put+forth

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

צִיץII m. (b. h.; preced.) 1) something glistening, foil. Tanḥ. Vayetsé 12 (describing the Teraphim) … מביאין וכותבין על צ׳ זהכוכ׳ they get a firstborn man and slaughter him …, and write the name of a spirit of uncleanness on a golden plate, and put the plate under his tongue with sorcerous ceremonies Esp. the highpriests front plate. Succ.5a צ׳ דומה כמין טסוכ׳ the front plate was something like a gold foil ; Sabb.63b. Zeb.88b צ׳ … עזות פנים the plate procures forgiveness for sins committed by effrontery. Gen. R. s. 71 בזה צ׳ ובזה צ׳ in this (the tribe of Levi) is the sheen (of the high priests frontlet), and in that (the tribe of Judah) is the splendor (of the crown, Ps. 132:18); a. fr.(Pl. צִיצִין. Tosef.Sot.III, 4 ed. Zuck. בצ׳ with fineries, v. צִלְצוּל. 2) blossom. Gen. R. s. 53 (ref. to Is. 40:8) יבש … ונבל צִיצוֹ the flower of Abimelech was dried up, and his blossom faded (his procreative faculty was lost); Yalk. Is. 309.Pl. צִיצִים, צִיצִין. Sabb.145b (ref. to Is. 27:6) אלו … עושין צ׳וכ׳ this refers to the scholars in Babylonia who create blossoms and flowers for the Torah (revive learning); a. e. 3) filament, thread, thread-like shred, fringe. Ib. 131a Ms. M., v. צוּץ.Pl. as ab. Ib. 94b; Tosef. ib. IX (X), 12 צפורן … וצ׳וכ׳ a nail, and shreds (of skin) the largest portions of which are severed from the body. Sabb.XIX, 6 צ׳ המעכביןוכ׳ shreds of the corona which make the circumcision invalid. Y. ib. XIX, 17a; a. fr.Tosef.Ab. Zar. V (VI), 2 (describing a scarab or dragon used as an emblem of idolatry, v. דְּרָקוֹן) כל שהצ׳ יוצאין מצוארו from whose neck fringes come forth; Y. ib. III, 42d top; Bab. ib. 43a.

צִיץII m. (b. h.; preced.) 1) something glistening, foil. Tanḥ. Vayetsé 12 (describing the Teraphim) … מביאין וכותבין על צ׳ זהכוכ׳ they get a firstborn man and slaughter him …, and write the name of a spirit of uncleanness on a golden plate, and put the plate under his tongue with sorcerous ceremonies Esp. the highpriests front plate. Succ.5a צ׳ דומה כמין טסוכ׳ the front plate was something like a gold foil ; Sabb.63b. Zeb.88b צ׳ … עזות פנים the plate procures forgiveness for sins committed by effrontery. Gen. R. s. 71 בזה צ׳ ובזה צ׳ in this (the tribe of Levi) is the sheen (of the high priests frontlet), and in that (the tribe of Judah) is the splendor (of the crown, Ps. 132:18); a. fr.(Pl. צִיצִין. Tosef.Sot.III, 4 ed. Zuck. בצ׳ with fineries, v. צִלְצוּל. 2) blossom. Gen. R. s. 53 (ref. to Is. 40:8) יבש … ונבל צִיצוֹ the flower of Abimelech was dried up, and his blossom faded (his procreative faculty was lost); Yalk. Is. 309.Pl. צִיצִים, צִיצִין. Sabb.145b (ref. to Is. 27:6) אלו … עושין צ׳וכ׳ this refers to the scholars in Babylonia who create blossoms and flowers for the Torah (revive learning); a. e. 3) filament, thread, thread-like shred, fringe. Ib. 131a Ms. M., v. צוּץ.Pl. as ab. Ib. 94b; Tosef. ib. IX (X), 12 צפורן … וצ׳וכ׳ a nail, and shreds (of skin) the largest portions of which are severed from the body. Sabb.XIX, 6 צ׳ המעכביןוכ׳ shreds of the corona which make the circumcision invalid. Y. ib. XIX, 17a; a. fr.Tosef.Ab. Zar. V (VI), 2 (describing a scarab or dragon used as an emblem of idolatry, v. דְּרָקוֹן) כל שהצ׳ יוצאין מצוארו from whose neck fringes come forth; Y. ib. III, 42d top; Bab. ib. 43a.

צִרְצוּר, צִירְ׳m. (cmp. צְרוֹר II) a stone vessel containing a strainer and having an indented (comb-like) rim; a sort of cooler. Kel. II, 8 המסרק של צ׳ if an unclean object touches the ‘comb of a cooler; Tosef. ib B. Kam. II, 8; Tosef.Eduy. II, 1. Kel. III, 2. Mikv. III, 3 המערה מן הצ׳ ומטילוכ׳ if one pouring water out of a cooler throws water out in several places. Ab. Zar.73a המערה … מצי׳ קטןוכ׳ if one pours forbidden wine from a small cooler into the wine pit. Y.Snh.X, 28d top והיה שם צ׳וכ׳ and there stood a pitcher full of Ammonite wine; Bab. ib. 106a צרצורי (corr. acc.); Num. R. s. 20; Tanḥ. Balaḳ 18; Yalk. Num. 771 (ed. Salon. סרסור, v. Rabb. D. S. to Snh. l. c. note 1). Gen. R. s. 98 (read:) אפי׳ היה צ׳ של מים בצדווכ׳ even if a pitcher of water had stood by his side, he would have been unable to put his hand forth &cPl. צִרְצוּרִין. Tosef.Kel.B. Kam. II, 9.

