purely

purely, spotlessly, purely, uprightly, chastely.

• Purely as a favour

pūrus, a, um, adj. [Sanscr. root pū, purificare, lustrare; cf.: pŭtus, pŭto; whence also poinê; Lat. poena], clean, pure, i. e. free from any foreign, esp. from any contaminating admixture (syn.: illimis, liquidus).

Lit.

Clean, free from dirt or filth, pure, unstained, undefiled:

purae aedes,

Plaut. Truc. 2, 7, 6:

et manibus puris sumite fontis aquam,

Tib. 2, 1, 14; Hor. Epod. 17, 49; id. S. 1, 4, 68:

vestis,

Verg. A. 12, 169:

ut quicquid inde haurias, purum liquidumque te haurire sentias,

Cic. Caecin. 27, 78:

amnis,

Hor. Ep. 2, 2, 120:

aqua,

id. C. 3, 16, 29; cf. id. Ep. 1, 10, 20:

fons,

Prop. 3 (4), 1, 3:

lympha,

Sil. 7, 170:

amphorae,

Hor. Epod. 2, 15:

fictilia,

Tib. 1, 1, 30:

torus,

id. 1, 3, 26:

purissima mella,

Verg. G. 4, 163:

aëre purior ignis,

Ov. M. 15, 243:

hasta,

unstained with blood, Stat. Th. 11, 450.—

In gen., free or clear from any admixture or obstruction: terra, cleared (from stones, bushes, etc.), Cic. Sen. 17, 59:

sol,

clear, bright, Hor. C. 3, 29, 45:

orbis,

Ov. M. 4, 348:

caelum,

Tib. 4, 1, 10:

luna,

Hor. C. 2, 5, 19:

vesper,

id. ib. 3, 19, 26:

dies,

Claud. Rapt. Pros. 2, 2:

aurum,

refined, without dross, Plin. 33, 4, 25, § 84; 33, 6, 32, § 99:

argentum,

Cic. Verr. 2, 4, 23, § 52:

gemma,

Ov. M. 2, 856.— Absol.: pū-rum, i, n., a clear, bright, unclouded sky, Verg. G. 2, 364; Hor. C. 1, 34, 7.—

Transf.

In gen., plain, natural, naked, unadorned, unwrought, unmixed, unadulterated, unsophisticated: argentum, plain, i. e. unornamented, without figures chased upon it, Cic. Verr. 2, 4, 22, § 49; 2, 4, 23, § 52; Plin. Ep. 3, 1, 9; Juv. 9, 141; cf.:

coronarum aliae sunt purae, aliae caelatae,

Vitr. 7, 3; and:

utrum lanx pura an caelata sit,

Dig. 6, 1, 6:

vasa,

not pitched, Col. 12, 4, 4:

locus,

not built upon, vacant, Varr. L. L. 5, § 38 Müll.; Liv. 24, 14; Dig. 13, 7, 43:

humus,

Cic. Sen. 15, 59:

solum,

Liv. 1, 44 fin.:

ager,

Ov. F. 3, 582:

campus,

Verg. A. 12, 771:

purus ab arboribus campus,

Ov. M. 3, 709:

hasta,

without an iron head, Prop. 4 (5), 3, 68:

toga,

without purple stripes, Phaedr. 3, 10, 10:

esse utramque sibi per se puramque necesse'st,

unmixed, Lucr. 1, 506.—

Cleansing, purifying:

idem ter socios pura circumtulit undā,

Verg. A. 6, 229:

sulfur,

Tib. 1, 5, 11.—

Trop.

Pure, unspotted, spotless, chaste, undefiled, unpolluted, faultless, etc.:

animus omni admixtione corporis liberatus, purus et integer,

Cic. Sen. 22, 80:

castus animus purusque,

id. Div. 1, 53, 121:

estne quisquam qui tibi purior esse videatur?

id. Rosc. Com. 6, 18:

puriora et dilucidiora,

id. Tusc. 1, 20, 46: vita et pectore puro, Hor.S. 1,6, 64; id. Ep. 1, 2, 67: pectus purum et firmum, stainless, faultless, Enn. ap. Gell. 7, 17 (Trag. v. 340 Vahl.):

familia,

that has solemnized the funeral rites, Cic. Leg. 2, 22, 57:

gladium purum ab omni caede servare,

Sen. Ep. 24, 7:

purae a civili sanguine manus,

id. Suas. 6, 2:

purus sum a peccato,

Vulg. Prov. 20, 9:

pectus purum ab omni sceleris contagione,

Lact. 5, 12, 2.—Of freedom from sensual passion:

animam puram conservare,

Cic. Verr. 2, 3, 58, § 134:

noctes, opp. spurcae,

Plaut. As. 4, 1, 62; id. Poen. 1, 2, 137; Tib. 1, 3, 26; Mart. 6, 66, 5; 9, 64:

corpus,

Plin. Ep. 4, 11, 9.—With gen.:

integer vitae scelerisque purus,

Hor. C. 1, 22, 1.—Of purity of style:

oratio Catuli sic pura est, ut Latine loqui paene solus videatur,

Cic. de Or. 3, 8, 29; cf.: purum et candidum genus dicendi, id. Or. 16, 53:

sermone puro atque dilucido,

Quint. 11, 1, 53:

sermo quam purissimus,

id. 4, 2, 118:

multo est tersior ac magis purus (Horatius),

id. 10, 1, 94:

pura et illustris brevitas,

Cic. Brut. 75, 262:

pura et incorrupta consuetudo dicendi,

id. ib. 75, 261:

pressus sermo purusque,

Plin. Ep. 7, 9, 8.—

In partic., in jurid. lang., unconditional, without exception, absolute; entire, complete:

judicium purum,

Cic. Inv. 2, 20, 60:

pura et directa libertas,

Dig. 40, 4, 59:

causa,

ib. 46, 3, 5.—

Clear, complete, over and above:

quid possit ad dominos puri ac reliqui provenire,

clear gain, Cic. Verr. 2, 3, 86, § 200.—

Relig. t. t., free from religious claims or consecration:

purus autem locus dicitur, qui neque sacer neque sanctus est neque religiosus, sed ab omnibus huiusmodi nominibus vacare videtur,

Dig. 11, 7, 2, § 4; cf.

ib. § 2: quae tandem est domus ab istā suspicione religionis tam vacua atque pura,

Cic. Har. Resp. 6, 11.—

Not desecrated, undefiled.

Untrodden, fresh:

locus,

Liv. 25, 17, 3.—

Not defiled by a funeral or burial:

familia,

Cic. Leg. 2, 22, 57.—

Free from mourning:

dies,

Ov. F. 2, 558.— Adv., in two forms, pūrē and (ante-class. and poet.) pūrĭ-ter ( sup. ‡ purime, acc. to Paul. ex Fest. p. 252 Müll.), purely, clearly, without spot or mixture.

Lit.

Form pure:

pure eluere vasa,

Plaut. Aul. 2, 3, 3; cf.: pure lautum=aquā purā lavatum, Paul. ex Fest. p. 248 Müll.:

lavare,

Liv. 5, 22.—

Form puriter:

puriter transfundere aquam in alterum dolium,

Cato, R. R. 112:

puriter lavit dentes,

Cat. 39, 14.—

Comp., brightly, clearly:

splendens Pario marmore purius,

Hor. C. 1, 19, 5:

purius osculari,

Sen. Ben. 2, 12, 2.—

Sup.:

quam mundissime purissimeque fiat,

Cato, R. R. 66.—

Trop., purely, chastely; plainly, clearly, simply.

Form pure:

si forte pure velle habere dixerit,

Plaut. As. 4, 1, 61:

quiete et pure et eleganter acta aetas,

Cic. Sen. 5, 13:

pure et caste deos venerari,

id. N. D. 1, 2, 3; Liv. 27, 37; cf.:

radix caste pureque collecta,

Plin. 22, 10, 12, § 27.—Of style:

pure et emendate loqui,

Cic. Opt. Gen. 2, 4:

pure apparere,

clearly, obviously, Hor. S. 1, 2, 100:

quid pure tranquillet,

perfectly, fully, id. Ep. 1, 18, 102.—

Form puriter:

si vitam puriter egi,

Cat. 76, 19.—

Sup.:

Scipio omnium aetatis suae purissime locutus,

Gell. 2, 20, 5:

purissime atque illustrissime aliquid describere,

very distinctly, very clearly, id. 9, 13, 4.—

In partic., jurid., unconditionally, simply, absolutely:

aliquid legare,

Dig. 8, 2, 35:

contrahi,

ib. 18, 2, 4; 39, 2, 22 fin.; 26, 2, 11; Gai. Inst. 1, 186.

pūrus, a, um, adj. [Sanscr. root pū, purificare, lustrare; cf.: pŭtus, pŭto; whence also poinê; Lat. poena], clean, pure, i. e. free from any foreign, esp. from any contaminating admixture (syn.: illimis, liquidus).

Lit.

