out+of+which

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(stend; stóð, stóðum; staðinn), v.

1) to stand, opp. to sitja or liggja (hann stóð við vegginn);

koma standandi niðr, to come down on one’s feet;

skal mik niðr setja standanda, in a standing position;

standa fast, to stand fast;

standa höllum fœti, to stand slanting;

2) to stand, stick (G. skaut svá fast niðr skildinum, at hann stóð fastr í jörðunni);

sveininum stóð fiskbein í hálsi, the bone stuck in his throat;

3) to stand, remain;

borð stóðu, stood, were not removed;

4) to stand, be situated (bœr einn stóð skamt frá þeim);

5) to stand still, rest, pause (stóð þá kyrrt nökkura hríð);

verðr hér fyrst at standa sagan, the story must stop here for the present;

6) to last (hafði lengi staðit bardaginn);

7) to befit, become (konungr kvað þat eigi standa, at menn lægi svá);

ekki stendr þér slíkt, it does not befit thee;

8) to stand in a certain way, project, trend (fjögur horn ok stóðu fagrt, hit þriðja stóð í lopt upp);

stendr inn straumrinn, the tide (current) stands in;

blóðbogi stóð ór hvárutveggja eyranu, a stream of blood gushed out of both his ears;

kallar hann betr standa veðrit at fara landhallt, that the wind stands better for making land;

stóð vindr af landi, the wind blew from the land;

standa grunnt, to be shallow (vinátta okkur stendr grunnt);

9) to touch;

standa grunn, to stick on the ground (örkin stóð grunn);

10) to catch, overtake (hann drap menn Eiríks konungs, hvar sem hann stóð þá);

standa e-n at e-u, to catch one doing a thing (ef maðr verðr at því staðinn, at hann meiðir smala manna);

11) to stand, endure, bear (standa e-t or e-u);

12) to press, urge, trouble (elli stóð Hárek);

hvat stendr þik, what ails thee?

13) to weigh so much (gullhringr, er stóð mörk);

14) to stand by one, side with one, with dat.;

mikils er vert, hversu fast N. stendr þér um alla ráðagerð, how close N. stands by thee in all counsel;

15) with preps.:

standa af e-u, to proceed from, be caused by (opt stendr illt af kvenna hjali);

vil ok ek eigi, at af mér standi brigð okkarrar vináttu, nor do I wish to be the cause of a breach in our friendship;

standa af e-u við e-n, to give up, cede to one;

impers., segir hann honum, hvernig af stóð um ferð hans, how the matter stood as to his journey;

standa at e-m, to attack (var við sjálft, at þeir mundu standa at prestinum);

to stand by one, on one’s side (ek veit eigi víst, hvaðan G. inn ríki stendr at);

standa á e-u, to stand on, insist on (statt ei á því, er þér er bannat);

impers., stendr á illu einu með þeim, they are on very bad terms;

standa á e-m, to hang over one (sú skóggangssök, er á þér stendr); to refer to (þat heilræði stóð upp á þenna sama sendiboða);

standa eptir, to remain, be left;

standa fyrir e-u, to stand in the way of (þeir kváðu geip hennar ekki skyldu standa fyrir þingreið þeira);

standa e-m fyrir þrifum, to stand in the way of one’s thriving;

to stand before one, protect one (vér skulum Egil af lífi taka, en hlífa engum, er fyrir honum vill standa);

standa hjá e-m, to stand by one, assist one;

standa í e-u, to be engaged in, busied with (standa í bardögum, einvígum, málum, kvánbœnum);

impers., stendr í deilu með þeim, there is a quarrel between them;

standa með blóma, to be in a flourishing condition;

standa móti (á móti, í móti) e-u, to stand against;

standa saman, to stand together, be gathered, amassed (þar stóð auðr mikill saman);

standa til e-s, to tend towards;

standa til umbótar, to stand for mending, need it;

sem bœn yður stendr til, as your prayer tends to;

eptir þeim efnum, sem honum þœtti til standa, according to the merits of the case;

eptir því sem lög stóðu til, as the law was (taka þeir allir við bótum, sem lög stóðu til);

impers., stendr til e-s, it is to be expected, feared (til langra meina mun standa, ef);

standa e-m til e-s, to assist, help one (B. segir, hversu Ó. hafði honum til staðit);

standa undan, to be lacking (mikit stendr undan við hann í vinfenginu);