צִרְצוּר, צִירְ׳m. (cmp. צְרוֹר II) a stone vessel containing a strainer and having an indented (comb-like) rim; a sort of cooler. Kel. II, 8 המסרק של צ׳ if an unclean object touches the ‘comb of a cooler; Tosef. ib B. Kam. II, 8; Tosef.Eduy. II, 1. Kel. III, 2. Mikv. III, 3 המערה מן הצ׳ ומטילוכ׳ if one pouring water out of a cooler throws water out in several places. Ab. Zar.73a המערה … מצי׳ קטןוכ׳ if one pours forbidden wine from a small cooler into the wine pit. Y.Snh.X, 28d top והיה שם צ׳וכ׳ and there stood a pitcher full of Ammonite wine; Bab. ib. 106a צרצורי (corr. acc.); Num. R. s. 20; Tanḥ. Balaḳ 18; Yalk. Num. 771 (ed. Salon. סרסור, v. Rabb. D. S. to Snh. l. c. note 1). Gen. R. s. 98 (read:) אפי׳ היה צ׳ של מים בצדווכ׳ even if a pitcher of water had stood by his side, he would have been unable to put his hand forth &cPl. צִרְצוּרִין. Tosef.Kel.B. Kam. II, 9.

צִרְצוּר, צִירְ׳m. (cmp. צְרוֹר II) a stone vessel containing a strainer and having an indented (comb-like) rim; a sort of cooler. Kel. II, 8 המסרק של צ׳ if an unclean object touches the ‘comb of a cooler; Tosef. ib B. Kam. II, 8; Tosef.Eduy. II, 1. Kel. III, 2. Mikv. III, 3 המערה מן הצ׳ ומטילוכ׳ if one pouring water out of a cooler throws water out in several places. Ab. Zar.73a המערה … מצי׳ קטןוכ׳ if one pours forbidden wine from a small cooler into the wine pit. Y.Snh.X, 28d top והיה שם צ׳וכ׳ and there stood a pitcher full of Ammonite wine; Bab. ib. 106a צרצורי (corr. acc.); Num. R. s. 20; Tanḥ. Balaḳ 18; Yalk. Num. 771 (ed. Salon. סרסור, v. Rabb. D. S. to Snh. l. c. note 1). Gen. R. s. 98 (read:) אפי׳ היה צ׳ של מים בצדווכ׳ even if a pitcher of water had stood by his side, he would have been unable to put his hand forth &cPl. צִרְצוּרִין. Tosef.Kel.B. Kam. II, 9.

צִרְצוּר, צִירְ׳m. (cmp. צְרוֹר II) a stone vessel containing a strainer and having an indented (comb-like) rim; a sort of cooler. Kel. II, 8 המסרק של צ׳ if an unclean object touches the ‘comb of a cooler; Tosef. ib B. Kam. II, 8; Tosef.Eduy. II, 1. Kel. III, 2. Mikv. III, 3 המערה מן הצ׳ ומטילוכ׳ if one pouring water out of a cooler throws water out in several places. Ab. Zar.73a המערה … מצי׳ קטןוכ׳ if one pours forbidden wine from a small cooler into the wine pit. Y.Snh.X, 28d top והיה שם צ׳וכ׳ and there stood a pitcher full of Ammonite wine; Bab. ib. 106a צרצורי (corr. acc.); Num. R. s. 20; Tanḥ. Balaḳ 18; Yalk. Num. 771 (ed. Salon. סרסור, v. Rabb. D. S. to Snh. l. c. note 1). Gen. R. s. 98 (read:) אפי׳ היה צ׳ של מים בצדווכ׳ even if a pitcher of water had stood by his side, he would have been unable to put his hand forth &cPl. צִרְצוּרִין. Tosef.Kel.B. Kam. II, 9.

