prepuce

עָרְלָחf. (b. h.; ערל to hang over, v. Ges. Thes. s. v. ערל) ( sheath, prepuce; the uncircumcised membrum. Gen. R. s. 46 עָרְלַת הגוף the foreskin of the membrum. Sabb.134b, sq. עָרְלתוֹ ודאי דוחה את השבת the cutting of his prepuce, where there is no doubt (about the condition of the infant), supersedes the Sabbath. Ib. ע׳ כבושה, v. כָּבַש. Pes.92a הפורש מן הע׳וכ׳ he who separates himself from the prepuce (a gentile converted and circumcised) is like one that separates himself from a grave (has to undergo the lustrations of one that has been in contact with a corpse). Ned.III, 11 שאין הע׳ קרויה אלא לשמם for ʿorlah (the word ʿărelim) is used only as a general name for gentiles, v. עָרֵל. Ib. מאוסה (היא ה)ע׳ שנתגנווכ׳ uncircumcision is detestable, for it is applied to the wicked as a reproach (with ref. to Jer. 9:25); a. fr.Pl. עֲרָלוֹת, constr. עָרְלוֹת. Yeb.72a; Sabb.135b מי שיש לו שתי ע׳ if one has two prepuces; (oth. opin. two membra to be circumcised). Gen. G. s. 46, a. e. ארבע ע׳ הןוכ׳ the term ʿorlah (uncircumcision) is applied in four ways; a. fr.Trnsf. (v. Lev. 19:23) ( that which is to be rejected, the fruit of trees of the first three years. Orl. I, 2 חייב בע׳ is subject to the law of ʿorlah. Ib. 6 נטיעה של ע׳ a young tree subject to the law of ʿOrlah. Ib. 7 שרף הע׳ resin of a young tree; a. fr.Tosef.Ter.V, 9, a. fr. עוֹרְלָה. ʿorlah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

עָרְלָחf. (b. h.; ערל to hang over, v. Ges. Thes. s. v. ערל) ( sheath, prepuce; the uncircumcised membrum. Gen. R. s. 46 עָרְלַת הגוף the foreskin of the membrum. Sabb.134b, sq. עָרְלתוֹ ודאי דוחה את השבת the cutting of his prepuce, where there is no doubt (about the condition of the infant), supersedes the Sabbath. Ib. ע׳ כבושה, v. כָּבַש. Pes.92a הפורש מן הע׳וכ׳ he who separates himself from the prepuce (a gentile converted and circumcised) is like one that separates himself from a grave (has to undergo the lustrations of one that has been in contact with a corpse). Ned.III, 11 שאין הע׳ קרויה אלא לשמם for ʿorlah (the word ʿărelim) is used only as a general name for gentiles, v. עָרֵל. Ib. מאוסה (היא ה)ע׳ שנתגנווכ׳ uncircumcision is detestable, for it is applied to the wicked as a reproach (with ref. to Jer. 9:25); a. fr.Pl. עֲרָלוֹת, constr. עָרְלוֹת. Yeb.72a; Sabb.135b מי שיש לו שתי ע׳ if one has two prepuces; (oth. opin. two membra to be circumcised). Gen. G. s. 46, a. e. ארבע ע׳ הןוכ׳ the term ʿorlah (uncircumcision) is applied in four ways; a. fr.Trnsf. (v. Lev. 19:23) ( that which is to be rejected, the fruit of trees of the first three years. Orl. I, 2 חייב בע׳ is subject to the law of ʿorlah. Ib. 6 נטיעה של ע׳ a young tree subject to the law of ʿOrlah. Ib. 7 שרף הע׳ resin of a young tree; a. fr.Tosef.Ter.V, 9, a. fr. עוֹרְלָה. ʿorlah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

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מהַל(= מוּל) to circumcise. Y.Yeb.VIII, 8d top על מנת למוֹהֲלָן with the condition that he will circumcise them. Ib. bot. את מוֹהֲלוֹבע״כ thou must circumcise him (the slave) even against his will. Gen. R. s. 46. Cant. R. to I, 12; a. fr.Part. pass. מָהוּל. Yeb.71a v. גִּבְעוֹנִי. Ib. נולד (כשהוא) מ׳ born without a prepuce; a. fr.

