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  • 21 Évora, City of

       Located about 140 kilometers (68 miles) southeast of Lisbon, the city of Évora is the capital of Évora district, and formerly the capital of old Alentejo province. Its current population is over 35,000. In Roman Lusitania, its name was Liberalitas Julia. Conquered by various invaders thereafter, including the Muslims, the city was reconquered by the Christian Portuguese in 1165. For a time during the 15th and 16th centuries, Évora was the site of the royal court's residence. It has a unique architectural heritage, and its center includes a Roman temple (Temple of Diana), as well as many medieval and Renaissance buildings in Gothic, Manueline, and the later Baroque styles. Like Tomar, Santarém, Braga, Coimbra, and Ôbidos, Évora can be classified as a museum-city. Recognizing this, on 25 November 1986, UNESCO declared Evora's city center to be protected and registered as a "World Treasure" and a "Patrimony of Humanity," the first time such honors were granted to a Portuguese city. In addition to the Corinthian-styled Roman Temple of Diana,
       Évora has the oldest standing aqueduct in Portugal (ca. mid-l6th century). In the 1980s, the University of Évora was revived. There is also a reconstructed Roman aqueduct in Évora, as well as a 13th-century Gothic cathedral.

    Historical dictionary of Portugal > Évora, City of

  • 22 Religion

       As of 2008, over 90 percent of the Portuguese people professed to be Catholic, but a growing number of Portuguese, along with larger numbers of resident migrants from the former Portuguese colonies in Africa and from North Africa, adhered to other religious creeds. While only a relatively small number were Muslims, and mainly from North Africa or from north Mozambique or Guinea- Bissau, the number of Muslims was increasing. In the 1980s, a prominent mosque was erected in Lisbon, not far, ironically, from the embassy of Spain. The number of Jews remained small, under 1,000, although public interest in the history of the Jews and Crypto-Jews in post-1496 Portugal has increased recently through the appearance of new books, articles, plays, and films on the subject.
       In Portuguese history, religious homogeneity was long the rule, as church and state remained united. Following the First Republic (1910-26), when church and state were first separated, and the 1976 Constitution, when this separation was reinforced, greater religious heterogeneity was possible, despite the traditionally close identity between being Portuguese and being Catholic. For centuries, non-Catholic religious groups were persecuted or could not practice their religions freely.
       Changes in the religious picture followed the Revolution of 25 April 1974. The new migrants from the former colonial empire, as well as from North Africa, brought in non-Catholic religious beliefs. The 1976 Constitution guarantees all religious faiths the right to practice, those who are both Protestant and conscientious objectors can apply for alternative military service, Protestant missionaries have more freedom to serve abroad, and Protestant groups can build churches that look like churches, a right denied Protestants before 1974. Protestant sects comprise the most rapidly growing religious groups in Portugal, although the proportion of Portuguese Protestants in the population is smaller than that of Brazilian Protestants. Among such groups are Pentecostals, Mormons, Jehovah's Witnesses, and Evangelicals.

    Historical dictionary of Portugal > Religion

  • 23 São Bento, Palace of

       São Bento Palace in Estrela district of Lisbon in an earlier life was a convent (constructed 1598-1615). After 1834, Portugal's national legislature or Cortes was transferred to the old convent, which thereafter was adapted and renovated. In common usage, "São Bento" refers to the seat of national government, much the way "Whitehall" in London describes the location of the British government. In Portugal, however, São Bento houses not one but two branches of the national government: both the legislative branch and part of the executive. Since the foundation of the First Republic, then, São Bento has been the home of the legislature and of the residence and office of the prime minister (or president of the Council of Ministers).
       By the first decade of the 20th century, the legislative hall or chamber of São Bento was essentially the building of today. In a grand and imposing neoclassical style, the palace has housed all the legislative bodies whatever their names: in the constitutional monarchy, the House of Deputies and Peers; in the First Republic, the Senate and House of Deputies; in the Estado Novo dictatorship, the National Assembly and Corporate Chamber; in democratic (post-1974) Portugal, the Assembly of the Republic. While the building is largely pre-1910, the art and decorations are more recent. The halls, foyers, stairways, and chambers are decorated with murals, frescoes, and statuary, including the impressive oils of the 1920s in the murals by Columbano Bordalo Pinheiro, which depict the pageant of Portugal's main legislators since 1821. Other art dates to the 1930s under the Estado Novo. Tellingly, the delegates' hall outside the main legislative chamber is known as the hall of "Wasted Time."
       Behind the legislative halls, in another part of São Bento, is situated residence and offices of the prime minister, the official home of all heads of government beginning in the First Republic. Until the late 1980s, too, São Bento housed the country's main national archives, the National Archive of Torre do Tombo.

