participation+in+crime

1. past part vedere concorrere

2. m ( competizione) competition, contest

bandire un concorso announce a competition

* * *

concorso s.m.

1 ( competizione) competition; contest: concorso pubblico, riservato, open, internal competition; concorso ippico, horse show (o show-jumping competition); concorso di bellezza, beauty contest; bando di concorso, announcement of a competition; bandire un concorso, to announce (o to advertise) a competition; vincere un concorso, to win a competition; coprire un posto per concorso, to fill a post by open competition // fuori concorso, out of competition

2 ( aiuto, assistenza) aid, assistance; ( partecipazione) contribution, sharing; (dir.) complicity: col concorso dello stato, with aids from the government; concorso di spesa, sharing in the expense; col concorso della banca, with the contribution of the bank // col concorso delle tenebre, under cover of darkness // (dir.): concorso nel reato, complicity in (o participation to) a crime; concorso di persone ( nel reato), parties to crime; concorso di colpa, contributory negligence; concorso dei creditori, concurrence of creditors

3 ( affluenza) concourse: ci fu un gran concorso di curiosi, there was a great crowd of lookers-on

4 ( coincidenza) concurrence, conjunction, concourse, coincidence: per il concorso di circostanze sfavorevoli, through the concurrence of unfavourable circumstances.

* * *

1. pp

concorrere

2. sm

(gen) competition, (esame) competitive examination

- concorso di bellezza

- concorso ippico

- concorso a premi

- concorso per titoli

- concorso di colpa

- concorso in reato

- concorso di circostanze

* * *

sostantivo maschile

1) (gioco, competizione) competition, contest

2) amm. competitive examination

3) (collaborazione, partecipazione) cooperation, contribution

4) (coincidenza)

•

* * *

concorso

/kon'korso/

sostantivo m.

 1 (gioco, competizione) competition, contest; fuori concorso ineligible to compete

 2 amm. competitive examination; concorso per assunzioni competitive entrance examination; bandire, indire un concorso to announce, advertise a competition

 3 (collaborazione, partecipazione) cooperation, contribution; concorso alle spese sharing in the expense

 4 (coincidenza) concorso di circostanze concurrence o conjunction of events, combination of circumstances

COMPOUNDS

concorso di bellezza beauty contest; concorso di colpa dir. contributory negligence; concorso ippico horseshow; concorso a premi competition.

1) General subject: complicity (в преступлении и т. п.), copartnership (в преступлении), implication, privity to, participation

2) American: cahoot

3) Military: involvement

4) Law: abetting, accessory offence, accompliceship (в преступлении), fellowship, implication (в преступлении и т. п.), implication (в преступлении и т.п.), privity, subordinate partnership in a crime, conspiracy

5) Diplomatic term: implication (в преступлении, заговоре и т.п.)

6) Business: ownership (Неологизм, используемый международными организациями.)

Mittäterschaft f CRLAW complicity; joint participation in a crime

racheter [ʀa∫(ə)te]

➭ TABLE 5

1. transitive verb

   a. [+ objet que l'on possédait avant] to buy back ; [+ nouvel objet] to buy another ; [+ pain, lait] to buy some more ; [+ objet d'occasion] to buy ; [+ entreprise, usine en faillite] to buy out

• je lui ai racheté son vieux vélo I bought his old bike off him

• j'ai dû racheter du tissu/des verres I had to buy some more material/some more glasses

   b. ( = réparer) [+ péché, crime] to atone for ; [+ mauvaise conduite, faute] to make amends for

• il n'y en a pas un pour racheter l'autre (inf) they're both as bad as each other

2. reflexive verb

► se racheter [criminel] to make amends

• se racheter aux yeux de qn to redeem o.s. in sb's eyes

* * *

1) ( récupérer un objet vendu) to buy [something] back

2) ( acheter encore)

3) ( pour renouveler)

4) ( acheter) to buy out [société, usine]; to buy up [ensemble d'actions]

5) [pécheur] to atone for [faute] ( par by); [qualité] to make up for [défaut]

6) [examinateur] to mark up [candidat, copie]

se racheter verbe pronominal to redeem oneself ( par through)

* * *

1) [article perdu] to buy another

2) (davantage) to buy more

3) (après avoir vendu) to buy back

4) (reprise)