שַׁבָּתf. (b. h.; preced.) 1) day of rest, Sabbath.שַׁבַּת בראשית, v. בְּרֵאשִׁות. Sabb.I, 1 יציאות הש׳ the laws concerning the carrying of objects from one territory (רָשוּת) to another on the Sabbath, v. הוֹצָאָה. Ib. 2b הכא דעיקר ש׳ הוא here where the Sabbath law is the main subject. Ib. 10b מתנה … וש׳ שמה I have a precious gift in my treasury, its name is Sabbath. Ib. 119a תבלין … וש׳ שמווכ׳ we (Jews) have a certain spice, its name is Sabbath, which we put into it (the Sabbath dish), and its flavor spreads, Ib. 117b בש׳ חייב אדם לבצועוכ׳ on the Sabbath one must break bread (say the blessing) over two loaves. Ib. לעולם … להוצאת ש׳ one should always be early in making the purchases for the Sabbath. Ib. 118a עשה שַׁבַּתְּךָוכ׳, v. צָרַךְ. Ib. 119a בואו … ש׳ המלכה come ye, and let us go forth to meet queen Sabbath. Ib. b שני … בערב ש׳ מביתוכ׳ two ministering angels escort man on the Sabbath eve from the synagogue to his house; מלאך … שתהא לש׳ אחרת כךוכ׳ the good angel says, may it be thus the next Sabbath, and the evil angel says Amen against his will. Ib. לא חרבה … את הש׳ Jerusalem was destroyed for no other reason than because they desecrated the Sabbath there. Mekh. Ki Thissa לכם ש׳ מסורהוכ׳, v. מָסַר. R. Hash. IV, 1 שחל להיות בש׳ which falls on a Sabbath day; a. v. fr.Ber.28a, a. e. ש׳ של מי היתה whose Sabbath was it, i. e. whose turn to preach was it?Pl. שַׁבָּתוֹת. Sabb. l. c. אילמלי … שתי ש׳וכ׳ if Israel were to observe two Sabbaths properly, they would at once be redeemed. Yeb.93a ש׳ וימים טיבים Sabbaths and festivals; Keth.110b; a. v. fr. 2) week. Ned.VIII, 1 ש׳ זו אסור בכל הש׳ וש׳ שעברה (if one says on a Sabbath day, ‘I vow abstinence from wine) this Sabbath, he is forbidden to drink wine the whole (incoming) week and the week just expiring. Men.65b באמצע ש׳ during the week, opp. בשבת on the Sabbath day; a. fr.Pl. as ab. Is. 66a אימתי … שבע ש׳ תמימותוכ׳ when do you find seven complete weeks (between Passover and Shabuoth)? When you begin to count from the evening. Pesik. Haʿom., p. 69b> באלו שבע ש׳וכ׳ during those seven weeks between Passover ; a. fr.שַׁבָּת Sabbath, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

שַׁבָּתf. (b. h.; preced.) 1) day of rest, Sabbath.שַׁבַּת בראשית, v. בְּרֵאשִׁות. Sabb.I, 1 יציאות הש׳ the laws concerning the carrying of objects from one territory (רָשוּת) to another on the Sabbath, v. הוֹצָאָה. Ib. 2b הכא דעיקר ש׳ הוא here where the Sabbath law is the main subject. Ib. 10b מתנה … וש׳ שמה I have a precious gift in my treasury, its name is Sabbath. Ib. 119a תבלין … וש׳ שמווכ׳ we (Jews) have a certain spice, its name is Sabbath, which we put into it (the Sabbath dish), and its flavor spreads, Ib. 117b בש׳ חייב אדם לבצועוכ׳ on the Sabbath one must break bread (say the blessing) over two loaves. Ib. לעולם … להוצאת ש׳ one should always be early in making the purchases for the Sabbath. Ib. 118a עשה שַׁבַּתְּךָוכ׳, v. צָרַךְ. Ib. 119a בואו … ש׳ המלכה come ye, and let us go forth to meet queen Sabbath. Ib. b שני … בערב ש׳ מביתוכ׳ two ministering angels escort man on the Sabbath eve from the synagogue to his house; מלאך … שתהא לש׳ אחרת כךוכ׳ the good angel says, may it be thus the next Sabbath, and the evil angel says Amen against his will. Ib. לא חרבה … את הש׳ Jerusalem was destroyed for no other reason than because they desecrated the Sabbath there. Mekh. Ki Thissa לכם ש׳ מסורהוכ׳, v. מָסַר. R. Hash. IV, 1 שחל להיות בש׳ which falls on a Sabbath day; a. v. fr.Ber.28a, a. e. ש׳ של מי היתה whose Sabbath was it, i. e. whose turn to preach was it?Pl. שַׁבָּתוֹת. Sabb. l. c. אילמלי … שתי ש׳וכ׳ if Israel were to observe two Sabbaths properly, they would at once be redeemed. Yeb.93a ש׳ וימים טיבים Sabbaths and festivals; Keth.110b; a. v. fr. 2) week. Ned.VIII, 1 ש׳ זו אסור בכל הש׳ וש׳ שעברה (if one says on a Sabbath day, ‘I vow abstinence from wine) this Sabbath, he is forbidden to drink wine the whole (incoming) week and the week just expiring. Men.65b באמצע ש׳ during the week, opp. בשבת on the Sabbath day; a. fr.Pl. as ab. Is. 66a אימתי … שבע ש׳ תמימותוכ׳ when do you find seven complete weeks (between Passover and Shabuoth)? When you begin to count from the evening. Pesik. Haʿom., p. 69b> באלו שבע ש׳וכ׳ during those seven weeks between Passover ; a. fr.שַׁבָּת Sabbath, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.