pardon+me+

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

דִּימוֹסII m. (δῆμος) 1) people (populus). Gen. R. s. 6; Ex. R. s. 15, v. בּוּלִי II. 2) popular gathering, public festival with games (δημοτικὸς ἀγών) given by Emperors or high officials and connected with amnesty; in gen. amnesty, pardon. Y.Ber.IX, 14b when the king נותן ד׳ grants a general pardon, opp. ספיקולה.Kidd.63a עשה כד׳ הזה act as was done in that public game (Ar. דְּרוֹמוֹס).Lev. R. s. 29, a. fr. יצא בד׳ he was pardoned. Gen. R s. 79 when he heard a divine voice say ד׳ ד׳ demos, demos (pardon), the bird escaped, opp. ספיקולא; Y.Shebi.IX, 38d top; Pesik. Bshall. p. 88b> דיניס (corr. acc.); a. fr.(Ex. R. s. 2, beg. ינתן בד׳, v. דִּימוֹסִין.Gen. R. s. 8 דִּימוֹסָהּ, v. דִּימוֹסְיָא.Pl. דִּימוֹסִין public games. Cant. R. to VII, 12 נטייל בד׳וכ׳ let us take a walk among (observe) the amusements of the world.

דִּימוֹסII m. (δῆμος) 1) people (populus). Gen. R. s. 6; Ex. R. s. 15, v. בּוּלִי II. 2) popular gathering, public festival with games (δημοτικὸς ἀγών) given by Emperors or high officials and connected with amnesty; in gen. amnesty, pardon. Y.Ber.IX, 14b when the king נותן ד׳ grants a general pardon, opp. ספיקולה.Kidd.63a עשה כד׳ הזה act as was done in that public game (Ar. דְּרוֹמוֹס).Lev. R. s. 29, a. fr. יצא בד׳ he was pardoned. Gen. R s. 79 when he heard a divine voice say ד׳ ד׳ demos, demos (pardon), the bird escaped, opp. ספיקולא; Y.Shebi.IX, 38d top; Pesik. Bshall. p. 88b> דיניס (corr. acc.); a. fr.(Ex. R. s. 2, beg. ינתן בד׳, v. דִּימוֹסִין.Gen. R. s. 8 דִּימוֹסָהּ, v. דִּימוֹסְיָא.Pl. דִּימוֹסִין public games. Cant. R. to VII, 12 נטייל בד׳וכ׳ let us take a walk among (observe) the amusements of the world.

פִּיס(פְּסֵי) ch. sam(פיסto split, divide, distribute), 1) to distribute, v. פְּסַס. 2) to break, desecrate, v. infra. Af. אָפֵיס, (אַפֵּיס) to break, weaken; to desecrate. Targ. Y. II Num. 15:31 (h. text הפר). Targ. Hos. 4:9 (ed. Wil. אֲפִיס Pe.). Ib. לַאֲפָסָא. Targ. Y. Lev. 19:8 (h. text חלל). Ib. 21:8 תַפְסִינֵיה (fr. פסי). Ib. 6 יַפְסוּן (ed. Vien., a. Y. II יִפְסוּן, Pe.). Targ. Job 15:4 תָּפֵישׂ (ed. Wil. תָּפֵש, corr. acc.; h. text תפר). Targ. Y. Num. 25:1 לאוֹפָסָא (cmp. אוֹקִים fr. קוּם). Targ. Ps. 53:1 מַפְסִין (some ed. מְפַסִּין Pa., fr. פסי); a. fr.Targ. Y. I Deut. 23:18 תִפְסוּן ed. Amst. (ed. Vien. תספון, corr. acc.).Part. pass. f. מַפְסָה. Targ. Y. II Lev. 21:7 (h. text חללה).V. פְּסַס. Pa. פַּיֵּיס 1) (with ב־) (to split, drive into, v. פְּצַר, to press, urge. Targ. Y. Gen. 19:3 (h. text ויפצר). 2) to break a mans vehemence; to quiet, appease, reconcile, persuade, pray. Targ. Esth. 8:3 ופַיְיסַת ליה (h. text ותתחנן). Targ. Y. Gen. 42:21; a. e.Ḥull.95a top אי הוות פַּיְיסַת מינאיוכ׳ if thou hadst asked my pardon (made peace with me) Ib. 94a (read:) פַּיְּיסֵיה למבירין secure the good will of our ferryman (make him a present); פייסיה ואיקפד he offered him a present, and he (the ferryman) became angry. Yoma 87a איזיל אנא לפַיּוּסֵי ליה I will go and make peace with him. Y.Snh.XI, 30c top; Y.Ber.IX, 13d top פייסיה עלי make him (the idol) favorably disposed towards me. Taan.24a ומְפַיַּיסְנָא ליהוכ׳ Ms. M. (ed. ומְפַיְּיסִינָן) and I persuade him (the pupil), until he comes and reads. Meg.12a דבני מאתיה … מפייס להו for, as to the residents of his own place, he can win their favor, whenever he wants; a. fr.Part. pass. מְפַיַּיס; f. מְפַיְּיסָא; pl. מְפַיְּיסִין; מְפַיְּיסָן. Y.Ab. Zar. II, 41d bot. ישכח אפין מפייסן (not מפייסא) he may find a friendly face (a well-disposed judge). Ithpe. אִיתְּפִיס, אִיתְּפֵס 1) to be broken, degraded. Targ. Job 15:20 מִתְּפִיס (ed. Lag. מתפס; ed. Wil. מִתַּפֵּס, Ithpa. of פסס or of תְּפַס II; h. text מתחולל).Targ. Y. I Deut. 23:18 יִתְפַּס ed. Amst., v. תְּפַס II. 2) to be appeased; to yield. Targ. Prov. 6:35 (h. text יאבה). Ithpa. אִתְפַּיֵּיס, אִיפַּ׳ same. Targ. Y. Gen. 34:15 (h. text נאות). Ib. 22; a. e. (v. טְפַס).Yoma 23a דמפייסו ליה ומִיפַּיֵּיס when they ask his pardon, and he is appeased (forgives). Num. R. s. 5, end מאן פייסך דאִיפַּיְּיסַת who asked thy pardon, that thou wast appeased?; Sot.35b; a. fr.

