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pumpkins

  • 1 בוצין

    בּוּצִין(בּוֹצִין) בּוּצִינָא m. (fr. בוץ to shine; orig. a plur. of בּוּצָא) 1) wicks; v. בּוּצָא.In gen. candle, lamp, light. Targ. 1 Sam. 3:3; a. e.Cant. R. to III, 4 (expl. Is. 21:5) אקימת מנרתא אדליקת ב׳ thou hast put up the lamp, lighted the wicks. Sabb.30a לכבות ב׳ דנורא to put out a lamp (Ms. M. omits דנורא).Snh.14a ב׳ דנהורא bright light (wise man). Gen. R. s. 85 (play on שוע, Gen. 38:2, v. שַׁעֲוָה) ב׳ דאתרא the light of the town (leader); a. fr.Pl. בֹּוצִינַיָּא. Targ. Ex. 30:7 sq.; a. e. 2) (in Bab. dialect; cmp. בטי) a young pumpkin, contrad. to קרא the full-grown one. Ber.48a (prov.) ב׳ ב׳ מקיניה ידיע Ar. a. Rashi (ed. מקטפיה; Ms. M. בוצינא מקיטפיה ידע, v. Rabb. D. S. a. l. note) the young pumpkin is known by its shaft (by what oozes out of it, מקיטפיה), i. e. the future scholar is recognized by his utterings in childhood. Succ.56b a young pumpkin (now) is better than a large one (later); (differ. in Tosaf. a. l.); a. e.Pl. בֹּוצִינַיָּא, בֹּוצִינֵי. Targ. O. Num. 11:5.Ned.66b (a misunderstanding of בוציני betw. a Babylonian husband and a Palestinean wife). Yoma 78a מצטנן בב׳ Ms. M. (ed. בינוקא) cooled his hands with young pumpkins.Meg.12a sq. (prov.) איהו בקריוכ׳ (Var. בי וכו׳; Sot.10a בי קאריוכ׳) the husband between the old pumpkins, his wife between the young ones, i. e. a faithless husband makes a faithless wife. 3) (from its shape) ב׳ דריחייא the pivot (Rashi); the hole (socket) in the lower millstone (Ar.). Pes.94b (Var. סדנא).

    Jewish literature > בוצין

  • 2 בּוּצִין

    בּוּצִין(בּוֹצִין) בּוּצִינָא m. (fr. בוץ to shine; orig. a plur. of בּוּצָא) 1) wicks; v. בּוּצָא.In gen. candle, lamp, light. Targ. 1 Sam. 3:3; a. e.Cant. R. to III, 4 (expl. Is. 21:5) אקימת מנרתא אדליקת ב׳ thou hast put up the lamp, lighted the wicks. Sabb.30a לכבות ב׳ דנורא to put out a lamp (Ms. M. omits דנורא).Snh.14a ב׳ דנהורא bright light (wise man). Gen. R. s. 85 (play on שוע, Gen. 38:2, v. שַׁעֲוָה) ב׳ דאתרא the light of the town (leader); a. fr.Pl. בֹּוצִינַיָּא. Targ. Ex. 30:7 sq.; a. e. 2) (in Bab. dialect; cmp. בטי) a young pumpkin, contrad. to קרא the full-grown one. Ber.48a (prov.) ב׳ ב׳ מקיניה ידיע Ar. a. Rashi (ed. מקטפיה; Ms. M. בוצינא מקיטפיה ידע, v. Rabb. D. S. a. l. note) the young pumpkin is known by its shaft (by what oozes out of it, מקיטפיה), i. e. the future scholar is recognized by his utterings in childhood. Succ.56b a young pumpkin (now) is better than a large one (later); (differ. in Tosaf. a. l.); a. e.Pl. בֹּוצִינַיָּא, בֹּוצִינֵי. Targ. O. Num. 11:5.Ned.66b (a misunderstanding of בוציני betw. a Babylonian husband and a Palestinean wife). Yoma 78a מצטנן בב׳ Ms. M. (ed. בינוקא) cooled his hands with young pumpkins.Meg.12a sq. (prov.) איהו בקריוכ׳ (Var. בי וכו׳; Sot.10a בי קאריוכ׳) the husband between the old pumpkins, his wife between the young ones, i. e. a faithless husband makes a faithless wife. 3) (from its shape) ב׳ דריחייא the pivot (Rashi); the hole (socket) in the lower millstone (Ar.). Pes.94b (Var. סדנא).