Clean, free from dirt or filth, pure, unstained, undefiled:

purae aedes,

Plaut. Truc. 2, 7, 6:

et manibus puris sumite fontis aquam,

Tib. 2, 1, 14; Hor. Epod. 17, 49; id. S. 1, 4, 68:

vestis,

Verg. A. 12, 169:

ut quicquid inde haurias, purum liquidumque te haurire sentias,

Cic. Caecin. 27, 78:

amnis,

Hor. Ep. 2, 2, 120:

aqua,

id. C. 3, 16, 29; cf. id. Ep. 1, 10, 20:

fons,

Prop. 3 (4), 1, 3:

lympha,

Sil. 7, 170:

amphorae,

Hor. Epod. 2, 15:

fictilia,

Tib. 1, 1, 30:

torus,

id. 1, 3, 26:

purissima mella,

Verg. G. 4, 163:

aëre purior ignis,

Ov. M. 15, 243:

hasta,

unstained with blood, Stat. Th. 11, 450.—

In gen., free or clear from any admixture or obstruction: terra, cleared (from stones, bushes, etc.), Cic. Sen. 17, 59:

sol,

clear, bright, Hor. C. 3, 29, 45:

orbis,

Ov. M. 4, 348:

caelum,

Tib. 4, 1, 10:

luna,

Hor. C. 2, 5, 19:

vesper,

id. ib. 3, 19, 26:

dies,

Claud. Rapt. Pros. 2, 2:

aurum,

refined, without dross, Plin. 33, 4, 25, § 84; 33, 6, 32, § 99:

argentum,

Cic. Verr. 2, 4, 23, § 52:

gemma,

Ov. M. 2, 856.— Absol.: pū-rum, i, n., a clear, bright, unclouded sky, Verg. G. 2, 364; Hor. C. 1, 34, 7.—

Transf.

In gen., plain, natural, naked, unadorned, unwrought, unmixed, unadulterated, unsophisticated: argentum, plain, i. e. unornamented, without figures chased upon it, Cic. Verr. 2, 4, 22, § 49; 2, 4, 23, § 52; Plin. Ep. 3, 1, 9; Juv. 9, 141; cf.:

coronarum aliae sunt purae, aliae caelatae,

Vitr. 7, 3; and:

utrum lanx pura an caelata sit,

Dig. 6, 1, 6:

vasa,

not pitched, Col. 12, 4, 4:

locus,

not built upon, vacant, Varr. L. L. 5, § 38 Müll.; Liv. 24, 14; Dig. 13, 7, 43:

humus,

Cic. Sen. 15, 59:

solum,

Liv. 1, 44 fin.:

ager,

Ov. F. 3, 582:

campus,

Verg. A. 12, 771:

purus ab arboribus campus,

Ov. M. 3, 709:

hasta,

without an iron head, Prop. 4 (5), 3, 68:

toga,

without purple stripes, Phaedr. 3, 10, 10:

esse utramque sibi per se puramque necesse'st,

unmixed, Lucr. 1, 506.—

Cleansing, purifying:

idem ter socios pura circumtulit undā,

Verg. A. 6, 229:

sulfur,

Tib. 1, 5, 11.—

Trop.

Pure, unspotted, spotless, chaste, undefiled, unpolluted, faultless, etc.:

animus omni admixtione corporis liberatus, purus et integer,

Cic. Sen. 22, 80:

castus animus purusque,

id. Div. 1, 53, 121:

estne quisquam qui tibi purior esse videatur?

id. Rosc. Com. 6, 18:

puriora et dilucidiora,

id. Tusc. 1, 20, 46: vita et pectore puro, Hor.S. 1,6, 64; id. Ep. 1, 2, 67: pectus purum et firmum, stainless, faultless, Enn. ap. Gell. 7, 17 (Trag. v. 340 Vahl.):

familia,

that has solemnized the funeral rites, Cic. Leg. 2, 22, 57:

gladium purum ab omni caede servare,

Sen. Ep. 24, 7:

purae a civili sanguine manus,

id. Suas. 6, 2:

purus sum a peccato,

Vulg. Prov. 20, 9:

pectus purum ab omni sceleris contagione,

Lact. 5, 12, 2.—Of freedom from sensual passion:

animam puram conservare,

Cic. Verr. 2, 3, 58, § 134:

noctes, opp. spurcae,

Plaut. As. 4, 1, 62; id. Poen. 1, 2, 137; Tib. 1, 3, 26; Mart. 6, 66, 5; 9, 64:

corpus,

Plin. Ep. 4, 11, 9.—With gen.:

integer vitae scelerisque purus,

Hor. C. 1, 22, 1.—Of purity of style:

oratio Catuli sic pura est, ut Latine loqui paene solus videatur,

Cic. de Or. 3, 8, 29; cf.: purum et candidum genus dicendi, id. Or. 16, 53:

sermone puro atque dilucido,

Quint. 11, 1, 53:

sermo quam purissimus,

id. 4, 2, 118:

multo est tersior ac magis purus (Horatius),

id. 10, 1, 94:

pura et illustris brevitas,

Cic. Brut. 75, 262:

pura et incorrupta consuetudo dicendi,

id. ib. 75, 261:

pressus sermo purusque,

Plin. Ep. 7, 9, 8.—

In partic., in jurid. lang., unconditional, without exception, absolute; entire, complete:

judicium purum,

Cic. Inv. 2, 20, 60:

pura et directa libertas,

Dig. 40, 4, 59:

causa,

ib. 46, 3, 5.—

Clear, complete, over and above:

quid possit ad dominos puri ac reliqui provenire,

clear gain, Cic. Verr. 2, 3, 86, § 200.—

Relig. t. t., free from religious claims or consecration:

purus autem locus dicitur, qui neque sacer neque sanctus est neque religiosus, sed ab omnibus huiusmodi nominibus vacare videtur,

Dig. 11, 7, 2, § 4; cf.

ib. § 2: quae tandem est domus ab istā suspicione religionis tam vacua atque pura,

Cic. Har. Resp. 6, 11.—

Not desecrated, undefiled.

Untrodden, fresh:

locus,

Liv. 25, 17, 3.—

Not defiled by a funeral or burial:

familia,

Cic. Leg. 2, 22, 57.—

Free from mourning:

dies,

Ov. F. 2, 558.— Adv., in two forms, pūrē and (ante-class. and poet.) pūrĭ-ter ( sup. ‡ purime, acc. to Paul. ex Fest. p. 252 Müll.), purely, clearly, without spot or mixture.

Lit.

Form pure:

pure eluere vasa,

Plaut. Aul. 2, 3, 3; cf.: pure lautum=aquā purā lavatum, Paul. ex Fest. p. 248 Müll.:

lavare,

Liv. 5, 22.—

Form puriter:

puriter transfundere aquam in alterum dolium,

Cato, R. R. 112:

puriter lavit dentes,

Cat. 39, 14.—

Comp., brightly, clearly:

splendens Pario marmore purius,

Hor. C. 1, 19, 5:

purius osculari,

Sen. Ben. 2, 12, 2.—

Sup.:

quam mundissime purissimeque fiat,

Cato, R. R. 66.—

Trop., purely, chastely; plainly, clearly, simply.

Form pure:

si forte pure velle habere dixerit,

Plaut. As. 4, 1, 61:

quiete et pure et eleganter acta aetas,

Cic. Sen. 5, 13:

pure et caste deos venerari,

id. N. D. 1, 2, 3; Liv. 27, 37; cf.:

radix caste pureque collecta,

Plin. 22, 10, 12, § 27.—Of style:

pure et emendate loqui,

Cic. Opt. Gen. 2, 4:

pure apparere,

clearly, obviously, Hor. S. 1, 2, 100:

quid pure tranquillet,

perfectly, fully, id. Ep. 1, 18, 102.—

Form puriter:

si vitam puriter egi,

Cat. 76, 19.—

Sup.:

Scipio omnium aetatis suae purissime locutus,

Gell. 2, 20, 5:

purissime atque illustrissime aliquid describere,

very distinctly, very clearly, id. 9, 13, 4.—

In partic., jurid., unconditionally, simply, absolutely:

aliquid legare,

Dig. 8, 2, 35:

contrahi,

ib. 18, 2, 4; 39, 2, 22 fin.; 26, 2, 11; Gai. Inst. 1, 186.

rĕ-cĭpĭo, cēpi, ceptum, 3 ( fut. apoc. recipie, for recipiam, Cato ap. Fest. p. 138 and 236 Müll.; v. dico init.:

recepso, for recepero,

Cat. 44, 19), v. a. [capio].

To take back, get back, bring back; to retake, regain, recover.

