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81 Б-129
НА БОГА НАДЕЙСЯ, A CAM HE ПЛОШАЙ (saying) act decisively, intelligently, enterprisingly, not counting on favorable circumstances to help you
- God helps those who help themselves, (put your) trust in the Lord (in God), but keep your powder dry. Cf. praise the Lord and pass the ammunition. -
82 на бога надейся, а сам не плошай
• НА БОГА НАДЕЙСЯ, A CAM НЕ ПЛОШАЙ[saying]=====⇒ act decisively, intelligently, enterprisingly, not counting on favorable circumstances to help you:- (put your) trust in the Lord (in God), but keep your powder dry. Cf. praise the Lord and pass the ammunition.Большой русско-английский фразеологический словарь > на бога надейся, а сам не плошай
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83 hallelujah
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84 аллилуйя
1) General subject: alleluia, hallelujah2) Religion: halleluiah, hallelujah (Hebrew liturgical expression meaning "praise ye Yah", or "praise the Lord") -
85 Dio sia lodato!
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86 halleluja
interj. hallelujah, praise the Lord! (exclamation expressing joy, praise or gratitude) -
87 חוב
חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה. -
88 חוּב
חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה. -
89 упаси бог
1. perish the thoughtбог — the Holy One, One above
2. God forbidесли бог даст, если будет на то божья воля — God willing
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90 פרעה
פְּרָעָהf., pl. פְּרָעוֹת (b. h.; פָּרַע) 1) = preced., wild irregular growth, esp. the case of protruding boughs on one of which is an uncleanness, v. סְכָכָה. Ohol. VIII, 2 והפ׳, expl. היוצאות מן הגדר which protrude from the hedge; Tosef. ib. IX, 3 פֶּרַע היוצא מןוכ׳; Naz. VII, 3; 54b. Y. ib. VII, 56c. 2) (homilet.) payment, retribution. Sabb.119b (ref. to Jud. 5:2) מ״ט בפרוע פרעות משום דברכוה׳ why are decreed punishments disarranged (reversed)? Because of ‘praise the Lord; Yalk. Jud. 46. -
91 פְּרָעָה
פְּרָעָהf., pl. פְּרָעוֹת (b. h.; פָּרַע) 1) = preced., wild irregular growth, esp. the case of protruding boughs on one of which is an uncleanness, v. סְכָכָה. Ohol. VIII, 2 והפ׳, expl. היוצאות מן הגדר which protrude from the hedge; Tosef. ib. IX, 3 פֶּרַע היוצא מןוכ׳; Naz. VII, 3; 54b. Y. ib. VII, 56c. 2) (homilet.) payment, retribution. Sabb.119b (ref. to Jud. 5:2) מ״ט בפרוע פרעות משום דברכוה׳ why are decreed punishments disarranged (reversed)? Because of ‘praise the Lord; Yalk. Jud. 46. -
92 αλληλουια
+[*]I 0-0-0-20-3=23 Ps 104(105),1; 105(106),1; 106(107),1; 110(111),1; 111(112),1= הללו־יה hallelu-jah, praise the Lord Ps 104(105),1; τὸ αλληλουια the (hymn called) Hallelujah 3 Mc 7,13→NIDNTT; TWNT -
93 Хвали, душа моя, Господа
Christianity: Praise the Lord, O my soul (начало псалма 145/146)Универсальный русско-английский словарь > Хвали, душа моя, Господа
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94 воздадим хвалу Господу
Religion: let's just praise the LordУниверсальный русско-английский словарь > воздадим хвалу Господу
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95 הללויה
interj. Hallelujah (praise the Lord), alleluia -
96 הללוייה
interj. Hallelujah (praise the Lord), alleluia -
97 asifwe
[Swahili Word] Bwana asifiwe![English Word] Praise the Lord![Part of Speech] phrase------------------------------------------------------------ -
98 سبحان الله
سُبْحانَ اللّهِ، سُبْحانَهُ -
99 سبحانه
سُبْحانَ اللّهِ، سُبْحانَهُ -
100 Славьте Господа
♦ ( ENG Praise the Lord)см. Hallelujah.Westminster dictionary of theological terms > Славьте Господа
См. также в других словарях:
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