over+my+dead+body!

רִמָּה, רִי׳f. (b. h.; רמם to move; cmp. רחש a. deriv.) worm, esp. the worm in mans grave. Ber.18b קשהר׳ למתוכ׳ the worm is as painful to the dead body as a needle in sound flesh. Sot.5a (play on ב̇שר̇) ב̇ושה ס̇רוחה ר̇׳ basar (flesh) suggests ‘shame, ‘putrefied, ‘worm. B. Mets.83b איןר׳ ותולעהוכ׳ no worm of any kind shall have power over you. Ab. IV, 4 תקות אנושר׳ the prospects of man are worms. Koh. R. to V, 10 הרי הוא לר׳ ותולעה he is (food) for worms; a. fr.Pesik. Vayhi, p. 93b> (in Chald. dict.) דהדין גיפא אזל לר׳ that this (my) body must go to the worms; Koh. R. to XI, 2 לאדמה (corr. acc.); ib. ברםר׳ ליתוכ׳ but worms shall have no power over me except

רִמָּה, רִי׳f. (b. h.; רמם to move; cmp. רחש a. deriv.) worm, esp. the worm in mans grave. Ber.18b קשהר׳ למתוכ׳ the worm is as painful to the dead body as a needle in sound flesh. Sot.5a (play on ב̇שר̇) ב̇ושה ס̇רוחה ר̇׳ basar (flesh) suggests ‘shame, ‘putrefied, ‘worm. B. Mets.83b איןר׳ ותולעהוכ׳ no worm of any kind shall have power over you. Ab. IV, 4 תקות אנושר׳ the prospects of man are worms. Koh. R. to V, 10 הרי הוא לר׳ ותולעה he is (food) for worms; a. fr.Pesik. Vayhi, p. 93b> (in Chald. dict.) דהדין גיפא אזל לר׳ that this (my) body must go to the worms; Koh. R. to XI, 2 לאדמה (corr. acc.); ib. ברםר׳ ליתוכ׳ but worms shall have no power over me except

רִמָּה, רִי׳f. (b. h.; רמם to move; cmp. רחש a. deriv.) worm, esp. the worm in mans grave. Ber.18b קשהר׳ למתוכ׳ the worm is as painful to the dead body as a needle in sound flesh. Sot.5a (play on ב̇שר̇) ב̇ושה ס̇רוחה ר̇׳ basar (flesh) suggests ‘shame, ‘putrefied, ‘worm. B. Mets.83b איןר׳ ותולעהוכ׳ no worm of any kind shall have power over you. Ab. IV, 4 תקות אנושר׳ the prospects of man are worms. Koh. R. to V, 10 הרי הוא לר׳ ותולעה he is (food) for worms; a. fr.Pesik. Vayhi, p. 93b> (in Chald. dict.) דהדין גיפא אזל לר׳ that this (my) body must go to the worms; Koh. R. to XI, 2 לאדמה (corr. acc.); ib. ברםר׳ ליתוכ׳ but worms shall have no power over me except

רִמָּה, רִי׳f. (b. h.; רמם to move; cmp. רחש a. deriv.) worm, esp. the worm in mans grave. Ber.18b קשהר׳ למתוכ׳ the worm is as painful to the dead body as a needle in sound flesh. Sot.5a (play on ב̇שר̇) ב̇ושה ס̇רוחה ר̇׳ basar (flesh) suggests ‘shame, ‘putrefied, ‘worm. B. Mets.83b איןר׳ ותולעהוכ׳ no worm of any kind shall have power over you. Ab. IV, 4 תקות אנושר׳ the prospects of man are worms. Koh. R. to V, 10 הרי הוא לר׳ ותולעה he is (food) for worms; a. fr.Pesik. Vayhi, p. 93b> (in Chald. dict.) דהדין גיפא אזל לר׳ that this (my) body must go to the worms; Koh. R. to XI, 2 לאדמה (corr. acc.); ib. ברםר׳ ליתוכ׳ but worms shall have no power over me except

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

קָבַר(b. h.) (to cave out; to arch,) to bury. Snh.52a הנראה מי קוֹבֵר את מי (Ms. M. הא נראה) we shall see, which will cover which (which will die first). Sot.14a הקב״ה ק׳ … קְבוֹר מתים the Lord buried the dead, … thou, too, bury the dead (consider attending to the dead a religious duty). Nidd.24b קובר מתים הייתי I used to be a grave-digger. B. Bath.15b לא … לִקְבּוֹרוכ׳ he had no place where to bury Sarah; Ex. R. s. 6. Treat. Smaḷ. ch. XII קָבְרֵנִי תחלהוכ׳ first bury me in the valley, and then collect my bones. Ib. קִבְרוּ אותי תחתוכ׳ bury me at the feet of my father. Sabb.114a אל תִּקְבְּרוּנִי לאוכ׳ bury me neither in white clothes nor in black ; a. fr.Part. pass. קָבוּר; f. קְבוּרָה. Keth.111a כל הק׳ בא״י כאילו ק׳וכ׳ he that is buried in Palestine is as though buried under the altar. Ber.18b שאני ק׳ במחצלתוכ׳ for I am buried in a reed mat. Gitt.56b (ref. to Koh. 8:10) קְבוּרִים ממשוכ׳ it really means buried things, for even hidden things were discovered by them, v. קָבַץ; a. fr. Nif. נִקְבַּר to be buried. Snh.47a לא נספר ולא נ׳ if a body has been neither lamented over (v. סָפַד) nor buried. Ib. b לא יִקָּבֵר בווכ׳ he must never be buried in that place; a. fr. Pl. קִיבֵּר to bury ( one after the other). Ib. 113a היה מְקַבֵּר והוִלךוכ׳ he successively buried (his children) beginning with Abiham

