permitted+nothing

יָעַל (b. h.; cmp. עָלָה) to go up. Hif. הוֹעִיל to bring up, effect; to profit, accomplish. Y.Sot.VIII, 21c ולא הוֹעַלְתֶּם לעצמיכם כלום and you have profited nothing for yourselves; (Snh.90b העליתם בידכם); v. זוּף I. Erub.24b לחי מוֹעִילוכ׳ a post helps (has the effect of making the moving about on the Sabbath permitted) for all vineyard paths. Ib. 25a ה׳ it does good (it serves its purpose). Yoma 47a ולא הוֹעִילוּ and did not succeed (in obtaining distinction). Meg.6a אינו מועילוכ׳ will not succeed in business. Keth.10a מה הועילו חכמיםוכ׳ what have the scholars accomplished with their measure?; Gitt.17b, sq. Ib. 32b (if one said) גט זה לא יועיל this letter of divorce shall have no effect, contrad. to אינו מועיל has no effect. Ib. 57b תפלה שמוֹעֶלֶת a prayer which was efficacious. Ib. 65b (if he said, Write ye a letter of divorce and) הוֹעִילוּ לה make it of avail to her. B. Bath. 100a אין הילוך מוֹעִיל walking through the field (as a symbol of possession) has no legal effect. Ḥull.70b; a. fr.

לִיכָּאII (= לָא אִיכָּא) there is not, none. Kidd.21b בעינא אהבתי … ול׳ the case requires that he must say, ‘I love my master and my wife (Ex. 21:5), which he could not do (if the master were not permitted to give him a gentile slave to wife on account of his being a priest); ib. 22a ול׳ which he cannot say (at the beginning of his servitude). Ib. 4b היכא דל׳ לשנויי where there is no other reply. Ber.25a, a. fr. מהא ל׳ למשמע מינה from this nothing can be proved. Snh.97a מריש … ל׳ קושטאוכ׳ formerly I thought there is no truth in the world; a. v. fr.

לִיכָּאII (= לָא אִיכָּא) there is not, none. Kidd.21b בעינא אהבתי … ול׳ the case requires that he must say, ‘I love my master and my wife (Ex. 21:5), which he could not do (if the master were not permitted to give him a gentile slave to wife on account of his being a priest); ib. 22a ול׳ which he cannot say (at the beginning of his servitude). Ib. 4b היכא דל׳ לשנויי where there is no other reply. Ber.25a, a. fr. מהא ל׳ למשמע מינה from this nothing can be proved. Snh.97a מריש … ל׳ קושטאוכ׳ formerly I thought there is no truth in the world; a. v. fr.

סְתַםch. sam(סתםSaf.). Targ. 2 Chr. 32:3. Targ. II Esth. 1:2 (3) ס׳ נפשיה (the gate) closed itself; a. fr.Part. pass. סְתִים; f. סְתִימָא; pl. סְתִימִין, סְתִימַיָּא; סְתִימָן. Targ. Ez. 41:16. Targ. Y. I Gen. 49:1; a. e.Ḥull.49b חד סָתֵים one of them stops up a perforation (by close adhesion, v. preced.). Ib. sq. אינהו … ולדידן מִיסְתַּם נמי לא ס׳ they eat (that kind of fat), and for us was it not even to have the effect of closing up the perforation (that the animal in the case be permitted)?; a. fr.Esp. to conceal an authority; to state a law without naming the author. Bets.2a (ref. to Sabb.XXIV, 4) דס׳ לן תנא כר״ש where the editor of the Mishnah states the law anonymously, in agreement with R. S.s opinion. Ib. b (ref. to Bets.IV, 3) דס׳ לן תנא כד״י where the editor gives R. Judahs opinion anonymously; a. fr. Pa. סַתֵּם same. Gitt.68a וסַתְּמִינְהוּ בגבביוכ׳ and stopped the waters up with wool.Part. pass. מְסַתַּם; f. מְסַתְּמָא; pl. מְסַתְּמִין; מְסַתְּמָן. Meg.3a in the Prophets איכא מילי … דמ׳ (Ms. O. דסְתִימָן) some things are clearly stated, others obscurely. Ithpa. אִסְתַּתַּם; Ithpe. אִסְתְּתַם to be closed, stopped up, sealed. Targ. Esth. 8:10. Ib. 5:14 (some ed. אסתממו, incorr.); a. fr.Targ. Y. Lev. 15:3 אִיתְסַתַּם (v. חֲתַם.).Keth.106a איסתתם טענתיה (v. preced.) he declared he had nothing to say (was intimidated). Shebu.30b מִסְתַּתְּמָן טענתיה דבעלוכ׳ (Ms. M. קמִסְתַּתְּמָא) the opponent will be intimidated; Yalk. Deut. 922 מִיסַּתְּמָא טענתיהוכ׳; a. e.

