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1 מגן
v. be sheltered, protected————————v. to shelter, protect————————defender, guard, protector, preserver, guardian; protective, sheltered, defensive, vindicatory; back, fullback (football)————————shield, mantelet, blazon, buckler; defense, protection, rampart, screen, sconce, palladium -
2 ניקולאס הקדוש
Saint Nicholas, St. Nicholas, bishop in Asia Minor in the 4th century, patron saint of Russia, protector of children, figure associated with Santa Claus -
3 פומית
mouthpiece, piece placed at or in the mouth (in musical instruments, smoking paraphernalia, etc.) ; opening, nozzle; speaker, representative; teeth protector (Sports) ; telephone receiver -
4 שומר
n. Shomer (family name)————————fennel————————guard, watchman, keeper, guardian, guardsman, janitor, observer, observing, picket, preserver, protective, protector, retentive, sentinel, sentry, warden, warder, bailee -
5 אסתומכא
אִסְתֹּומְכָא(אסטומכא) אִי׳ m. (Ithpe. noun of סמך; cmp. סוּמְכָא) the thick part, or the protection of an organ of the body, muscle, cartilage Ḥull.50b (explaining ‘the inner stomach) א׳ דכרסא (Ar. אסט׳) the thick portion of the rumen (?). Ab. Zar.29a א׳ דליבא the protector of the heart (or of the stomach), the cartilago ensiformis, xiphoides, v. אוּנְקְלַי I, 3; (other opinion rejected in Rashi: fleshy calls of the heart). -
6 אִסְתֹּומְכָא
אִסְתֹּומְכָא(אסטומכא) אִי׳ m. (Ithpe. noun of סמך; cmp. סוּמְכָא) the thick part, or the protection of an organ of the body, muscle, cartilage Ḥull.50b (explaining ‘the inner stomach) א׳ דכרסא (Ar. אסט׳) the thick portion of the rumen (?). Ab. Zar.29a א׳ דליבא the protector of the heart (or of the stomach), the cartilago ensiformis, xiphoides, v. אוּנְקְלַי I, 3; (other opinion rejected in Rashi: fleshy calls of the heart). -
7 אקסיוס
אַקְסְיוֹס, אַכְסְיוֹסm. (ἄξιος) worthy, adequate. Gen. R. s. 46 ‘ I am God Shadday (Gen. 17:1) is translated by Aquila אקווס ואקנוס Ar. (ed. אכסיוס, אכסיוט, corr. acc.) ἄξιος and (καὶ) ἵκανος, adequate and sufficient (competent); cmp. ibid. דייךוכ׳ it is sufficient for thee that I am thy protector. -
8 אכסיוס
אַקְסְיוֹס, אַכְסְיוֹסm. (ἄξιος) worthy, adequate. Gen. R. s. 46 ‘ I am God Shadday (Gen. 17:1) is translated by Aquila אקווס ואקנוס Ar. (ed. אכסיוס, אכסיוט, corr. acc.) ἄξιος and (καὶ) ἵκανος, adequate and sufficient (competent); cmp. ibid. דייךוכ׳ it is sufficient for thee that I am thy protector. -
9 אַקְסְיוֹס
אַקְסְיוֹס, אַכְסְיוֹסm. (ἄξιος) worthy, adequate. Gen. R. s. 46 ‘ I am God Shadday (Gen. 17:1) is translated by Aquila אקווס ואקנוס Ar. (ed. אכסיוס, אכסיוט, corr. acc.) ἄξιος and (καὶ) ἵκανος, adequate and sufficient (competent); cmp. ibid. דייךוכ׳ it is sufficient for thee that I am thy protector. -
10 אַכְסְיוֹס
אַקְסְיוֹס, אַכְסְיוֹסm. (ἄξιος) worthy, adequate. Gen. R. s. 46 ‘ I am God Shadday (Gen. 17:1) is translated by Aquila אקווס ואקנוס Ar. (ed. אכסיוס, אכסיוט, corr. acc.) ἄξιος and (καὶ) ἵκανος, adequate and sufficient (competent); cmp. ibid. דייךוכ׳ it is sufficient for thee that I am thy protector. -
11 יד
יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands. -
12 יָד
יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands. -
13 כרך II, כרכא
כְּרַךְII, כְּרַכָּא, כַּרְכָּא ch. sam(כרךְ sea-towns, mercantile ports). Targ. 2 Sam. 20:19. Targ. Jer. 51:25 (h. text הד); a. fr.Yoma 53b דתרום רישך אכולה כ׳ that thy head be raised over the whole city (that thou become the leader of the Jewish community). Taan.22a מגנית אכולה כ׳ thou art the protector of the whole community. Ḥull.56b כ׳ דכולה ביה a community in which everything (all classes) can be found; a. fr.Pl. כְּרַכִּין, כְּרַכַּיָּא, כַּרְכּ׳. Targ. Num. 13:19 (O. ed. Berl. כַּרְכִין, Var. כַּרְכִּין, כְּרָכִין, כְּרַכִין). Targ. Job 4:10 ed. Lag. מרתיתין כרכיא (ed. מרתיחין כרביא, corr. acc.).כְּרַכָּא ד־, כְּרַכָּה ד־ Fort …, v. respective determinants.Targ. Y. Num. 34:8 כַּרְכּוֹי דבר סניגורא the forts of Ib. כדכוד דבר זעמה or כדכור, read: כַּרְכּוֹי. -
