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prem

  • 41 помещение

    с
    1) premises ['premɪsɪz]
    2) ( действие) placing
    •
    - в помещении

    Американизмы. Русско-английский словарь. > помещение

  • 42 L

    L, l, indecl. n. or (on account of littera) f., the eleventh letter of the Latin alphabet (I and J being counted as one), in form modified from a L, like the Greek, but with the angle downward. In sound it was identical with Gr. lambda, Engl. l. L has, according to Pliny, a threefold power: the slight sound of the second l, when doubled, as in ille, Metellus; a full sound, when it ends words or syllables, or follows a consonant in the same syllable, as in sol, silva, flavus, clarus; and a middle sound in other cases, as in lectus, Prisc. 1, 7, 38 (p. 555 P.). In transcriptions of Greek words in Latin and of Latin words in Greek letters, it always corresponds to L.
    II.
    In etymology it represents,
    1.
    Usually an original l; cf. alius, allos; lego, legô; leo, leôn; lavo, louô, etc.—
    2.
    Sometimes an r, as in lilium, leirion; balbus, barbaros; latrare, Sanscr. ra-, to bark; lateo, Sanscr. rah-, to abandon; luceo, Sanscr. ruc-, etc.; cf. also the endings in australis, corporalis, liberalis, and in stellaris, capillaris, maxillaris.—
    3.
    Sometimes a d; cf. lacrima, dakruon; levir, Sanscr. dēvar, Gr. daêr; oleo, odor, Gr. ozô, odôda; uligo, udus; adeps, Sanscr lip-, to smear, Gr. aleiphar.
    III.
    Before l an initial guttural or t is often dropped, as latus for tlatus, lis for stlis, lamentum from clamo; lac, cf. Gr. galakt-; and a preceding c, d, n, r, s, or x is omitted or assimilated, as sella for sedula (sed-la), corolla for coronula (coronla), prelum for prem-lum (from premo), āla = ax-la (axilla); so, libellus for liberulus (liber), alligo for ad-ligo, ullus for unulus. In the nominative of nouns the ending s is not added after l, as in consul, vigil; and l final occurs in Latin only in such words.
    IV.
    L stands alone,
    A.
    As a numeral for 50.—
    B.
    As an abbreviation, usually for Lucius; rarely for libens, locus, or libertus.

    Lewis & Short latin dictionary > L

  • 43 l

    L, l, indecl. n. or (on account of littera) f., the eleventh letter of the Latin alphabet (I and J being counted as one), in form modified from a L, like the Greek, but with the angle downward. In sound it was identical with Gr. lambda, Engl. l. L has, according to Pliny, a threefold power: the slight sound of the second l, when doubled, as in ille, Metellus; a full sound, when it ends words or syllables, or follows a consonant in the same syllable, as in sol, silva, flavus, clarus; and a middle sound in other cases, as in lectus, Prisc. 1, 7, 38 (p. 555 P.). In transcriptions of Greek words in Latin and of Latin words in Greek letters, it always corresponds to L.
    II.
    In etymology it represents,
    1.
    Usually an original l; cf. alius, allos; lego, legô; leo, leôn; lavo, louô, etc.—
    2.
    Sometimes an r, as in lilium, leirion; balbus, barbaros; latrare, Sanscr. ra-, to bark; lateo, Sanscr. rah-, to abandon; luceo, Sanscr. ruc-, etc.; cf. also the endings in australis, corporalis, liberalis, and in stellaris, capillaris, maxillaris.—
    3.
    Sometimes a d; cf. lacrima, dakruon; levir, Sanscr. dēvar, Gr. daêr; oleo, odor, Gr. ozô, odôda; uligo, udus; adeps, Sanscr lip-, to smear, Gr. aleiphar.
    III.
    Before l an initial guttural or t is often dropped, as latus for tlatus, lis for stlis, lamentum from clamo; lac, cf. Gr. galakt-; and a preceding c, d, n, r, s, or x is omitted or assimilated, as sella for sedula (sed-la), corolla for coronula (coronla), prelum for prem-lum (from premo), āla = ax-la (axilla); so, libellus for liberulus (liber), alligo for ad-ligo, ullus for unulus. In the nominative of nouns the ending s is not added after l, as in consul, vigil; and l final occurs in Latin only in such words.
    IV.
    L stands alone,
    A.
    As a numeral for 50.—
    B.
    As an abbreviation, usually for Lucius; rarely for libens, locus, or libertus.