סְתַםch. sam(סתםSaf.). Targ. 2 Chr. 32:3. Targ. II Esth. 1:2 (3) ס׳ נפשיה (the gate) closed itself; a. fr.Part. pass. סְתִים; f. סְתִימָא; pl. סְתִימִין, סְתִימַיָּא; סְתִימָן. Targ. Ez. 41:16. Targ. Y. I Gen. 49:1; a. e.Ḥull.49b חד סָתֵים one of them stops up a perforation (by close adhesion, v. preced.). Ib. sq. אינהו … ולדידן מִיסְתַּם נמי לא ס׳ they eat (that kind of fat), and for us was it not even to have the effect of closing up the perforation (that the animal in the case be permitted)?; a. fr.Esp. to conceal an authority; to state a law without naming the author. Bets.2a (ref. to Sabb.XXIV, 4) דס׳ לן תנא כר״ש where the editor of the Mishnah states the law anonymously, in agreement with R. S.s opinion. Ib. b (ref. to Bets.IV, 3) דס׳ לן תנא כד״י where the editor gives R. Judahs opinion anonymously; a. fr. Pa. סַתֵּם same. Gitt.68a וסַתְּמִינְהוּ בגבביוכ׳ and stopped the waters up with wool.Part. pass. מְסַתַּם; f. מְסַתְּמָא; pl. מְסַתְּמִין; מְסַתְּמָן. Meg.3a in the Prophets איכא מילי … דמ׳ (Ms. O. דסְתִימָן) some things are clearly stated, others obscurely. Ithpa. אִסְתַּתַּם; Ithpe. אִסְתְּתַם to be closed, stopped up, sealed. Targ. Esth. 8:10. Ib. 5:14 (some ed. אסתממו, incorr.); a. fr.Targ. Y. Lev. 15:3 אִיתְסַתַּם (v. חֲתַם.).Keth.106a איסתתם טענתיה (v. preced.) he declared he had nothing to say (was intimidated). Shebu.30b מִסְתַּתְּמָן טענתיה דבעלוכ׳ (Ms. M. קמִסְתַּתְּמָא) the opponent will be intimidated; Yalk. Deut. 922 מִיסַּתְּמָא טענתיהוכ׳; a. e.

פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.

פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.

קוּלָּאch. sam( קוּל or קוֹל m. (preced.; v. קָלַל) light matter.), lenient rule, easier practice. Y.Ab. Zar. V, 44d את סבר הדא … לק׳וכ׳ you may think that this opinion of R. S. b. G. is an alleviation, but it is nothing but a restriction. Bets.3b כל ספיקא דרבנן לק׳ a doubtful case in which a rabbinical enactment is under consideration, is decided in favor of the easier practice; a. fr.Pl. קוּלִּין, קוּלּי. Pes.55a top תנא ק׳ ק׳ קתני the teacher (in saying there is no difference, 54b) speaks only of alleviations (permitted acts).

קוּלָּאch. sam( קוּל or קוֹל m. (preced.; v. קָלַל) light matter.), lenient rule, easier practice. Y.Ab. Zar. V, 44d את סבר הדא … לק׳וכ׳ you may think that this opinion of R. S. b. G. is an alleviation, but it is nothing but a restriction. Bets.3b כל ספיקא דרבנן לק׳ a doubtful case in which a rabbinical enactment is under consideration, is decided in favor of the easier practice; a. fr.Pl. קוּלִּין, קוּלּי. Pes.55a top תנא ק׳ ק׳ קתני the teacher (in saying there is no difference, 54b) speaks only of alleviations (permitted acts).