    Jewish literature > בּוּצִין

  • 3 דלעת

    דְּלַעַתf. ( דלע, cmp. דֳּלִי a. זְלרּעַ) ( bottle-shaped, gourd, a general name for cucumbers, pumpkins (v. Sm. Ant. s. vv. Colocynthe a. Colocynthis). Kil. I, 2 ד׳ מצריתוכ׳ Ms. M. (ed. המצרי, corr. acc.) Egyptian gourd and the Bitter-gourd may be planted together (v. כִּלְאַיִם). Ned.VI, 1 דלעת הרמוצה, variously explained ib. 51a; Y.Kil.I, 27a top; a. fr.Sot.16a מגלחו כד׳ he shaves his body as smooth as a gourd; Y.Kidd.I, 59d top כדלת (corr. acc.). Pl. דִּלּוּעִים, דִּלּוּעִין, דּילּ׳. Sabb.XXIV, 4. Ned.VII, 1; a. fr.Tosef.Maasr.III, 14 דִּלּוּעוֹת.Erub.104a דְּלָעָיו, v. מִדְלַעַת.

    Jewish literature > דלעת

  • 4 דְּלַעַת

    דְּלַעַתf. ( דלע, cmp. דֳּלִי a. זְלרּעַ) ( bottle-shaped, gourd, a general name for cucumbers, pumpkins (v. Sm. Ant. s. vv. Colocynthe a. Colocynthis). Kil. I, 2 ד׳ מצריתוכ׳ Ms. M. (ed. המצרי, corr. acc.) Egyptian gourd and the Bitter-gourd may be planted together (v. כִּלְאַיִם). Ned.VI, 1 דלעת הרמוצה, variously explained ib. 51a; Y.Kil.I, 27a top; a. fr.Sot.16a מגלחו כד׳ he shaves his body as smooth as a gourd; Y.Kidd.I, 59d top כדלת (corr. acc.). Pl. דִּלּוּעִים, דִּלּוּעִין, דּילּ׳. Sabb.XXIV, 4. Ned.VII, 1; a. fr.Tosef.Maasr.III, 14 דִּלּוּעוֹת.Erub.104a דְּלָעָיו, v. מִדְלַעַת.

    Jewish literature > דְּלַעַת

  • 5 חריף

    חָרִיף, חֲרִיפָאm., חֲרִיפָא, חֲרִיפְתָּא f. (preced.) 1) quick, sharp; pungent; acute. Targ. Ps. 52:4. Targ. Is. 7:20; a. fr.Hor.14a ח׳ ומקשה is acute and inclined to raise questions. Nidd.45b דח׳ טפי that she is very bright (for her age). B. Bath. 111b, a. e. סכינא ח׳ דמפסקאוכ׳ a sharp knife which cuts verses apart (interpreting without regard to syntax). Ḥull.77a דח׳ סכיניה whose knife is sharp (who reasons well); Yeb.122a דחריף סכינא. Meg.7a, a. e. (prov.) טבא חדא פילפלתא ח׳וכ׳ one grain of pepper is worth more than a basketful of pumpkins, i. e. a reasoning mind is worth more than learning. Ned.31b top זבינא ח׳ goods which sell quickly, v. מִיצְעָא; a. fr.Pl. חֲרִיפִין, חֲרִיפֵי. Targ. Josh. 5:2. Targ. Hab. 1:8.Ber.59b האי דח׳ בניוכ׳ the reason that the men of Maḥuza are acute. Kidd.39a, a. e. ח׳ דפומבדיתא the ingenious students of Pumbditha (Efa and Abimi); a. e. 2) current coin, easily passing. B. Mets.44a sq. כספא דח׳ silver coin which is current, is considered coin, gold being less current is considered a produce.Pl. חֲרִיפֵי. Ib. ח׳ טפיוכ׳ are easier passed than

