pējĕro

pējĕro, or, in the orig. form, perjūro (Vulg. Lev. 19, 12; id. Matt. 5, 33), and per-jĕro (Plaut. Trin. 1, 1, 9; id. Truc. 1, 1, 9), āvi, ātum, 1, v. n. [per-juro], to swear falsely, to forswear or perjure one's self.

Lit.:

non enim falsum jurare pejerare (al. perjurare) est, sed quod ex animi tui sententiā juraris, sicut verbis concipitur more nostro, id non facere perjurium est,

Cic. Off. 3, 29, 108; cf.:

illum verbis conceptis pejerasse,

id. Clu. 48, 134; Plaut. As. 3, 2, 16; Quint. 5, 11, 13: 5, 6, 2; Cic. Rosc. Com. 16, 46:

qui facile ac palam mentitur, pejerabit,

Quint. 5, 10, 87:

de aliquā re,

Mart. 7, 20, 6:

hic putat esse deos, et pejerat,

Juv. 13, 91:

per consulatum pejerat Vatinius,

by the consulship, Cat. 52, 3.—With acc.:

Stygias qui pejerat undas,

by the waters of the Styx, Luc. 6, 749; cf.:

alii in ipso Capitolio fallunt ac fulminantem perjurant Jovem,

Plin. 2, 7, 5, § 21 Sillig N. cr. — Poet.:

bel. lum pejerans,

oath-breaking, treaty-breaking war, Stat. S. 4, 3, 4.—

Poet. in part. perf. pass.: jus pejeratum, a false oath (analog. to jus jurandum), Hor. C. 2, 8, 1:

et perjuratos in mea damna deos,

offended by perjury, Ov. Am. 3, 11, 22.—

Transf., in gen., to lie (Plautin.):

perge: optime hercle perjuras,

Plaut. Poen. 2, 34:

da pignus, ni nune perjures,

id. ib. 5, 4, 72; id. Merc. 3, 1, 42.

agnosco ( adgn-; also adn-; cf. Wagn. Orthog. Verg. p. 407), nōvi, nitum (like cognĭtum from cognosco; cf. pejĕro and dejĕro from jūro), 3, v. a. [ad, intens. -gnosco, nosco] ( part. perf. agnōtus, Pac. ap. Prisc. p. 887 P.; part. fut. act. agnoturus, Sall. H. Fragm. 2, 31; cf. Diom. 383 P.; class.; used very freq. by Cicero).

As if to know a person or thing well, as having known it before, to recognize: agnoscere always denotes a subjective knowledge or recognition; while cognoscere designates an objective perception; another distinction v. in II.): in turbā Oresti cognitā agnota est soror, was recognized by Orestes as his sister, Pac. ap. Prisc. 887 P.:

virtus cum se extollit et ostendit suum lumen et idem aspexit agnovitque in alio,

and when she has perceived the same in another, and has recognized it, Cic. Lael. 27, 100:

id facillime accipiunt animi, quod agnoscunt,

Quint. 8, 3, 71:

cum se collegit (animus) atque recreavit, tum agnoscit illa reminiscendo,

Cic. Tusc. 1, 24, 58:

quod mihi de filiā gratularis, agnosco humanitatem tuam,

id. Fam. 1, 7 (cf. on the contr. id. ib. 5, 2, where Cic., speaking of himself, says: Cognosce nunc humanitatem meam, learn from this, etc.):

nomine audito extemplo agnovere virum,

Liv. 7, 39:

veterem amicum,

Verg. A. 3, 82:

matrem,

id. ib. 1, 405: Figulum in patriam suam venisse atque ibi agnosci, and is there recognized (by those who had already known him), Quint. 7, 2, 26:

formas quasdam nostrae pecuniae agnoscunt,

Tac. G. 5:

agnoscent Britanni suam causam,

id. Agr. 32:

nitorem et altitudinem horum temporum agnoscimus,

id. Or. 21:

quam (tunicam) cum agnovisset pater,

Vulg. Gen. 37, 33.—

Transf., as a result of this knowledge or recognition, to declare, announce, allow, or admit a thing to be one's own, to acknowledge, own: qui mihi tantum tribui dicis, quantum ego nec agnosco ( neither can admit as due to me) nec postulo, Cic. Lael. 9:

natum,

Nep. Ages. 1, 4:

Aeacon agnoscit summus prolemque fatetur Juppiter esse suam,

Ov. M. 13, 27 (cf. in Pandects, 25, Tit. 3:

de agnoscendis vel alendis liberis): an me non agnoscetis ducem?

