-
1 tye
pron. you, thou, thee, 2nd person intimate/familar LR:61, 70, Arct, VT49:36, 55, corresponding to formal/politelye. According to VT49:51, tye was used as an endearment especially between lovers, and grandparents and children also used it to address one another to use the adult lye was more stern. Tyenya my tye, used = dear kinsman VT49:51. The pronoun tye is derived from kie, sc. an original stem ki with an added -e VT49:50. Stressed tyé; dual tyet *the two of you VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar never deleloped dual or plural forms. Compare the reflexive pronoun intyë *"yourself". Possibly related to the pronominal stem KE 2nd person sg., if tye represents earlier *kye. -
2 intë
*"themselves", 3rd person pl. reflexive pronoun, e.g. *i neri tirir intë, "the men watch themselves". Intë is derived from earlier imte VT47:37. Conceivably intë is only used for "themselves" with reference to persons; impersonal "themselves" ought to be *inta or *intai, compare ta \#3, tai \#2. A form *intai might however have evolved into *intë by the Third Age like pl. adjectives in -ai later came to end in -ë, thus converging with the personal form.% In an earlier source, Tolkien listed intë as an emphatic pronoun *they, 3rd person plural VT49:48, 49; compare the pronominal ending -ntë. The word intë derived from inde via inze, an unusual development in Quenya also appears as a candidate 2nd person singular polite form VT49:49. -
3 -ttë
1 they, dual 3rd person pronominal ending the two of them VT49:51, replacing also within the legendarium the older ending -stë which was later used for the second person only. This older ending -stë corresponds to a possessive ending -sta their VT49:16, but this was presumably likewise altered to *-tta as the new ending for dual their = of the two of them. 2, 3rd person pl. reflexive ending, as in melittë they love themselves VT49:21. This ending can hardly coexist with \#1 above; an alternative wording would be the analytical construction *meliltë intë. Compare -ssë \#2. -
4 -s
1 3rd person sg. pronominal ending "he/him, she/her, it" VT49:48, 51, occurring in caris *he/she/it does VT49:16, PE17:129, caitas *it lies PE17:65, tentanes it pointed VT49:26, tulis *she comes VT49:19, eques q.v., anes see ná \#1, also in object position in camnelyes, caritas, caritalyas, melinyes, tiruvantes, and utúvienyes, q.v. Tolkien mentions -s as an objective ending for the 3rd person sg. in PE17:110. The longer form -së perhaps with personal meaning he, she only is said to be rare VT49:51; cf. násë he is, nésë he was see ná \#1. In nésë the ending is suggested to be shortened from -sse VT49:28, an ending that may also be attested in the untranslated verbal form tankassen PE17:76, where it is perhaps followed by a second pronominal ending -n *me. According to PE17:129, the 3rd person sg. ending at one stage appeared as -ze when pronominal affixes followed Tolkien citing the form carize-, e.g. apparently *carizet for he makes them; normally z would later become r, but it actually became historically: reverted to s by analogy with the short form caris as well as the independent pronoun se. Exilic Quenya would then evidently have e.g. *cariset for he makes them, with a rare example of intervocalic s that is not derived from older þ. 2 ending for the mysterious case sometimes called "respective", actually probably a shorter variant of the locative in -ssë. Pl. -is, dual -tes, partitive pl. -lis. -
5 sav-
vb. believe that statements, reports, traditions, etc. are true, accept as fact VT49:27; the fist person aorist savin is given. Not used with a person as object in the sense of believing that this person tells the truth; with a noun, name or corresponding pronoun as object, sav- implies I believe that he/she/it really exists/existed: Savin Elessar I believe that Elessar really existed VT49:27. To believe in someone meaning believe that she tells the truth can be paraphrased as for instance savin Elesarno quetië I believe in Elessars words lit. speaking. VT49:28 -
6 ala
1 imperative particle á, a combined with the negation lá, -la "not" to express a prohibition VT43:22; see lá \#1. Also with 1st person suffix -lyë alalyë and álalyë, VT43:10, 22, VT44:8 and 1st person pl. object suffix -më alamë and álamë, "do not do something to us", as in álaumë/u tulya, "do not lead uus/u", VT43:12, 22. In the essay Quendi and Eldar, negative imperatives are rather indicated by áva, q.v., but this form can well coexist with ala, \#ála. 5 prep. "after, beyond" MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after" 6 also alar! or alla! interjection "hail, blessed be thou". VT45:5,14 7 noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted allen = al'nen and uncontracted. However, Tolkien struck out all of this VT45:13. -
7 ná
