical (Rabbi favored the economical practice); a. fr. Fem. עֲשִׁירָה. Y.Shek.III, end, 47c; Tosef. ib. II, 4; a. e.Pl. עֲשִׁירוֹת. Tanḥ. Toldôth 9 ע׳ הן נאותוכ׳ they are rich, they are handsome