standa vel undir e-t, to support well, back it up well (munu margir vel undir þat standa);

standa undir e-m, to be in one’s possession, keeping (féit stendr undir honum);

standa upp, to stand up from a seat (þá stóð S. upp ok mælti hátt); to rise from bed (standa upp ok klæðast); to be left standing (fimm einir menn stóðu upp á skipinu);

standa uppi, to be left standing (K. hinn auðgi flýði ok allt lið hans, þat er uppi stóð; hús þau, er uppi stóðu);

to be laid up ashore, of a ship (stigu þeir á skip þat, er þar hafði uppi staðit um vetrinn);

of a corpse, to lie on the bier (lík Kjartans stóð uppi í viku í Hjarðarholti);

of a bow, to be kept bent (boginn má eigi einart uppi standa);

standa við e-u, to withstand (víkingar svá harðfengir, at ekki stendr við);

impers., stendr við e-t, it is on the verge of (þeir áttu svá harða leika, at við meiðingar stóð);

standa yfir e-u, to be present at (heldr vildi hann þenna kjósa en standa yfir drápi Þorgils frænda síns); to extend (þar er þeira ríki stendr yfir);

standa yfir, to stand over, last (hversu lengi skal fjárbón sjá yfir standa?);

í þessum griðum ok svardögum, sem yfir standa, which now stand, are in force;

16) refl., standast.

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pres. stend, stendr, stöndum, standit, standa; pret. stóð, stótt, stóttú (mod. stóðst, stóðstú), stóð, pl. stóðum; subj. stæði; imperat. statt, stattú (cp. stand-þú); part. staðinn; pret. infin. stóðu = stelisse, Fms. vi. (in a verse); a medial form, pres. stöndumk (= stat mihi), Fm. 1. Kormak; pret. stóðumk (= stabant mihi), Hm. 106: with neg. suff. stóð-k-at, Fas. iii. 22 (in a verse). [Common to all Indo-Germ. languages.]

A. To stand; þó at hann gangi eðr standi áðr, Grág. ii. 95; hann stóð við vegginn, … stóð á víxl fótunum, Sturl. ii. 158; standa höllum fæti, Nj. 97; koma standandi niðr, to come down standing (after a leap), 85, Grág. ii. 110; skal mik niðr setja standanda, in a standing position, Ld. 54; munkr er eigi mátti standa á bænum ok reikaði, Greg. 62; standa á götu e-s, Nj. 109; standa fast, to stand fast, 92; standa frammi, to stand, be on one’s feet, Fms. vii. 85; s. fyrir dómstóli keisarans, 656 C. 19; s. fyrir manni, to stand before a man, so as to screen him, Grág. ii. 12. 115, Eg. 357: s. hjá, to stand by, metaph. to assist, Fas. ii. 501: standa nær e-m, to stand near one, metaph. to back, Nj. 76; nær standa vinir Gunnars, 88.

2. to stay; Egill stóð meðan ok beið þeirra, Eg. 483; statt ( stop) ok trú mér, 623. 17.

3. to stand, stick; stóðu spjót þeirra ofan frá þeim, Nj. 253; at hann standi fastr í fönninni, 84; skildinum, svá at fastr stóð í vellinum, 262; öxin stóð á hamri, i. e. went through to the back, and stuck there, 165; sveininum stóð fiskbein í hálsi, the bone stuck in his throat, Blas. 40; ef nökkurum stendr bein í hálsi, 655 ix. B. 2: absol., það stendr í e-m, it sticks in one’s throat.

4. to stand, remain; borð stóðu, stood, were not removed, Fms. vii. 144; skála þann sem enn stendr í dag, Þórð. 58 new Ed.; svá lengi sem heimrinn stendr, Rb. 64; skyli bú yðr standa ú-rænt, Nj. 208.