    Lewis & Short latin dictionary > l

  • 44 premature

    [preməˈtʃuə] (American) [priː-] adjective
    happening etc before the right or expected time:

    The baby was three weeks premature.

    سابِق أوانِه، خديج

    Arabic-English dictionary > premature

  • 45 premier

    [ˈpremɪə] (American) [ˈpriː-]
    1. adjective
    first or leading:

    Italy's premier industrialist.

    الأوَّل، رائِد، الأسْبَق
    2. noun
    a prime minister:

    the French premier.

    رَئيس وُزَراء

    Arabic-English dictionary > premier

  • 46 première

    [ˈpremɪeə] (American) [prɪˈmɪər] noun
    the first performance of a play, film etc.
    لَيْلَة الإفْتِتاح

    Arabic-English dictionary > première

  • 47 premises

    [ˈpremɪsɪz] noun plural
    (a part of) a building and the area of ground belonging to it:

    These premises are used by the local football team.

    عِقار، المَنزِل والأراضي التابِعَه له

    Arabic-English dictionary > premises

  • 48 premonition

    [preməˈnɪʃən] noun
    a feeling that something ( especially something unpleasant) is going to happen.
    تَحْذير سابِق

    Arabic-English dictionary > premonition

  • 49 supremacy

    [suˈpreməsɪ] noun
    the state of being the greatest or most powerful:

    How did Rome maintain her supremacy over the rest of the world for so long?

    سِيادَه، تَفَوُّق، سَيْطَرَه

    Arabic-English dictionary > supremacy

  • 50 ὄφρα

    Grammatical information: relat. adv. and conj.
    Meaning: `so long as, until; in order that'; in orrelation τόφρα `so long as, meanwhile' (Il.; on the use in Hom. Bolling Lang. 25, 379ff.).
    Origin: IE [Indo-European] [??] *- bhr-
    Etymology: From relat. ὁ- (with breathdiss.) resp. demonstr. το- and an in origin unclear second member; prob. to Arm. erb `when?' (IE * e-bhr-), Toch. A ku-pre `when', tä-preṃ `so much' a.o. -- Lit. in Schwyzer 631, cf. v. Windekens Lex. etym. s. kospreṃ. Older lit. also in Bq.
    Page in Frisk: 2,454