פִּיס(פְּסֵי) ch. sam(פיסto split, divide, distribute), 1) to distribute, v. פְּסַס. 2) to break, desecrate, v. infra. Af. אָפֵיס, (אַפֵּיס) to break, weaken; to desecrate. Targ. Y. II Num. 15:31 (h. text הפר). Targ. Hos. 4:9 (ed. Wil. אֲפִיס Pe.). Ib. לַאֲפָסָא. Targ. Y. Lev. 19:8 (h. text חלל). Ib. 21:8 תַפְסִינֵיה (fr. פסי). Ib. 6 יַפְסוּן (ed. Vien., a. Y. II יִפְסוּן, Pe.). Targ. Job 15:4 תָּפֵישׂ (ed. Wil. תָּפֵש, corr. acc.; h. text תפר). Targ. Y. Num. 25:1 לאוֹפָסָא (cmp. אוֹקִים fr. קוּם). Targ. Ps. 53:1 מַפְסִין (some ed. מְפַסִּין Pa., fr. פסי); a. fr.Targ. Y. I Deut. 23:18 תִפְסוּן ed. Amst. (ed. Vien. תספון, corr. acc.).Part. pass. f. מַפְסָה. Targ. Y. II Lev. 21:7 (h. text חללה).V. פְּסַס. Pa. פַּיֵּיס 1) (with ב־) (to split, drive into, v. פְּצַר, to press, urge. Targ. Y. Gen. 19:3 (h. text ויפצר). 2) to break a mans vehemence; to quiet, appease, reconcile, persuade, pray. Targ. Esth. 8:3 ופַיְיסַת ליה (h. text ותתחנן). Targ. Y. Gen. 42:21; a. e.Ḥull.95a top אי הוות פַּיְיסַת מינאיוכ׳ if thou hadst asked my pardon (made peace with me) Ib. 94a (read:) פַּיְּיסֵיה למבירין secure the good will of our ferryman (make him a present); פייסיה ואיקפד he offered him a present, and he (the ferryman) became angry. Yoma 87a איזיל אנא לפַיּוּסֵי ליה I will go and make peace with him. Y.Snh.XI, 30c top; Y.Ber.IX, 13d top פייסיה עלי make him (the idol) favorably disposed towards me. Taan.24a ומְפַיַּיסְנָא ליהוכ׳ Ms. M. (ed. ומְפַיְּיסִינָן) and I persuade him (the pupil), until he comes and reads. Meg.12a דבני מאתיה … מפייס להו for, as to the residents of his own place, he can win their favor, whenever he wants; a. fr.Part. pass. מְפַיַּיס; f. מְפַיְּיסָא; pl. מְפַיְּיסִין; מְפַיְּיסָן. Y.Ab. Zar. II, 41d bot. ישכח אפין מפייסן (not מפייסא) he may find a friendly face (a well-disposed judge). Ithpe. אִיתְּפִיס, אִיתְּפֵס 1) to be broken, degraded. Targ. Job 15:20 מִתְּפִיס (ed. Lag. מתפס; ed. Wil. מִתַּפֵּס, Ithpa. of פסס or of תְּפַס II; h. text מתחולל).Targ. Y. I Deut. 23:18 יִתְפַּס ed. Amst., v. תְּפַס II. 2) to be appeased; to yield. Targ. Prov. 6:35 (h. text יאבה). Ithpa. אִתְפַּיֵּיס, אִיפַּ׳ same. Targ. Y. Gen. 34:15 (h. text נאות). Ib. 22; a. e. (v. טְפַס).Yoma 23a דמפייסו ליה ומִיפַּיֵּיס when they ask his pardon, and he is appeased (forgives). Num. R. s. 5, end מאן פייסך דאִיפַּיְּיסַת who asked thy pardon, that thou wast appeased?; Sot.35b; a. fr.

