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  • 1 GÓÐR

    (góð, gott), a.
    1) good, morally commendable (g. ok réttlátr konungr, góð kona);
    2) good, honest (drengr g.); g. vili, good, honest intention;
    3) kind, friendly; g. e-m, kind towards one; gott gengr þér til, thou meanest well; gott var í frændsemi þeira, they were on good terms; vilja e-m gott, to wish one well;
    4) good, fine, goodly; g. hestr, fine horse; gott veðr, fine weather; með góðu föruneyti, with goodly suite; góðr beini, good cheer, verða gott til e-s, to get plenty of; var þá gott til fjár ok mannvirðingar, there was ample wealth and fame to earn; g. af e-u or e-s, good, liberal with a thing; g. af tíðendum, good at news, communicative; g. af hestinum, willing to lend the horse; g. af fé, open-handed; g. matar, free with his food.
    * * *
    adj., neut. gott with a short vowel; but that the ancients, at least in early times, said gótt is clear from the analogy with óðr neut. ótt, fróðr neut. frótt, and from rhymes such as gótt, dróttni; [Ulf. usually renders καλός by gôþs, but ἀγαθός by þiuþigs; A. S. gôd; Engl. good; O. H. G. got; Germ. gut; Dutch goed; Swed.-Dan. god]:
    1. good, righteous; góða frá íllum, Eluc. 37; góðan mann ok réttlátan, Ver. 7; góðr ok réttlátr konungr, Fms. vii. 263; góðir ok ágætir, Alex. 65; góðr maðr, Sks. 456; góð kona, 457; er hón góð kona, er þú hefir svo lofat hana? Bs. i. 799; góð verk, Hom. 97; góðr vili, good-will: allit., Góðr Guð; biðja Góðan Guð; Guð minn Góðr! and the like: also as a term of endearment, my dear! Elskan mín góð! barnið gott, good child! M. N. minn góðr!
    2. good, honest; drengr góðr, passim; góðir vinir, good friends, Ísl. ii. 393; góðir menn, good men, Grág. i. 301; aðrir góðir menn, Fms. ix. 268; Guði ok góðum mönnum, Grág. ii. 168; góðr vili, good will, honest intention, Bs. i. 746: in addressing one, góðr maðr! Sks. 303, passim; góðir hálsar!
    3. kind; góð orð, good, kind words, Fms. vii. 40; vera í góðu skapi, to be in good spirits, Sturl. ii. 178: with dat. kind towards one, þá er þú vart honum íllr þá var hann þér góðr, 655 xiii. A. 4.
    4. good, gifted; gott skáld, a good poet, Nj. 38; góðr riddari, a good knight, Fms. vii. 56; góðr þrautar, enduring, Sks. 383:—good, favourable, göra góðan róm at e-u, to applaud; gott svar, and many like phrases.
    II. good, fine, goodly, rich; góð klæði, Fms. v. 273; góðar gjafir, vii. 40; góðr mjöðr, Gm. 13; góða hluti, good things, Nj. 258; góðr hestr, a fine horse, 90; hafr forkunnar góðan, Fms. x. 224; af góðu brauði, Sks. 321; gott veðr, fine weather, Fms. v. 260; góðan kost skipa, a goodly host of ships, vii. 40; með góðu föruneyti, with a goodly suite, x. 224; fá góða höfn, to make a good harbour, Ísl. ii. 398; mikil ey ok góð, a muckle island and a good, Eg. 25; í góðri virðingu, in good renown, Fms. vi. 141; góðr sómi, Ísl. ii. 393; góð borg, a fine town, Symb. 21; góðr beini, good cheer, Fms. i. 69; góðr fengr, a good (rich) haul, Ísl. ii. 138; gott ár, a good year, good season, Eg. 39; góðir penningar, good money, Fms. vii. 319; góðr kaupeyrir, good articles of trade, vi. 356:—wholesome, medic., hvat er manni gott (bezt)? Fas. ii. 33; úgott, unwholesome.
    2. the phrases, göra sik góðan, to make oneself good, to dissemble; heyr á endemi, þú görir þik góðan, Nj. 74.
    β. in the phrase, góðr af e-u, good, liberal with a thing; góðr af griðum, merciful, Al. 71; góðr af tíðindum, good at news, communicative, Grett. 98 A; at þú mundir góðr af hestinum, that thou wast willing to part with (lend) the horse, Nj. 90 (cp. af C. VII. 2); góðr af fé, open-handed, Band. 2: with gen., góðr matar, good in meat, a good host, Hm. 38.
    III. neut. as subst.; hvárki at íllu né góðu, neither for evil nor good, Sks. 356; eiga gott við e-n, to deal well with one, stand on good terms with, Stor. 21; færa til góðs eðr ílls, to turn to good or bad account, Grág. ii. 144; fátt góðs, little of good, Hom. 38; fara með góðu, to bring good, Ísl. ii. 136; enda mundi eigi gott í móti koma, Ld. 150; gott gengr þér til, thou meanest it well, dost it for good, Nj. 260; gott var í frændsemi þeirra, good was in their kinship, i. e. they were on good terms, Hrafn. 2; vilja e-m gott, to wish one well, Fms. ix. 282; vilja hverjum manni gott, i. 21: with the notion of plenty, bountifulness, in the phrase, verða gott til e-s, to get plenty of; var þá bæði gott til fjár ok mannvirðingar, there was ample wealth and fame to earn, Eg. 4; ok varð ekki gott til fjár, they got scant booty, 78; var þar gott til sterkra manna, there was plenty of able-bodied men, 187; ok er gott um at velja, plenty to choose from, Nj. 3: the phrase, verða gott við e-t, to be well pleased with a thing, Al. 109; verði þér að góðu, be it well with thee!
    IV. compds, ey-góðr, ever good; hjarta-góðr, kind-hearted; skap-góðr, geð-góðr, good-tempered; skyn-góðr, clever; svip-góðr, engaging, well-looking; sið-góðr, moral, virtuous; hug-góðr, bold, fearless; lið-góðr, a good helper, good hand; vinnu-góðr, a good workman; sér-góðr, odd, selfish: as a surname, Hinn Góði, the Good, esp. of kings, Fms. ☞ For compar. betri and superl. beztr, vide pp. 6l, 62.

