portrait

לבריוןYalk. Esth. 1056, v. בִּרְיוֹן.

אִיקֹון, אִיקוּנָא,(אִק׳) c. (εἰκών) likeness, portrait, iconic statue. Targ. Y. Gen. 5:3.Pl. h. אִוקֹונִין, אִיקֹונֹות; ch. אִיקֹונַיָּא, אִיקֹונָתָא. Ex. R. s. 30 ( של מלך) א׳ emperors statues; a. fr.Y.Ab. Zar. III, beg. 42b איקוניות, איקינות read אִיקֹונֹות. Ib. 42c top; a. e. V. אִיקֹונִין. (Midr. Till. to Pss. 15, 17, v. אִיקוֹנְיָא.

אִיקֹון, אִיקוּנָא,(אִק׳) c. (εἰκών) likeness, portrait, iconic statue. Targ. Y. Gen. 5:3.Pl. h. אִוקֹונִין, אִיקֹונֹות; ch. אִיקֹונַיָּא, אִיקֹונָתָא. Ex. R. s. 30 ( של מלך) א׳ emperors statues; a. fr.Y.Ab. Zar. III, beg. 42b איקוניות, איקינות read אִיקֹונֹות. Ib. 42c top; a. e. V. אִיקֹונִין. (Midr. Till. to Pss. 15, 17, v. אִיקוֹנְיָא.

אִיקֹון, אִיקוּנָא,(אִק׳) c. (εἰκών) likeness, portrait, iconic statue. Targ. Y. Gen. 5:3.Pl. h. אִוקֹונִין, אִיקֹונֹות; ch. אִיקֹונַיָּא, אִיקֹונָתָא. Ex. R. s. 30 ( של מלך) א׳ emperors statues; a. fr.Y.Ab. Zar. III, beg. 42b איקוניות, איקינות read אִיקֹונֹות. Ib. 42c top; a. e. V. אִיקֹונִין. (Midr. Till. to Pss. 15, 17, v. אִיקוֹנְיָא.

אִיקֹון, אִיקוּנָא,(אִק׳) c. (εἰκών) likeness, portrait, iconic statue. Targ. Y. Gen. 5:3.Pl. h. אִוקֹונִין, אִיקֹונֹות; ch. אִיקֹונַיָּא, אִיקֹונָתָא. Ex. R. s. 30 ( של מלך) א׳ emperors statues; a. fr.Y.Ab. Zar. III, beg. 42b איקוניות, איקינות read אִיקֹונֹות. Ib. 42c top; a. e. V. אִיקֹונִין. (Midr. Till. to Pss. 15, 17, v. אִיקוֹנְיָא.

לָבָןII m. (b. h.; v. לָבַן) white; white color, white substance. Gen. R. s. 73 בן ל׳ a white child, opp. כּוּשִׁי Men.IV, 1 התכלת … את הל׳ the absence of the blue fringe is no obstacle to using the white one Bekh.45b, v. בָּהַק. Lev. R. s. 31 אין אדם רואח מתוך הל׳וכ׳ man does not see through the white (of the eye). Yoma 75a ל׳ כמרגלית, v. גַּד II. Ib. VII. 4, a. fr. בגדי ל׳ garments of white stuff. Ib. 1, v. אִסְטַלִּית; a. v. fr.שְׂרֵה (ה)ל׳ a bright, shadeless field, vegetable or grain field, opp. שדה אילן orchard. Shebi. II, 1. M. KatI, 4c; a. fr.Pl. לְבָנִים, לְבָנִין. Mikv. VIII, 2 (מים) ל׳ נמשכים white and cohesive matter (urin). Tosef.Sabb.I, 22 חל׳ white garments, opp. צבועין colored; a. fr. Fem. לְבָנָה. Y.Shek.VI, 49d bot.; Cant. R. to V, 11 אש ל׳ white fire. Sifra Thazr., Neg., Par. 5, ch. 13 מה פשתים ל׳ אף צמר ל׳ as ‘linen means ‘of natural white color, so does ‘wool Gen. R. s. 73 שחורה או ל׳ is it the portrait of a black or of a white person?; a. fr.Pl. לְבָנוֹת. Macc.20b במלקט ל׳וכ׳ when he plucks the gray hair from among the black. B. Kam.60b; a. fr.