Lit. (very freq. and class.):

dandis recipiendisque meritis,

Cic. Lael. 8, 26:

tu me sequere ad trapezitam... recipe actutum,

Plaut. Curc. 5, 3, 49 (just before, ni argentum refers); cf.:

centum talenta et credidisse eos constat, et non recepisse,

Quint. 5, 10, 111; and (opp. mutuum dare) Mart. 3, 40, 4:

si velit suos recipere, obsides sibi remittat,

Caes. B. G. 3, 8 fin.:

obsides,

Suet. Aug. 21:

reges,

Liv. 2, 15:

recepto amico,

Hor. C. 2, 7, 27; 4, 2, 47. — Freq. of places, etc., once captured and lost, to retake:

cum Tarento amisso... aliquot post annos Maximus id oppidum recepisset... nunquam ego (Tarentum) recepissem, nisi tu perdidisses,

Cic. de Or. 2, 67, 273; cf. id. Sen. 4, 11:

Lavinium,

Liv. 2, 39;

so of other things: recipere suas res amissas,

Liv. 3, 63:

praeda omnis recepta est,

id. 3, 3:

signa, quae ademerant Parthi,

Suet. Tib. 9:

arma,

Liv. 9, 11; Curt. 4, 12, 17: pectore in adverso totum cui comminus ensem Condidit assurgenti, et multā morte recepit, drew out again, = retraxit, Verg. A. 9, 348; so,

sagittam ab alterā parte,

Cels. 7, 5, 2: suos omnes incolumes receperunt (sc. ex oppido in castra), drew off, withdrew, = reduxerunt, Caes. B. G. 7, 12 fin.; so,

milites defessos,

id. B. C. 1, 45 fin.:

exercitum,

Liv. 10, 42:

equitatum navibus ad se intra munitiones,

Caes. B. C. 3, 58:

illum ego... medio ex hoste recepi,

bore away, rescued, Verg. A. 6, 111.—

With se, to draw back, withdraw from or to any place, to betake one ' s self anywhere; in milit. lang., to retire, retreat:

se ex eo loco,

Plaut. Aul. 4, 8, 10; cf.:

se e fano,

id. Poen. 4, 1, 5:

se ex opere,

id. Men. 5, 3, 7:

se ex hisce locis,

Cic. Verr. 2, 4, 10, § 21:

se e Siciliā,

id. Brut. 92, 318:

se ex fugā,

Caes. B. G. 7, 20 fin.; id. B. C. 3, 102:

se inde,

id. B. G. 5, 15:

se hinc,

id. B. C. 1, 45 et saep.:

recipe te,

Plaut. Trin. 4, 3, 8:

se,

Cic. Off. 3, 10, 45 (just before, reverti); Caes. B. C. 3, 45 (coupled with loco excedere); 3, 46; cf.:

sui recipiendi facultas,

id. B. G. 3, 4 fin.; 6, 37;

for which: se recipiendi spatium,

Liv. 10, 28:

recipe te ad erum,

Plaut. Trin. 4, 3, 20:

se ad dominum,

id. ib. 4, 3, 1:

se ad nos,

Cic. Att. 4, 15, 2:

se ad suos,

Caes. B. G. 1, 46; 7, 82; id. B. C. 3, 38; 3, 50; 3, 52 fin.:

se ad Caesarem (Allobroges, legati),

id. B. G. 1, 11; 4, 38:

se ad agmen,

id. ib. 7, 13; id. B. C. 3, 75 fin.:

se penitus ad extremos fines,

id. B. G. 6, 10:

se ad legionem,

id. ib. 7, 50 fin.:

se ad oppidum llerdam,

id. B. C. 1, 45:

se ad ordines suos,

id. ib. 2, 41:

se ad signa,

id. B. G. 5, 34 fin.; id. B. C. 1, 43 fin.:

se a pabulo ad stabulum,

Plaut. Mil. 2, 3, 33:

inde se in currus,

Caes. B. G. 4, 33 fin.:

se ex castris in oppidum,

id. B. C. 2, 35:

se in castra,

id. B. G. 2. 11 fin.; 2, 24; 3, 6; 3, 26 fin.;

4, 15 et saep.: se in fines,

id. ib. 4, 16:

se in Galliam,

id. ib. 4, 19 fin.:

se in montem,

id. ib. 1, 25: se in antiquas munitiones, id. B. C. 3, 54 fin.:

se in silvas ad suos,

id. B. G. 2, 19:

se in castra ad urbem,

id. B. C. 2, 25; 2, 26; cf.:

se retro in castra,

Liv. 23, 36;

and with this cf.: sese retro in Bruttios,

id. 23, 37;

and so, se, with rursus,

Plaut. Capt. 1, 2, 25; id. Pers. 4, 5, 6; id. Rud. 4, 6, 19; Caes. B. G. 5, 34 fin.; id. B. C. 2, 41 et saep.:

se in novissimos,

Liv. 7, 40:

se intra munitiones,

Caes. B. G. 5, 44; cf.:

se intra montes,

id. B. C. 1, 65:

se per declive,

id. ib. 3, 51:

se sub murum,

id. ib. 2, 14:

se trans Rhenum,

id. B. G. 6, 41:

se Larissam versus,

id. B. C. 3, 97:

se domum ex hostibus,

Plaut. Am. 2, 2, 52:

se domum,

id. ib. 2, 2, 31; id. Capt. 1, 2, 25; id. Aul. 2, 1, 55:

se Adrumetum,

Caes. B. C. 2, 23:

se Hispalim,

id. ib. 2, 20:

se Dyrrhachium ad Pompeium,

id. ib. 3, 9 fin.:

se illuc,

Plaut. Most. 3, 1, 10; id. Merc. 5, 2, 40; id. Ps. 3, 1, 23 al.; cf.:

se huc esum ad praesepim suam,

id. Curc. 2, 1, 13:

se eo,

Caes. B. G. 1, 25 et saep. — In the same meaning, without se: neque sepulcrum, quo recipiat, habeat portum corporis, Enn. ap. Cic. Tusc. 1, 44, 107 (Trag. v. 415 Vahl.); cf.

of a military retreat: si quo erat longius prodeundum aut celerius recipiendum,

Caes. B. G. 1, 48 fin.; so without se after the verbum finitum several times in Plaut.:

rursum in portum recipimus,

Plaut. Bacch. 2, 3, 60:

dum recipis,

id. Rud. 3, 6, 42:

actutum face recipias,

id. Merc. 2, 4, 30. —

Transf.

In business lang., to keep back, retain, reserve (cf. Gell. 17, 6, 6):

posticulum hoc recepit, quom aedis vendidit,

Plaut. Trin. 1, 2, 157; so in a sale, Crassus ap. Cic. de Or. 2, 55, 226; Cic. Top. 26, 100; Dig. 19, 1, 53; 8, 4, 10: mulier magnam dotem dat et magnam pecuniam recipit, Cato ap. Gell. 17, 6, 8. — With object-clause, Cato, R. R. 149, 2. — With dat.:

aqua, itinere, actu domini usioni recipitur,

Cato, R. R. 149, 2.—

To restore (late Lat.):

urbem munitissimam,

to fortify anew, Amm. 16, 3, 2. —

Trop., to get back, bring back; to receive again, regain, recover:

ut antiquam frequentiam recipere vastam ac desertam bellis urbem paterentur,

Liv. 24, 3:

jus,

Quint. 5, 10, 118:

et totidem, quot dixit, verba recepit,

got back, Ov. M. 3, 384:

quam (vitam) postquam recepi,

received again, id. ib. 15, 535: anhelitum, to recover one ' s breath, Plaut. Ep. 2, 2, 21; id. Merc. 3, 4, 16; cf.

spiritum,

Quint. 11, 3, 55:

animam,

Ter. Ad. 3, 2, 26; Quint. 6, prooem. §

13: a tanto pavore recipere animos,

Liv. 21, 5, 16 Weissenb.:

a pavore animum,

id. 2, 50, 10:

e pavore recepto animo,

id. 44, 10, 1;

for which: animos ex pavore,

id. 21, 5 fin.:

recepto animo,

Curt. 6, 9, 2; 9, 5, 29:

animum vultumque,

Ov. F. 4, 615:

mente receptā,

Hor. Ep. 2, 2, 104:

(vocem) ab acutissimo sono usque ad gravissimum sonum recipere,

to bring it back, Cic. de Or. 1, 59, 251. —

In zeugma (cf. I. A. supra): arma et animos,

Curt. 4, 12, 17.—

With se.

To betake one ' s self, withdraw, retire from or to any place:

ad ingenium vetus versutum te recipis tuum,

Plaut. As. 2, 1, 7:

ad frugem bonam,

Cic. Cael. 12, 28:

ad reliquam cogitationem belli,

Caes. B. C. 3, 17 fin.:

se a voluptatibus in otium,

Plin. Pan. 82, 8:

se in principem,

to resume his princely air, id. ib. 76, 5.— More freq.,

To recover, to collect one ' s self:

difficulter se recipiunt,

regain strength, Varr. R. R. 2, 5, 17:

quae cum intuerer stupens, ut me recepi, Quis hic, inquam, etc.,

Cic. Rep. 6, 18, 18:

nullum spatium respirandi recipiendique se dedit,

Liv. 10, 28:

se ex terrore ac fugā,

Caes. B. G. 2, 12:

se ex timore,

id. ib. 4, 34:

se ex fugā,

id. ib. 4, 27:

nondum totā me mente recepi,

Ov. M. 5, 275.

(Acc. to re, I. b.) To take to one ' s self, admit, accept, receive; constr. with the simple acc., with ad, or in and acc., in and abl., with simple abl., with a local acc.

Lit.