מהַל(= מוּל) to circumcise. Y.Yeb.VIII, 8d top על מנת למוֹהֲלָן with the condition that he will circumcise them. Ib. bot. את מוֹהֲלוֹבע״כ thou must circumcise him (the slave) even against his will. Gen. R. s. 46. Cant. R. to I, 12; a. fr.Part. pass. מָהוּל. Yeb.71a v. גִּבְעוֹנִי. Ib. נולד (כשהוא) מ׳ born without a prepuce; a. fr.

מוּלII (b. h.; v. preced.) 1) to make an edge, to hem or fringe. Tosef.Kel.B. Bath. V, 7 עד שעה שיָמוּל until he hems the girdle. Ib. ומָל מרוח אחת when he made a hem on one side (of the piece which he cut out of the middle of a piece of cloth). 2) to circumcise. Sabb.XIX, 4 אחד למול אחרוכ׳ one child which was to be circumcised after the Sabbath ; ושכח ומָלוכ׳ and by mistake he circumcised Ib. 6 מל ולא פרעוכ׳ if he circumcised but failed to split the prepuce Ib. 5 (137a) קטן … אין מוֹלִין Ms. M. (ed. מוהלין) a sick infant must not be circumcised. Pesik. R. s. 25 מי מל לשמיוכ׳ who circumcised a son in honor of my name, unless I gave him a son?; Lev. R. s. 27 מלל (corr. acc.); a. fr.Part. pass. מוּל, pl. מוּלִים, מוּלִין. Yalk. Jer. 285. Nif. נִימּוֹל, נִמּוֹל to be circumcised. Sabb.XIX, 5. Lev. R. s. 25; Gen. R. s. 46 ומהיכן יִמּוֹל on what part of the body should one be circumcised?Y.Shebi.IV, end, 35c משיִמּוֹלוּ from the time they are circumcised. Gen. R. l. c. גזר הרופא שימולו the physician ordered that they must be circumcised; a. fr.( Polel מוֹלֵל, v. מָלַל.

מוּלII (b. h.; v. preced.) 1) to make an edge, to hem or fringe. Tosef.Kel.B. Bath. V, 7 עד שעה שיָמוּל until he hems the girdle. Ib. ומָל מרוח אחת when he made a hem on one side (of the piece which he cut out of the middle of a piece of cloth). 2) to circumcise. Sabb.XIX, 4 אחד למול אחרוכ׳ one child which was to be circumcised after the Sabbath ; ושכח ומָלוכ׳ and by mistake he circumcised Ib. 6 מל ולא פרעוכ׳ if he circumcised but failed to split the prepuce Ib. 5 (137a) קטן … אין מוֹלִין Ms. M. (ed. מוהלין) a sick infant must not be circumcised. Pesik. R. s. 25 מי מל לשמיוכ׳ who circumcised a son in honor of my name, unless I gave him a son?; Lev. R. s. 27 מלל (corr. acc.); a. fr.Part. pass. מוּל, pl. מוּלִים, מוּלִין. Yalk. Jer. 285. Nif. נִימּוֹל, נִמּוֹל to be circumcised. Sabb.XIX, 5. Lev. R. s. 25; Gen. R. s. 46 ומהיכן יִמּוֹל on what part of the body should one be circumcised?Y.Shebi.IV, end, 35c משיִמּוֹלוּ from the time they are circumcised. Gen. R. l. c. גזר הרופא שימולו the physician ordered that they must be circumcised; a. fr.( Polel מוֹלֵל, v. מָלַל.