לָבָןII m. (b. h.; v. לָבַן) white; white color, white substance. Gen. R. s. 73 בן ל׳ a white child, opp. כּוּשִׁי Men.IV, 1 התכלת … את הל׳ the absence of the blue fringe is no obstacle to using the white one Bekh.45b, v. בָּהַק. Lev. R. s. 31 אין אדם רואח מתוך הל׳וכ׳ man does not see through the white (of the eye). Yoma 75a ל׳ כמרגלית, v. גַּד II. Ib. VII. 4, a. fr. בגדי ל׳ garments of white stuff. Ib. 1, v. אִסְטַלִּית; a. v. fr.שְׂרֵה (ה)ל׳ a bright, shadeless field, vegetable or grain field, opp. שדה אילן orchard. Shebi. II, 1. M. KatI, 4c; a. fr.Pl. לְבָנִים, לְבָנִין. Mikv. VIII, 2 (מים) ל׳ נמשכים white and cohesive matter (urin). Tosef.Sabb.I, 22 חל׳ white garments, opp. צבועין colored; a. fr. Fem. לְבָנָה. Y.Shek.VI, 49d bot.; Cant. R. to V, 11 אש ל׳ white fire. Sifra Thazr., Neg., Par. 5, ch. 13 מה פשתים ל׳ אף צמר ל׳ as ‘linen means ‘of natural white color, so does ‘wool Gen. R. s. 73 שחורה או ל׳ is it the portrait of a black or of a white person?; a. fr.Pl. לְבָנוֹת. Macc.20b במלקט ל׳וכ׳ when he plucks the gray hair from among the black. B. Kam.60b; a. fr.

נָבַט(b. h.; cmp. בטט, v. Friedr. Del. Proleg. p. 98) to burst forth, to shine. Hif. הִבִּיט 1) to illumine. Targ. II Esth. 1:2 (in an enigma about nafta) נשפך כמים ומַבִּיט לבית it is poured out like water and illumines the house. 2) (cmp. הֵצִיץ fr. צִיץ) to look. Yalk. Gen. 76 (ref. to Gen. 15:5) אין הַבֵּטוכ׳ (Gen. R. s. 44 הַבָּטָה q. v.). Pesik. R. s. 21 (read:) האיקונין הזו … מַבִּיטִים בה … בי היא מַבֶּטֶת a thousand people look at a portrait, every one says, it is looking at me. Ib. ולהַבִּיט בכל אחד ואחדוכ׳ and for the Lord to look at every one of the Israelites and say Ib. מה לך מביט באלו why dost thou look up to those men?; a. fr. Pi. נִיבֵּט same, to have a vision. Snh.101b (play on נבט) שני׳ ולא ראה he (Nebat) had a vision but did not see (interpret it properly); ib. שלשה נִבְּטוּוכ׳; Yalk. Kings 196.

נָבַט(b. h.; cmp. בטט, v. Friedr. Del. Proleg. p. 98) to burst forth, to shine. Hif. הִבִּיט 1) to illumine. Targ. II Esth. 1:2 (in an enigma about nafta) נשפך כמים ומַבִּיט לבית it is poured out like water and illumines the house. 2) (cmp. הֵצִיץ fr. צִיץ) to look. Yalk. Gen. 76 (ref. to Gen. 15:5) אין הַבֵּטוכ׳ (Gen. R. s. 44 הַבָּטָה q. v.). Pesik. R. s. 21 (read:) האיקונין הזו … מַבִּיטִים בה … בי היא מַבֶּטֶת a thousand people look at a portrait, every one says, it is looking at me. Ib. ולהַבִּיט בכל אחד ואחדוכ׳ and for the Lord to look at every one of the Israelites and say Ib. מה לך מביט באלו why dost thou look up to those men?; a. fr. Pi. נִיבֵּט same, to have a vision. Snh.101b (play on נבט) שני׳ ולא ראה he (Nebat) had a vision but did not see (interpret it properly); ib. שלשה נִבְּטוּוכ׳; Yalk. Kings 196.

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).