5) (d'occasion) to buy

6) COMMERCE, [participation, firme] to buy up

7) [pension, rente] to redeem

8) RELIGION, [pécheur] to redeem, [péché] to atone for, to expiate

9) [mauvaise conduite, oubli, défaut] to make up for

* * *

racheter verb table: acheter

A vtr

1 ( récupérer un objet vendu) to buy [sth] back;

2 ( acheter encore) je vais racheter du vin/une bouteille/deux bouteilles I'll buy some more wine/another bottle/two more bottles;

3 ( pour renouveler) mes draps sont usés, il faut que j'en rachète my sheets are worn out, I'll have to buy new ones;

4 ( acheter) je rachète votre voiture 500 euros I'll buy your car off you for 500 euros;

5 ( effectuer une opération commerciale) to buy out [société, usine]; to buy up [ensemble d'actions];

6 ( pour se dégager) to redeem [dette, rente];

7 ( contre rançon) to redeem [esclave]; to ransom [otage];

8 Relig [pécheur] to atone for [faute, péché] (par by); [Dieu] to redeem [humanité] (par through);

9 ( compenser) [personne] to make amends for [impolitesse]; [qualité] to make up for, to compensate for [défaut]; il n'y en a pas un pour racheter l'autre they're as bad as each other;

10 Scol [examinateur] to mark up [candidat, copie].

B se racheter vpr to redeem oneself (par through); se racheter aux yeux de qn to redeem oneself in sb's eyes.

[raʃte] verbe transitif

1. [en plus] to buy some more (of)

a. [en supplément] to buy some more shares

b. [pour remplacer celles qu'on a vendues] to buy back ou to repurchase shares

2. [acheter] to buy

3. [rente, cotisations] to redeem

4. [erreur, défaut] to make up for (inseparable), to compensate for (inseparable)

[péché] to atone for (inseparable), to expiate (soutenu)

[vie dissolue] to make amends for, to make up for (inseparable)

[pécheur] to redeem

5. CONSTRUCTION to modify, to compensate

6. HISTOIRE [soldat] to buy out (separable)

[prisonnier, esclave] to ransom, to buy the freedom of

7. ÉDUCATION

racheter une (mauvaise) note to make up for a (poor) grade

————————

se racheter verbe pronominal

(emploi réfléchi) [généralement] to make amends, to redeem oneself

[pécheur] to redeem oneself

physical

- физическая опасность

- физический недостаток

- физический труд

- физическое воспитание

- физическое лицо

- физическое страдание

ob-stringo, strinxi, strictum, 3, v. a.

To bind to or about; to bind, tie, or fasten up (rare):

follem obstringit ob gulam,

Plaut. Aul. 2, 4, 23:

quom ego Amphitruonem collo hinc obstricto traham,

id. Am. 3, 2, 72:

cervice obstrictā,

Juv. 10, 88:

tauros aratro,

to yoke, Val. Fl. 7, 602.—

To bind, bind up, close up by binding.

Lit. (rare):

laqueo collum,

Plaut. Aul. 1, 2, 12. —

Transf.

To shut in, confine:

ventos,

Hor. C. 1, 3, 4:

viminibus,

Col. 4, 29.—

To hold together by:

purpurea vestis ingentibus obstricta gemmis,

in which precious stones were the fastenings, Flor. 4, 11, 3.—

Trop., to bind, tie, fetter, hamper; to oblige, lay under obligation (the class. signif. of the word;

syn.: obligo, devincio): donis aliquem obstringere,

Cic. Clu. 66, 190:

civitatem jurejurando,

Caes. B. G. 1, 31:

legibus,

Cic. Inv. 2, 45, 132:

foedere,

id. Pis. 13, 29:

aliquem aere alieno,

to bring into debt, id. Fam. 11, 10, 5:

jurejurando,

to bind by an oath, Tac. A. 1, 14:

animam suam,

Vulg. Num. 30, 9:

quam plurimas civitates suo sibi beneficio habere obstrictas volebat,

bound, under obligation, Caes. B. G. 1, 9:

Atticum officiis,

Cic. Fam. 3, 18, 2:

qui se tot sceleribus obstrinxerit,

has been guilty of so many crimes, Cic. Verr. 2, 1, 3, § 8:

se parricidio,

to commit, perpetrate, id. Phil. 11, 12, 29:

se perjurio,

Liv. 26, 48:

aliquem conscientiā,

to bind by privity, by participation, Tac. H. 4, 55: obstringi conscientiā tanti sceleris, ne, etc., to be hindered by the sense of so great a crime, from, etc., Liv. 4, 17, 5:

aliquem societate scelerum,

Tac. A. 4, 57:

fidem suam alicui,

to pledge one's word, to promise positively, Plin. 7, 1, 1, § 8; Plin. Ep. 4, 13, 11; cf. Just. 2, 15, 14.—Mid.: qui alienum... sustulit, furti obstringitur, makes himself guilty, becomes guilty, Sabin. ap. Gell. 11, 18, 21:

eidem sceleri obstrictus est,

Lact. 3, 18, 6.—Hence, obstrictus, a, um, P. a.; according to III., bound, obliged.— Comp.:

obstrictior Debitor,

Paul. Nol. Nat. Felic. 9, 145.—Hence, obstrictē, adv.; comp.: obstrictius, more stringently, Aug. Civ. Dei, 2, 24.

ob-stringo, strinxi, strictum, 3, v. a.

To bind to or about; to bind, tie, or fasten up (rare):

follem obstringit ob gulam,

Plaut. Aul. 2, 4, 23:

quom ego Amphitruonem collo hinc obstricto traham,

id. Am. 3, 2, 72:

cervice obstrictā,

Juv. 10, 88:

tauros aratro,

to yoke, Val. Fl. 7, 602.—

To bind, bind up, close up by binding.

Lit. (rare):

laqueo collum,

Plaut. Aul. 1, 2, 12. —

Transf.

To shut in, confine:

ventos,

Hor. C. 1, 3, 4:

viminibus,

Col. 4, 29.—

To hold together by:

purpurea vestis ingentibus obstricta gemmis,

in which precious stones were the fastenings, Flor. 4, 11, 3.—

Trop., to bind, tie, fetter, hamper; to oblige, lay under obligation (the class. signif. of the word;

syn.: obligo, devincio): donis aliquem obstringere,

Cic. Clu. 66, 190:

civitatem jurejurando,

Caes. B. G. 1, 31:

legibus,

Cic. Inv. 2, 45, 132:

foedere,

id. Pis. 13, 29:

aliquem aere alieno,

to bring into debt, id. Fam. 11, 10, 5:

jurejurando,

to bind by an oath, Tac. A. 1, 14:

animam suam,

Vulg. Num. 30, 9:

quam plurimas civitates suo sibi beneficio habere obstrictas volebat,

bound, under obligation, Caes. B. G. 1, 9:

Atticum officiis,

Cic. Fam. 3, 18, 2:

qui se tot sceleribus obstrinxerit,

has been guilty of so many crimes, Cic. Verr. 2, 1, 3, § 8:

se parricidio,

to commit, perpetrate, id. Phil. 11, 12, 29:

se perjurio,

Liv. 26, 48:

aliquem conscientiā,

to bind by privity, by participation, Tac. H. 4, 55: obstringi conscientiā tanti sceleris, ne, etc., to be hindered by the sense of so great a crime, from, etc., Liv. 4, 17, 5:

aliquem societate scelerum,

Tac. A. 4, 57:

fidem suam alicui,

to pledge one's word, to promise positively, Plin. 7, 1, 1, § 8; Plin. Ep. 4, 13, 11; cf. Just. 2, 15, 14.—Mid.: qui alienum... sustulit, furti obstringitur, makes himself guilty, becomes guilty, Sabin. ap. Gell. 11, 18, 21:

eidem sceleri obstrictus est,

Lact. 3, 18, 6.—Hence, obstrictus, a, um, P. a.; according to III., bound, obliged.— Comp.:

obstrictior Debitor,

Paul. Nol. Nat. Felic. 9, 145.—Hence, obstrictē, adv.; comp.: obstrictius, more stringently, Aug. Civ. Dei, 2, 24.