With simple acc.:

quos homines quondam Laurentis terra recepit, Enn. ap. Prisc. p 762 P. (Ann. v. 35 Vahl.): (ego) excludor, ille recipitur,

Ter. Eun. 1, 2, 79:

aliquem,

Cic. Off. 3, 11, 48:

hic nulla munitio est, quae perterritos recipiat,

Caes. B. G. 6, 39; cf.:

hos tutissimus portus recipiebat,

id. B. C. 3, 27; 1, 15; cf. id. ib. 3, 11 fin.;

3, 35: eum Jugurtha accuratissime recepit,

Sall. J. 16, 3:

neque quisquam aut expulsus invidiosius aut receptus est laetius,

Vell. 2, 45, 3; Quint. 7, 1, 14; 9, 2, 89:

nisi nos vicina Trivici Villa recepisset,

Hor. S. 1, 5, 80 [p. 1533] et saep.:

quisnam istic fluvius est, quem non recipiat mare?

Plaut. Curc. 1, 1, 86; cf. Caes. B. G. 4, 10; and:

(Peneus) accipit amnem Orcon nec recipit,

i. e. does not take it to itself, does not mingle with it, Plin. 4, 8, 15, § 31:

equus frenum recepit,

received, submitted to, Hor. Ep. 1, 10, 36:

necesse erat, ab latere aperto tela recipi,

Caes. B. G. 5, 35. —

With ad:

recipe me ad te,

Plaut. Cist. 3, 9; id. Am. 3, 2, 11; id. Rud. 2, 3, 20; id. Ps. 3, 6, 6; Ter. Heaut. 3, 3, 6; Suet. Caes. 63:

aliquem ad epulas,

Cic. Top. 5, 25; cf.:

ad lusum,

Suet. Ner. 11. —

With in and acc.:

recipe me in tectum,

Plaut. Rud. 2, 7, 16:

concubinam in aedes,

id. Mil. 4, 3, 3:

nos in custodiam tuam,

id. Rud. 3, 3, 34:

Tarquinium in civitatem,

Cic. Rep. 2, 20, 35; id. Balb. 13, 31; Liv. 2, 5; Hor. Ep. 2, 1, 6:

aliquem in ordinem senatorium,

Cic. Phil. 7, 5, 15:

aliquem in fidem,

id. Fam. 13, 19, 2; id. Att. 15, 14, 3; Caes. B. G. 2, 15; 4, 22:

aliquem in civitatem,

Cic. Balb. 12, 29:

aliquem in caelum,

id. N. D. 3, 15, 39:

aliquem in deditionem,

Caes. B. G. 3, 21 fin.; Liv. 8, 13; Suet. Calig. 14 al.:

aliquem in jus dicionemque,

Liv. 21, 61:

aliquem in amicitiam,

Sall. J. 14, 5; 5, 4 Kritz N. cr.:

aliquam in matrimonium,

Suet. Caes. 50; Just. 9, 5, 9 et saep. —

With in and abl. (rare and in purely local relations; v. Kritz ad Sall. J. 5, 4):

aliquem in loco,

Plaut. Stich. 5, 4, 3:

loricati in equis recipiuntur, Auct. B. Hisp. 4, 2: sidera in caelo recepta,

Ov. M. 2, 529 (but in Liv. 24, 32, 6, the correct read. is tuto Hexapylo, without in; v. Weissenb. ad h. l.). —

With simple abl. (mostly in purely local relations):

ut tuo recipias tecto servesque nos,

Plaut. Rud. 1, 5, 18; so,

aliquem tecto,

Caes. B. G. 7, 66 fin.:

exercitum tectis ac sedibus suis,

Cic. Agr. 2, 33, 90:

aliquem suis urbibus,

id. Fl. 25, 61:

aliquem civitate,

id. Balb. 14, 32:

aliquem finibus suis,

Caes. B. G. 6, 6; 7, 20 fin.:

aliquem oppido ac portu,

id. B. C. 3, 12; 3, 102 fin.:

aliquem moenibus,

Sall. J. 28, 2:

Romulus caelo receptus,

Quint. 3, 7, 5:

receptus Terra Neptunus,

Hor. A. P. 63 et saep. —

With local acc.:

me Acheruntem recipere Orcus noluit,

Plaut. Most. 2, 2, 68:

aliquem domum suam,

Cic. Arch. 3, 5; cf.:

aliquem domum ad se hospitio,

Caes. B. C. 2, 20.—

Absol.:

plerosque hi, qui receperant, celant,

Caes. B. C. 1, 76.—

Transf.

In business lang., to take in, receive as the proceeds of any thing:

dena milia sestertia ex melle,

Varr. R. R. 3, 16, 11:

pecuniam ex novis vectigalibus,

Cic. Agr. 2, 23, 62:

pecunia, quae recipi potest,

id. ib. 2, 18, 47. —

In gladiator's lang.: recipe ferrum, receive your death-blow, the cry of the people to a vanquished gladiator whom they were not inclined to spare, Cic. Sest. 37, 80; id. Tusc. 2, 17, 41 Kühn.; Sen. Tranq. 11, 1;

for which: totum telum corpore,

Cic. Rosc. Am. 12, 33; and:

ense recepto,

Luc. 2, 194 Corte.—

Milit. t. t., to seize, capture, take possession of, occupy: mittit in Siciliam Curionem pro praetore cum legionibus duo;

eundem, cum Siciliam recepisset, etc.,

Caes. B. C. 1, 30:

Praeneste non vi, sed per deditionem receptum est,

Liv. 6, 29:

Aegyptum sine certamine,

Just. 11, 11, 1:

eo oppido recepto,

Caes. B. G. 7, 13 fin.:

civitatem,

id. ib. 6, 8; 7, 90; id. B. C. 1, 12; 1, 16; 1, 30;

3, 16: Aetoliam,

id. ib. 3, 55:

rempublicam armis,

Sall. C. 11, 4:

Alciden terra recepta vocat,

the subjugated earth, Prop. 5, 9, 38. —

In the later medical lang., of medicines, to receive, i. e. be compounded of various ingredients:

antidotos recipit haec: stoechados, marrubii, etc.,

Scrib. Comp. 106; so id. ib. 27; 28; 37; 52 al. (hence the mod. Lat. receptum, receipt, and recipe).—

Trop.

To take to or upon one ' s self, to assume; to receive, accept, admit, allow, endechomai:

non edepol istaec tua dicta nunc in aures recipio,

Plaut. Cist. 2, 1, 34; cf. Quint. 11, 1, 91:

jusjurandum,

id. 5, 6, 1; 3; cf. id. 7, 1, 24: in semet ipsum religionem recipere, to draw upon one ' s self, Liv. 10, 40:

quae legibus cauta sunt, quae persuasione in mores recepta sunt,

admitted, Quint. 5, 10, 13; cf. id. 10, 7, 15:

antiquitas recepit fabulas... haec aetas autem respuit,

Cic. Rep. 2, 10; cf. Quint. 6, 4, 19:

nec inconstantiam virtus recipit nec varietatem natura patitur,

Cic. Rep. 3, 11, 18; cf. Vell. 2, 130, 3: non recipit istam Conjunctionem honestas, Cic. Off. 3, 33, 119:

assentatio nocere nemini potest, nisi ei, qui eam recipit atque eă delectatur,

id. Lael. 26, 97:

timor misericordiam non recipit,

Caes. B. G. 7, 26:

casus recipere (res),

to admit, be liable to, id. B. C. 1, 78; so,

aliquem casum (res),

id. ib. 3, 51:

re jam non ultra recipiente cunctationem,

Liv. 29, 24; Vell. 2, 52, 3:

sed hoc distinctionem recipit,

Just. Inst. 1, 12 pr.:

si recipiatur poëtica fabulositas,

Plin. 7, 28, 29, § 101:

in hoc genere prorsus recipio hanc brevem annotationem,

Quint. 10, 7, 31; cf. id. 8, 3, 31:

nos necessarios maxime atque in usum receptos (tropos) exequemur,

id. 8, 6, 2; cf. id. 8, 6, 32; 5, 11, 20; 11, 3, 104; so with a subj.-clause, id. 1, 3, 14; 6, 3, 103; Plin. 28, 2, 5, § 24 al.—

Of opinions, etc., to adopt, embrace (late Lat.):

alicujus sententiam,

Sulp. Sev. Chron. 2, 39, 1:

opinionem,

id. Dial. 1, 17, 5.—

In partic.

To take upon one ' s self, undertake, accept the performance of a task consigned or intrusted to one (whereas suscipio denotes, in gen., the voluntary undertaking of any action; cf.:

spondeo, stipulor, polliceor): recepi causam Siciliae... ego tamen hoc onere suscepto et receptā causā Siciliensi amplexus animo sum aliquanto amplius. Suscepi enim causam totius ordinis, etc.,

Cic. Verr. 2, 2, 1, § 1:

in hoc judicio mihi Siculorum causam receptam, populi Romani susceptam esse videor,

id. Div. in Caecil. 8, 26; and:

in quo est illa magna offensio vel neglegentiae susceptis rebus vel perfidiae receptis,

id. de Or. 2, 24, 101; cf. also Quint. 12, 1, 39:

verebamini, ne non id facerem, quod recepissem semel?