will you not acknowledge me as your general? Liv. 6, 7:

agnoscere bonorum possessionem,

to declare the property as one's own, to lay claim to it, Dig. 26, 8, 11 (cf. agnitio, I.):

agnoscere aes alienum,

ib. 28, 5, 1:

facti gloriam,

Cic. Mil. 14 fin.:

susciperem hoc crimen, agnoscerem, confiterer,

id. Rab. Perd. 6:

fortasse minus expediat agnoscere crimen quam abnuere,

Tac. A. 6, 8:

sortilegos,

Cic. Div. 1, 58, 132: et ego ipse me non esse verborum admodum inopem agnosco, and I myself confess, allow, etc., id. Fam. 4, 4:

id ego agnovi meo jussu esse factum,

id. ib. 5, 20, 3: carmina spreta exolescunt;

si irascare, agnita videntur,

Tac. A. 4, 34.—

To understand, recognize, know, perceive by, from, or through something:

ut deum agnoscis ex operibus ejus, sic ex memoriā rerum et inventione, vim divinam mentis agnoscito,

Cic. Tusc. 1, 28, 70; id. Planc. 14, 35:

ex fructu arbor agnoscitur,

Vulg. Matt. 12, 33:

inde agnosci potest vis fortunae,

Vell. 2, 116, 3.—Also, absol.: Augusti laudes agnoscere possis, you can recognize the praises of Augustus, * Hor. Ep. 1, 16, 29:

accipio agnoscoque deos,

Verg. A. 12, 260 (cf. accipio):

agniti dempsere sollicitudinem,

Tac. H. 2, 68:

Germanicus, quo magis agnosceretur, detraxerat tegimen,

id. A. 2, 21:

terram non agnoscebant,

Vulg. Act. 27, 39.—In gen., to become acquainted with, to know; to perceive, apprehend, understand, discern, remark, see:

quin puppim flectis, Ulixe, Auribus ut nostros possis agnoscere cantus,

Cic. Fin. 5, 18, 49 (as transl. of Hom. Od. 12, 185, Nêa katastêson, hina nôïterên op akousêis):

haec dicta sunt subtilius ab Epicuro quam ut quivis ea possit agnoscere,

understand, id. N. D. 1, 18, 49; Verg. A. 10, 843; Phaedr. 2, 5, 19:

alienis pedibus ambulamus, alienis oculis agnoscimus,

Plin. 29, 1, 8, § 19.

agnosco ( adgn-; also adn-; cf. Wagn. Orthog. Verg. p. 407), nōvi, nitum (like cognĭtum from cognosco; cf. pejĕro and dejĕro from jūro), 3, v. a. [ad, intens. -gnosco, nosco] ( part. perf. agnōtus, Pac. ap. Prisc. p. 887 P.; part. fut. act. agnoturus, Sall. H. Fragm. 2, 31; cf. Diom. 383 P.; class.; used very freq. by Cicero).

As if to know a person or thing well, as having known it before, to recognize: agnoscere always denotes a subjective knowledge or recognition; while cognoscere designates an objective perception; another distinction v. in II.): in turbā Oresti cognitā agnota est soror, was recognized by Orestes as his sister, Pac. ap. Prisc. 887 P.:

virtus cum se extollit et ostendit suum lumen et idem aspexit agnovitque in alio,

and when she has perceived the same in another, and has recognized it, Cic. Lael. 27, 100:

id facillime accipiunt animi, quod agnoscunt,

Quint. 8, 3, 71:

cum se collegit (animus) atque recreavit, tum agnoscit illa reminiscendo,

Cic. Tusc. 1, 24, 58:

quod mihi de filiā gratularis, agnosco humanitatem tuam,

id. Fam. 1, 7 (cf. on the contr. id. ib. 5, 2, where Cic., speaking of himself, says: Cognosce nunc humanitatem meam, learn from this, etc.):

nomine audito extemplo agnovere virum,

Liv. 7, 39:

veterem amicum,

Verg. A. 3, 82:

matrem,

id. ib. 1, 405: Figulum in patriam suam venisse atque ibi agnosci, and is there recognized (by those who had already known him), Quint. 7, 2, 26:

formas quasdam nostrae pecuniae agnoscunt,

Tac. G. 5:

agnoscent Britanni suam causam,

id. Agr. 32:

nitorem et altitudinem horum temporum agnoscimus,

id. Or. 21:

quam (tunicam) cum agnovisset pater,

Vulg. Gen. 37, 33.—

Transf., as a result of this knowledge or recognition, to declare, announce, allow, or admit a thing to be one's own, to acknowledge, own: qui mihi tantum tribui dicis, quantum ego nec agnosco ( neither can admit as due to me) nec postulo, Cic. Lael. 9:

natum,

Nep. Ages. 1, 4:

Aeacon agnoscit summus prolemque fatetur Juppiter esse suam,

Ov. M. 13, 27 (cf. in Pandects, 25, Tit. 3:

de agnoscendis vel alendis liberis): an me non agnoscetis ducem?

will you not acknowledge me as your general? Liv. 6, 7:

agnoscere bonorum possessionem,

to declare the property as one's own, to lay claim to it, Dig. 26, 8, 11 (cf. agnitio, I.):

agnoscere aes alienum,

ib. 28, 5, 1:

facti gloriam,

Cic. Mil. 14 fin.:

susciperem hoc crimen, agnoscerem, confiterer,

id. Rab. Perd. 6:

fortasse minus expediat agnoscere crimen quam abnuere,

Tac. A. 6, 8:

sortilegos,

Cic. Div. 1, 58, 132: et ego ipse me non esse verborum admodum inopem agnosco, and I myself confess, allow, etc., id. Fam. 4, 4:

id ego agnovi meo jussu esse factum,

id. ib. 5, 20, 3: carmina spreta exolescunt;

si irascare, agnita videntur,

Tac. A. 4, 34.—

To understand, recognize, know, perceive by, from, or through something:

ut deum agnoscis ex operibus ejus, sic ex memoriā rerum et inventione, vim divinam mentis agnoscito,

Cic. Tusc. 1, 28, 70; id. Planc. 14, 35:

ex fructu arbor agnoscitur,

Vulg. Matt. 12, 33:

inde agnosci potest vis fortunae,

Vell. 2, 116, 3.—Also, absol.: Augusti laudes agnoscere possis, you can recognize the praises of Augustus, * Hor. Ep. 1, 16, 29:

accipio agnoscoque deos,

Verg. A. 12, 260 (cf. accipio):

agniti dempsere sollicitudinem,

Tac. H. 2, 68:

Germanicus, quo magis agnosceretur, detraxerat tegimen,

id. A. 2, 21:

terram non agnoscebant,

Vulg. Act. 27, 39.—In gen., to become acquainted with, to know; to perceive, apprehend, understand, discern, remark, see:

quin puppim flectis, Ulixe, Auribus ut nostros possis agnoscere cantus,

Cic. Fin. 5, 18, 49 (as transl. of Hom. Od. 12, 185, Nêa katastêson, hina nôïterên op akousêis):

haec dicta sunt subtilius ab Epicuro quam ut quivis ea possit agnoscere,

understand, id. N. D. 1, 18, 49; Verg. A. 10, 843; Phaedr. 2, 5, 19:

alienis pedibus ambulamus, alienis oculis agnoscimus,

Plin. 29, 1, 8, § 19.

agnosco ( adgn-; also adn-; cf. Wagn. Orthog. Verg. p. 407), nōvi, nitum (like cognĭtum from cognosco; cf. pejĕro and dejĕro from jūro), 3, v. a. [ad, intens. -gnosco, nosco] ( part. perf. agnōtus, Pac. ap. Prisc. p. 887 P.; part. fut. act. agnoturus, Sall. H. Fragm. 2, 31; cf. Diom. 383 P.; class.; used very freq. by Cicero).

As if to know a person or thing well, as having known it before, to recognize: agnoscere always denotes a subjective knowledge or recognition; while cognoscere designates an objective perception; another distinction v. in II.): in turbā Oresti cognitā agnota est soror, was recognized by Orestes as his sister, Pac. ap. Prisc. 887 P.:

virtus cum se extollit et ostendit suum lumen et idem aspexit agnovitque in alio,

and when she has perceived the same in another, and has recognized it, Cic. Lael. 27, 100:

id facillime accipiunt animi, quod agnoscunt,

Quint. 8, 3, 71:

cum se collegit (animus) atque recreavit, tum agnoscit illa reminiscendo,

Cic. Tusc. 1, 24, 58:

quod mihi de filiā gratularis, agnosco humanitatem tuam,

id. Fam. 1, 7 (cf. on the contr. id. ib. 5, 2, where Cic., speaking of himself, says: Cognosce nunc humanitatem meam, learn from this, etc.):

nomine audito extemplo agnovere virum,

Liv. 7, 39:

veterem amicum,

Verg. A. 3, 82:

matrem,

id. ib. 1, 405: Figulum in patriam suam venisse atque ibi agnosci, and is there recognized (by those who had already known him), Quint. 7, 2, 26:

formas quasdam nostrae pecuniae agnoscunt,

Tac. G. 5:

agnoscent Britanni suam causam,

id. Agr. 32:

nitorem et altitudinem horum temporum agnoscimus,

id. Or. 21:

quam (tunicam) cum agnovisset pater,

Vulg. Gen. 37, 33.—

Transf., as a result of this knowledge or recognition, to declare, announce, allow, or admit a thing to be one's own, to acknowledge, own: qui mihi tantum tribui dicis, quantum ego nec agnosco ( neither can admit as due to me) nec postulo, Cic. Lael. 9:

natum,

Nep. Ages. 1, 4:

Aeacon agnoscit summus prolemque fatetur Juppiter esse suam,

Ov. M. 13, 27 (cf. in Pandects, 25, Tit. 3:

de agnoscendis vel alendis liberis): an me non agnoscetis ducem?

will you not acknowledge me as your general? Liv. 6, 7:

agnoscere bonorum possessionem,

to declare the property as one's own, to lay claim to it, Dig. 26, 8, 11 (cf. agnitio, I.):

agnoscere aes alienum,

ib. 28, 5, 1:

facti gloriam,

Cic. Mil. 14 fin.:

susciperem hoc crimen, agnoscerem, confiterer,

id. Rab. Perd. 6:

fortasse minus expediat agnoscere crimen quam abnuere,

Tac. A. 6, 8:

sortilegos,

Cic. Div. 1, 58, 132: et ego ipse me non esse verborum admodum inopem agnosco, and I myself confess, allow, etc., id. Fam. 4, 4:

id ego agnovi meo jussu esse factum,

id. ib. 5, 20, 3: carmina spreta exolescunt;

si irascare, agnita videntur,

Tac. A. 4, 34.—

To understand, recognize, know, perceive by, from, or through something:

ut deum agnoscis ex operibus ejus, sic ex memoriā rerum et inventione, vim divinam mentis agnoscito,

Cic. Tusc. 1, 28, 70; id. Planc. 14, 35:

ex fructu arbor agnoscitur,

Vulg. Matt. 12, 33:

inde agnosci potest vis fortunae,

Vell. 2, 116, 3.—Also, absol.: Augusti laudes agnoscere possis, you can recognize the praises of Augustus, * Hor. Ep. 1, 16, 29:

accipio agnoscoque deos,

Verg. A. 12, 260 (cf. accipio):

agniti dempsere sollicitudinem,

Tac. H. 2, 68:

Germanicus, quo magis agnosceretur, detraxerat tegimen,

id. A. 2, 21:

terram non agnoscebant,

Vulg. Act. 27, 39.—In gen., to become acquainted with, to know; to perceive, apprehend, understand, discern, remark, see:

quin puppim flectis, Ulixe, Auribus ut nostros possis agnoscere cantus,

Cic. Fin. 5, 18, 49 (as transl. of Hom. Od. 12, 185, Nêa katastêson, hina nôïterên op akousêis):

haec dicta sunt subtilius ab Epicuro quam ut quivis ea possit agnoscere,

understand, id. N. D. 1, 18, 49; Verg. A. 10, 843; Phaedr. 2, 5, 19:

alienis pedibus ambulamus, alienis oculis agnoscimus,

Plin. 29, 1, 8, § 19.

E, e, indecl. n. or (sc. littera) fem., a vowel corresponding to both the e and the ê of the Greeks, Ter. Maur. p. 2386 P.; Aus. Idyll. de Litter. Monos. 3 and 4; Mart. Cap. 3, § 235. Its sound varied; short e being sounded sometimes like Engl. e in men (so in pater, inter, etc.), sometimes more nearly like short i, as in Engl. pin (so in famelia, mereto, Menerva, etc.); whence, in the literary language, it passed, in a large class of words, into ĭ (familia, merito, etc.), though retained in the popular speech, and oft. in inscriptions. Long e also varied in sound, often resembling the diphthong ae, with which it is constantly confounded in MSS. and inscrr. (cf. raeda and reda; saeculum and seculum; ceteri and caeteri, etc.), and often approaching the sound of ī (v. Corss. Ausspr. 1, 324 sqq.). The short e in Latin is the least emphatic of all the vowels; hence, it not only took the place of other vowels in changes of words where the sounds became weakened, and in the vulgar language where the vowel sounds were less sharply distinguished, but frequently took the place of a final syllable ending in a consonant, and was sometimes, especially at the end of words, rejected.