SUBJECT AREA: Domestic appliances and interiors, Metallurgy

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Gillette's formal education in Chicago was brought to an end when a disastrous fire destroyed all his father's possessions. Forced to fend for himself, he worked first in the hardware trade in Chicago and New York, then as a travelling salesman. Gillette inherited the family talent for invention, but found that his successful inventions barely paid for those that failed. He was advised by a previous employer, William Painter (inventor of the Crown Cork), to look around for something that could be used widely and then thrown away. In 1895 he succeeded in following that advice of inventing something which people could use and then throw away, so that they would keep coming back for more. An idea came to him while he was honing an old-fashioned razor one morning; he was struck by the fact that only a short piece of the whole length of a cutthroat razor is actually used for shaving, as well as by the potentially dangerous nature of the implement. He "rushed out to purchase some pieces of brass, some steel ribbon used for clock springs, a small hand vise and some files". He thought of using a thin steel blade sharpened on each side, placed between two plates and held firmly together by a handle. Though coming from a family of inventors, Gillette had no formal technical education and was entirely ignorant of metallurgy. For six years he sought a way of making a cheap blade from sheet steel that could be hardened, tempered and sharpened to a keen edge.

Gillette eventually found financial supporters: Henry Sachs, a Boston lamp manufacturer; his brother-in-law Jacob Heilbron; and William Nickerson, who had a considerable talent for invention. By skilled trial and error rather than expert metallurgical knowledge, Nickerson devised ways of forming and sharpening the blades, and it was these that brought commercial success. In 1901, the American Safety Razor Company, later to be renamed the Gillette Safety Razor Company, was set up. When it started production in 1903 the company was badly in debt, and managed to sell only fifty-one razors and 168 blades; but by the end of the following year, 90,000 razors and 12.4 million blades had been sold. A sound invention coupled with shrewd promotion ensured further success, and eight plants manufacturing safety razors were established in various parts of the world. Gillette's business experiences led him into the realms of social theory about the way society should be organized. He formulated his views in a series of books published over the years 1894 to 1910. He believed that competition led to a waste of up to 90 per cent of human effort and that want and crime would be eliminated by substituting a giant trust to plan production centrally. Unfortunately, the public in America, or anywhere else for that matter, were not ready for this form of Utopia; no omniscient planners were available, and human wants and needs were too various to be supplied by a single agency. Even so, some of his ideas have found favour: air conditioning and government provision of work for the unemployed. Gillette made a fortune from his invention and retired from active participation in the business in 1913, although he remained President until 1931 and Director until his death.

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LRD / IMcN

δικαιοσύνη, ης, ἡ (s. δίκαιος; Theognis, Hdt.+) gener. the quality of being upright. Theognis 1, 147 defines δ. as the sum of all ἀρετή; acc. to Demosth. (20, 165) it is the opp. of κακία. A strict classification of δ. in the NT is complicated by freq. interplay of abstract and concrete aspects drawn from OT and Gr-Rom. cultures, in which a sense of equitableness combines with awareness of responsibility within a social context.

① the quality, state, or practice of judicial responsibility w. focus on fairness, justice, equitableness, fairness

ⓐ of human beings (a common theme in honorary ins, e.g. IPriene 71, 14f; 22f of a judge named Alexis; Danker, Benefactor 346–48; cp. Aristot., EN 5, 1, 8, 1129a τὸ μὲν δίκαιον ἄρα τὸ νόμιμον καὶ τὸ ἴσον ‘uprightness consists of that which is lawful and fair’; Ath. 34:2 ἔστι δὲ δ. ἴσα ἴσοις ἀμείβειν ‘uprightness means to answer like with like’; for association of δ. with judgment s. also Diog. L. 3, 79; in contexts of praise δ. suggests authority involving juridical responsibility FX 7, ’81, 255 n. 229) δ. κρίσεως ἀρχὴ καὶ τέλος uprightness is the beginning and end of judgment B 1:6. Melchizedek as βασιλεὺς δικαιοσύνης Hb 7:2. ἐργάζεσθαι δικαιοσύνην administer justice Hb 11:33; κρίνειν ἐν δ. (Ps 71:2f; 95:13; Sir 45:26; PsSol 8:24) judge justly Ac 17:31, cp. Mk 16:14 v.l. (Freer ms. line 5 in N. app.); Ro 9:28 v.l. (Is 10:22). ποιεῖν κρίμα καὶ δ. practice justice and uprightness 1 Cl 13:1 (Jer 9:23). καθιστάναι τοὺς ἐπισκοπούς ἐν δ. appoint overseers in uprightness= who will serve justly 1 Cl 42:5 (Is 60:17). David rejoices in God’s δ. 1 Cl 18:15 (Ps 50:16; s. ἀγαλλιάω, end).

