put+to+death

1) great-grandmother;

2) the name of the book Edda, written by Snorri Sturluson, c. 1220.

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u, f. a great-grandmother, Rm. 2. 4; móðir ( mother) heitir ok amma (grandmother), þriðja edda (the third is edda), Edda 108: this sense is obsolete.

II. metaph. the name of the book Edda, written by Snorri Sturluson, and containing old mythological lore and the old artificial rules for verse making. The ancients only applied this name to the work of Snorri; it is uncertain whether he himself called it so; it occurs for the first time in the inscription to one of the MSS. of Edda, viz. the Ub., written about fifty or sixty years after Snorri’s death: Bók þessi heitir Edda, hann hefir saman setta Snorri Sturlusonr eptir þeim hætti sem hér er skipat (viz. consisting of three parts, Gylfagynning, Skáldskaparmál, and Háttatal), Edda ii. 250 (Ed. Arna-Magn.); sva segir í bók þeirri er Edda heitir, at sá maðr sem Ægir hét spurði Braga …, 532 (MS. of the 14th century); hann (viz. Snorri) samansetti Eddu, he put together the Edda, Ann. 1241 (in a paper MS., but probably genuine). As the Skáldskaparmál ( Ars Poëtica) forms the chief part of the Edda, teaching the old artificial poetical circumlocutions (kenningar), poetical terms and diction, and the mythical tales on which they were founded, the Edda became a sort of handbook of poets, and therefore came gradually to mean the ancient artificial poetry as opposed to the modern plain poetry contained in hymns and sacred poems; it, however, never applies to alliteration or other principles of Icel. poetry: reglur Eddu, the rules of Edda, Gd. (by Arngrim) verse 2, Lil. 96, Nikulas d. 4; Eddu list, the art of Edda, Gd. (by Arni) 79;—all poems of the 14th century. The poets of the 15th century frequently mention the Edda in the introduction to their Rímur or Rhapsodies, a favourite kind of poetry of this and the following time, Reinalds R. I. 1, Áns R. 7. 2, Sturlaugs R., Sigurðar þögla R. 5. 4, Rimur af Ill Verra og Vest, 4, 3, Jarlmanns R. 7. 1, 5, II. 3, Dímis R. 2. 4, Konraðs R. 7. 5;—all these in vellum and the greater part of them belonging to the 15th century. Poets of the 16th century (before 1612), Rollants R. 9. 6, 12. 1, Pontus R. (by Magnus Gamli, died 1591), Valdimars R., Ester R. 2. 2, 6. 3, Sýraks R. 1. 2, 6. 2, Tobias R. I. 2; from the first half of the 17th century, Grett. R., Flores R. 6. 3, 9. 2, Króka Refs R. 1. 7, Lykla Pétrs R. 4. 2, 12. 1, Apollonius R. 1. 5, Flovents R. 6. 3, Sjö Meistara R. 1. 7, 2. 1, 3. 8;—all in MS. In these and many other references, the poets speak of the art, skill, rules, or, if they are in that mood, the obscure puerilities and empty phrases of the Edda, the artificial phraseology as taught and expounded by Snorri; and wherever the name occurs (previous to the year 1643) it only refers to Snorri’s book, and such is still the use of the word in Icel.; hence compd words such as Eddu-lauss, adj. void of Eddic art; Eddu-borinn, part. poetry full of Eddic phrases; Eddu-kenningar, f. pl. Eddic circumlocutions, Kötlu Draumr 85, e. g. when the head is called the ‘sword of Heimdal,’ the sword the ‘fire or torch of Odin,’ etc.; Eddu-kendr = Edduborinn; Eddu-bagr, adj. a bungler in the Eddic art, etc. The Icel. bishop Brynjolf Sveinsson in the year 1643 discovered the old mythological poems, and, led by a fanciful and erroneous suggestion, he gave to that book the name of Sæmundar Edda, the Edda of Sæmund; hence originate the modern terms the Old or Poetical and New or Prose Edda; in foreign writers Eddic has been ever since used in the sense of plain and artless poetry, such as is contained in these poems, opposed to the artificial, which they call Scaldic (Skald being Icel. for a poet); but this has no foundation in old writers or tradition. Further explanation of this subject may be seen in Ersch and Gruber’s Encyclopedia, s. v. Graagaas.