The transition of ă into ĕ (which took place especially before two consonants, whereas usually ă passed into ĭ in open syllables, v. art. A.) is seen in the compounds refello, commendo, ineptus, confercio, incestus, perpetior, etc. In some words the orthography is unsettled, as in the compounds of spargo, which are written sometimes aspergo, conspergo, dispergo, etc., and sometimes aspargo, conspargo, dispargo, etc.; as along with dispando the vulgar form dispenno also occurs. So in all the verbal reduplications, as cĕcidi, cĕcini, pĕperi, pĕpigi, tĕtigi; pĕperci, fĕfelli; dĕdi and stĕti (from cado, cano, pario, pango, tango, parco, fallo, DA and STA), whereas the vowels i, o, u remain unchanged in reduplication (bĭbi; mŏmordi; tŭtudi; for the anomalous forms in Gell. 7, 9, are certainly Graecized). As along with pĕpĭgi there also arose by syncope (in the Lat. lang. a predominating element in the formation of words) the perfect pēgi; so we may explain the perfect forms cēpi, fēci, jēci, frēgi, and ēgi, as syncopated from cĕcĭpi, fĕfĭci, jĕjĭci, frĕfĭgi, and ĕïgi (this last analogously with dēgo, from dēĭgo).

For i stands ĕ

in the neuter forms of the adjectives in is (acre, agreste, facile, etc.).—

In the nominative forms: aedes, apes, canes, etc. (for aedis, apis, canis, etc. v. h. vv.).—

In the dative forms: morte, jure dicundo, Dijove, Victore, etc. (cf. Neue, Formenl. 1, 192 sq.; and Quint. 1, 4, 17). —

In the nominatives in es, whose genitive has ĭtis.—

In the nominatives from stems ending in c, b, p, t, n, etc., as, pollex, caelebs, princeps, comes, flumen, from pollic-, caelib-, princip-, comit-, flumin-; and

In the old and partly vulgar manner of writing and pronouncing: CEPET, EXEMET, NAVEBOS (Colum. Rostr.), FVET, DEDET, TEMPESTATEBVS, TIBE (Epit. of the Scipios), COMPROMESISE (S. C. de Bacch.), MENERVA, MAGESTER, HERE, VEA, VELLA, etc. (Quint. 1, 4, 8, and 17; Varr. R. R. 1, 2, 14; cf. Cic. de Or. 3, 12, 46). In the earliest period (before Plautus) ĕ was found in many words in which ĭ afterwards took its place; as: semul, fuet, mereto, tempestatebus, etc.—

It is prob. too that the abl. ĕ of the third declension proceeded from ī (or id); cf. Neue, Formenl. 1, 239 sqq.; Corss. Ausspr. 2, 241 sq.

It less freq. happens that o and u pass over into ĕ, as vello, ocellus, verto, vertex, vester, compared with vulsi, oculus, vorto, vortex, voster: generis from genus, societas from socius, etc.; and even for long u we have ĕ in dejĕro and pejĕro, from jūro.

The stem vowel o is weakened to ĕ in the vocative of nouns in us of the second declension; ĕ also represents o in the perf. and in pass. forms, such as scripsere, conabare, conabere, from scripserunt, conabaris, conaberis; in the future forms attinge, dice, facie, recipie, from attingam, dicam, faciam, recipiam (see under dico init.); in the forms mage, pote, from magis, potis, etc.; it is inserted for euphony in the nom. of many nouns and adjj whose stems end in r preceded by a mute, as ager, aper, liber, aeger, ruber, sacer, etc.

The vowel e is suppressed in the imperatives dic, duc, fac, fer, in the anteclass infinitive biber (from bibere); in the vocative of the second declension of nouns in ius, as Gai, geni, fili, canteri, columbari, mantuari, volturi, mi (cf. Freund in Jahn's Neue Jahrbüch, 1835, vol. 13, p. 148 sq.), in enclitic particles often, as: hic, haec, hoc, for hice, etc.; so, illaec, sic, nunc, nec, ac, etc.: viden, potin: quin, for quine, etc., and as an initial in the present forms of the verb esse (sum, sumus, sunt; sim, etc., for esum, esumus, esunt, esim, etc.). But the forms facul, simul, Bacchanal, etc., are not apocopated. Even a radical ĕ sometimes drops out when a prefix or suffix is taken; so, gigno, for gigeno: malignus, for maligenus: gnatus, for genatus.

The long e interchanges most freq. with the diphthongs ae and oe (q. v.); yet it sometimes also took the place of ā, as in anhēlo, from hālo, and in the rustic bēlo, for bālo; and likewise of ī, as LEBER, SPECA, AMECVS, for līber, spīca, amīcus (Quint. Inst. l. l.; Varr. R. R. 1, 48, 2; Paul. ex Fest. p. 15, 6 Müll.); and in words borrowed from the Greek, as chorēa, Darēus, along with Academīa, Alexandrīa; see the letter I.