ⓑ of transcendent figures (Pla. τὴν δ. θεοῦ νόμον ὑπελάμβανεν ‘considered divine justice [i.e. apportionment of reward or retribution in accordance with behavior] a principle’ or ‘system’ that served as a deterrent of crime Diog. L. 3, 79). Of an apocalyptic horseman ἐν δικαιοσύνῃ κρινεῖ Rv 19:11.

② quality or state of juridical correctness with focus on redemptive action, righteousness. Equitableness is esp. associated w. God (cp. Paradoxogr. Vat. 43 Keller αἰτεῖται παρὰ τ. θεῶν οὐδὲν ἄλλο πλὴν δικαιοσύνης), and in our lit. freq. in connection w. exercise of executive privilege in conferring a benefit. Hence God’s δ. can be the opposite of condemnation 2 Cor 3:9 (s. below); in it God is revealed as judge Rom 3:5—in contrast to human wrath, which beclouds judgment—displaying judicial integrity 3:25 (on this pass. s. also below). Cp. ἐκάλεσά σε ἐν δ. B 14:7 (Is 42:6). Also of equitable privilege allotted by God 2 Pt 1:1.—In Pauline thought the intimate association of God’s interest in retaining a reputation for justice that rewards goodness and requites evil, while at the same time working out a plan of salvation for all humanity, complicates classification of his use of δικαιοσύνη. On the one hand, God’s δ. is pardoning action, and on the other a way of sharing God’s character with believers, who then exhibit righteousness in the moral sense. God achieves this objective through exercise of executive privilege in dispensing justice equitably without reference to νόμος by making salvation available to all humanity (which shares a common problem of liability to wrath by being unanimously in revolt against God Ro 3:9–18, 23) through faith in God’s action in Jesus Christ. The genitival constr. δ. θεοῦ accents the uniqueness of this δ.: Ro 1:17; 3:21f, 25, 26 (s. these pass. also below; Reumann, 3c end); 10:3, and δ. alone 5:21; 9:30 (3 times); 2 Cor 3:9 (opp. κατάκρισις; cp. Dg 9:3; 5). 2 Cor 5:21 may belong here if δ. is viewed as abstract for concrete=δικαιωθέντες (but s. below). All these refer to righteousness bestowed by God cp. ἡ δωρεὰ τῆς δ. Ro 5:17, also 1 Cor 1:30 (sim. 1QS 11, 9–15; 1QH 4, 30–37). In this area it closely approximates salvation (cp. Is 46:13; 51:5 and s. NSnaith, Distinctive Ideas of the OT ’46, 207–22, esp. 218–22; EKäsemann, ZTK 58, ’61, 367–78 [against him RBultmann, JBL 83, ’64, 12–16]). According to some interpreters hunger and thirst for uprightness Mt 5:6 perh. offers (but s. 3a below) a related eschatological sense (‘Kingdom of God’, FNötscher, Biblica 31, ’50, 237–41=Vom A zum NT, ’62, 226–30).—Keeping the law cannot bring about uprightness Ro 3:21; Gal 2:21; 3:21, because δ. ἐκ τοῦ νόμου uprightness based on the law Ro 10:5 (cp. 9:30f), as ἰδία δ. one’s own (self-made) upr. 10:3, is impossible. God’s δ. without ref. to νόμος is to be apprehended by faith Ro 1:17; 3:22, 26; 4:3ff, 13; 9:30; 10:4, 6, 10 (cp. Hb 11:7 ἡ κατὰ πίστιν δ. righteousness based on faith; s. B-D-F §224, 1), for which reason faith is ‘calculated as righteousness’ (Gen 15:6; Ps 105:31; 1 Macc 2:52) Ro 4:3, 5f, 9, 11, 13, 22; Gal 3:6 (cp. Hb 11:7; Js 2:23; AMeyer, D. Rätsel des Jk 1930, 86ff; 1 Cl 10:6; B 13:7). Of Jesus as our righteousness 1 Cor 1:30.—As gift and power Ro 5:17, 21, and because it is intimately associated with the δύναμις of Christ’s resurrection Phil 3:9f (s. below), this righteousness enables the redeemed to respond and serve God faithfully Ro 6:13 (in wordplay opp. of ἀδικία), 16, 18ff; cp. 1 Cor 1:30 of Christ as instrument of God’s gift of δ.; 2 Cor 3:9. Thus God’s δ. functions as δύναμις 6:7 within Christians 5:21 (i.e. the way God acts in justifying or restoring people to a relationship with God’s self serves as a model for Christian interaction; for a difft. view, s. above) through the Spirit (Ro 8:9) and assures them they will have life that will be fully realized at the end of the age Ro 8:10f; for the time being it is a matter of hope ἐλπὶς δικαιοσύνης Gal 5:5 (cp. Is 51:5); cp. ἡ ἐκ θεοῦ δ. Phil 3:9. Pol 8:1 shares Paul’s view: Christ as ἀρραβὼν τῆς δ.—God’s uprightness as gift τοῦ κυρίου τοῦ ἐφʼ ὑμᾶς στάξαντος τὴν δ. who distills uprightness on you Hv 3, 9, 1.—Such perspectives offer a transition to specific ways in which the redeemed express uprightness.