    Jewish literature > חריף

  • 6 חריפא

    חָרִיף, חֲרִיפָאm., חֲרִיפָא, חֲרִיפְתָּא f. (preced.) 1) quick, sharp; pungent; acute. Targ. Ps. 52:4. Targ. Is. 7:20; a. fr.Hor.14a ח׳ ומקשה is acute and inclined to raise questions. Nidd.45b דח׳ טפי that she is very bright (for her age). B. Bath. 111b, a. e. סכינא ח׳ דמפסקאוכ׳ a sharp knife which cuts verses apart (interpreting without regard to syntax). Ḥull.77a דח׳ סכיניה whose knife is sharp (who reasons well); Yeb.122a דחריף סכינא. Meg.7a, a. e. (prov.) טבא חדא פילפלתא ח׳וכ׳ one grain of pepper is worth more than a basketful of pumpkins, i. e. a reasoning mind is worth more than learning. Ned.31b top זבינא ח׳ goods which sell quickly, v. מִיצְעָא; a. fr.Pl. חֲרִיפִין, חֲרִיפֵי. Targ. Josh. 5:2. Targ. Hab. 1:8.Ber.59b האי דח׳ בניוכ׳ the reason that the men of Maḥuza are acute. Kidd.39a, a. e. ח׳ דפומבדיתא the ingenious students of Pumbditha (Efa and Abimi); a. e. 2) current coin, easily passing. B. Mets.44a sq. כספא דח׳ silver coin which is current, is considered coin, gold being less current is considered a produce.Pl. חֲרִיפֵי. Ib. ח׳ טפיוכ׳ are easier passed than

    Jewish literature > חריפא

  • 7 חָרִיף

    חָרִיף, חֲרִיפָאm., חֲרִיפָא, חֲרִיפְתָּא f. (preced.) 1) quick, sharp; pungent; acute. Targ. Ps. 52:4. Targ. Is. 7:20; a. fr.Hor.14a ח׳ ומקשה is acute and inclined to raise questions. Nidd.45b דח׳ טפי that she is very bright (for her age). B. Bath. 111b, a. e. סכינא ח׳ דמפסקאוכ׳ a sharp knife which cuts verses apart (interpreting without regard to syntax). Ḥull.77a דח׳ סכיניה whose knife is sharp (who reasons well); Yeb.122a דחריף סכינא. Meg.7a, a. e. (prov.) טבא חדא פילפלתא ח׳וכ׳ one grain of pepper is worth more than a basketful of pumpkins, i. e. a reasoning mind is worth more than learning. Ned.31b top זבינא ח׳ goods which sell quickly, v. מִיצְעָא; a. fr.Pl. חֲרִיפִין, חֲרִיפֵי. Targ. Josh. 5:2. Targ. Hab. 1:8.Ber.59b האי דח׳ בניוכ׳ the reason that the men of Maḥuza are acute. Kidd.39a, a. e. ח׳ דפומבדיתא the ingenious students of Pumbditha (Efa and Abimi); a. e. 2) current coin, easily passing. B. Mets.44a sq. כספא דח׳ silver coin which is current, is considered coin, gold being less current is considered a produce.Pl. חֲרִיפֵי. Ib. ח׳ טפיוכ׳ are easier passed than

    Jewish literature > חָרִיף

  • 8 חֲרִיפָא

    חָרִיף, חֲרִיפָאm., חֲרִיפָא, חֲרִיפְתָּא f. (preced.) 1) quick, sharp; pungent; acute. Targ. Ps. 52:4. Targ. Is. 7:20; a. fr.Hor.14a ח׳ ומקשה is acute and inclined to raise questions. Nidd.45b דח׳ טפי that she is very bright (for her age). B. Bath. 111b, a. e. סכינא ח׳ דמפסקאוכ׳ a sharp knife which cuts verses apart (interpreting without regard to syntax). Ḥull.77a דח׳ סכיניה whose knife is sharp (who reasons well); Yeb.122a דחריף סכינא. Meg.7a, a. e. (prov.) טבא חדא פילפלתא ח׳וכ׳ one grain of pepper is worth more than a basketful of pumpkins, i. e. a reasoning mind is worth more than learning. Ned.31b top זבינא ח׳ goods which sell quickly, v. מִיצְעָא; a. fr.Pl. חֲרִיפִין, חֲרִיפֵי. Targ. Josh. 5:2. Targ. Hab. 1:8.Ber.59b האי דח׳ בניוכ׳ the reason that the men of Maḥuza are acute. Kidd.39a, a. e. ח׳ דפומבדיתא the ingenious students of Pumbditha (Efa and Abimi); a. e. 2) current coin, easily passing. B. Mets.44a sq. כספא דח׳ silver coin which is current, is considered coin, gold being less current is considered a produce.Pl. חֲרִיפֵי. Ib. ח׳ טפיוכ׳ are easier passed than