Ter. Phorm. 5, 7, 9:

causam Sex. Roscii,

Cic. Rosc. Am. 1, 2:

mandatum,

id. ib. 38, 112:

officium,

id. Verr. 2, 5, 71, § 183:

curam ad se,

Suet. Tit. 6.—

To take an obligation upon one ' s self, to pledge one ' s self, pass one ' s word, be surety for a thing, to warrant, promise, engage a thing to any one, = anadechomai (a favorite word of Cic., esp. in his Epistles): Pe. Tute unus si recipere hoc ad te dicis... Pa. Dico et recipio Ad me, Plaut. Mil. 2, 2, 74; cf.:

ad me recipio: Faciet,

Ter. Heaut. 5, 5, 12:

promitto in meque recipio, fore eum, etc.,

Cic. Fam. 13, 10, 3; cf.:

spondeo in meque recipio eos esse, etc.,

id. ib. 13, 17, 3.—With obj.-clause:

promitto, recipio, spondeo, C. Caesarem talem semper fore civem, qualis hodie sit,

Cic. Phil. 5, 18, 51; so with hoc, id. Fam. 13, 50, 2 (with spondeo); 6, 12, 3; 13, 41, 2 (with confirmo); id. Att. 5, 13, 2; Caecin. ap. Cic. Fam. 6, 7, 4; Liv. 7, 14 Drak.; 33, 13 fin.:

pro Cassio et te, si quid me velitis recipere, recipiam,

Cic. Fam. 11, 1, 4. — With de:

de aestate polliceris vel potius recipis,

Cic. Att. 13, 1, 2; Liv. 40, 35; cf.

also: sed fidem recepisse sibi et ipsum et Appium de me,

had given him a solemn assurance, Cic. Att. 2, 22, 2.— With dat. (after the analogy of promitto, polliceor, spondeo):

ea, quae tibi promitto ac recipio,

Cic. Fam. 5, 8, 5; cf.: omnia ei et petenti recepi et ultro pollicitus sum, Planc. ap. Cic. Fam. 10, 21, 1; 7, 1:

mihi,

id. ib. 10, 13, 3; Caes. B. C. 3, 82 fin.:

quid sibi is de me recepisset, in memoriam redegit,

Cic. Fam. 1, 9, 9.—With dat. and obj.-clause:

mihi in Cumano diligentissime se, ut annui essemus, defensurum receperat,

Cic. Att. 5, 17, 5;

so,

id. Fam. 6, 12, 3 Manut. (with confirmare); 13, 72, 1; Planc. ap. Cic. Fam. 10, 17, 1; Caes. B. C. 3, 17; Suet. Caes. 23 fin. —

In jurid. lang.: recipere nomen, of the prætor, to receive or entertain a charge against one, Cic. Verr. 2, 2, 38, § 94; 2, 2, 42, § 102; Cael. ap. Cic. Fam. 8, 8, 2; Val. Max. 3, 7, 9;

for which: recipere reum,

Tac. A. 2, 74 fin.; 4, 21:

aliquem inter reos,

id. ib. 3, 70; 13, 10. —Hence,

rĕceptus, a, um, P. a. (acc. to II. B. 1.), received, usual, current, customary (post-class. and very rare):

auctoritas receptior,

Tert. adv. Marc. 4, 5: scriptores receptissimi, Sol. praef.—

rĕceptum, i, n. subst. (acc. to II. B. 2. b.), an engagement, obligation, guaranty:

satis est factum Siculis, satis promisso nostro ac recepto,

Cic. Verr. 2, 5, 53, § 139; cf.:

promissum et receptum intervertit,

id. Phil. 2, 32, 79.

* * *

* * *

* * *

abs-tĭnĕo, ŭi, tentum, 2, v. a and n. [teneo], to keep off or away, to hold back, to hold at a distance. In the comic writers and Cic. this verb is in most cases purely active, hence constr. with aliquem (or se) re or ab re; the neuter signif. first became prevalent in the Aug. per. = se abstinere.

Act.:

dum ted abstineas nuptā, viduā, virgine, etc.,

Plaut. Curc. 1, 1, 37:

urbanis rebus te,

id. Cas. 1, 1, 13; id. Men. 5, 6, 20; Ter. Heaut. 2, 3, 132: manus a muliere, Lucil. ap. Non. 325, 32; cf.:

manus abstineant,

Plaut. Trin. 2, 2, 11:

amor abstinendust (apstandust, R.),

id. ib. 2, 1, 30:

me ostreis et muraenis facile abstinebam,

Cic. Fam. 7, 26:

ab alienis mentes, oculos, manus, de Or. 1, 43: manus animosque ab hoc scelere,

id. Verr. 1, 12 fin.:

se nullo dedecore,

id. Fin. 3, 11, 38:

se cibo,

Caes. B. C. 8, 44:

ne ab obsidibus quidem iram belli hostis abstinuit,

Liv. 2, 16:

aliquos ab legatis violandis,

id. 2, 22:

se armis,

id. 8, 2 al. —Hence:

manum a se,

to abstain from suicide, Cic. Tusc. 4, 37 al.

Neutr.: abstinere, to abstain from a thing; constr. with abl., ab, inf., quin or quominus, the gen., or absol.

With abl.:

haud abstinent culpā,

Plaut. Men. 5, 2, 18 Ritschl:

injuriā,

Cic. Off. 3, 17, 72:

fabā (Pythagorei),

id. Div. 2, 58, 119:

proelio,

Caes. B. G. 1, 22, 3:

pugnā,

Liv. 2, 45, 8:

senatorio ambitu,

Tac. A. 4, 2:

manibus,

id. Hist. 2, 44:

auribus principis,

to spare them, id. Ann. 13, 14:

sermone Graeco,

Suet. Tib. 71:

publico abstinuit,

did not go out, id. Claud. 36 al. — Impers.:

ne a me quidem abstinuit,

Cic. de Or. 3, 43, 171:

ut seditionibus abstineretur,

Liv. 3, 10, 7; so id. 5, 50, 7.—

With ab:

ut ne a mulieribus quidem atque infantibus abstinerent,

Caes. B. G. 7, 47, 5.—

With inf.:

dum mi abstineant invidere,

if they only cease to envy me, Plaut. Curc. 1, 3, 2; so Suet. Tib. 23.—

With quin or quominus:

aegre abstinent, quin castra oppugnent,

Liv. 2, 45, 10: ut ne clarissimi quidem viri abstinuerint, quominus et ipsi aliquid de eā scriberent, Suet. Gram. 3.—( * e) With the gen. (in Greek construction like the Greek apechesthai tinos):

abstineto irarum calidaeque rixae,

Hor. C. 3, 27, 69 (cf. infra, abstinens).—

Absol.:

te scio facile abstinere posse,

Plaut. Aul. 2, 5, 19:

non tamen abstinuit,

Verg. A. 2, 534.—Esp. in med., to abstain from food:

abstinere debet aeger,

Cels. 2, 12, 2.—Hence, abstĭnens, entis, P. a., abstaining from (that which is unlawful), abstinent, temperate; constr absol. with abl., or poet. with gen.:

esse abstinentem, continere omnes cupiditates praeclarum est,

Cic. Q. Fr. 1, 1, 11:

praetorem decet non solum manus, sed etiam oculos abstinentes habere,

id. Off. 1, 40, 144:

impubi aut certe abstinentissime rebus venereis,

Col. 12, 4, 3:

animus abstinens pecuniae,

Hor. C. 4, 9, 37; so,

alieni abstinentissimus,

Plin. Ep. 6, 8, 5; and:

somni et vini sit abstinentissimus,

Col. 11, 1, 3.— Comp., Auson. Grat. Act. 28.— Sup., Col. and Plin. l. l.— Adv.: abstĭnenter, unselfishly, Cic. Sest. 16, 37.— Comp., Augustin. Mor. Manich. 2, 13.

at-qui (in MSS. sometimes adqui, e. g. Cic. Rep. 3, 5, 8 Mai, and often confounded with atque), conj. (the form atquin is incorrect and post-class.; for Plaut. Rud. 3, 4, 55, should be read at quin separately, Fleck.; cf. Caper Orth. p. 2441) [qui, abl. of indef. quis, used adverbially; so pr. but anyhow; cf.: alioqui, ceteroqui].