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄφρα

  • 51 σοφία

    σοφία, ας, ἡ (s. σοφίζω, σοφός; Hom., Pre–Socr. et al.; LXX, TestSol; TestJob 37:6; Test12patr, JosAs; AscIs 3:23; AssMos Fgm. e; EpArist, Philo, Joseph., Just.,Tat., Ath.)
    ① the capacity to understand and function accordingly, wisdom.
    ⓐ natural wisdom that belongs to this world σοφία Αἰγυπτίων (Synes., Provid. 1, 1 p. 89a; Jos., Ant. 2, 286; cp. Tat. 31, 1 πάσης βαρβάρου σοφίας ἀρχηγόν [of Moses]) Ac 7:22 (on the subj. s. Philo, Vita Mos. 1, 20ff; Schürer II 350). In contrast to God’s wisdom and the wisdom that comes fr. God ἡ σοφία τῶν σοφῶν 1 Cor 1:19 (Is 29:14). ἡ σοφία τοῦ κόσμου (τούτου) vs. 20; 3:19. σοφία τοῦ αἰῶνος τούτου 2:6b. ἀνθρωπίνη σοφία 2:13. ς. ἀνθρώπων vs. 5. Cp. 1:21b, 22; 2:1. σοφία λόγου cleverness in speaking 1:17. On ἐν πειθοῖς σοφίας λόγοις 2:4 see πειθός. σοφία σαρκική 2 Cor 1:12. ς. ἐπίγειος, ψυχική, δαιμονιώδης Js 3:15 (cp. ς. as ironical referent for dissident teaching: ἡ παμποίκιλος ς. [τῆς] Περατικῆς αἱρέσεως Hippol., Ref. 5, 17, 1).—An advantage that is given to certain persons (like strength and riches, Just., D. 102, 6) 1 Cl 13:1 (Jer 9:22); 32:4; 38:2. So perh. also 39:6 (Job 4:21); but s. bα.
    ⓑ transcendent wisdom
    α. wisdom that God imparts to those who are close to God. Solomon (3 Km 5:9; Pr 1:2; Jos., Ant. 8, 168 ς. τοῦ Σ; AssMos Fgm. e [Denis p. 65]; Orig., C. Cels. 3, 45, 9) Mt 12:42; Lk 11:31; Stephen Ac 6:10; Paul 2 Pt 3:15; Pol 3:2; to those believers who are called to account for their faith Lk 21:15. The gift of unveiling secrets (2 Km 14:20; Da 1:17; 2:30. Oenomaus in Eus., PE 5, 27, 1 ἡ σοφία is necessary for the proper use of the oracles) Ac 7:10; Rv 13:18; 17:9. τὸν δεσπότην τὸν δόντα μοι τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the Lord, who gave me the wisdom to write this account GJs 25:1. Good judgment in the face of human and specif. Christian demands (practical) wisdom Ac 6:3; Col 4:5; Js 1:5; 3:13, 17 (for the view that ς. in Js 1:5; 3:17=πνεῦμα s. WBieder, TZ 5, ’49, 111). The apostle teaches people ἐν πάσῃ σοφίᾳ Col 1:28, and Christians are to do the same among themselves 3:16 (ἐν πάσῃ ς. also Eph 1:8; Col 1:9).—W. φρόνησις (q.v. 2) Eph 1:8. W. ἀποκάλυψις vs. 17. W. σύνεσις (Jos., Ant. 8, 49): σοφία καὶ σύνεσις πνευματική Col 1:9. σοφία, σύνεσις, ἐπιστήμη, γνῶσις (cp. Philo, Gig. 27) B 2:3; 21:5. σοφία καὶ νοῦς τῶν κρυφίων αὐτοῦ wisdom and understanding of his (i.e. the Lord’s) secrets 6:10.—As a spiritual gift the λόγος σοφίας (cp. Just., D. 121, 2) stands beside the λόγος γνώσεως 1 Cor 12:8 (s. γνῶσις 1 and cp. Aesopica 213, 1 P.: Τύχη ἐχαρίσατο αὐτῷ λόγον σοφίας). Paul differentiates betw. his preaching to unbelievers and immature Christians and σοφίαν λαλεῖν ἐν τοῖς τελείοις 2:6a; the latter he also calls λαλεῖν θεοῦ σοφίαν ἐν μυστηρίῳ set forth the wisdom that comes fr. God as a mystery vs. 7 (WBaird, Interpretation 13, ’59, 425–32).—The false teachers of Colossae consider that their convictions are σοφία Col 2:23.—JdeFinance, La σοφία chez St. Paul: RSR 25, ’35, 385–417.