As an abbreviation, E (mostly in connection with other abbreviations) signifies egregius, equus, eques, erexit, evocatus, etc.; e. g. E. M. V. = egregiae memoriae vir; E. Q. R. = eques Romanus; EE. QQ. RR. = equites Romani; E. P. = equo publico; E. M. D. S. P. E. = e monitu de sua pecunia erexit, etc.

e.. praep., out of, from, v. ex.

E, e, indecl. n. or (sc. littera) fem., a vowel corresponding to both the e and the ê of the Greeks, Ter. Maur. p. 2386 P.; Aus. Idyll. de Litter. Monos. 3 and 4; Mart. Cap. 3, § 235. Its sound varied; short e being sounded sometimes like Engl. e in men (so in pater, inter, etc.), sometimes more nearly like short i, as in Engl. pin (so in famelia, mereto, Menerva, etc.); whence, in the literary language, it passed, in a large class of words, into ĭ (familia, merito, etc.), though retained in the popular speech, and oft. in inscriptions. Long e also varied in sound, often resembling the diphthong ae, with which it is constantly confounded in MSS. and inscrr. (cf. raeda and reda; saeculum and seculum; ceteri and caeteri, etc.), and often approaching the sound of ī (v. Corss. Ausspr. 1, 324 sqq.). The short e in Latin is the least emphatic of all the vowels; hence, it not only took the place of other vowels in changes of words where the sounds became weakened, and in the vulgar language where the vowel sounds were less sharply distinguished, but frequently took the place of a final syllable ending in a consonant, and was sometimes, especially at the end of words, rejected.

The transition of ă into ĕ (which took place especially before two consonants, whereas usually ă passed into ĭ in open syllables, v. art. A.) is seen in the compounds refello, commendo, ineptus, confercio, incestus, perpetior, etc. In some words the orthography is unsettled, as in the compounds of spargo, which are written sometimes aspergo, conspergo, dispergo, etc., and sometimes aspargo, conspargo, dispargo, etc.; as along with dispando the vulgar form dispenno also occurs. So in all the verbal reduplications, as cĕcidi, cĕcini, pĕperi, pĕpigi, tĕtigi; pĕperci, fĕfelli; dĕdi and stĕti (from cado, cano, pario, pango, tango, parco, fallo, DA and STA), whereas the vowels i, o, u remain unchanged in reduplication (bĭbi; mŏmordi; tŭtudi; for the anomalous forms in Gell. 7, 9, are certainly Graecized). As along with pĕpĭgi there also arose by syncope (in the Lat. lang. a predominating element in the formation of words) the perfect pēgi; so we may explain the perfect forms cēpi, fēci, jēci, frēgi, and ēgi, as syncopated from cĕcĭpi, fĕfĭci, jĕjĭci, frĕfĭgi, and ĕïgi (this last analogously with dēgo, from dēĭgo).

For i stands ĕ

in the neuter forms of the adjectives in is (acre, agreste, facile, etc.).—

In the nominative forms: aedes, apes, canes, etc. (for aedis, apis, canis, etc. v. h. vv.).—

In the dative forms: morte, jure dicundo, Dijove, Victore, etc. (cf. Neue, Formenl. 1, 192 sq.; and Quint. 1, 4, 17). —

In the nominatives in es, whose genitive has ĭtis.—

In the nominatives from stems ending in c, b, p, t, n, etc., as, pollex, caelebs, princeps, comes, flumen, from pollic-, caelib-, princip-, comit-, flumin-; and

In the old and partly vulgar manner of writing and pronouncing: CEPET, EXEMET, NAVEBOS (Colum. Rostr.), FVET, DEDET, TEMPESTATEBVS, TIBE (Epit. of the Scipios), COMPROMESISE (S. C. de Bacch.), MENERVA, MAGESTER, HERE, VEA, VELLA, etc. (Quint. 1, 4, 8, and 17; Varr. R. R. 1, 2, 14; cf. Cic. de Or. 3, 12, 46). In the earliest period (before Plautus) ĕ was found in many words in which ĭ afterwards took its place; as: semul, fuet, mereto, tempestatebus, etc.—

It is prob. too that the abl. ĕ of the third declension proceeded from ī (or id); cf. Neue, Formenl. 1, 239 sqq.; Corss. Ausspr. 2, 241 sq.

It less freq. happens that o and u pass over into ĕ, as vello, ocellus, verto, vertex, vester, compared with vulsi, oculus, vorto, vortex, voster: generis from genus, societas from socius, etc.; and even for long u we have ĕ in dejĕro and pejĕro, from jūro.