In gen., serving to connect-an adversative clause or assertion, but anyhow, but any way or wise, yet, notwithstanding, however, rather, but now, but nevertheless, and yet, alla dê, alla dêpou, alla mên (a purely adversative particle, a more emphatic at, while atque is regularly copulative; v. atque; syn.: at, sed, verum, autem; comparatively rare in all periods, it being scarcely more than an emphasized form of at): Th. Quid aïs, venefica? Py. Atqui certo comperi, Ter. Eun. 5, 1, 9: Sy. Gratiam habeo. De. Atqui, Syre, Hoc verumst et re ipsā experiere propediem, id. Ad. 5, 5, 7: Cl. Satis scite promittit tibi. Sy. Atqui tu hanc jocari credis? but yet do you believe that she is jesting? id. Heaut. 4, 4, 7:

cum omnia vi et armis egeris, accuses eum, qui se praesidio munierit, non ut te oppugnaret, sed ut vitam suam posset defendere? Atqui ne ex eo quidem tempore id egit Sestius, ut, etc.,

and yet, Cic. Sest. 37, 79: tum, ut me Cotta vidit, peropportune, inquit, venis... atqui mihi quoque videor, inquam, venisse, ut dicis, opportune, rather I seem to myself, etc., alla mên kai emoi dokô, id. N. D. 1, 7, 16: vitas hinnuleo me similis Chloe... atqui non ego te tigris ut aspera Gaetulusve leo, frangere persequor, but yet, alla toi, Hor. C. 1, 23, 1-10: Jam vero videtis nihil esse tam morti simile quam somnum;

atqui dormientium animi maxime declarant divinitatem suam,

but yet, Cic. Sen. 22, 81:

tum dixisse (Lysandrum), mirari se non modo diligentiam, sed etiam sollertiam ejus, a quo essent illa dimensa atque descripta: et ei Cyrum respondisse: Atqui (sc. ne putes alium id fecisse) ego omnia ista sum dimensus,

id. ib. 17, 59.—

Esp.

In adding a thought confirmatory of a preceding one, but not antithetical (v. at init.), but indeed, but certainly, by all means: Do. Salvos sis, adulescens Sa. Siquidem hanc vendidero pretio suo. To. Atqui aut hoc emptore vendes pulcre aut alio non potest, Plaut. Pers. 4, 4, 31: Et Philus: praeclaram vero causam ad me defertis, cum me improbitatis patrocinium suscipere vultis. Atqui id tibi, inquit Laelius, verendum est, but certainly (ironically), Cic. Rep. 3, 5, 8; id. Leg. 1, 1, 4.—Sometimes with pol or sic:

atqui pol hodie non feres, ni genua confricantur,

Plaut. As. 3, 3, 80: Py. Scis eam civem hinc esse? Pa. Nescio. Py. Atqui sic inventast, Ter. Eun. 5, 4, 30: hunc ego non diligam? non admirer? non omni ratione defendendum putem? Atqui sic a summis hominibus eruditissimis accepimus, etc., yet so we have certainly heard, etc., Cic. Arch. 8, 18.—

So also atqui si, adversative, but if, or continuative, if now, if indeed (cf.:

quod si): sine veniat. Atqui si illam digito attigerit, oculi illi ilico ecfodientur,

if, however, he do but touch her, Ter. Eun. 4, 6, 1 (Fleck., Qui): quae et conscripta a multis sunt diligenter et sunt humiliora quam illa, quae a nobis exspectari puto. Att. Atqui si quaeris ego quid exspectem, etc., Cic. Leg. 1, 5, 15; id. Fin. 4, 23, 62:

atqui, si ita placet, inquit Antonius, trademus etiam,

well now, if, id. de Or. 2, 50, 204: atqui Si noles sanus, curres hydropicus, but now if you are unwilling, etc., Hor. Ep. 1, 2, 33:

atqui si tempus est ullum jure hominis necandi, quae multa sunt, certe illud est,

but if now there is any time, Cic. Mil. 4 init. —

To modify a preceding negation or negative interrogation, yet, still, instead of that, rather: Ni. Numquam auferes hinc aurum. Ch. Atqui jam dabis, but, Plaut. Bacch. 4, 7, 26: Non sum apud me. Se. Atqui opus est nunc quom maxime ut sis, Ter. Phorm. 1, 4, 27:

O rem, inquis, difficilem et inexplicabilem. Atqui explicanda est,

nevertheless, Cic. Att. 8, 3; id. Ac. 2, 36, 114:

magnum narras, vix credibile. Atqui Sic habet,

but in fact, so it is, Hor. S. 1, 9, 52; Curt. 6, 10, 5:

modum statuarum haberi nullum placet? Atqui habeatur necesse est,

Cic. Verr. 2, 2, 59; 2, 3, 86; id. Parad. 1, 1, 7; Flor. 4, 2, 53; Curt. 6, 10, 10.—

To connect a minor proposition in a syllogism (both an affirmative and a negative, while atque only connects an affirm. proposition), but, but now, now:

Ergo cum sol igneus sit, quia nullus ignis sine pastu aliquo possit permanere, necesse est aut ei similis sit igni, quem... aut ei, qui... atqui hic noster ignis etc.,

Cic. N. D. 2, 15, 40 and 41:

qui fortis est, idem est fidens... Qui autem est fidens, is profecto non extimescit... Atqui in quem cadit aegritudo, in eundem timor... Ita fit, ut fortitudini aegritudo repugnet,

Cic. Tusc. 3, 7, 14:

(mors) aut plane neglegenda est... aut etiam optanda, si, etc. Atqui tertium certe nihil inveniri potest. Quid igitur timeam si, etc.,

id. Sen. 19, 66; id. Tusc. 5, 14, 40. (Vid. more upon this word in Hand, Turs. I. pp. 513-524.)

ălĭēno, āvi, ātum, 1, v. a. [id.] (purely prosaic, but class.).

Orig., to make one person or thing another:

facere, ut aliquis alius sit. Thus, in Plaut., Sosia says to Mercury, who represented himself as Sosia: certe edepol tu me alienabis numquam, quin noster siem,

Plaut. Am. 1, 1, 243. So also Pliny:

sacopenium, quod apud nos gignitur, in totum transmarino alienatur,

is entirely other than, different from, the transmarine one, Plin. 20, 18, 75, § 197.—Hence, of things, a t. t. in the Roman lang. of business, to make something the property of another, to alienate, to transfer by sale (in the jurid. sense, diff. from vendere: Alienatum non proprie dicitur, quod adhuc in dominio venditoris manet? venditum tamen recte dicetur, Dig. 50, 16, 67; the former, therefore, includes the idea of a complete transfer of the thing sold):

pretio parvo ea, quae accepissent a majoribus, vendidisse atque alienāsse,

Cic. Verr. 2, 4, 60:

venire vestras res proprias atque in perpetuum a vobis alienari,

id. Agr. 2, 21, 54:

vectigalia (opp. frui),

id. ib. 2, 13, 33; so Varr. R. R. 2, 1; Dig. 4, 7, 4.—Esp., to remove, separate, make foreign:

urbs maxuma alienata,

Sall. J. 48, 1.—

Transf. to mental objects, and with esp. reference to that from which any person or thing is separated or removed, to cast off, to alienate, estrange, set at variance, render averse, make enemies ( Abalienatus dicitur, quem quis a se removerit; alienatus, qui alienus est factus, Paul. ex Fest. p. 25 Müll.; class., esp. freq. in the part. alienatus).

In gen.:

eum omnibus eadem res publica reconciliavit, quae alienārat,

Cic. Prov. Cons. 9:

legati alienati,

id. Pis. 96:

alienati sunt peccatores,

Vulg. Psa. 51, 4; ib. Col. 1, 21:

alienari a Senatu,

Cic. Att. 1, 14:

studium ab aliquo,

id. Pis. 76:

si alienatus fuerit a me,

Vulg. Ezech. 14, 7:

alienati a viā Dei,

ib. Eph. 4, 18:

voluntatem ab aliquo,

Cic. Phil. 2, 38; id. Fam. 3, 6:

tantā contumeliā acceptā omnium suorum voluntates alienare (sc. a se),

Caes. B. G. 7, 10:

voluntate alienati,

Sall. J. 66, 2; Nep. Alcib. 5, 1:

falsā suspitione alienatum esse,

neglected, discarded, Sall. C. 35, 3:

animos eorum alienare a causā,

Cic. Prov. Cons. 21:

a dictatore animos,

Liv. 8, 35:

sibi animum alicujus,

Vell. 2, 112; Tac. H. 1, 59; Just. 1, 7, 18.—

Esp.

Mentem alienare alicui, to take away or deprive of reason, to make crazy, insane, to drive mad (not before the Aug. per., perh. first by Livy):

erat opinio Flaccum minus compotem fuisse sui: vulgo Junonis iram alienāsse mentem ferebant,

Liv. 42, 28:

signum alienatae mentis,

of insanity, Suet. Aug. 99:

alienata mens,

Sall. Rep. Ord. 2, 12, 6 (cf. Liv. 25, 39: alienatus sensibus).—And absol.:

odor sulfuris saepius haustus alienat,

deprives of reason, Sen. Q. N. 2, 53.—Hence, pass.:

alienari mente,

to be insane, Plin. 28, 8, 27, § 93:

ita alienatus mente Antiochus (erat),

Vulg. 2 Macc. 5, 17.—

In medic. lang.: alienari, of parts of the body, to die, perish:

intestina momento alienantur,

Cels. 7, 16; 8, 10; 5, 26, n. 23:

in corpore alienato,

Sen. Ep. 89:

(spodium) alienata explet,

Plin. 23, 4, 38, § 76.—

Alienari ab aliquā re, to keep at a distance from something, i. e. to be disinclined to, have an aversion for, to avoid = abhorrere (only in Cic.):

a falsā assensione magis nos alienatos esse quam a ceteris rebus,

Cic. Fin. 3, 5, 18:

alienari ab interitu iisque rebus, quae interitum videantur afferre,

id. ib. 3, 5, 16.