    β. wisdom of Christ and of God
    א. Christ: of Jesus as a boy (s. ἡλικία 1b) Lk 2:40, 52. Of him as an adult Mt 13:54; Mk 6:2. Of the exalted Christ ἐν ᾧ εἰσιν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ γνώσεως Col 2:3.—Rv 5:12. By metonymy Χρ. Ἰ., ὸ̔ς ἐγενήθη σοφία ἡμῖν ἀπὸ θεοῦ Christ Jesus, who has become a source of wisdom from God for us 1 Cor 1:30. This last makes a transition to
    ב. wisdom of God (Diog. L. 1, 28 σοφίᾳ πρῶτον εἶναι τὸν θεόν; Theoph. Ant. I, 6 [p. 70, 18] ς. τοῦ θεοῦ): revealed in his creation and rule of the world 1 Cor 1:21a, or in the measures intended to bring salvation to the believers Ro 11:33 (here w. γνῶσις; cp. TestJob 37:6 of God’s depth of wisdom); Eph 3:10; Hv 1, 3, 4 (w. πρόνοια).—Rv 7:12; 1 Cl 18:6 (Ps 50:8); B 16:9 (cp. δικαίωμα 1). Christ is called θεοῦ σοφία the embodiment of the wisdom of God 1 Cor 1:24 (cp. א above; Just., D. 61, 3 ὁ λόγος τῆς σοφίας; Diog. L. 9, 50 Protagoras is called Σοφία.—Lucian in Peregr. 11 speaks ironically of the θαυμαστὴ σοφία τῶν Χριστιανῶν. Orig., C. Cels. 6, 44, 27 τῷ υἱῷ τοῦ θεοῦ ὄντι δικαιοσύνῃ καὶ ἀληθείᾳ καὶ ς.)—UWilckens, Weisheit u. Torheit ( 1 Cor 1 and 2), ’59; FChrist, Jesus Sophia (synopt.) ’70.
    ② personified wisdom, Wisdom (Ael. Aristid. 45, 17 K. as a mediator betw. Sarapis and humans; perh.=Isis; AHöfler, D. Sarapishymnus des Ael. Aristid. ’35, 50 and 53f; the name of an aeon Iren. 1, 2, 3 [Harv. I 16, 5]; s. also Did., Gen, 213, 12). In connection w. Pr 1:23–33: 1 Cl 57:3 (λέγει ἡ πανάρετος σοφία), 5 (=Pr 1:29); 58:1. On ἐδικαιώθη ἡ σοφία κτλ. Mt 11:19; Lk 7:35 cp. δικαιόω 2bα and Ps.-Pla., Eryx. 6, 394d ἡ σοφία καὶ τὰ ἔργα τὸ ἀπὸ ταύτης=wisdom and her fruits. ἡ σοφία τοῦ θεοῦ εἶπεν Lk 11:49 introduces a statement made by ‘wisdom’ (‘wisdom’ is variously explained in this connection; on the one hand, it is said to refer to the OT, or to an apocryphal book by this title [s. 3 below]; on the other hand, Jesus is thought of as proclaiming a decree of divine wisdom, or Lk is thinking of wisdom that Jesus has communicated to them at an earlier time).
    ③ a book titled ‘The Wisdom of God’, s. 2.—EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 115ff; JMeinhold, Die Weisheit Israels 1908; GHoennicke, RE XXI 1908, 64ff; HWindisch, Die göttl. Weisheit der Juden u. die paulin. Christologie: Heinrici Festschr. 1914, 220 ff; PHeinisch, Die persönl. Weisheit des ATs in religionsgesch. Beleuchtung2 1923; Bousset, Rel.3 343ff; FFerrari, Il Progresso religioso 8, 1928, 241–53; MTechert, La notion de la Sagesse dans les trois prem. siècles: Archiv. f. Gesch. d. Philos. n.s. 32, 1930, 1–27; WKnox, St. Paul and the Church of the Gentiles ’39, 55–89; BRigaux, NTS 4, ’57/58, esp. 252–57 (Qumran); HConzelmann, Pls. u. die Weisheit, NTS 12, ’66, 231–44; MSuggs, Wisdom, Christology, and Law in Mt, ’70. Other lit. in Schürer III/1, 198–212.—BGladigow, Sophia und Kosmos, Untersuchungen zur frühgeschichte von σοφό und σοφίη ’65.—DELG s.v. σοφό. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σοφία

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