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(kem; kom or kvam, kómum or kvamúm; kominn), v.

1) to come (litlu síðarr kómu Finnar aptr heim);

2) to come, arrive (bréf kómu frá Skúla jarli);

kom svá, at (it came to pass, that) Bárði var heitit meyjunni;

3) with dat. of the object, to make to come, to take, bring, carry, etc.;

hann skyldi koma Þór í Geirröðargarða, he should make Th. come to G.;

hann kom Þórhaddi heilum yfir ána, he brought Th. safe across the river;

koma e-m í hel, to put one to death;

koma e-m til falls, to make one fall;

koma e-m í sætt við e-n, to reconcile one with another;

koma sér vel hjá e-m, to bring oneself into favour with, be agreeable to (þeir kómu sér vel við alla);

koma e-u til leiðar (til vegar), to effect, bring about;

koma orðum við e-n, to speak with a person (hann gørði sik svá reiðan, at ekki mátti orðum við hann koma);

4) with preps.:

koma e-u af sér, to get rid of (allt mun ek til vinna at koma af mér yðvarri reiði);

koma e-u af, to abolish (Þvi hafði eigi orðit af komitmeði öllu);

koma at e-m, to come upon one (kómu þessir at honum fyrir Sjólandi með tveim skipum);

koma at hendi, to happen (mikill vandi er kominn at hendi);

impers., Gunnarr játaði því, en þá er at kom, vildi hann eigi, G. agreed to it, but when it came to the point he would not;

koma at e-u, to come at, regain, recover (koma at hamri);

koma sér at e-u, to bring oneself to (Þ. kom sér ekki at því);

koma á e-t, to come on, hit (höggit kom á lærit);

koma e-u á, to bring about, effect (máttu þeir øngum flutningum á koma);

koma kristni (dat.) á England, to christianize E.;

koma fram, to come forth, appear, emerge (sigldi E. suðr með landi ok kom fram í Danmörk); to be produced, brought forward (nú mun pat fram koma sem ek sagða);

koma e-u fram, to bring about, effect (koma fram hefndum);

koma fyrir e-t, to be an equivalent for (fyrir víg Hjartar skyldi koma víg Kols);

allt mun koma fyrir eitt, it will all come to the same;

koma fyrir ekki, to come to naught, be of no avail;

e-m þykkir fyrir ván komit, at, one thinks it past all hope, that;

koma e-u fyrir, to destroy (hann kom hverjum hesti fyrir);

koma í e-t, to come into, enter;

mál koma í dóm, suits are brought up for judgement;

koma niðr, to come down;

hann reyndi eptir, hvar G. væri niðr kominn, what had become of G.;

kom þar niðr tal hennar, at hon sagði honum, hversu, the end of her talk was, that she told him how koma;

koma hart niðr, to pay dearly for it (ek hafða illa til gört, enda kom ek hart niðr);

koma saman, to come together, gather (er saman kom liðit); to agree;

þat kom saman (or ásamt) með þeim, they agreed on it;

impers., kom þeim vel saman (ásamt), they agreed well;

koma e-u saman, to bring about, effect;

koma saman sættum með e-m, to reconcile them;

koma til e-s, to come to a person or place (jarlinn kom með allan her sinn til Dyflinnar);

koma till ríkis, to come to, or succeed to, the throne;

koma til e-s, to cause: þat kemr til þess, at, the reason is, that; to help, avail: koma til lítils, to come to little, be of small avail (= koma fyrir lítit); to concern: þetta mál kemr ekki til þín, this quarrel is no business of thine; þat er til mín kemr, so far as I am concerned; to mean, signify (Þ. kvezk skilja, hvar orð hans kómu til); to be of value: sverð þat, er til kom mörk gulls, that was worth a ‘mark’ of gold; mikit þykkir til e-s koma, one is much thought of, is thought to be of great importance;

koma til, to be born;