    Jewish literature > חֲרִיפָא

  • 9 מארה

    מְאֵרָה, מְאֵי׳f. (b. h.; אָרַר) curse, evil; decrease, destruction, opp. בְּרָכָה. Ber.20b תבא מ׳וכ׳ curse (poverty) will come upon him ; Y.Dem.II, 22d bot.; Y.Peah V, end, 19a. Y.Snh.X, 28b, ib. 29d נשלטה בהן מ׳ (not ושלטה) curse (poverty) was given power over them. Tanḥ. Bresh. 11 מה אנו מולידות למ׳ why should we give birth for curse (to see our offspring perish)?; Gen. R. s. 23. Ib. s. 34.Sifra Thazr, Par. 5, ch. XIV (ref. to ממארת, Lev. 13:51) תן בו מ׳וכ׳ put a curse on it (the garment) that no use be made thereof. Bets.15b הללו בעלי מ׳ these (being the last to leave) are poor men. Tosef.Kidd.I, 11 תהא לה מ׳ (Var. מורא) she will be cursed; a. fr.Pl. מְאֵרוֹת, מְאֵי׳. Tosef.B. Bath.VI, 2 עשר מ׳ למאה (ed. Zuck. מרים לסאה) ten spoiled (bitter) pumpkins out of each hundred.

    Jewish literature > מארה

  • 10 מאי׳

    מְאֵרָה, מְאֵי׳f. (b. h.; אָרַר) curse, evil; decrease, destruction, opp. בְּרָכָה. Ber.20b תבא מ׳וכ׳ curse (poverty) will come upon him ; Y.Dem.II, 22d bot.; Y.Peah V, end, 19a. Y.Snh.X, 28b, ib. 29d נשלטה בהן מ׳ (not ושלטה) curse (poverty) was given power over them. Tanḥ. Bresh. 11 מה אנו מולידות למ׳ why should we give birth for curse (to see our offspring perish)?; Gen. R. s. 23. Ib. s. 34.Sifra Thazr, Par. 5, ch. XIV (ref. to ממארת, Lev. 13:51) תן בו מ׳וכ׳ put a curse on it (the garment) that no use be made thereof. Bets.15b הללו בעלי מ׳ these (being the last to leave) are poor men. Tosef.Kidd.I, 11 תהא לה מ׳ (Var. מורא) she will be cursed; a. fr.Pl. מְאֵרוֹת, מְאֵי׳. Tosef.B. Bath.VI, 2 עשר מ׳ למאה (ed. Zuck. מרים לסאה) ten spoiled (bitter) pumpkins out of each hundred.

    Jewish literature > מאי׳

  • 11 מְאֵרָה

    מְאֵרָה, מְאֵי׳f. (b. h.; אָרַר) curse, evil; decrease, destruction, opp. בְּרָכָה. Ber.20b תבא מ׳וכ׳ curse (poverty) will come upon him ; Y.Dem.II, 22d bot.; Y.Peah V, end, 19a. Y.Snh.X, 28b, ib. 29d נשלטה בהן מ׳ (not ושלטה) curse (poverty) was given power over them. Tanḥ. Bresh. 11 מה אנו מולידות למ׳ why should we give birth for curse (to see our offspring perish)?; Gen. R. s. 23. Ib. s. 34.Sifra Thazr, Par. 5, ch. XIV (ref. to ממארת, Lev. 13:51) תן בו מ׳וכ׳ put a curse on it (the garment) that no use be made thereof. Bets.15b הללו בעלי מ׳ these (being the last to leave) are poor men. Tosef.Kidd.I, 11 תהא לה מ׳ (Var. מורא) she will be cursed; a. fr.Pl. מְאֵרוֹת, מְאֵי׳. Tosef.B. Bath.VI, 2 עשר מ׳ למאה (ed. Zuck. מרים לסאה) ten spoiled (bitter) pumpkins out of each hundred.