רוֹאֶהI m. (רָאָה) = רֳאִי, sight, view. Zeb.XIV, 6 בכל הר׳ were permitted to be eaten within the entire range of sight (around Shiloh); (Yalk. Deut. 881 בכל מקום שאתה רואה); Num. R. s. 147>. Zeb.118b ר׳ שאמרור׳ כולווכ׳ the range of sight of which they speak means a spot from where you can overlook the entire place with nothing to intercept ; לאר׳ כולו אלאר׳ מקצתו by roëh is meant the view not only of the entire place but also of a part of it.

רוֹאֶהI m. (רָאָה) = רֳאִי, sight, view. Zeb.XIV, 6 בכל הר׳ were permitted to be eaten within the entire range of sight (around Shiloh); (Yalk. Deut. 881 בכל מקום שאתה רואה); Num. R. s. 147>. Zeb.118b ר׳ שאמרור׳ כולווכ׳ the range of sight of which they speak means a spot from where you can overlook the entire place with nothing to intercept ; לאר׳ כולו אלאר׳ מקצתו by roëh is meant the view not only of the entire place but also of a part of it.

רשי, רָשָׁה to have power.V. רַשַּׁאי. Hif. הִרְשָׁה to authorize, permit. Y.Keth.X, 33d bot. במַרְשוֹת זו את זו בשהִרְשֵׁתוכ׳ when they gave each other power of attorney, when the third wife authorized the second to go to law with the first. Ḥag.14b רבי תַּרְשֵׁינִי לומרוכ׳ my teacher, wilt thou permit me to say something ?; Y. ib. II, 77a bot.; a. e. Hof. הוּרְשָׁה to be authorized, permitted. Ḥag.13a (fr. Ben Sira) במה שהוּרְשֵׁיתָ התבונןוכ׳ speculate on that which has been given under thy control, and have nothing to do with secret things; Y. ib. II, 77c top; Gen. R. s. 8. Ib. s. 68 מהיכןה׳ from where did he take leave (to go away). Ib. s. 39 עדיין לאה׳ he had not yet had the permission to go away; a. e.

רשי, רָשָׁה to have power.V. רַשַּׁאי. Hif. הִרְשָׁה to authorize, permit. Y.Keth.X, 33d bot. במַרְשוֹת זו את זו בשהִרְשֵׁתוכ׳ when they gave each other power of attorney, when the third wife authorized the second to go to law with the first. Ḥag.14b רבי תַּרְשֵׁינִי לומרוכ׳ my teacher, wilt thou permit me to say something ?; Y. ib. II, 77a bot.; a. e. Hof. הוּרְשָׁה to be authorized, permitted. Ḥag.13a (fr. Ben Sira) במה שהוּרְשֵׁיתָ התבונןוכ׳ speculate on that which has been given under thy control, and have nothing to do with secret things; Y. ib. II, 77c top; Gen. R. s. 8. Ib. s. 68 מהיכןה׳ from where did he take leave (to go away). Ib. s. 39 עדיין לאה׳ he had not yet had the permission to go away; a. e.

רשי, רָשָׁה to have power.V. רַשַּׁאי. Hif. הִרְשָׁה to authorize, permit. Y.Keth.X, 33d bot. במַרְשוֹת זו את זו בשהִרְשֵׁתוכ׳ when they gave each other power of attorney, when the third wife authorized the second to go to law with the first. Ḥag.14b רבי תַּרְשֵׁינִי לומרוכ׳ my teacher, wilt thou permit me to say something ?; Y. ib. II, 77a bot.; a. e. Hof. הוּרְשָׁה to be authorized, permitted. Ḥag.13a (fr. Ben Sira) במה שהוּרְשֵׁיתָ התבונןוכ׳ speculate on that which has been given under thy control, and have nothing to do with secret things; Y. ib. II, 77c top; Gen. R. s. 8. Ib. s. 68 מהיכןה׳ from where did he take leave (to go away). Ib. s. 39 עדיין לאה׳ he had not yet had the permission to go away; a. e.