③ the quality or characteristic of upright behavior, uprightness, righteousness

ⓐ of uprightness in general: Mt 5:6 (cp. 6:33; some interpret 5:6 in an eschatological sense, s. 2 above; on desire for δ. cp. ἐπιθυμία τῆς δ. Hm 12, 2, 4); Mt 5:10, 20 (s. b, below); Hm 10, 1, 5; Dg 10:8; λόγος δικαιοσύνης Hb 5:13; Pol 9:1 (s. also Epict., Fgm. Stob. 26; when a man is excited by the λόγος in meetings, he should give expression to τὰ τῆς δικαιοσύνης λόγια). πάσχειν διὰ δ. 1 Pt 3:14. ἄγγελος τῆς δ. Hm 6, 2, 1; 3; 8; 10. ῥήματα δ. 8:9. 10, 1, 5; Dg 10:8; Pol 2:3; 3:1; ἐντολὴ δ. commandment of upr. Pol 3:3; 9:1.—Mt 6:33 of the kind of δ. God expects (on δ. as characteristic required by God acc. to Jewish perspective s. Bousset, Rel.³ 387ff; 379ff; 423; cp. KFahlgren, Sẹdāḳā, nahestehende u. entgegengesetzte Begriffe im Alten Testament, diss. Uppsala ’32.—S. Diog. L. 3, 83 on Plato’s view of δικαιοσύνη περὶ θεούς or δ. πρὸς τοὺς θεούς=performance of prescribed duties toward gods; s. also ref. to 3, 79 at 1b above). Christ’s δ. Dg 9:3, 5. διαλέγεσθαι περὶ δ. Ac 24:25. Opp. ἀδικία (Hippol., Ref. 4, 43, 12; Did., Gen. 20, 27) 2 Cl 19:2; Dg 9:1. As ἀρετή Hm 1:2; Hs 6, 1, 4; 8, 10, 3. Opp. ἀνομία 2 Cor 6:14; cp. 2 Cor. 11:15 (ironical); Hb 1:9 (Ps 44:8); ἁμαρτία, which is the dominating power before δ. θεοῦ comes into play Ro 6:16, 18–20; cp. 1 Pt 2:24. ἐργάζεσθαι δ. (Ps 14:2) do what is right Ac 10:35; accomplish righteousness Js 1:20 (W-S. §30, 7g); Hv 2, 2, 7; 2, 3, 3; m 5, 1, 1; 12, 3, 1; 12, 6, 2; Hs 9, 13, 7. Also ἔργον δικαιοσύνης ἐργάζεσθαι 1 Cl 33:8. Opp. οὐδὲν ἐργάζεσθαι τῇ δ. Hs 5, 1, 4; ποιεῖν (τὴν) δ. (2 Km 8:15; Ps 105:3; Is 56:1; 58:2; 1 Macc 14:35 al.) do what is right 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. Also πράσσειν τὴν δ. 2 Cl 19:3; διώκειν τὴν δ. (cp. Sir 27:8 διώκ. τὸ δίκαιον) seek to attain/achieve upr. Ro 9:30; 1 Ti 6:11; 2 Ti 2:22; 2 Cl 18:2; δ. ἀσκεῖν Hm 8:10. ὁδὸς (τῆς) δ. (ὁδός 3ab) Mt 21:32; 2 Pt 2:21; B 1:4; 5:4. προπορεύσεται ἔμπροσθεν σου ἡ δ. 3:4 (Is 58:8); cp. 4:12. κατορθοῦσθαι τὰς ὁδοὺς ἐν δ. walk uprightly Hv 2, 2, 6; τῇ δ. ζήσωμεν live uprightly 1 Pt 2:24. πύλη δ. gate of upr. 1 Cl 48:2 (Ps 117:19), cp. vs. 4. ἐν οἷς δ. κατοικεῖ (cp. Is 32:16) in which