    Íslensk-ensk orðabók > GÓÐR

  • 2 ÁR

    * * *
    I)
    n.
    1) year; at ári, next year; telja árum, to count time by years;
    2) plenty, abundance, fruitfulnes (þá var ár um öll lönd);
    3) the name of the Rune A.
    f. oar; draga skip á árum, to pull the boat with oars; þungr undir árum, heavy to pull; draga árar um e-t, to contend for; koma eigi ár sinni fyrlr borð, to be under restraint.
    n. first beginning; ár var alda, in times of yore; at morgins ári, um morguninn í ár = árla um morguninn, early in the morning.
    adv.
    1) anciently, of yore;
    2) early (ár um morguninn).
    V)
    from á, river.
    * * *
    1.
    n. [Goth. jêr; A. S. gear; Engl. year; Germ. jabr; the Scandin. idioms all drop the j, as in ungr, young; cp. also the Gr. ωρα; Lat. hora; Ulf. renders not only ετος but also sometimes καιρός and χρόνος by jêr].
    I. a year, = Lat. annus, divided into twelve lunar months, each of 30 days, with four intercalary days, thus making 364 days; as the year was reckoned about the middle of the 10th century (the original calculation probably only reckoned 360 days, and made up the difference by irregular intercalary months). About the year 960 Thorstein Surt introduced the sumarauki (intercalary week), to be inserted every seventh year, thus bringing the year up to 365 days. After the introduction of Christianity (A. D. 1000) the sumarauki was made to harmonize with the Julian calendar; but from A. D. 1700 with the Gregorian calendar; v. the words sumarauki, hlaupár, mánuðr, vika, etc., Íb. ch. 4, Rb. 6, Fms. i. 67; telja árum, to count the time by years, Vsp. 6; í ári, used adverb., at present, as yet, Ó. H. 41, 42 (in a verse).
    II. = Lat. annona, plenty, abundance, fruitfulness; the phrase, friðr ok ár, Fms. vii. 174, Hkr. Yngl. ch. 8–12; ár ok fésæla, Hkr. l. c.; þá var ár urn öll lönd, id.; létu hlaða skip mörg af korni ok annarri gæzku, ok flytja svá ár í Danmörku, Fms. xi. 8, Sks. 323, Fas. i. 526, Hom. 68; gott ár, Eg. 39; blota til árs, Fms. i. 34.
    III. the name of the Rune RUNE (a), Skálda 176; in the A. S. and Goth. Runes the j has the name jêr, gêr, according to the Germ. and Engl. pronunciation of this word; vide p. 2, col. 1.
    COMPDS: áratal, ársbót.
    2.
    adv.
    I. Lat. olim [Ulf. air = παλαί; Engl. yore], used nearly as a substantive followed by a gen., but only in poetry; in the phrase, ár var alda, in times of yore, in principio, Vsp. 3, Hkv. 2. 1: also, ár var þaz (= þat es), the beginning of some of the mythical and heroical poems, Skv. 3. i, Gkv. 1. 1; cp. árdagar.
    II. Lat. mane [A. S. ær; O. H. G. êr; cp. Gr. ηρι-, Engl. early, Icel. árla], rare, (the prolonged form árla is freq.); it, however, still exists in the Icel. common phrase, með morgunsárinu (spelt and proncd. in a single word), primo diluculo; elsewhere poet, or in laws, ár of morgin, early of a morning, Hðm. verse 1, Grág. ii. 280; rísa ár, to rise early, Hm. 58, 59; ár né um nætr, Hkv. 2. 34, etc.; í ár, adverb. = early, Ísl. ii. (Hænsa Þór. S.) 161; snemma í ár, Ld. 46, MS., where the Ed. um morgininn í ár, Fas. i. 503: it also sometimes means for ever, svá at ár Hýmir ekki mælti, for an age he did not utter a word, remained silent as if stupefied, Hým. 25, Lex. Poët.; ara þúfu á skaltu ár sitja, Skm. 27; cp. the mod. phrase, ár ok síð og allan tíð, early and late and always. In compds = Lat. matutinus.
    3.
    f. [A. S. ár; Engl. oar; Swed. åre], an oar, old form of nom., dat., acc. sing. ́r; dat. ́ru or áru, Eb. 60 new Ed., but commonly ár; pl. árar, Eg. 221, 360, Fms. viii. 189, 417: metaph. in the phrases, koma eigi ár sinni fyrir borð, to be under restraint, esp. in a bad sense, of one who cannot run as fast as he likes, Eb. 170; vera á árum e-s = undir ára burði e-s, v. below; draga árar um e-t, to contend about a thing, the metaphor taken from a rowing match, Fær. 159; taka djúpt í árinni, to dip too deep, overdo a thing.
    COMPDS: árarblað, áraburðr, áragangr, árakló, áralag, árarhlumr, árarhlutr, árarstubbi, árartog, árartré.