שָׁלַק(Shaf. of חלק, as שנק of חנק) 1) (cmp. Assyr. שלק, Del. Assyr. Handw. 66 6) to dissect. Bekh.45a מעשה … ששָׁלְקוּ זונהוכ׳ it happened that the disciples of R. Yishm. dissected the body of a prostitute that had been condemned to death 2) (to make smooth,) to boil thoroughly, boil to a pulp, seethe. Maasr. IV, 1 הכובש השוֹלֵקוכ׳ he who presses, boils, or salts (vegetables, olives) … is bound to give tithes. Tosef.Bets.II, 15 ש׳ הימנווכ׳ if he seethed a small portion of the Passover lamb, contrad. to בישל. Naz.VI, 9 (45b) היה מבשל … או שוֹלְקָן Y. ed. a. Bab. (Mish. ed. שְׁלָקָן) having cooked or seethed the peace-offering; a. fr.Part. pass. שָׁלוּק; f. שְלוּקָה. Y. ib. 55c top מתני׳ אמרה הש׳ קרוי מבושל this Mishnah indicates; that ‘seethed is called cooked. Ned.VI, 1 הנודר מן המבושל מותר בצלי ובש׳ he who vows abstinence from ‘what is cooked is permitted to eat what is roasted or seethed. Ukts. II, 6 ביצה ש׳ a hard-boiled egg; Tosef. ib. II, 15; ביצה ש׳ וביצה טרמיסא (read: טרומיטא) a hard-boiled egg, or an egg boiled down to a pill, v. טְרוֹמִיטָא; a. fr. Pi. שִׁילֵּק 1) to make smooth, (of melons) to trim and rub. Maasr. I, 5 אבטיח משיְשַׁלֵּק melons are subject to tithes as soon as the gardener trims them; ואם אינו מְשַׁלֵּקוכ׳ and if he does not trim them (before storing) ; Tosef. ib. I, 6 תורמין … אע״פ שלא ש׳ you must give Trumah of cucumbers and gourds, even if you do not trim them; a. e. 2) to boil. Tanḥ. Bresh. 7 אין לך … ואתה שוקד לשַׂלְּקוֹוכ׳ there is nothing more bitter than the lupine, but thou takest pains to boil and sweeten it Tanḥ. Vaëra 14 נקבץ ונְשַׁלֵּק מהן we will collect them (the locusts) and boil (and preserve) them in casks. Nif. נִשְׁלַק to be boiled. Neg. XI, 8 השתי משיִשָּׁלֵק warp is susceptible of uncleanness when it is boiled (Var. משיִשָּׁלֶה when it is taken out of the water); Sifra Thazr., Neg., Par. 5, ch. XIII.

שָׁלַק(Shaf. of חלק, as שנק of חנק) 1) (cmp. Assyr. שלק, Del. Assyr. Handw. 66 6) to dissect. Bekh.45a מעשה … ששָׁלְקוּ זונהוכ׳ it happened that the disciples of R. Yishm. dissected the body of a prostitute that had been condemned to death 2) (to make smooth,) to boil thoroughly, boil to a pulp, seethe. Maasr. IV, 1 הכובש השוֹלֵקוכ׳ he who presses, boils, or salts (vegetables, olives) … is bound to give tithes. Tosef.Bets.II, 15 ש׳ הימנווכ׳ if he seethed a small portion of the Passover lamb, contrad. to בישל. Naz.VI, 9 (45b) היה מבשל … או שוֹלְקָן Y. ed. a. Bab. (Mish. ed. שְׁלָקָן) having cooked or seethed the peace-offering; a. fr.Part. pass. שָׁלוּק; f. שְלוּקָה. Y. ib. 55c top מתני׳ אמרה הש׳ קרוי מבושל this Mishnah indicates; that ‘seethed is called cooked. Ned.VI, 1 הנודר מן המבושל מותר בצלי ובש׳ he who vows abstinence from ‘what is cooked is permitted to eat what is roasted or seethed. Ukts. II, 6 ביצה ש׳ a hard-boiled egg; Tosef. ib. II, 15; ביצה ש׳ וביצה טרמיסא (read: טרומיטא) a hard-boiled egg, or an egg boiled down to a pill, v. טְרוֹמִיטָא; a. fr. Pi. שִׁילֵּק 1) to make smooth, (of melons) to trim and rub. Maasr. I, 5 אבטיח משיְשַׁלֵּק melons are subject to tithes as soon as the gardener trims them; ואם אינו מְשַׁלֵּקוכ׳ and if he does not trim them (before storing) ; Tosef. ib. I, 6 תורמין … אע״פ שלא ש׳ you must give Trumah of cucumbers and gourds, even if you do not trim them; a. e. 2) to boil. Tanḥ. Bresh. 7 אין לך … ואתה שוקד לשַׂלְּקוֹוכ׳ there is nothing more bitter than the lupine, but thou takest pains to boil and sweeten it Tanḥ. Vaëra 14 נקבץ ונְשַׁלֵּק מהן we will collect them (the locusts) and boil (and preserve) them in casks. Nif. נִשְׁלַק to be boiled. Neg. XI, 8 השתי משיִשָּׁלֵק warp is susceptible of uncleanness when it is boiled (Var. משיִשָּׁלֶה when it is taken out of the water); Sifra Thazr., Neg., Par. 5, ch. XIII.