righteousness dwells 2 Pt 3:13. Of Christ’s body δικαιοσύνης ναο͂ς AcPlCor 2:17. παιδεία ἡ ἐν δ. training in uprightness 2 Ti 3:16. ἔργα τὰ ἐν δ. righteous deeds Tit 3:5. λαμπρότης ἐν δ. rejoicing in uprightness 1 Cl 35:2; ἐχθρὸς πάσης δ. enemy of every kind of upr. Ac 13:10. W. ὁσιότης (Wsd 9:3): holiness and upr. (as the relig. and moral side of conduct; cp. 1QS 1:5; 8:2; 11:9–15; 1QH 4:30f) Lk 1:75 (λατρεύειν ἐν δ. as Josh 24:14); Eph 4:24; 1 Cl 48:4. W. πίστις (OGI 438, 8; 1 Macc 14:35; Just., D. 110, 3) Pol 9:2; cp. 2 Pt 1:1. With εἰρήνη (Is 39:8; 48:18) and χαρά Ro 14:17; cp. 1 Cl 3:4; Hb 7:2 (but s. 1a, above). W. ἀλήθεια (Is 45:19; 48:1) Eph 5:9; 1 Cl 31:2; 62:2; Hs 9, 25, 2. W. ἀγάπη 2 Cl 12:1. W. ἀγαθωσύνη Eph 5:9. W. ἁγνεία Hs 9, 16, 7. W. γνῶσις κυρίου (cp. Pr 16:8) D 11:2. ὅπλα (τῆς) δ. tools or weapons of uprightness Ro 6:13; 2 Cor 6:7; Pol 4:1; θῶραξ τῆς δ. (Is 59:17; Wsd 5:18) breastplate of upr. Eph 6:14. τέκνα δικαιοσύνης (opp. ὀργῆς) AcPlCor 2:19. διάκονοι δικαιοσύνης servants of upr. 2 Cor 11:15; Pol 5:2; μισθός δ. D 5:2; B 20:2; μέρος δ. portion in (eternal salvation) which is meant for righteousness ApPt Rainer 6; καρπὸς δικαιοσύνης (Pr 3:9; 11:30; 13:2) produce of uprightness (ApcSed 12:5) Phil 1:11; Hb 12:11; Js 3:18; Hs 9, 19, 2; GJs 6:3. ὁ τῆς δ. στέφανος the crown of upr. (w. which the upright are adorned; cp. TestLevi 8:2; Rtzst., Mysterienrel.³ 258; a common theme in honorary ins recognizing distinguished public service, s. indexes SIG, OGI and other ins corpora; Danker, Benefactor 345–47; s. also the boast of Augustus, s.v. δίκαιος 1aα) 2 Ti 4:8; cp. ἡ τ. δικαιοσύνης δόξα the glory of upr. ending of Mk in the Freer ms. ln. 11f. Described as a characteristic to be taught and learned, because it depends on a knowledge of God’s will: κῆρυξ δ. preacher of upr. 2 Pt 2:5 (cp. Ar. 15:2 τῇ δ. τοῦ κηρύγματος). διδάσκειν δ. teach upr. (of Paul) 1 Cl 5:7. μέρος τι ἐκ τῆς δ. a portion of uprightness Hv 3, 1, 6; cp. 3, 6, 4; δ. μεγάλην ἐργάζεσθαι m 8:2.—ἐλέγχειν περὶ δικαιοσύνης convict w. regard to uprightness (of Jesus) J 16:8, 10 (s. WHatch, HTR 14, 1921, 103–5; HWindisch: Jülicher Festschr. 1927, 119f; HTribble, Rev. and Expos. 32, ’37, 269–80; BLindars, BRigaux Festschr., ’70, 275–85).