    Historical dictionary of Portugal > São Bento, Palace of

  • 24 Housing

       In a country with a chronic housing shortage, it is ironic that Portugal has preserved and restored one of Europe's finest collections of historic castles and palaces. For decades, well before the Revolution of 25 April 1974, Portugal has endured a shortage of decent, affordable housing, whether rented or purchased, as well as the growth of sprawling urban shantytowns outside Lisbon, Oporto, and smaller towns such as Estoril. Known as bairros da lata, literally, "neighborhoods or boroughs of tin," these poorly constructed dwellings lack electricity, water, or sewage systems. The flimsy buildings are made of any kind of building materials, including sheets of galvanized tin that serve as roofs, walls, and doors. As of the early 1980s, it was estimated that there were at least 700,000 illegally constructed buildings in Portugal, some 200,000 of which were in the greater Lisbon area, an example of the worst kind of urban sprawl. Many of these structures were built on unused private lands or on public lands.
       Even after Portugal's economy began to benefit from membership in the European Economic Community (EEC; later the European Union), a significant portion of housing remained substandard, whether in rural or urban areas. By the early 1990s, electrification in rural areas was still not complete, and running water and sewage systems were lacking. As of the early 21st century, improvement in housing has occurred, but with population growth and the arrival of migrants from Europe, Brazil, and former colonies in Africa, the basic components of a housing crisis persist: shortage of decent rental or purchased housings; persistent urban shantytowns, which in some areas have expanded; and substandard living conditions.
       A majority of the Portuguese people (60 percent; and in Lisbon and Oporto, 80 percent) rent their housing. Improving or expanding such rental housing has been challenging in part because of rigid recent control laws that, between 1948 and 1985, tended to discourage either the maintenance and improvement or the construction of apartments. In suburbs outside Lisbon, large apartment houses were built after 1980 for the more prosperous new urbanites, but, as in the past, the supply of good, affordable housing lagged behind demand. Many Portuguese governments confronted and engaged the housing problem, and some excellent reforms were instituted. The contemporary housing crisis nevertheless persists and, after 2007, was complicated by the worldwide economic crisis.

    Historical dictionary of Portugal > Housing

  • 25 Gulbenkian Foundation and Associated Museums and Institutes

       In 1956, a year after the death of the Armenian philanthropist and art collector Calouste Sarkis Gulbenkian, a foundation was established in Portugal, Gulbenkian's adopted country of retirement. The work of this foundation has had both an internal impact on Portugal's arts, sciences, health, and education and an international impact in the advancement of Portuguese studies in the world. The modern building housing the foundation's offices and library on the Avenida de Berna, Lisbon, was completed in the late 1960s, and Gulbenkian's art collection was moved from Paris and other cities to a museum adjacent to the foundation offices. In the early 1980s, a museum of contemporary arts was completed nearby. The income from the Gulbenkian endowment of the foundation supports not only philanthropic social projects, but a wide variety of the arts, including organizations that offer performance seasons such as Ballet Gulbenkian and orchestras. In addition to the headquarters, museum, and contemporary arts museum in Lisbon, the foundation supports institutions in other districts of Portugal and has a program of scholarly grants for Portuguese, as well as international scholars and students in various disciplines. The foundation, in terms of annual giving, is one of the largest such institutions in Western Europe.
        See also Dance.