    Íslensk-ensk orðabók > ÁR

  • 3 DAGR

    (gen. dags, dat. degi; pl. dagar), m.
    1) day;
    at kveldi skal dag leyfa, at eventide shall the day be praised;
    dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;
    öndverðr dagr, the early day, forenoon;
    miðr dagr, midday;
    hallandi dagr, declining day;
    at kveldi dags, síð dags, late in the day;
    sannr sem dagr, true as day;
    í dag, today;
    á (or um) daginn, during the day;
    sama dags, the same day;
    annan dag, the next day;
    annars dag, another day;
    hindra dags, the day after, tomorrow;
    dag frá degi, hvern dag frá öðrum, from day to day;
    dag eptir dag, day after day;
    nótt ok dag, night and day;
    dögunum optar, more times than there are days, over and over again;
    á deyjanda degi, on one’s death-day;
    2) pl., days, times;
    ef aðrir dagar (better days) koma;
    góðir dagar, happy days;
    3) esp. pl., lifetime;
    á dögum e-s, um daga e-s, in the days of, during or in the reign of;
    eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);
    mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;
    ráða (taka) e-n af dögum, to put to death.
    * * *
    m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]
    I. a day; in different senses:
    1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.
    2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.
    β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.
    3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.
    β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.
    γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.
    4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.
    II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.
    III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.
    COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

    Íslensk-ensk orðabók > DAGR

  • 4 AR

    * * *
    I)
    n.
    1) year; at ári, next year; telja árum, to count time by years;
    2) plenty, abundance, fruitfulnes (þá var ár um öll lönd);
    3) the name of the Rune A.
    f. oar; draga skip á árum, to pull the boat with oars; þungr undir árum, heavy to pull; draga árar um e-t, to contend for; koma eigi ár sinni fyrlr borð, to be under restraint.
    n. first beginning; ár var alda, in times of yore; at morgins ári, um morguninn í ár = árla um morguninn, early in the morning.
    adv.
    1) anciently, of yore;
    2) early (ár um morguninn).
    V)
    from á, river.
    * * *
    n. (qs. arð?), an atom in a sunbeam, mote; hvernig viltú þekkja syndina nema Guðs orð sýni þér hana … arið eðr agnirnar í loptinu fáum vér ekki séð nema í sólar-geislanum? Vídal. i. 276; Germ. sonnenstäubchen, vide Vídal. Post. 276 (Ed. 1829), Njóla.

    Íslensk-ensk orðabók > AR

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