מָשוּךְm. (מָשַׁךְ) one who has his prepuce drawn forward in order to disguise the sign of the covenant. Tosef.Sabb.XV (XVI), 9; Y.Yeb.VIII, 9a top המושך (corr. acc.). Bab. ib. 72b מ׳ דאורייתא that a mashukh must be circumcised again is a Biblical injunction; a. fr.Pl. מְשוּכִין. Y. Yeb. l. c.

מָשוּךְm. (מָשַׁךְ) one who has his prepuce drawn forward in order to disguise the sign of the covenant. Tosef.Sabb.XV (XVI), 9; Y.Yeb.VIII, 9a top המושך (corr. acc.). Bab. ib. 72b מ׳ דאורייתא that a mashukh must be circumcised again is a Biblical injunction; a. fr.Pl. מְשוּכִין. Y. Yeb. l. c.

נוֹמִיf. (νομή, nome. pl. nomae) corroding sore, ulcer. Ab. Zar.10b מי שעלתה לו נ׳וכ׳ Ar. ed. Koh. (ed. שעלה … נימא, corr. acc.) if one has an ulcer on his foot, shall he have it cut and live, or let it go and die?Gen. R. s. 46 עלתה נ׳ בבשרםוכ׳ (some ed. נמי) they have an ulcerating sore …, and the physicians advice circumcision. Ib. (play on ונֹמֹלֹתֹם, Gen. 17:11) כנֹומֹי היא ת̇ל̇ויה בגוף it (the prepuce) is like an eating sore hanging from the body. Sifré Deut. 45 ואם … הרי אתה מעלה נימי (corr. acc.) but if thou removest it (the plaster), thou wilt cause ulceration; Kidd.30b; a. e.

נוֹמִיf. (νομή, nome. pl. nomae) corroding sore, ulcer. Ab. Zar.10b מי שעלתה לו נ׳וכ׳ Ar. ed. Koh. (ed. שעלה … נימא, corr. acc.) if one has an ulcer on his foot, shall he have it cut and live, or let it go and die?Gen. R. s. 46 עלתה נ׳ בבשרםוכ׳ (some ed. נמי) they have an ulcerating sore …, and the physicians advice circumcision. Ib. (play on ונֹמֹלֹתֹם, Gen. 17:11) כנֹומֹי היא ת̇ל̇ויה בגוף it (the prepuce) is like an eating sore hanging from the body. Sifré Deut. 45 ואם … הרי אתה מעלה נימי (corr. acc.) but if thou removest it (the plaster), thou wilt cause ulceration; Kidd.30b; a. e.

עוּרְלָא, עוּרְלְתָא, עָרְ׳f. = h. עָרְלָה, prepuce. Targ. Gen. 34:14 (O. ed. Berl. עוּרְלָה). Ib. 17:11; a. fr.Ab. Zar.10b עוּרְלְתֵיה (v. vers. of Ms. M., Rabb. D. S. a. l. note). Erub.19a עָרְלְתֵיה Ms. M. (ed. ערלתו, h. form); a. e.Pl. עוּרְלָתָא, עָרְ׳. Targ. Josh. 5:3 עוּרְ׳ ed. Lag. (oth. ed. עָרְ׳, עַרְ׳) Targ. 1 Sam. 18:25 עָרְלַת constr. (ed. Lag. עורלות, corr. acc.).

עוּרְלָא, עוּרְלְתָא, עָרְ׳f. = h. עָרְלָה, prepuce. Targ. Gen. 34:14 (O. ed. Berl. עוּרְלָה). Ib. 17:11; a. fr.Ab. Zar.10b עוּרְלְתֵיה (v. vers. of Ms. M., Rabb. D. S. a. l. note). Erub.19a עָרְלְתֵיה Ms. M. (ed. ערלתו, h. form); a. e.Pl. עוּרְלָתָא, עָרְ׳. Targ. Josh. 5:3 עוּרְ׳ ed. Lag. (oth. ed. עָרְ׳, עַרְ׳) Targ. 1 Sam. 18:25 עָרְלַת constr. (ed. Lag. עורלות, corr. acc.).