    Jewish literature > מְאֵרָה

  • 12 מְאֵי׳

    מְאֵרָה, מְאֵי׳f. (b. h.; אָרַר) curse, evil; decrease, destruction, opp. בְּרָכָה. Ber.20b תבא מ׳וכ׳ curse (poverty) will come upon him ; Y.Dem.II, 22d bot.; Y.Peah V, end, 19a. Y.Snh.X, 28b, ib. 29d נשלטה בהן מ׳ (not ושלטה) curse (poverty) was given power over them. Tanḥ. Bresh. 11 מה אנו מולידות למ׳ why should we give birth for curse (to see our offspring perish)?; Gen. R. s. 23. Ib. s. 34.Sifra Thazr, Par. 5, ch. XIV (ref. to ממארת, Lev. 13:51) תן בו מ׳וכ׳ put a curse on it (the garment) that no use be made thereof. Bets.15b הללו בעלי מ׳ these (being the last to leave) are poor men. Tosef.Kidd.I, 11 תהא לה מ׳ (Var. מורא) she will be cursed; a. fr.Pl. מְאֵרוֹת, מְאֵי׳. Tosef.B. Bath.VI, 2 עשר מ׳ למאה (ed. Zuck. מרים לסאה) ten spoiled (bitter) pumpkins out of each hundred.

    Jewish literature > מְאֵי׳

  • 13 קרא I

    קָרָאI m. (קְרַר II) pumpkin, gourd. Succ.56b; Keth.83b a. e. טב מק׳, v. בּוּצִין. Yoma 78a מצטנן בק׳ cooled his hands with a pumpkin. Ker.6a; Hor.12a; a. fr.Pl. קָרֵי, קָרַיָּא. Meg.12a, v. בּוּצִין; Sot.10a קָארֵי. Ned.51a Rashi (ed. קרא, corr. acc.). B. Mets.64a ק׳ בני ורתא pumpkins of the size of a fist. B. Bath.88a קארי. Sabb.129b מאה ק׳, v. קַרְנָא l; a. e.קָרַיָּיא וְקָרָוָותָא large and small gourds, all kinds of gourds. Y.Ned.VII, beg.40b (not וכרובתא); Y.Orl.III, 63b top קירייא וקרותוא (corr. acc.).

    Jewish literature > קרא I

  • 14 קָרָא

    קָרָאI m. (קְרַר II) pumpkin, gourd. Succ.56b; Keth.83b a. e. טב מק׳, v. בּוּצִין. Yoma 78a מצטנן בק׳ cooled his hands with a pumpkin. Ker.6a; Hor.12a; a. fr.Pl. קָרֵי, קָרַיָּא. Meg.12a, v. בּוּצִין; Sot.10a קָארֵי. Ned.51a Rashi (ed. קרא, corr. acc.). B. Mets.64a ק׳ בני ורתא pumpkins of the size of a fist. B. Bath.88a קארי. Sabb.129b מאה ק׳, v. קַרְנָא l; a. e.קָרַיָּיא וְקָרָוָותָא large and small gourds, all kinds of gourds. Y.Ned.VII, beg.40b (not וכרובתא); Y.Orl.III, 63b top קירייא וקרותוא (corr. acc.).

    Jewish literature > קָרָא

  • 15 קרקוזאה

    קַרְקוּזָאָהm. (cmp. כַּרְכּוּז) of Ḳarḳuz.Pl. קַרְקוּזָאֵי. Ned.51a (expl. דלעת הרמוצ׳) קרי ק׳ (not קרא) Ḳarḳuz pumpkins.

    Jewish literature > קרקוזאה

  • 16 קַרְקוּזָאָה

    קַרְקוּזָאָהm. (cmp. כַּרְכּוּז) of Ḳarḳuz.Pl. קַרְקוּזָאֵי. Ned.51a (expl. דלעת הרמוצ׳) קרי ק׳ (not קרא) Ḳarḳuz pumpkins.

    Jewish literature > קַרְקוּזָאָה

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