The stem vowel o is weakened to ĕ in the vocative of nouns in us of the second declension; ĕ also represents o in the perf. and in pass. forms, such as scripsere, conabare, conabere, from scripserunt, conabaris, conaberis; in the future forms attinge, dice, facie, recipie, from attingam, dicam, faciam, recipiam (see under dico init.); in the forms mage, pote, from magis, potis, etc.; it is inserted for euphony in the nom. of many nouns and adjj whose stems end in r preceded by a mute, as ager, aper, liber, aeger, ruber, sacer, etc.

The vowel e is suppressed in the imperatives dic, duc, fac, fer, in the anteclass infinitive biber (from bibere); in the vocative of the second declension of nouns in ius, as Gai, geni, fili, canteri, columbari, mantuari, volturi, mi (cf. Freund in Jahn's Neue Jahrbüch, 1835, vol. 13, p. 148 sq.), in enclitic particles often, as: hic, haec, hoc, for hice, etc.; so, illaec, sic, nunc, nec, ac, etc.: viden, potin: quin, for quine, etc., and as an initial in the present forms of the verb esse (sum, sumus, sunt; sim, etc., for esum, esumus, esunt, esim, etc.). But the forms facul, simul, Bacchanal, etc., are not apocopated. Even a radical ĕ sometimes drops out when a prefix or suffix is taken; so, gigno, for gigeno: malignus, for maligenus: gnatus, for genatus.

The long e interchanges most freq. with the diphthongs ae and oe (q. v.); yet it sometimes also took the place of ā, as in anhēlo, from hālo, and in the rustic bēlo, for bālo; and likewise of ī, as LEBER, SPECA, AMECVS, for līber, spīca, amīcus (Quint. Inst. l. l.; Varr. R. R. 1, 48, 2; Paul. ex Fest. p. 15, 6 Müll.); and in words borrowed from the Greek, as chorēa, Darēus, along with Academīa, Alexandrīa; see the letter I.

As an abbreviation, E (mostly in connection with other abbreviations) signifies egregius, equus, eques, erexit, evocatus, etc.; e. g. E. M. V. = egregiae memoriae vir; E. Q. R. = eques Romanus; EE. QQ. RR. = equites Romani; E. P. = equo publico; E. M. D. S. P. E. = e monitu de sua pecunia erexit, etc.

e.. praep., out of, from, v. ex.

ē-jūro (mostly post-Aug., Cic. Fam., v. infra, and ējĕro, like pejero, class., Scip. ap. Cic. de Or. 2, 70, 285 twice; Cic. Phil. 12, 7, 18; id. Verr. 2, 3, 60, § 137; Tert. Spect. 24; id. Idol. 18), āvi, ātum, 1, v. a., to refuse or reject by oath, to abjure, a t. t. of jurid., polit., and mercant. lang.

In jurid. lang.: forum or judicem iniquum sibi, to reject, refuse on oath a court or a judge, as unjust, Scip. l. l.; Cic. Verr. l. l.; id. Phil. 12, 7, 18 Manut. and Wernsd.—

In polit. law lang.: magistratum, imperium, etc., to lay down, resign, abdicate an office, at the same time swearing to have administered it according to law: jurando abdicare, Tac. H. 3, 37; 68; 4, 39; id. A. 12, 4; Plin. Ep. 1, 23, 3; and absol., Tac. A. 13, 14.—

Transf. beyond the polit. sphere (like abdicare), to abandon, forswear, disown any thing: militiam, to swear one's self unfit for service, cf. III. infra; Plaut. Fragm. ap. Paul. ex Fest. p. 77, 17 Müll.:

patriam,

Tac. H. 4, 28; cf.:

patriae nomen,

Just. 12, 4, 1; Asin. Pollio ap. Sen. Suas. 7:

liberos,

Sen. Cons. ad Marc. 19; cf.

patrem (with aversari),

id. Ben. 6, 4.— Poet.:

fidem domitoremque inimicum (leo),

Stat. Achill. 2, 188.—

In mercant. lang.: bonam copiam (as the opp. of jurare bonam copiam), to declare on oath that one has not wherewithal to pay his debts, to swear that one is insolvent, Cic. Fam. 9, 16, 7 Manut.

R, r, indecl. n. or (sc. littera) f.

