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1 עמם
עָמַם(b. h.; v. אָמַם) 1) ( to be pressed, to be dim. Tosef.Sabb.III, 2 גחלים שעָמְמוּ coals which have become dim (ceased to flame). Pes.75b; a. e.Ib.; Sabb.77b, a. e. עוֹמְמוֹת, v. אָמַם. 2) to press, quench. Part. pass. עָמוּם; f. עֲמוּמָה, pl. עֲמוּמוֹת. Lev. R. s. 26 (ref. to Ez. 10:2). ששה … גחלים ע׳ בידווכ׳ for six years these coals were kept quenched in Gabriels hand. Pu. עוּמָּם to become dim. Y.Orl.III, 63a bot. גחלי ערלה שעוּמְּמוּוכ׳ (not גידולי … שעיממו) embers of Orlah wood are permitted for use. Pilp. עִמְעֵם 1) (with על) to cover up, supress a case; to disregard the late, act irregularly ( in an emergency). Y.Sot.IX, 23d bot. ולא … ועִימְעַמְנוּ על דינו and that having seen the murderer we have not let him go, or quashed his case. Num. R. s. 9; Tanḥ. Naso 7; Sifré Num. 7 (ref. to ונעלם, Num. 5:13) שלא … ומְעַמְעֵם not that her husband saw (her improper conduct) and covered it up (connived at it). Y.R. Hash. III, beg. 58c מְעַמְעֲמִין על הנראה לעברו ואין מעמעמיןוכ׳ we may act irregularly (ignore the testimony), when the new moon has been seen (on the night of the twenty-ninth to the thirtieth day), if it is necessary to intercalate a day, but we must not ignore the law, when the new moon has not been seen in due time, in order to proclaim the New Moon Day (on the thirtieth day). Y.Shebi.VIII, 38a bot.; Y.Sabb.I, 3c bot., a. e. עִימְעֲמוּ עליה והתירוה they disregarded the law, and permitted it (the bread); עמעמו עליה ואסרוה they ignored the law (that permitted it), and forbade it. 2) (cmp. הִבְהֵב) to be like embers; trnsf. a) to be undecided. Y.Snh.V, end, 23a שלא ייראה דין זה יוצא מעמעם that the verdict in this case should not appear to go forth undecided (because the jury could not arrive at a majority of two against the defendant; Bab. ib. 42a כדי שלא יצאו מבית דין מעורבבין).b) to nod consent without showing anxiety. Y.Ber.V, 9c bot., v. הִבְהֵב. -
2 עָמַם
עָמַם(b. h.; v. אָמַם) 1) ( to be pressed, to be dim. Tosef.Sabb.III, 2 גחלים שעָמְמוּ coals which have become dim (ceased to flame). Pes.75b; a. e.Ib.; Sabb.77b, a. e. עוֹמְמוֹת, v. אָמַם. 2) to press, quench. Part. pass. עָמוּם; f. עֲמוּמָה, pl. עֲמוּמוֹת. Lev. R. s. 26 (ref. to Ez. 10:2). ששה … גחלים ע׳ בידווכ׳ for six years these coals were kept quenched in Gabriels hand. Pu. עוּמָּם to become dim. Y.Orl.III, 63a bot. גחלי ערלה שעוּמְּמוּוכ׳ (not גידולי … שעיממו) embers of Orlah wood are permitted for use. Pilp. עִמְעֵם 1) (with על) to cover up, supress a case; to disregard the late, act irregularly ( in an emergency). Y.Sot.IX, 23d bot. ולא … ועִימְעַמְנוּ על דינו and that having seen the murderer we have not let him go, or quashed his case. Num. R. s. 9; Tanḥ. Naso 7; Sifré Num. 7 (ref. to ונעלם, Num. 5:13) שלא … ומְעַמְעֵם not that her husband saw (her improper conduct) and covered it up (connived at it). Y.R. Hash. III, beg. 58c מְעַמְעֲמִין על הנראה לעברו ואין מעמעמיןוכ׳ we may act irregularly (ignore the testimony), when the new moon has been seen (on the night of the twenty-ninth to the thirtieth day), if it is necessary to intercalate a day, but we must not ignore the law, when the new moon has not been seen in due time, in order to proclaim the New Moon Day (on the thirtieth day). Y.Shebi.VIII, 38a bot.; Y.Sabb.I, 3c bot., a. e. עִימְעֲמוּ עליה והתירוה they disregarded the law, and permitted it (the bread); עמעמו עליה ואסרוה they ignored the law (that permitted it), and forbade it. 2) (cmp. הִבְהֵב) to be like embers; trnsf. a) to be undecided. Y.Snh.V, end, 23a שלא ייראה דין זה יוצא מעמעם that the verdict in this case should not appear to go forth undecided (because the jury could not arrive at a majority of two against the defendant; Bab. ib. 42a כדי שלא יצאו מבית דין מעורבבין).b) to nod consent without showing anxiety. Y.Ber.V, 9c bot., v. הִבְהֵב. -