ⓑ of specific action righteousness in the sense of fulfilling divine expectation not specifically expressed in ordinances (Orig., C. Cels. 7, 18, 39; Did., Gen. 188, 27: οἱ κατὰ δ. ζῶντες) Mt 3:15=ISm 1:1; of a superior type Mt 5:20 (s. JMoffatt, ET 13, 1902, 201–6, OOlevieri, Biblica 5, 1924, 201ff; Betz, SM 190f); not to win plaudits 6:1. To please outsiders as well as oneself 2 Cl 13:1. W. characteristic restriction of mng. mercy, charitableness (cp. Tob 12:9) of God, whose concern for the poor 2 Cor 9:9 (Ps 111:9) is exemplary for the recipients of the letter vs. 10; participation in such activity belongs, according to Mt 6:1f (cp. δίκαιος 1:19: Joseph combines justice and mercy), to the practice of piety (on the development of the word’s mng. in this direction s. Bousset, Rel.³ 380). Pl. (B-D-F §142; W-S. §27, 4d; Rob. 408 δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18) 2 Cl 6:9. δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18; TestAbr A 12 p. 91, 12 [Stone p. 30]) 2 Cl 6:9. ἀρετὴ δικαιοσύνης Hm 1:2; Hs 6, 1, 4; cp. 8, 10, 3.

ⓒ uprightness as determined by divine/legal standards δ. θεοῦ upr. that meets God’s standard Js 1:20 (W-S. 30, §7g).—Ro 10:5; Gal 2:21; 3:21; Phil 3:6; 3:9.—ASchmitt, Δικαιοσύνη θεοῦ: JGeffcken Festschr. ’31, 111–31; FHellegers, D. Gerechtigkeit Gottes im Rö., diss. Tüb. ’39; AOepke, TLZ 78, ’53, 257–64.—Dodd 42–59; ADescamps, Studia Hellenistica, ’48, 69–92.—S. also JRopes, Righteousness in the OT and in St. Paul: JBL 22, 1903, 211ff; JGerretsen, Rechtvaardigmaking bij Pls 1905; GottfrKittel, StKr 80, 1907, 217–33; ETobac, Le problème de la Justification dans S. Paul 1908; EDobschütz, Über d. paul. Rechtfertigungslehre: StKr 85, 1912, 38–87; GWetter, D. Vergeltungsged. b. Pls 1912, 161ff; BWestcott, St. Paul and Justification 1913; WMacholz, StKr 88, 1915, 29ff; EBurton ICC, Gal. 1921, 460–74; WMichaelis, Rechtf. aus Glauben b. Pls: Deissmann Festschr. 1927, 116–38; ELohmeyer, Grundlagen d. paul. Theologie 1929, 52ff; HBraun, Gerichtsged. u. Rechtfertigungslehre b. Pls. 1930; OZänker, Δικαιοσύνη θεοῦ b. Pls: ZST 9, ’32, 398–420; FFilson, St. P.’s Conception of Recompense ’31; WGrundmann, ZNW 32, ’33, 52–65; H-DWendland, D. Mitte der paul. Botschaft ’35; RGyllenberg, D. paul. Rechtfertigungslehre u. das AT: Studia Theologica (Riga) I ’35, 35–52; HJager, Rechtvaardiging en zekerheid des geloofs (Ro 1:16f; 3:21–5:11) ’39; HHofer, D. Rechtfertigungsverk. des Pls nach neuerer Forschg. ’40; VTaylor, Forgiveness and Reconciliation ’41; RBultmann, Theologie des NT ’48, 266–80, Eng. tr. KGrobel ’51, I 270–85; SSchulz, ZTK 56, ’59, 155–85 (Qumran and Paul); CMüller, FRL 86, ’64 (Ro 9–11); JBecker, Das Heil Gottes, ’64; PStuhlmacher, Gerechtigkeit Gottes b. Paulus, ’65; JReumann, Int 20, ’66, 432–52 (Ro 3:21–31); HBraun, Qumran II, ’66, 165–80; JZiesler, The Mng. of Righteousness in Paul, ’72; ESanders, Paul and Palestinian Judaism, ’77 (s. index 625; appendix by MBrauch 523–42 rev. of discussions in Germany); SWilliams, JBL 99, ’80, 241–90.—CPerella, De justificatione sec. Hb: Biblica 14, ’33, 1–21; 150–69. S. also the lit. on πίστις and ἁμαρτία.—On the whole word s. RAC X 233–360; AKöberle, Rechtfertigung u. Heiligung 1930; EDNT I 325–30.—DELG s.v. δίκη. M-M. EDNT.TW. Sv.