קָבַר(b. h.) (to cave out; to arch,) to bury. Snh.52a הנראה מי קוֹבֵר את מי (Ms. M. הא נראה) we shall see, which will cover which (which will die first). Sot.14a הקב״ה ק׳ … קְבוֹר מתים the Lord buried the dead, … thou, too, bury the dead (consider attending to the dead a religious duty). Nidd.24b קובר מתים הייתי I used to be a grave-digger. B. Bath.15b לא … לִקְבּוֹרוכ׳ he had no place where to bury Sarah; Ex. R. s. 6. Treat. Smaḷ. ch. XII קָבְרֵנִי תחלהוכ׳ first bury me in the valley, and then collect my bones. Ib. קִבְרוּ אותי תחתוכ׳ bury me at the feet of my father. Sabb.114a אל תִּקְבְּרוּנִי לאוכ׳ bury me neither in white clothes nor in black ; a. fr.Part. pass. קָבוּר; f. קְבוּרָה. Keth.111a כל הק׳ בא״י כאילו ק׳וכ׳ he that is buried in Palestine is as though buried under the altar. Ber.18b שאני ק׳ במחצלתוכ׳ for I am buried in a reed mat. Gitt.56b (ref. to Koh. 8:10) קְבוּרִים ממשוכ׳ it really means buried things, for even hidden things were discovered by them, v. קָבַץ; a. fr. Nif. נִקְבַּר to be buried. Snh.47a לא נספר ולא נ׳ if a body has been neither lamented over (v. סָפַד) nor buried. Ib. b לא יִקָּבֵר בווכ׳ he must never be buried in that place; a. fr. Pl. קִיבֵּר to bury ( one after the other). Ib. 113a היה מְקַבֵּר והוִלךוכ׳ he successively buried (his children) beginning with Abiham

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

כָּרַךְ(cmp. כָּרָה) to encircle, twine around, embrace, wrap. Men.39a תכלת שכ׳ רובה a fringe the larger portion of which he twined together (v. תְּכֵלֶת). Ib. כדי שיִכְרוֹךְ וישנהוכ׳ enough to twine around three times. Yoma 38a כְּרָכָהּ embraced it (clung to the bronze door). Sabb.133b וכָרְכֵהוּ בשיראין נאין Ms. M. (ed. וכוֹרְכוֹ) and twine handsome ribbons around it. Pes.115a; Zeb.79a היה כוֹרְכָןוכ׳ used to wrap them together (insert the Passover meat and the bitter herb between the Matsah). Ab. Zar.18a כְּרָבוּהוּ בס״תוכ׳ they wrapped him in a scroll of the Law and burned him. Tosef.Meg.IV (III), 20 כּוֹרְכִין תורהוכ׳ you may wrap the Pentateuch in covers intended for ; (Meg.27a גוללין); a. fr.Pes.IV, 8; Tosef. ib. II (III), 19 כּוֹרְכִין את שמע they recited the confession of faith (Deut. 6:4 sq.) in one כֶּרֶךְ, without the proper pauses (or without inserting ‘Blessed be the Name of His glorious kingdom between verses 4 and 5), v. Pes.56a, a. Y. ib. IV, 31b.Part. pass. כָּרוּךְ, f. כְּרוּכָה; pl. כְּרוּכִים, כְּרוּכִין; כְּרוּכוֹת twined around, wrapped up; trnsf. (with אחר) clinging to, running after. Ber.V, 1 אפי׳ נחש כ׳וכ׳ even if a serpent is wound around his heel, he must not interrupt his prayer, v. כְּרִיכָה. Kidd.66a הרי כ׳ ומונחתוכ׳ behold it (the Law) is wrapped up and lies in the corner, whoever wishes may study it. Gen. R. s. 78 בפנים כ׳ אני מהלך I shall walk with my face wrapped up (in humility).Ḥull.78b (expl. Lev. 22:28) מי שבנו כ׳ אחריו that animal to whom the young clings (the mother). Sabb.52a כרוכין with the chain or halter twined around them, opp. נמשכין led by the chain Ḥull.59b (קרנים) כרוכות horns the layers of which encircle one another. Ex. R. s. 33 היו כ׳ זה בזה their bodies were twisted around each other; a. e. Nif. נִכְרַךְ to be twined around; to be wrapped up. Y.Ter.VII, 46b bot. יִכָּרֵךְ המת בסדינו shall the dead be wrapped up in his sheet?, i. e. shall that man be a bandoned to his fate?Yoma 69a שמא תִכָּרֵךְוכ׳ lest one thread wind itself around (stick to) his body. Pi. כֵּרֵךְ, כֵּי׳; Hif. הִכְרִיךְ to wind around, wrap. Ab. dR. N. ch. III, beg. המַכְרִיךְ סמרטוטיןוכ׳ he who ties a bandage over his eyes (pretending blindness) Men.39a אפי׳ לא כי׳ בהוכ׳ even if he formed only one link by winding the twine around. Y. Ḥag.III, 79a top וִיכָרְכֶינָּה בסיב ויטבילה let him wrap bast around it and so immerse it; ib. II, end, 78c (corr. acc.). Tosef.Kel.B. Mets. IX, 6 שהוא מְכָרֵךְ בווכ׳ which one twines around the couch, Ib. מַכְרִיךְ.Part. pass. מְכוֹרָךְ, pl. מְכוֹרָכִין. Lev. R. s. 35 חסייף … ניתנו מכ׳וכ׳ (Sifré Deut. 40 כְּרוּכִים) the sword and the book have been handed from heaven wrapped up together; a. e.Tosef.Kel.B. Mets. VI, 1, v. כִּרְכֵּם.