Āŏnĭa, ae, f., = Aonia.

A part of Bœotia, in which are the Aonian mountains, Mount Helicon, and the fountain Aganippe, Serv. ad Verg. E. 6, 65; 10, 12.—Also in gen. for Bœotia, Gell. 14, 6.—Hence,

Derivv.

Āŏnĭdes, ae, m. patr., an Aonid, i. e. Bœotian; of the Theban Eteocles, Stat. Th. 9, 95.—

Āŏnis, ĭdis, f. patr., a Bœotian woman; hence, in the plur.: Aonides, the Muses, as dwellers by Hellcon and Aganippe (cf. Aonia), Ov. M. 5, 333; 6, 2; Juv. 7, 59.—

Āŏnĭus, a, um, adj., of or belonging to Aonia, i.e. Bœotia (purely poet.), Aonian, Bœotian, Ov. M. 3, 339; 7, 763; 12, 24 al.—Hence, Aonius vir, Hercules, a native of Thebes, Ov. M. 9, 112:

juvenis,

Hippomenes, id. ib. 10, 589:

deus,

Bacchus, id. A. A. 2, 380:

Aoniae, aquae,

Aganippe, id. F. 3, 456.—Also, an epithet of the Muses (cf. Aonis), and of objects that have reference to them, Ov. F. 4, 245; id. Tr. 4, 10, 39; id. Am. 1, 1, 12; id. A. A. 3, 547; Stat. Achill. 5, 1, 113 al.

Āŏnĭa, ae, f., = Aonia.

A part of Bœotia, in which are the Aonian mountains, Mount Helicon, and the fountain Aganippe, Serv. ad Verg. E. 6, 65; 10, 12.—Also in gen. for Bœotia, Gell. 14, 6.—Hence,

Derivv.

Āŏnĭdes, ae, m. patr., an Aonid, i. e. Bœotian; of the Theban Eteocles, Stat. Th. 9, 95.—

Āŏnis, ĭdis, f. patr., a Bœotian woman; hence, in the plur.: Aonides, the Muses, as dwellers by Hellcon and Aganippe (cf. Aonia), Ov. M. 5, 333; 6, 2; Juv. 7, 59.—

Āŏnĭus, a, um, adj., of or belonging to Aonia, i.e. Bœotia (purely poet.), Aonian, Bœotian, Ov. M. 3, 339; 7, 763; 12, 24 al.—Hence, Aonius vir, Hercules, a native of Thebes, Ov. M. 9, 112:

juvenis,

Hippomenes, id. ib. 10, 589:

deus,

Bacchus, id. A. A. 2, 380:

Aoniae, aquae,

Aganippe, id. F. 3, 456.—Also, an epithet of the Muses (cf. Aonis), and of objects that have reference to them, Ov. F. 4, 245; id. Tr. 4, 10, 39; id. Am. 1, 1, 12; id. A. A. 3, 547; Stat. Achill. 5, 1, 113 al.

Āŏnĭa, ae, f., = Aonia.

A part of Bœotia, in which are the Aonian mountains, Mount Helicon, and the fountain Aganippe, Serv. ad Verg. E. 6, 65; 10, 12.—Also in gen. for Bœotia, Gell. 14, 6.—Hence,

Derivv.

Āŏnĭdes, ae, m. patr., an Aonid, i. e. Bœotian; of the Theban Eteocles, Stat. Th. 9, 95.—

Āŏnis, ĭdis, f. patr., a Bœotian woman; hence, in the plur.: Aonides, the Muses, as dwellers by Hellcon and Aganippe (cf. Aonia), Ov. M. 5, 333; 6, 2; Juv. 7, 59.—

Āŏnĭus, a, um, adj., of or belonging to Aonia, i.e. Bœotia (purely poet.), Aonian, Bœotian, Ov. M. 3, 339; 7, 763; 12, 24 al.—Hence, Aonius vir, Hercules, a native of Thebes, Ov. M. 9, 112:

juvenis,

Hippomenes, id. ib. 10, 589:

deus,

Bacchus, id. A. A. 2, 380:

Aoniae, aquae,

Aganippe, id. F. 3, 456.—Also, an epithet of the Muses (cf. Aonis), and of objects that have reference to them, Ov. F. 4, 245; id. Tr. 4, 10, 39; id. Am. 1, 1, 12; id. A. A. 3, 547; Stat. Achill. 5, 1, 113 al.

Āŏnĭa, ae, f., = Aonia.

A part of Bœotia, in which are the Aonian mountains, Mount Helicon, and the fountain Aganippe, Serv. ad Verg. E. 6, 65; 10, 12.—Also in gen. for Bœotia, Gell. 14, 6.—Hence,

Derivv.

Āŏnĭdes, ae, m. patr., an Aonid, i. e. Bœotian; of the Theban Eteocles, Stat. Th. 9, 95.—

Āŏnis, ĭdis, f. patr., a Bœotian woman; hence, in the plur.: Aonides, the Muses, as dwellers by Hellcon and Aganippe (cf. Aonia), Ov. M. 5, 333; 6, 2; Juv. 7, 59.—

Āŏnĭus, a, um, adj., of or belonging to Aonia, i.e. Bœotia (purely poet.), Aonian, Bœotian, Ov. M. 3, 339; 7, 763; 12, 24 al.—Hence, Aonius vir, Hercules, a native of Thebes, Ov. M. 9, 112:

juvenis,

Hippomenes, id. ib. 10, 589:

deus,

Bacchus, id. A. A. 2, 380:

Aoniae, aquae,

Aganippe, id. F. 3, 456.—Also, an epithet of the Muses (cf. Aonis), and of objects that have reference to them, Ov. F. 4, 245; id. Tr. 4, 10, 39; id. Am. 1, 1, 12; id. A. A. 3, 547; Stat. Achill. 5, 1, 113 al.

at-qui (in MSS. sometimes adqui, e. g. Cic. Rep. 3, 5, 8 Mai, and often confounded with atque), conj. (the form atquin is incorrect and post-class.; for Plaut. Rud. 3, 4, 55, should be read at quin separately, Fleck.; cf. Caper Orth. p. 2441) [qui, abl. of indef. quis, used adverbially; so pr. but anyhow; cf.: alioqui, ceteroqui].

In gen., serving to connect-an adversative clause or assertion, but anyhow, but any way or wise, yet, notwithstanding, however, rather, but now, but nevertheless, and yet, alla dê, alla dêpou, alla mên (a purely adversative particle, a more emphatic at, while atque is regularly copulative; v. atque; syn.: at, sed, verum, autem; comparatively rare in all periods, it being scarcely more than an emphasized form of at): Th. Quid aïs, venefica? Py. Atqui certo comperi, Ter. Eun. 5, 1, 9: Sy. Gratiam habeo. De. Atqui, Syre, Hoc verumst et re ipsā experiere propediem, id. Ad. 5, 5, 7: Cl. Satis scite promittit tibi. Sy. Atqui tu hanc jocari credis? but yet do you believe that she is jesting? id. Heaut. 4, 4, 7:

cum omnia vi et armis egeris, accuses eum, qui se praesidio munierit, non ut te oppugnaret, sed ut vitam suam posset defendere? Atqui ne ex eo quidem tempore id egit Sestius, ut, etc.,

and yet, Cic. Sest. 37, 79: tum, ut me Cotta vidit, peropportune, inquit, venis... atqui mihi quoque videor, inquam, venisse, ut dicis, opportune, rather I seem to myself, etc., alla mên kai emoi dokô, id. N. D. 1, 7, 16: vitas hinnuleo me similis Chloe... atqui non ego te tigris ut aspera Gaetulusve leo, frangere persequor, but yet, alla toi, Hor. C. 1, 23, 1-10: Jam vero videtis nihil esse tam morti simile quam somnum;

atqui dormientium animi maxime declarant divinitatem suam,

but yet, Cic. Sen. 22, 81:

tum dixisse (Lysandrum), mirari se non modo diligentiam, sed etiam sollertiam ejus, a quo essent illa dimensa atque descripta: et ei Cyrum respondisse: Atqui (sc. ne putes alium id fecisse) ego omnia ista sum dimensus,

id. ib. 17, 59.—

Esp.