The seventeenth letter of the Latin alphabet, which derives its form from the Greek P, but is not, like that, aspirated. Thus Burrus, arrabo, were originally written for Purros, arrabôn. In words borrowed from the Greek, an h was subsequently appended to the r, as a sign of the spiritus asper. On account of its vibratory sound, resembling the snarling of a dog, r is called by Persius littera canina, Sat. 1, 109; cf. Lucil. ap. Charis. p. 100 P. —

In many words, r medial and final (but not initial) represents an original s. Tradition ascribes the introduction of r for s to Appius Claudius Caecus, consul 446 and 457 A. U. C., or to L. Papirius Crassus, consul 417 A. U. C., Dig. 1, 2, 2, § 36; Cic. Fam. 9, 21, 2. Examples of a change of s into r are: asa, lases, plusima, meliosem, meliosibus, foedesum, Fusius, Papisius, Valesius, fusvos, janitos, into ara, lares, plurima, meliorem, melioribus, foederum, Furius, Papirius, Valerius, furvus, janitor; heri (compared with hesternus and the Greek chthes); so, too, dirimo is formed from dis-emo. Cf. Varr. L. L. 7, § 26 Müll.; Cic. l. l.; Quint. 1, 4, 13; Ter. Scaur. p. 2252 and 2258 P.; Fest. s. v. Aureliam, p. 20; R pro S, p. 134; pignosa, p. 198. Both sounds have maintained their place in some substantives of the third declension ending in or or os (arbor, color, honor, labor, lepor, etc., and also arbos, colos, honos, labos, lepos, etc.); so in quaeso, quaesumus, also written quaero, quaerimus; cf. nasus and naris, pulvis and pulver, etc.— The converse change of an original r into s appears very doubtful. Forms like hesternus (from heri), festus (also feriae), ustum (from uro), etc., indicate rather an original s, when compared with arbustum also arboretum, and majusculus also major.— For the relation of the r to d and l, v. D and L. —

R is assimilated,

Most freq. before l: libellus, tenellus, intellego, pellicio, from liber, tener, inter-lego, per-lacio, v. the art. per. —

Before s: dossuarius, from dorsum. —

R is elided in pejero (from perjuro), and in the forms crebesco, rubesco, susum, also written crebresco, rubresco, sursum, etc. —

As an abbreviation, R. signifies Romanus, also Rufus, recte, reficiendum, regnum, ripa, et mult. al.; R.P. respublica; R.R. rationes relatae (cf. Fest. p. 228 Müll.).

R, r, indecl. n. or (sc. littera) f.

The seventeenth letter of the Latin alphabet, which derives its form from the Greek P, but is not, like that, aspirated. Thus Burrus, arrabo, were originally written for Purros, arrabôn. In words borrowed from the Greek, an h was subsequently appended to the r, as a sign of the spiritus asper. On account of its vibratory sound, resembling the snarling of a dog, r is called by Persius littera canina, Sat. 1, 109; cf. Lucil. ap. Charis. p. 100 P. —

In many words, r medial and final (but not initial) represents an original s. Tradition ascribes the introduction of r for s to Appius Claudius Caecus, consul 446 and 457 A. U. C., or to L. Papirius Crassus, consul 417 A. U. C., Dig. 1, 2, 2, § 36; Cic. Fam. 9, 21, 2. Examples of a change of s into r are: asa, lases, plusima, meliosem, meliosibus, foedesum, Fusius, Papisius, Valesius, fusvos, janitos, into ara, lares, plurima, meliorem, melioribus, foederum, Furius, Papirius, Valerius, furvus, janitor; heri (compared with hesternus and the Greek chthes); so, too, dirimo is formed from dis-emo. Cf. Varr. L. L. 7, § 26 Müll.; Cic. l. l.; Quint. 1, 4, 13; Ter. Scaur. p. 2252 and 2258 P.; Fest. s. v. Aureliam, p. 20; R pro S, p. 134; pignosa, p. 198. Both sounds have maintained their place in some substantives of the third declension ending in or or os (arbor, color, honor, labor, lepor, etc., and also arbos, colos, honos, labos, lepos, etc.); so in quaeso, quaesumus, also written quaero, quaerimus; cf. nasus and naris, pulvis and pulver, etc.— The converse change of an original r into s appears very doubtful. Forms like hesternus (from heri), festus (also feriae), ustum (from uro), etc., indicate rather an original s, when compared with arbustum also arboretum, and majusculus also major.— For the relation of the r to d and l, v. D and L. —

R is assimilated,

Most freq. before l: libellus, tenellus, intellego, pellicio, from liber, tener, inter-lego, per-lacio, v. the art. per. —

Before s: dossuarius, from dorsum. —

R is elided in pejero (from perjuro), and in the forms crebesco, rubesco, susum, also written crebresco, rubresco, sursum, etc. —

As an abbreviation, R. signifies Romanus, also Rufus, recte, reficiendum, regnum, ripa, et mult. al.; R.P. respublica; R.R. rationes relatae (cf. Fest. p. 228 Müll.).