כָּרַךְ(cmp. כָּרָה) to encircle, twine around, embrace, wrap. Men.39a תכלת שכ׳ רובה a fringe the larger portion of which he twined together (v. תְּכֵלֶת). Ib. כדי שיִכְרוֹךְ וישנהוכ׳ enough to twine around three times. Yoma 38a כְּרָכָהּ embraced it (clung to the bronze door). Sabb.133b וכָרְכֵהוּ בשיראין נאין Ms. M. (ed. וכוֹרְכוֹ) and twine handsome ribbons around it. Pes.115a; Zeb.79a היה כוֹרְכָןוכ׳ used to wrap them together (insert the Passover meat and the bitter herb between the Matsah). Ab. Zar.18a כְּרָבוּהוּ בס״תוכ׳ they wrapped him in a scroll of the Law and burned him. Tosef.Meg.IV (III), 20 כּוֹרְכִין תורהוכ׳ you may wrap the Pentateuch in covers intended for ; (Meg.27a גוללין); a. fr.Pes.IV, 8; Tosef. ib. II (III), 19 כּוֹרְכִין את שמע they recited the confession of faith (Deut. 6:4 sq.) in one כֶּרֶךְ, without the proper pauses (or without inserting ‘Blessed be the Name of His glorious kingdom between verses 4 and 5), v. Pes.56a, a. Y. ib. IV, 31b.Part. pass. כָּרוּךְ, f. כְּרוּכָה; pl. כְּרוּכִים, כְּרוּכִין; כְּרוּכוֹת twined around, wrapped up; trnsf. (with אחר) clinging to, running after. Ber.V, 1 אפי׳ נחש כ׳וכ׳ even if a serpent is wound around his heel, he must not interrupt his prayer, v. כְּרִיכָה. Kidd.66a הרי כ׳ ומונחתוכ׳ behold it (the Law) is wrapped up and lies in the corner, whoever wishes may study it. Gen. R. s. 78 בפנים כ׳ אני מהלך I shall walk with my face wrapped up (in humility).Ḥull.78b (expl. Lev. 22:28) מי שבנו כ׳ אחריו that animal to whom the young clings (the mother). Sabb.52a כרוכין with the chain or halter twined around them, opp. נמשכין led by the chain Ḥull.59b (קרנים) כרוכות horns the layers of which encircle one another. Ex. R. s. 33 היו כ׳ זה בזה their bodies were twisted around each other; a. e. Nif. נִכְרַךְ to be twined around; to be wrapped up. Y.Ter.VII, 46b bot. יִכָּרֵךְ המת בסדינו shall the dead be wrapped up in his sheet?, i. e. shall that man be a bandoned to his fate?Yoma 69a שמא תִכָּרֵךְוכ׳ lest one thread wind itself around (stick to) his body. Pi. כֵּרֵךְ, כֵּי׳; Hif. הִכְרִיךְ to wind around, wrap. Ab. dR. N. ch. III, beg. המַכְרִיךְ סמרטוטיןוכ׳ he who ties a bandage over his eyes (pretending blindness) Men.39a אפי׳ לא כי׳ בהוכ׳ even if he formed only one link by winding the twine around. Y. Ḥag.III, 79a top וִיכָרְכֶינָּה בסיב ויטבילה let him wrap bast around it and so immerse it; ib. II, end, 78c (corr. acc.). Tosef.Kel.B. Mets. IX, 6 שהוא מְכָרֵךְ בווכ׳ which one twines around the couch, Ib. מַכְרִיךְ.Part. pass. מְכוֹרָךְ, pl. מְכוֹרָכִין. Lev. R. s. 35 חסייף … ניתנו מכ׳וכ׳ (Sifré Deut. 40 כְּרוּכִים) the sword and the book have been handed from heaven wrapped up together; a. e.Tosef.Kel.B. Mets. VI, 1, v. כִּרְכֵּם.