In adding a thought confirmatory of a preceding one, but not antithetical (v. at init.), but indeed, but certainly, by all means: Do. Salvos sis, adulescens Sa. Siquidem hanc vendidero pretio suo. To. Atqui aut hoc emptore vendes pulcre aut alio non potest, Plaut. Pers. 4, 4, 31: Et Philus: praeclaram vero causam ad me defertis, cum me improbitatis patrocinium suscipere vultis. Atqui id tibi, inquit Laelius, verendum est, but certainly (ironically), Cic. Rep. 3, 5, 8; id. Leg. 1, 1, 4.—Sometimes with pol or sic:

atqui pol hodie non feres, ni genua confricantur,

Plaut. As. 3, 3, 80: Py. Scis eam civem hinc esse? Pa. Nescio. Py. Atqui sic inventast, Ter. Eun. 5, 4, 30: hunc ego non diligam? non admirer? non omni ratione defendendum putem? Atqui sic a summis hominibus eruditissimis accepimus, etc., yet so we have certainly heard, etc., Cic. Arch. 8, 18.—

So also atqui si, adversative, but if, or continuative, if now, if indeed (cf.:

quod si): sine veniat. Atqui si illam digito attigerit, oculi illi ilico ecfodientur,

if, however, he do but touch her, Ter. Eun. 4, 6, 1 (Fleck., Qui): quae et conscripta a multis sunt diligenter et sunt humiliora quam illa, quae a nobis exspectari puto. Att. Atqui si quaeris ego quid exspectem, etc., Cic. Leg. 1, 5, 15; id. Fin. 4, 23, 62:

atqui, si ita placet, inquit Antonius, trademus etiam,

well now, if, id. de Or. 2, 50, 204: atqui Si noles sanus, curres hydropicus, but now if you are unwilling, etc., Hor. Ep. 1, 2, 33:

atqui si tempus est ullum jure hominis necandi, quae multa sunt, certe illud est,

but if now there is any time, Cic. Mil. 4 init. —

To modify a preceding negation or negative interrogation, yet, still, instead of that, rather: Ni. Numquam auferes hinc aurum. Ch. Atqui jam dabis, but, Plaut. Bacch. 4, 7, 26: Non sum apud me. Se. Atqui opus est nunc quom maxime ut sis, Ter. Phorm. 1, 4, 27:

O rem, inquis, difficilem et inexplicabilem. Atqui explicanda est,

nevertheless, Cic. Att. 8, 3; id. Ac. 2, 36, 114:

magnum narras, vix credibile. Atqui Sic habet,

but in fact, so it is, Hor. S. 1, 9, 52; Curt. 6, 10, 5:

modum statuarum haberi nullum placet? Atqui habeatur necesse est,

Cic. Verr. 2, 2, 59; 2, 3, 86; id. Parad. 1, 1, 7; Flor. 4, 2, 53; Curt. 6, 10, 10.—

To connect a minor proposition in a syllogism (both an affirmative and a negative, while atque only connects an affirm. proposition), but, but now, now:

Ergo cum sol igneus sit, quia nullus ignis sine pastu aliquo possit permanere, necesse est aut ei similis sit igni, quem... aut ei, qui... atqui hic noster ignis etc.,

Cic. N. D. 2, 15, 40 and 41:

qui fortis est, idem est fidens... Qui autem est fidens, is profecto non extimescit... Atqui in quem cadit aegritudo, in eundem timor... Ita fit, ut fortitudini aegritudo repugnet,

Cic. Tusc. 3, 7, 14:

(mors) aut plane neglegenda est... aut etiam optanda, si, etc. Atqui tertium certe nihil inveniri potest. Quid igitur timeam si, etc.,

id. Sen. 19, 66; id. Tusc. 5, 14, 40. (Vid. more upon this word in Hand, Turs. I. pp. 513-524.)

castus, a, um, adj. [i. e. cas-tus, partic., kindr. to Sanscr. çludh, to cleanse; Gr. kath-aros; Germ. keusch, heiter; cf. the opp. in-ces-tus, impure, Bopp, Gloss. 351, 6; Pott. 1, 252].

In gen., morally pure, unpolluted, spotless, guiltless, = purus, integer (gen. in respect to the person himself, while candidus signifies pure, just, in respect to other men; v. Doed. Syn. p. 196 sq.;

class. in prose and poetry): castus animus purusque,

Cic. Div. 1, 53, 121; cf.:

vita purissima et castissima,

id. Rosc. Com. 6, 17; and:

quis hoc adulescente castior? quis modestior? quis autem illo qui maledicit impurior?

id. Phil. 3, 6, 15:

perjurum castus (fraudasse dicatur),

id. Rosc. Com. 7, 21:

castissimum quoque hominem ad peccandum potuisse impellere,

id. Inv. 2, 11, 36:

nulli fas casto sceleratum insistere limen,

Verg. A. 6, 563:

populus Et frugi castusque verecundusque,

Hor. A. P. 207:

qui (animi) se integros castosque servavissent,

Cic. Tusc. 1, 30, 72; cf. id. Font. 10, 22; id. Cael. 18, 42:

M. Crassi castissima domus,

id. ib. 4, 9:

signa,

signs, indications of innocence, Ov. M. 7, 725:

fides,

inviolable, Sil. 13, 285:

Saguntum,

id. 3, 1.—With ab:

decet nos esse a culpā castos,

Plaut. Poen. 5, 4, 23; so,

res familiaris casta a cruore civili,

Cic. Phil. 13, 4, 8.—

In respect to particular virtues.

Most freq., esp. in poetry, in regard to sexual morality, pure, chaste, unpolluted, virtuous, continent:

Latona,

Enn. Trag. 424 Vahl.; cf.

Minerva,

Hor. C. 3, 3, 23; Cat. 16, 5; 62, 23; Tib. 1, 3, 83; Ov. M. 2, 544; 2, 711:

hostia = Iphigenia,

Lucr. 1, 98:

Bellerophon,

Hor. C. 3, 7, 15:

matres,

Verg. A. 8, 665:

maritae,

Ov. F. 2, 139.— With ab:

castus ab rebus venereis,

Col. 9, 14, 3.—Of inanimate things:

lectulus,

Cat. 64, 87:

cubile,

id. 66, 83:

flos virginis,

id. 62, 46:

gremium,

id. 65, 20:

vultus,

Ov. M. 4, 799:

domus,

Cat. 64, 385; Hor. C. 4, 5, 21 al.—

Trop., of style, free from barbarisms, pure:

Caius Caesar sermonis praeter alios suae aetatis castissimi,

Gell. 19, 8, 3.—

In a religious respect, pious, religious, holy, sacred, = pius:

hac casti maneant in religione nepotes,

Verg. A. 3, 409 Wagn.—

So, Aeneas (for which elsewhere pius in Verg.),

Hor. C. S. 42:

sacerdotes,

Verg. A. 6, 661:

et sanctus princeps,

Plin. Pan. 1, 3:

ego qui castam contionem, sanctum campum defendo (in respect to the preceding: in Campo Martio, comitiis centuriatis auspicato in loco),

Cic. Rab. Perd. 4, 11.—Of things: sacrae, religiosae castaeque res, Varr. ap. Non. p. 267, 8:

haud satis castum donum deo,

Cic. Leg. 2, 18, 45; cf.

festa,

Ov. Am. 3, 13, 3:

taedae,

Verg. A. 7, 71 Serv.:

ara castis Vincta verbenis,

Hor. C. 4, 11, 6:

crines,

Ov. M. 15, 675:

laurus,

Tib. 3, 4, 23:

castior amnis (sc. Musarum),

Stat. S. 4, 7, 12; cf.:

castum flumen (on account of the nymphs),

Claud. III. Cons. Stil. 260:

luci,

Hor. C. 1, 12, 59:

nemus,

Tac. G. 40:

pura castaque mens,

Plin. Pan. 3 fin.: casta mola genus sacrificii, quod Vestales virgines faciebant, Paul. ex Fest. p. 65 Müll.—As epith. ornans of poetry, since it is used in defence of the Deity: casta poesis, Varr. ap. Non. p. 267, 14 (it is erroneously explained by Non. by suavis, jucundus).—

Hence, subst.: castum, i, n., a festival, or period of time consecrated to a god, during which strict continence was enjoined, Fest. p. 124, 25 Müll.:

Isidis et Cybeles,

Tert. Jejun. 16.—

In respect to the property and rights of others, free from, abstinent, disinterested: manus, Varr. ap. Non. p. 267, 12:

homo castus ac non cupidus,

Cic. Sest. 43, 93:

castissimus homo atque integerrimus,

id. Fl. 28, 68.— Adv.: castē.

(Acc. to I.) Purely, spotlessly, without stain, uprightly:

agere aetatem suam,

Plaut. Trin. 2, 4, 149:

et integre vivere,

Cic. Fin. 4, 23, 63; id. Imp. Pomp. 1, 2.—

(Acc. to II. A.) Chastely, virtuously: caste se habere a servis, C. Gracch. ap. Gell. 15, 12, 3:

tueri eloquentiam ut adultam virginem,

Cic. Brut. 95, 330.—Of language, properly, correctly, classically:

caste pureque linguā Latinā uti,

Gell. 17, 2, 7.—

(Acc. to II. B.) Piously, religiously:

placare deos,

Ov. P. 2, 1, 33; cf. Cic. N. D. 1, 2, 3; Suet. Aug. 6.— Comp., Liv. 10, 7, 5.— Sup., Cic. Fam. 14, 4, 1.

castus, ūs (abl. heterocl. casto, Tert. Jejun. 16; Fest. s. v. minuitur, p. 154, 6 Müll.), m. [1. castus], ante- and post-class. for castimonia, an abstinence from sensual enjoyments on religious grounds, Naev. ap. Non. p. 197, 16; Varr. ib.; Gell. 10, 15, 1; Arn. 5, p. 167.