דּוֹרִיָּה, דּוֹרִיָּיה, דְּרוֹרִיָּחf. ( דור, דרר, v. דְּרוֹר) freedom, remission of tribute or fine, pardon. Gen. R. s. 53 (play on י̇צ̇ח̇ק̇) (read:) י̇צ̇א ח̇וק̇ לעולם ליתן דו׳ לעולם a law was issued to give a grant (remission of sin) ; Yalk. ib. 92 יצא חוק דרור׳וכ׳. Gen. R. L. c. (read:) מה עשייה … ליתן ד׳ לעולם אף עשייה … ליתן ד׳ לעולם as the verb עשה used there (Esth. 2:18) means to grant a remission to the world, so does the verb עשה (Gen. 21:8) etc.; Pesik. Sos, p. 146a> דורניא (corr. acc.); Yalk. Gen. 93 דרור׳.Ylamd. to Lev. 21:10, quot. in Ar. ד׳ שלימה full pardon.

דּוֹרִיָּה, דּוֹרִיָּיה, דְּרוֹרִיָּחf. ( דור, דרר, v. דְּרוֹר) freedom, remission of tribute or fine, pardon. Gen. R. s. 53 (play on י̇צ̇ח̇ק̇) (read:) י̇צ̇א ח̇וק̇ לעולם ליתן דו׳ לעולם a law was issued to give a grant (remission of sin) ; Yalk. ib. 92 יצא חוק דרור׳וכ׳. Gen. R. L. c. (read:) מה עשייה … ליתן ד׳ לעולם אף עשייה … ליתן ד׳ לעולם as the verb עשה used there (Esth. 2:18) means to grant a remission to the world, so does the verb עשה (Gen. 21:8) etc.; Pesik. Sos, p. 146a> דורניא (corr. acc.); Yalk. Gen. 93 דרור׳.Ylamd. to Lev. 21:10, quot. in Ar. ד׳ שלימה full pardon.

דּוֹרִיָּה, דּוֹרִיָּיה, דְּרוֹרִיָּחf. ( דור, דרר, v. דְּרוֹר) freedom, remission of tribute or fine, pardon. Gen. R. s. 53 (play on י̇צ̇ח̇ק̇) (read:) י̇צ̇א ח̇וק̇ לעולם ליתן דו׳ לעולם a law was issued to give a grant (remission of sin) ; Yalk. ib. 92 יצא חוק דרור׳וכ׳. Gen. R. L. c. (read:) מה עשייה … ליתן ד׳ לעולם אף עשייה … ליתן ד׳ לעולם as the verb עשה used there (Esth. 2:18) means to grant a remission to the world, so does the verb עשה (Gen. 21:8) etc.; Pesik. Sos, p. 146a> דורניא (corr. acc.); Yalk. Gen. 93 דרור׳.Ylamd. to Lev. 21:10, quot. in Ar. ד׳ שלימה full pardon.

דּוֹרִיָּה, דּוֹרִיָּיה, דְּרוֹרִיָּחf. ( דור, דרר, v. דְּרוֹר) freedom, remission of tribute or fine, pardon. Gen. R. s. 53 (play on י̇צ̇ח̇ק̇) (read:) י̇צ̇א ח̇וק̇ לעולם ליתן דו׳ לעולם a law was issued to give a grant (remission of sin) ; Yalk. ib. 92 יצא חוק דרור׳וכ׳. Gen. R. L. c. (read:) מה עשייה … ליתן ד׳ לעולם אף עשייה … ליתן ד׳ לעולם as the verb עשה used there (Esth. 2:18) means to grant a remission to the world, so does the verb עשה (Gen. 21:8) etc.; Pesik. Sos, p. 146a> דורניא (corr. acc.); Yalk. Gen. 93 דרור׳.Ylamd. to Lev. 21:10, quot. in Ar. ד׳ שלימה full pardon.

דּוֹרִיָּה, דּוֹרִיָּיה, דְּרוֹרִיָּחf. ( דור, דרר, v. דְּרוֹר) freedom, remission of tribute or fine, pardon. Gen. R. s. 53 (play on י̇צ̇ח̇ק̇) (read:) י̇צ̇א ח̇וק̇ לעולם ליתן דו׳ לעולם a law was issued to give a grant (remission of sin) ; Yalk. ib. 92 יצא חוק דרור׳וכ׳. Gen. R. L. c. (read:) מה עשייה … ליתן ד׳ לעולם אף עשייה … ליתן ד׳ לעולם as the verb עשה used there (Esth. 2:18) means to grant a remission to the world, so does the verb עשה (Gen. 21:8) etc.; Pesik. Sos, p. 146a> דורניא (corr. acc.); Yalk. Gen. 93 דרור׳.Ylamd. to Lev. 21:10, quot. in Ar. ד׳ שלימה full pardon.