3 צמת
צָמַת(b. h.) ( to be pressed together, 1) to meet, join. Ḥull.76a צוֹמְתִין, v. צוֹמֶת. 2) to be smashed. B. Kam.85b הכהו … וצָמְתָה ידווכ׳ if one struck his neighbor on his hand, and his hand was smashed, but is expected to recover; Y.Naz.IX, end, 58a. 3) to contract; to reduce a swelling by applications of vinegar, wine Pes.40a שורן … וחומץ צֹומְתָן he steeps the barley-corns in vinegar, and this binds them (prevents moisture from penetrating and creating fermentation); v. צָפַד. Sabb.109a מי שנגפה … צֹומְתָהּ ביין (Ar. בחומץ) he whose hand or foot was struck, may apply wine (vinegar) to reduce the swelling (on the Sabbath). Pi. צִימֵּת ( to press together, 1) to heap up, store, save. Gen. R. s. 83, end אבותיך מְצַמְּתִים ואתה מבזבז thy ancestors saved, and thou squanderest; Yalk. ib. 140 מְצַמְצְמִין; Yalk. Chr. 1074 מצומצמים (read מצמ׳). 2) to gather together, summon to a meeting. Ylamd. to Gen. 46:28 quot. in Ar. (play on צמתך, Cant. 4:1) שהוא מְצַמְּתָן … בצמאה he summons them to the synagogues, and they drink the words of the Law with thirst.Part. pass. מְצוּמָּת; pl. מְצוּמָּתִים, מְצוּמָּתִין a) restrained, abstemious, self-controlled. Cant. R. to VI, 7 (ref. to צמתך, ib.) על הצנועין ועל המצ׳ שבכם of the chaste and self-controlled among you.b) summoned to follow, follower. Pesik. Haʿomer, p. 70b> (ref. to צמים, Job 5:5) אברהם וכל המצ׳ לו Abraham and all his followers; Lev. R. s. 28; Pesik. R. s. 18; Yalk. Job 898. Nif. נִצְמַת to be quashed; (denom. of צְמִיתוּת) to be sold for ever, not to be recovered in the jubilee. B. Mets.79a (ref. to לצמיתת, Lev. 25:30) מי שאין שם יובל נִצְמֶתֶתוכ׳ that which without the law concerning the jubilee would be sold for ever, is recovered by dint of the jubilee; יצאת זו … אינה נצמתת which excludes a case like this (a sale for sixty years), where the sale would not be perpetual even if the law of jubilee did not exist at all. -
4 צָמַת
צָמַת(b. h.) ( to be pressed together, 1) to meet, join. Ḥull.76a צוֹמְתִין, v. צוֹמֶת. 2) to be smashed. B. Kam.85b הכהו … וצָמְתָה ידווכ׳ if one struck his neighbor on his hand, and his hand was smashed, but is expected to recover; Y.Naz.IX, end, 58a. 3) to contract; to reduce a swelling by applications of vinegar, wine Pes.40a שורן … וחומץ צֹומְתָן he steeps the barley-corns in vinegar, and this binds them (prevents moisture from penetrating and creating fermentation); v. צָפַד. Sabb.109a מי שנגפה … צֹומְתָהּ ביין (Ar. בחומץ) he whose hand or foot was struck, may apply wine (vinegar) to reduce the swelling (on the Sabbath). Pi. צִימֵּת ( to press together, 1) to heap up, store, save. Gen. R. s. 83, end אבותיך מְצַמְּתִים ואתה מבזבז thy ancestors saved, and thou squanderest; Yalk. ib. 140 מְצַמְצְמִין; Yalk. Chr. 1074 מצומצמים (read מצמ׳). 2) to gather together, summon to a meeting. Ylamd. to Gen. 46:28 quot. in Ar. (play on צמתך, Cant. 4:1) שהוא מְצַמְּתָן … בצמאה he summons them to the synagogues, and they drink the words of the Law with thirst.Part. pass. מְצוּמָּת; pl. מְצוּמָּתִים, מְצוּמָּתִין a) restrained, abstemious, self-controlled. Cant. R. to VI, 7 (ref. to צמתך, ib.) על הצנועין ועל המצ׳ שבכם of the chaste and self-controlled among you.b) summoned to follow, follower. Pesik. Haʿomer, p. 70b> (ref. to צמים, Job 5:5) אברהם וכל המצ׳ לו Abraham and all his followers; Lev. R. s. 28; Pesik. R. s. 18; Yalk. Job 898. Nif. נִצְמַת to be quashed; (denom. of צְמִיתוּת) to be sold for ever, not to be recovered in the jubilee. B. Mets.79a (ref. to לצמיתת, Lev. 25:30) מי שאין שם יובל נִצְמֶתֶתוכ׳ that which without the law concerning the jubilee would be sold for ever, is recovered by dint of the jubilee; יצאת זו … אינה נצמתת which excludes a case like this (a sale for sixty years), where the sale would not be perpetual even if the law of jubilee did not exist at all.
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