14 כְּרַךְ
כְּרַךְII, כְּרַכָּא, כַּרְכָּא ch. sam(כרךְ sea-towns, mercantile ports). Targ. 2 Sam. 20:19. Targ. Jer. 51:25 (h. text הד); a. fr.Yoma 53b דתרום רישך אכולה כ׳ that thy head be raised over the whole city (that thou become the leader of the Jewish community). Taan.22a מגנית אכולה כ׳ thou art the protector of the whole community. Ḥull.56b כ׳ דכולה ביה a community in which everything (all classes) can be found; a. fr.Pl. כְּרַכִּין, כְּרַכַּיָּא, כַּרְכּ׳. Targ. Num. 13:19 (O. ed. Berl. כַּרְכִין, Var. כַּרְכִּין, כְּרָכִין, כְּרַכִין). Targ. Job 4:10 ed. Lag. מרתיתין כרכיא (ed. מרתיחין כרביא, corr. acc.).כְּרַכָּא ד־, כְּרַכָּה ד־ Fort …, v. respective determinants.Targ. Y. Num. 34:8 כַּרְכּוֹי דבר סניגורא the forts of Ib. כדכוד דבר זעמה or כדכור, read: כַּרְכּוֹי. -
15 מושיעַ
מוֹשִׁיעַm. (b. h.; יָשַׁע) protector, aid, esp. (by adopting the phrase Deut. 22:27) means of saving a betrothed damsel assaulted. Snh.73a הא יש מ׳ לה בכל דבר שיכול להושיע but if there is aid, any means to save her is permitted (even by the death of the assailant). Ib. יש לה מ׳ איןוכ׳ if there is another way of saving her, you dare not kill him. -
16 מוֹשִׁיעַ
מוֹשִׁיעַm. (b. h.; יָשַׁע) protector, aid, esp. (by adopting the phrase Deut. 22:27) means of saving a betrothed damsel assaulted. Snh.73a הא יש מ׳ לה בכל דבר שיכול להושיע but if there is aid, any means to save her is permitted (even by the death of the assailant). Ib. יש לה מ׳ איןוכ׳ if there is another way of saving her, you dare not kill him. -
17 פטרון
פַּטְרוֹןm. (πάτρων = patronus) patron, protector. Y.Ber.IX, 13a bot. בא ועמד לו על פתהו של פַּטְרוֹנוֹוכ׳ he comes and stands at the gate of his patron and calls for his slave Ib. b top ב״וד יש לו פ׳ שולטוכ׳ (not מלך ב״וד) a human being has a patron who may have power in one province ; Y.Ab. Zar. III, 42c bot. פטרין (corr. acc.). Tanḥ. Vayesheb 8 אתה היא בטחוני אתה הוא פַטְרוֹנִי thou (God) art my trust, thou art my patron; a. fr.Pl. פַּטְרוֹנִין, פַּטְרוֹנוֹת. Ex. R. s. 14 שהיו פישעים … שהיו להם פ׳וכ׳ there were sinners in Israel who had Egyptian patrons and lived in affluence and honor, and were unwilling to leave. Cant. R. to V, 9 מה דודך מדוד … מה פטרון הוא מפ׳ ‘what is thy friend more than any other friend, what god is he to be different from any other god, what patron to be different from other patrons? Esth. R. introd. אתם יש לכם פ׳ ומה הןוכ׳ you have patrons, and who are they? These are the words of the covenant (Deut. 28:69). Gen. R. s. 50, end למדינה שהיו לה שני פ׳וכ׳ (not פיט׳) like a province that had two patrons, one a provincial ; a. e. -
18 פַּטְרוֹן
פַּטְרוֹןm. (πάτρων = patronus) patron, protector. Y.Ber.IX, 13a bot. בא ועמד לו על פתהו של פַּטְרוֹנוֹוכ׳ he comes and stands at the gate of his patron and calls for his slave Ib. b top ב״וד יש לו פ׳ שולטוכ׳ (not מלך ב״וד) a human being has a patron who may have power in one province ; Y.Ab. Zar. III, 42c bot. פטרין (corr. acc.). Tanḥ. Vayesheb 8 אתה היא בטחוני אתה הוא פַטְרוֹנִי thou (God) art my trust, thou art my patron; a. fr.Pl. פַּטְרוֹנִין, פַּטְרוֹנוֹת. Ex. R. s. 14 שהיו פישעים … שהיו להם פ׳וכ׳ there were sinners in Israel who had Egyptian patrons and lived in affluence and honor, and were unwilling to leave. Cant. R. to V, 9 מה דודך מדוד … מה פטרון הוא מפ׳ ‘what is thy friend more than any other friend, what god is he to be different from any other god, what patron to be different from other patrons? Esth. R. introd. אתם יש לכם פ׳ ומה הןוכ׳ you have patrons, and who are they? These are the words of the covenant (Deut. 28:69). Gen. R. s. 50, end למדינה שהיו לה שני פ׳וכ׳ (not פיט׳) like a province that had two patrons, one a provincial ; a. e. -
19 פרוטיקטור
פְּרוֹטִיקְטוֹרm. (protector) one of the royal life-guard. Ex. R. s. 37 Mus. -
20 פְּרוֹטִיקְטוֹר
פְּרוֹטִיקְטוֹרm. (protector) one of the royal life-guard. Ex. R. s. 37 Mus.
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