1 vb. "is" am. Nam, RGEO:67. This is the copula used to join adjectives, nouns or pronouns in statements or wishes asserting or desiring a thing to have certain quality, or to be the same as another VT49:28. Also in impersonal constructions: ringa ná it is cold VT49:23. The copula may however be omitted where the meaning is clear without it VT49:9. Ná is also used as an interjection yes or it is so VT49:28. Short na in airë na, " is holy" VT43:14; some subject can evidently be inserted in the place of. Short na also functions as imperative: alcar mi tarmenel una/u Erun "glory in high heaven ube/u to God" VT44:32/34, also na airë "be holy" VT43:14; also cf. nai be it that see nai \#1. The imperative participle á may be prefixed á na, PE17:58. However, VT49:28 cites ná as the imperative form. Pl. nar or nár are" PE15:36, VT49:27, 9, 30; dual nát VT49:30. With pronominal endings: nányë/nanyë I am, nalyë or natyë you sg. are polite and familiar, respectively, nás it is, násë she is, nalmë we are VT49:27, 30. Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë 1st person sg, and 2nd person familiar/polite, respectively; does a followingna represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar changed from nár are elsewhere said to be aorist, without the extra vowel i e.g. nalyë rather than nailyë; also notice that *she is is here nassë rather than násë VT49:30.Pa.t. nánë or né was, pl. náner/nér and dual nét were VT49:6, 9, 10, 27, 28, 30, 36. According to VT49:31, né was cannot receive pronominal endings though nésë he was is attested elsewhere, VT49:28-29, and such endings are rather added to the form ane-, e.g. anen I was, anel you were, anes she/it was VT49:28-29. Future tense nauva "will be" VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30. Nauva with a pronominal ending occurs in tanomë nauvan I will be there VT49:19, this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië has been VT49:27, first written as anáyë. Infinitive or gerund návë being, PE17:68. See also nai \#1. 2, also nán, conj. "but, on the contrary, on the other hand" NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am". -
8 -rya
3rd person sg. pronominal ending "his, her" and probably its VT49:16, 38, 48, Nam, RGEO:67, attested in coivierya *his/her life, máryat "her hands", ómaryo "of her voice" genitive of *ómarya "her voice", súmaryassë "in her bosom" locative of súmarya "her bosom"; for the meaning "his" cf. coarya "his house" WJ:369. The ending is descended from primitive ¤-sjā via -zya VT49:17 and therefore connects with the 3rd person ending -s he, she, it. In colloquial Quenya the ending -rya could be used for their rather than his/her, because it was felt to be related to the plural ending -r,e.g. símaryassen in their not his/her imaginations VT49:16, 17. See -ya \#4. -
9 telë-
vb. "finish, end" intransitive, also "be the last thing or person in a series or sequence of events" WJ:411; telë may be taken as the 3rd person aorist of a stem tel-, though it may also be interpreted as an example of an E-stem verb, as suggested by the final hyphensoleted by \# 1 above -
10 le
pronominal element "you", originally the "reverential 2nd person sing" RGEO:73, VT49:56. However, singular le was apparently altered to lye q.v., and le took on a plural significance le for pl. you is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51. Stressed lé VT49:51, dual let *the two of you ibid.. At certain points in Tolkiens conception, le was still sg. thou rather than pl. you. It is attested as an ending in the imperative form antalë *"give thou" VT43:17; see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean with you pl. Compare aselyë with thee sg. in a later source see as. -
11 nassë
1 a person, an individual VT49:30. Also translated true-being pl. nasser is attested, the inner true being of a person. With a pronominal suffix in the form nassentar their true-being PE17:175, cf. -nta \#2, in the source referring to the true spiritual nature of the Valar, as hidden within their visible shapes. The word nassentar would seem to be plural, *their true-beings. Not to be confused with the verb nassë/násë he/she is; see ná \#1. 2 noun "thorn, spike" NAS. Not to be confused with nassë she is, VT49:30 or nassë \# above. Note that in late material, the unambiguous word necel appears for thorn PE17:55. -
12 -sta
1 your, dual 2nd person possessive pronominal ending: of you two VT49:45, 16, cf. -stë q.v. Genitive -sto in veryanwesto of your wedding VT49:45 and tengwiesto of your reading VT49:47, allative -stanna in parmastannaon your book VT49:47. An archaic ending of similar form could also be the third person dual *of the two of them but according to VT49:51, the corresponding subject ending was changed to -ttë, and then the ending for their would presumably become *-tta 2 ending occurring in the names of certain lands VT43:15, e.g. the Forostar or "Northlands" of Númenor UT:165 -
13 ála