koma e-m undan, to help one to escape;

koma undir e-n, to come unto one;

ef undir oss skal koma kjörit, if we are to choose;

koma e-m undir, to get one down, overcome one;

koma upp, to come up;

tungl kemr upp, the moon rises;

eldr kom upp, fire broke out;

kom þá upp af tali þeirra, at, the end of their talk was, that; to come out, become known (kom þat þá upp, at hann hafði beðit hennar);

koma e-u upp, to open (kerling tekr hörpuna ok vildi upp koma);

hann mátti lengi eigi orði upp koma, it was long before he could utter a word;

koma við e-t, to touch (komit var við hurðina);

þeir kómu við sker, they struck on a reef;

hann kemr við margar sögur, he appears in many sagas; to be added to (koma þær nætr við hinar fyrri);

koma við, to fit, be convenient, suit;

koma e-u við, to employ, make use of (ek mátta eigi boganum við koma); hann kom því við (he brought about), at engi skyldi fara með vápn; urðu þeir at flýja sem því kómu við, all fled that could;

koma sér við, to bring about, effect, be able to do (ek mun veita þér slíkt lið sem ek má mér við koma); to behave (hversu hann kom sér við í þessum málum);

koma yfir, to pass over (hvert kveld, er yfir kom);

5) refl., komast;

f. arrival, = kváma.

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u, f. = kváma, arrival, komu-maðr, m. a guest.

n. murder (kallið þér þat eigi m., at drepa menn um nætr?).

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n. [Ulf. maurþr = φόνος; A. S. morð and morðar; Engl. murther, murder; Germ. and Dan. mord; cp. Lat. mort-is]:—a murder, Fær. 187; in ancient times murder (morð) and manslaughter (víg) are distinguished; if the killer, after the deed, had immediately, at the next or at least at the third house, confessed what he had done (lýsa vígi, víg-lýsing, N. G. L. i. 6l), the deed was manslaughter (víg), and the doer was liable to indictment according to the law, but the deed might, with the consent of the prosecutors and relations of the slain, be atoned by weregild. On the other hand, if the víg-lýsing either did not take place or was stealthily performed (Glúm. ch. 27), the deed was murder; and the killer was called morð-vargr, and was out of the pale of the law; en þat er morð ef maðr leynir eða hylr hræ ok gengr eigi í gegn, Grág. (Kb.) i. 154; drepa mann á morð, N. G. L. i. 158; hence the phrase to kill a man and then murder him, i. e. conceal the deed. In one instance the distinction is made threefold, viz. víg, laun-víg, and morð, i. e. laun-víg or secret manslaughter, if no víg-lýsing took place, but the perpetrator left the weapon in the wound or some other evidence that he was the culprit, en þat vóru kölluð launvíg en ekki morð, er menn létu vápn eptir í beninni standa, Gísl. 22. To slay a man asleep or feloniously was also called morð; so also to put a man to death during the night, nátt-víg eru morð-víg, Eg. 417; kallit ér þat eigi morð-verk at drepa menn um nætr? Ó. H. 117; heiti þat níðings verk eða morð ef menn drepask um nætr, Fms. vii. 296: burying alive also was morð, K. Þ. K. 26, passim. For the formula of the víg-lýsing see Grág. Vsl. ch. 20. In poets morð is used = slaughter, thus, morð-álfr, -bráðr, -heggr, etc. = warriors; morð-bál, -linnr, -röðull, -ský, etc. = weapons, Lex. Poët.

COMPDS: morðseiðr, morðför, morðgjarn, morðgyðja, morðjárn, morðráð, morðvargr, morðverk, morðvíg.

(að, pp. also sóinn), v.

1) to destroy, sacriflce, with dat.;

2) sóa út, to squander; sem fé þetta var út sóat, when this money was spent.