מָחַל(cmp. מָחָה) (to blot out, annul, to remit (a debt); to forgive, pardon, to forego, renounce. Keth.85b המוכר … וחזר ומְחָלוֹ מָחוּל if one sells a note of indebtedness to a neighbor, and then remits the debt, it stands remitted (and the buyer of the note must settle with the creditor). Ib. מְחָלַתּוּ she remitted it. Y.B. Mets.VI, end, 11a שמָחֲלוּ להם מוכסין to whom custom officers remitted the fine. Ib. לשם פלוני מָחַלְנוּ we remitted (the fine) for this mans sake (individually). Ber.12b מוֹחֲלִין לו על כלוכ׳ all his sins are forgiven to him. Ib. 32a איני … עד שתִּמְחוֹל ותסלח להםוכ׳ I will not leave thee until thou forgivest and pardonest Sabb.30a מְחוֹל לי עלוכ׳ forgive me that particular sin (the seduction of Bathsheba); מָחוּל לך thou art forgiven; a. v. fr.מ׳ על כבורו to forego the honor due to ones self. Kidd.32a האב שמ׳ … כבורו מָחוּל if a father allows a son to omit the acts of reverence due to him, his honor is remitted (the son may avail himself of the permission); הרב שמ׳וכ׳ but if a teacher gives permission ; a. fr.Num. R. s. 19 שאין המוֹחֵל נעשהוכ׳ for he who is asked to forgive, must not be relentless (v. B. Kam.VIII, 7). Nif. נִמְחַל to be cancelled; to be forgiven, pardoned. B. Mets.17a; Gitt.26b, a. e. שטר … שכבר נ׳ שעבודו on a note once given and paid off you cannot raise a loan again, because the security which it contains (v. אַחֲרָיוּת) has once been cancelled. Yoma 88a סדורין לִימָּחֵל (his sins) lie ready to be forgiven. Taan.7b אא״כ נִמְחֲלוּוכ׳ unless Israels sins are forgiven. B. Kam.VIII, 7 אע״פ שהוא נותן אין נ׳ לווכ׳ although he pays (the fine for insulting a neighbor), he is not forgiven (by the Lord), until he asks pardon; a. fr.V. מְחִילָה.

מָחַל(cmp. מָחָה) (to blot out, annul, to remit (a debt); to forgive, pardon, to forego, renounce. Keth.85b המוכר … וחזר ומְחָלוֹ מָחוּל if one sells a note of indebtedness to a neighbor, and then remits the debt, it stands remitted (and the buyer of the note must settle with the creditor). Ib. מְחָלַתּוּ she remitted it. Y.B. Mets.VI, end, 11a שמָחֲלוּ להם מוכסין to whom custom officers remitted the fine. Ib. לשם פלוני מָחַלְנוּ we remitted (the fine) for this mans sake (individually). Ber.12b מוֹחֲלִין לו על כלוכ׳ all his sins are forgiven to him. Ib. 32a איני … עד שתִּמְחוֹל ותסלח להםוכ׳ I will not leave thee until thou forgivest and pardonest Sabb.30a מְחוֹל לי עלוכ׳ forgive me that particular sin (the seduction of Bathsheba); מָחוּל לך thou art forgiven; a. v. fr.מ׳ על כבורו to forego the honor due to ones self. Kidd.32a האב שמ׳ … כבורו מָחוּל if a father allows a son to omit the acts of reverence due to him, his honor is remitted (the son may avail himself of the permission); הרב שמ׳וכ׳ but if a teacher gives permission ; a. fr.Num. R. s. 19 שאין המוֹחֵל נעשהוכ׳ for he who is asked to forgive, must not be relentless (v. B. Kam.VIII, 7). Nif. נִמְחַל to be cancelled; to be forgiven, pardoned. B. Mets.17a; Gitt.26b, a. e. שטר … שכבר נ׳ שעבודו on a note once given and paid off you cannot raise a loan again, because the security which it contains (v. אַחֲרָיוּת) has once been cancelled. Yoma 88a סדורין לִימָּחֵל (his sins) lie ready to be forgiven. Taan.7b אא״כ נִמְחֲלוּוכ׳ unless Israels sins are forgiven. B. Kam.VIII, 7 אע״פ שהוא נותן אין נ׳ לווכ׳ although he pays (the fine for insulting a neighbor), he is not forgiven (by the Lord), until he asks pardon; a. fr.V. מְחִילָה.