1 imperative particle á, a combined with the negation lá, -la "not" to express a prohibition VT43:22; see lá \#1. Also with 1st person suffix -lyë alalyë and álalyë, VT43:10, 22, VT44:8 and 1st person pl. object suffix -më alamë and álamë, "do not do something to us", as in álaumë/u tulya, "do not lead uus/u", VT43:12, 22. In the essay Quendi and Eldar, negative imperatives are rather indicated by áva, q.v., but this form can well coexist with ala, \#ála. -
14 esto
emphatic pronoun ?, apparently 3rd person dual, *even the two of them VT49:48. The word comes from a conceptual phase where Tolkien let dual pronouns end in the vowel -o, an idea that was apparently abandoned; also, -st- is associated with the second rather than the third person dual in later sources see -stë. The ending may have been conceived as *-sto at an earlier stage VT49:49. -
15 -stë
you, 2nd person dual pronominal ending VT49:51, 53, e.g. caristë *the two of you do VT49:16. Tolkien first wrote carindë, but changed the ending VT49:33. The ending -stë is derived from earlier -dde VT49:46, 51. An archaic ending of similar form could also be the third person dual, *the two of them but see -ttë \#1. -
16 te
pron. "they, them", 3rd person pl. VT49:51, LotR3:VI ch. 4, translated in Letters:308. The pronoun te represents an original stem-form VT49:50. Dative ten, téna or tien for them, to them q.v. Stressed té VT49:51. Ótë *"with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems ca. 1940s, where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates which are denoted by ta instead; see, however, the entry ta \#3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well. Also consider the reflexive pronoun intë *"themselves", the final element of which is apparently this pronoun te; see also tú for the dual form. -
17 nir-
vb. "press, thrust, force in a given direction" "Though applicable to the pressure of a person on others, by mind and 'will' as well as by physical strength, this verb could also be used of physical pressures exerted by inanimates." Given as a 1st person aorist nirin VT41:17. Pa.t. probably *nindë since the R of nir- was originally D the base is given as NID; compare rer- pa.t. rendë from RED concerning the past tense -
18 hye
noun other person, also used as a pronoun of a 3rd person entering account who is not subject of the original verb VT49:15. This hye may then also be used as subject to in a following sentence, as in Tolkiens example he se struck him hye and he hye fled VT49:15. -
19 -ssë
1 locative ending compare the preposition se, sé "at", q.v.; in Lóriendessë, lúmessë, máriessë, yalúmessë q.v. for reference; pl. -ssen in yassen, lúmissen, mahalmassen, símaryassen, tarmenissen, q.v. Pronouns take the simple ending -ssë, even if the pronoun is plural by its meaning messë on us, VT44:12. The part. pl. -lissë or -lissen and dual -tsë locative endings are known from the Plotz letter only. 2, 3rd person sg. reflexive ending, melissë he loves himself, possibly also quernessë *he turned himself VT49:20-21. Compare -ttë \#2. The ending -ssë seems prone to confusion with the locative ending; an alternative wording would be the analytical construction *melis immo with a separate reflexive pronoun. Tolkien himself changed quernessë to quernes immo VT49:20-21. 3 possible longer form of the 3rd person ending -s; see -s \#1. Such an ending probably could not coexist with -ssë \#2 above. In one source, Tolkien first queried, then deleted this ending VT49:49. -
20 -n
1 dative ending, originating as a reduced form of -nă to, related to the allative ending -nna VT49:14. Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon q.v. and also added to the English name Elaine Elainen in a book dedication to Elaine Griffiths VT49:40. The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna q.v., also in the noun mariéna from márië goodness PE17:59. Pl. -in as in hínin, see hína, partitive pl. -lin, dual -nt Plotz. The preposition ana \#1 is said to be used when purely dative formula is required PE17:147, perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for to God. In some of Tolkiens earlier material, the ending -n or -en expressed genitive rather than dative, but he later decided that the genitive ending was to be -o cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200. 2, also -nyë, pronominal ending, 1st person sg. "I" VT49:51, as in utúlien "I am come" EO, cainen I lay VT48:12-13, carin or carinyë I do VT49:16, veryanen *I married VT49:45. See also VT49:48. Long form -nye- with object ending -s it following in utúvienyes see tuv-. A possible attestation of -n in object position me is provided by the untranslated verbal form tankassen PE17:76, where -n may be preceded by -sse- as a longer form of the 3rd person sg. ending -s see -s \#1. 3 a plural sign used in some of the case endings WJ:407: Pl. genitive -on, pl. ablative -llon but also -llor, pl. locative -ssen.
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