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að; this heathen word remains in only four passages of the old poems Hm. and Ýt., and in those only in the infin. and part. sóit; from these, however, a strong inflexion may be inferred; in mod. usage (in sense II) it is a verb of the 1st weak conjugation (að): [the etymology is doubtful; not from sá = to sow; it is more likely that sóa is the root word to són, an atonement. The passages in Hm. and Ýt. leave no doubt as to the original sense]:—to sacrifice, make an offering, but in a specific sense, for Hm. makes a distinction between blóta and sóa; veiztú hve blóta skal … veiztú hvé sóa skal, … betra er ósent en sé of sóit, Hm. 145, 146; þá er árgjörn Jóta dólgi Svía kind um sóa skyldi, Ýt. 5 (where the prose is, at þeir skyldi honum ‘blóta’ til árs sér); at Bölverki þeir spurðu ef hann væri með böndum kominn eðr hefði honum Suttungr um sóit, or if S. had sacrificed him, put him to death, Hm. 109.

II. in mod. usage the word is freq. in the sense to squander, with dat. and declined; sóa fé sinu, og þá hann hafði nú öllu sóað, það hann átti, Luke xv. 14; cp. Lat. dapes, an offering, and Gr. δαπάνη, a squandering.

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I. with dat.,

1) in, within; fela fé sitt í jörðu, to hide one’s money in the earth; fastir í vellinum, fast in the ground; vera í sveit, to live in a district; í öðrum löndum, in other lands;

2) with local names (í Orkneyjum, í Laxárdal, í Borgarfirði, etc.);

3) in a certain spot; í einum stað, í þeim (hverjum) stað, in one, that (every) place; standa í höggfœri, within sword’s reach;

4) in, among; í valnum, among the slain;

5) of clothes; vera í, to have on, wear (hann var í blám stakki, í litklæðum);

6) during, in; þenna vetr í jólum, during Yule; í sumri (hausti), this summer (autumn); í því bili, in that moment; í því er Gunnar stendr upp, at the very moment when G. rises;

7) denoting action, state, condition; vera í för með e-m, to travel in one’s company; vera í víkingu, to be engaged in freebooting; í trausti e-s, in his trust, under his protection; vera í góðu yfirlæti, to be in good quarters, live well; liggja í úviti, to lie in a swoon; vera í góðu (illu) skapi, to be in good (ill) humour;

8) in respect of, in regard to; roskinn í orðum, mature in words; léttr í máli, cheerful in speech; í öllum mannraunum, in all trials;

9) denoting form or content, in; at eigi hafi komit til Noregs meiri gørsemi í skikkju, such a jewel of a cloak; fé er í því there is value in it; Hallr kvað góðan kost í henni, H. said she was a good match; hvat er íþví? how is that? what is the matter?

10) by means of, through (opt kaupir sér í litlu lof);

11) equivalent to a gen. or poss. pron.; hann braut hrygg í henni, he broke her back; hann knýtir saman alla halana í nautunum, all the cows’ tails;

II. with acc.,

1) in, into (spjótit fló niðr í völlinn); leggja e-t í kistu, to put into a chest (coffin); steinninn kom í höfuð honum, the stone hit him in the head; sigla (láta) í haf, to stand out to sea; var þat sagt Gunnari inn í búðina, word was carried into the booth to Gunnar; giptast í önnur lönd, to marry into other countries, marry an alien; deyja Mælifell, to pass into M. after death; þórðr svaf ok horfði í lopt upp, with his face turned upwards;

2) of time; in, during; í þat mund, at that hour; í nótt, this night; í vetr, this winter; í (= um) fjórtán vetr, for fourteen winters;

3) denoting entrance into a state, condition, in, into; ganga íbönd ok eiða, to enter into bonds and oaths; falla í úvit, to fall into a swoom; taka e-n í frið, to pardon one; bjóða búum í setu, to call on the neighbours to take their seats;

4) denoting change into; skjöldrinn klofnaði í tvá hluti, split in two; brotna í spán, to be shivered to pieces; verja fé sínu í lausaeyri, to convert one’s property into movables;

5) denoting the object, purpose, etc.; gjalda í sonarbœtr, to pay as the son’s weregild; þiggja e-t vingjafir, to accept as a friend’s gift; kaupa e-t í skuld, to buy on credit; gøra e-t í hag (vil) e-m, to do something in one’s favour.