תְּשוּבָהf. (b. h.; שוּב) 1) return to God, repentance. Ab. IV, 11, v. תָּרִיס. Pes.54a שבעה … תורה ת׳וכ׳ seven things were created before the world was made, they are: the Law, repentance Ib. 119a (ref. to Ez. 1:8) זה ידו … כדי לקבל בעלי ת׳ that is the hand of the Lord which is spread under the wings of the Ḥayoth (v. חַיָּה I) to receive the repentant sinners. Ber.34b מקום שבעלי ת׳ עומדין וכ׳ where the repentant sinners stand, the perfectly righteous are not permitted to stand, for it is said (Is. 57:19) Yeb.21a (in Chald. dict.) הני אפשר בת׳ הני לא אפשר בת׳ these sins (of incest) may be remedied by repentance, but those (of giving false measures) cannot be remedied by repentance (because you can make no restoration). Pesik. R. s. 28 (ref. to Ps. 137:2) בא ודאה עפרה … לת׳וכ׳ come and see (the power of the love of) the dust of the land of Israel for repentance: as long as they were in the land of Israel, Jeremiah said to them, do penance, ; a. fr. 2) reply, answer. Sabb.88b החזיר להן ת׳ give them an answer (refute their argument). Pes.94a מה ת׳ השיבתו בת קולוכ׳ what was the reply the divine voice gave to that wicked man (Nebuchadnezzar), when he said (Is. 14:13), I will rise ?; Ḥag.13a. Snh.91a החזירו לו ת׳ make your argument against him; לא מצאו ת׳ they could find nothing to reply. Ib. 105a, v. נִצֵּחַ. Ab. Zar.44b ת׳ גנובה, v. גָּנַב; a. fr.Pl. תְּשוּבוֹת. Yoma 12b שתי ת׳ בדבר חדאוכ׳ there are two arguments against it, first that ; Keth.87b; a. fr.Gen. R. s. 20 בעל ת׳, v. בַּעַל.

תְּשוּבָהf. (b. h.; שוּב) 1) return to God, repentance. Ab. IV, 11, v. תָּרִיס. Pes.54a שבעה … תורה ת׳וכ׳ seven things were created before the world was made, they are: the Law, repentance Ib. 119a (ref. to Ez. 1:8) זה ידו … כדי לקבל בעלי ת׳ that is the hand of the Lord which is spread under the wings of the Ḥayoth (v. חַיָּה I) to receive the repentant sinners. Ber.34b מקום שבעלי ת׳ עומדין וכ׳ where the repentant sinners stand, the perfectly righteous are not permitted to stand, for it is said (Is. 57:19) Yeb.21a (in Chald. dict.) הני אפשר בת׳ הני לא אפשר בת׳ these sins (of incest) may be remedied by repentance, but those (of giving false measures) cannot be remedied by repentance (because you can make no restoration). Pesik. R. s. 28 (ref. to Ps. 137:2) בא ודאה עפרה … לת׳וכ׳ come and see (the power of the love of) the dust of the land of Israel for repentance: as long as they were in the land of Israel, Jeremiah said to them, do penance, ; a. fr. 2) reply, answer. Sabb.88b החזיר להן ת׳ give them an answer (refute their argument). Pes.94a מה ת׳ השיבתו בת קולוכ׳ what was the reply the divine voice gave to that wicked man (Nebuchadnezzar), when he said (Is. 14:13), I will rise ?; Ḥag.13a. Snh.91a החזירו לו ת׳ make your argument against him; לא מצאו ת׳ they could find nothing to reply. Ib. 105a, v. נִצֵּחַ. Ab. Zar.44b ת׳ גנובה, v. גָּנַב; a. fr.Pl. תְּשוּבוֹת. Yoma 12b שתי ת׳ בדבר חדאוכ׳ there are two arguments against it, first that ; Keth.87b; a. fr.Gen. R. s. 20 בעל ת׳, v. בַּעַל.