    Historical dictionary of Portugal > Gulbenkian Foundation and Associated Museums and Institutes

  • 26 Women

       A paradox exists regarding the equality of women in Portuguese society. Although the Constitution of 1976 gave women full equality in rights, and the right to vote had already been granted under Prime Minister Marcello Caetano during the Estado Novo, a gap existed between legal reality and social practice. In many respects, the last 30 years have brought important social and political changes with benefits for women. In addition to the franchise, women won—at least on paper—equal property-owning rights and the right of freedom of movement (getting passports, etc.). The workforce and the electorate afforded a much larger role for women, as more than 45 percent of the labor force and more than 50 percent of the electorate are women. More women than ever attend universities, and they play a larger role in university student bodies. Also, more than ever before, they are represented in the learned professions. In politics, a woman served briefly as prime minister in 1979-80: Maria de Lourdes Pintasilgo. Women are members of government cabinets ("councils"); women are in the judicial system, and, in the late 1980s, some 25 women were elected members of parliament (Assembly of the Republic). Moreover, women are now members of the police and armed forces, and some women, like Olympic marathoner Rosa Mota, are top athletes.
       Portuguese feminists participated in a long struggle for equality in all phases of life. An early such feminist was Ana de Castro Osório (1872-1935), a writer and teacher. Another leader in Portugal's women's movement, in a later generation, was Maria Lamas (18931983). Despite the fact that Portugal lacked a strong women's movement, women did resist the Estado Novo, and some progress occurred during the final phase of the authoritarian regime. In the general elections of 1969, women were granted equal voting rights for the first time. Nevertheless, Portuguese women still lacked many of the rights of their counterparts in other Western European countries. A later generation of feminists, symbolized by the three women writers known as "The Three Marias," made symbolic protests through their sensational writings. In 1972, a book by the three women writers, all born in the late 1930s or early 1940s (Maria Isabel Barreno, Maria Teresa Horta, and Maria Velho da Costa), was seized by the government and the authors were arrested and put on trial for their writings and outspoken views, which included the assertion of women's rights to sexual and reproductive freedom.
       The Revolution of 25 April 1974 overthrew the Estado Novo and established in law, if not fully in actual practice in society, a full range of rights for women. The paradox in Portuguese society was that, despite the fact that sexual equality was legislated "from the top down," a gap remained between what the law said and what happened in society. Despite the relatively new laws and although women now played a larger role in the workforce, women continued to suffer discrimination and exclusion. Strong pressures remained for conformity to old ways, a hardy machismo culture continued, and there was elitism as well as inequality among classes. As the 21st century commenced, women played a more prominent role in society, government, and culture, but the practice of full equality was lacking, and the institutions of the polity, including the judicial and law enforcement systems, did not always carry out the law.

    Historical dictionary of Portugal > Women

  • 27 Guterres, António Manuel de

    (1949-)
       Socialist Party leader, engineer, and politician, prime minister of Portugal (19952002). Born in Lisbon in a lower-middle-class family with roots in Beira Alta district (central Portugal), Guterres was trained as an electrical engineer and physicist. In his twenties, he abandoned academic pursuits to enter politics and was active in the university Catholic youth movement. Following the Revolution of 25 April 1974, Guterres became active in the Socialist Party (PS) leadership and joined several administrations' ministries during provisional governments (1974-75). From 1976 to 1983, he was an elected deputy for the Assembly of the Republic and was reelected to the same body as a deputy in 1985, serving until 1988. In the late 1980s, he reached the top rungs of the PS leadership. He directed the PS's electoral campaign of 1987. When the PS defeated the Social Democratic Party (PSD) in both the general legislative elections of 1995 and 1999, Guterres was named and served as prime minister.
       Following the PSD's defeat of the PS in the December 2001 municipal elections, Guterres unexpectedly resigned as chief of the PS and became a caretaker prime minister as President Jorge Sampaio called for parliamentary elections in March 2002. Guterres was replaced as PS leader and candidate for prime minister by Ferro Rodrigues. In the 17 March 2002 elections, the PSD defeated the PS, but only by a slim margin. Guterres left the premiership and withdrew from active politics.

    Historical dictionary of Portugal > Guterres, António Manuel de

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