5. to stand, be seated, placed;í þeim dal stendr kirkja, Greg. 57; kirkja sú er stendr í Reykja-holti, D. I. i. 476; bær einn stóð skamt frá þeim, Eg. 230; ór þeim sal er und þolli stendr … ask veit ek standa, … stóð fyrir norðan salr, sal veit hón standa, Vsp.; Lissibón stendr á Spáni, Fms. vii. 80; Narbón stendr vid Jórsala-haf, x. 85; öll þau fylki er í hans biskups-ríki stóðu, vii. 300; Illugastaði ok Hrafnagil er standa í Laxárdal, Dipl. v. 17; standa á bók, reikningi, skrá …, [Germ. es steht geschrieben], ii. 12, 13, Bs. i, passim. II. with prepp.; standa á e-u, to stand on, insist on, persevere in; statt eigi á því er þér er bannat, Mirm.; s. á illu ráði, id.; s. á hendi e-m, Nj. 88, Grág. i. 121 (see hönd); mest mundi á fyrir-mönnum standa, Nj. 106: to stand upon, s. á lögum, Js. 41; s. á rétti sínum, … standa á dómi e-s, to stand by, abide by:—s. gegn, á móti, to withstand, Hom. 7, Fms. ii. 36, 225, x. 401:—s. af e-u, to give up, Dan. afstaae, Fb. i. 523:—s. at, to help (at-stoð); hvaðan Guðmundr stendr at, … hvaðan sem hann stendr at, Nj. 214; þeim er þaðan standa at, 193:—s. eptir, to remain, N. G. L. i. 335, Fms. ii. 231, vi. 248, Grág. ii. 301, Eg. 202, Rb. 116, Hom. 12, Stj. 422 (eptir-stöðvar = arrears):—s. fyrir, to stand before, to stand in the way of a thing, Ísl. ii. 262, Fms. vi. 61, Grág. i. 140; s. e-m fyrir þrifum, Fms. ii. 154; s. e-m fyrir gleði, vii. 162; s. e-m fyrir svefni, Gísl. (in a verse); s. e-m fyrir ljósi, to stand in the way of one’s light; láta e-t s. fyrir kaupi, Nj. 17; láta s. fyrir kviðburði, 87; ef afl hefir staðit fyrir kvið þeirra, Grág. i. 53; þat á eigi fyrir málum at s., 106; eiðr Vermundar stóð fyrir, Fbr. 22; járni á hann fyrir at standa, N. G. L. i. 342; s. fyrir með eineiði, 346:—s. í e-u, to be deeply engaged in; s. í bardögum, einvígum, málum, stórmælum, kvánbænum, etc., Eg. 486, Ld. 262, Nj. 53, 224, 227, Ísl. ii. 216; standa í ábirgð, Dipl. v. 24; s. í þjónustu, Mar.:—standa saman, to stand together, put together in one place; þar stóðu saman fé mikil, Eg. 318; stóð úmegð mörg saman, Ísl. ii. 198; þar stóð auðr mikill saman, Ld. 124: to consist, Hom. 2:—s. undir e-u, to be subject to; s. undir prófi, Dipl. i. 6; féit stendr undir honum, is in his keeping, Grág. i. 395: standa undir með e-m, to support, Sturl. i. 20; s. vel undir e-t, to support well, back, Nj. 215, Fms. vii. 125; jarl stóð vel undir hans mál, viii. 282; munu margir vel undir þat s., to back it up well, Ó. H. 52:—standa upp, to stand up from a seat, Nj. 3, Fms. i. 33, x. 401: to rise from bed, Nj. 69, Eg. 121; s. upp fyrir dag, 577; s. upp ok klæðask, Ld. 44; hann liggr sjúkr … þar er standi aldri upp, Nj. 80 (standa upp ór sótt); s. upp með e-m, to rise, join one, Sturl. ii. 203:—s. uppi, of a ship, to be laid up ashore (during the winter), Nj. 259, Ísl. ii. 273: of a corpse, to lie on the bier, Fms. ii. 257, Ám. 101: of a bow, to be kept bent, 623. 19: standa upp, to be standing, be left standing on one’s feet; færri standa upp enn fallnir eru, Fms. xi. 110; stóðu þá enn upp mjök margir á skeiðinni, many still stood up (not dead or wounded), 142; flýði allt lið er upp stóð, Eg. 33; fimm einir menn stóðu upp á skipinu, Orkn. 356 old Ed., (new Ed. 414 l. c. leaves out ‘upp’); meðan ek má upp standa ok vápnum valda, Ld. 170: standa uppi, id., Fms, viii. 139, Hkr. i. 210:—standa við e-u, to withstand, Grág. i. 1, 336 (við-staða); svá harðfengir at ekki stendr við, Nj. 271; svá mikit troll at ekki stendr við honum, Bárð. 177; þeir skutu svá hart, at ekki stóðu við hlífarnar, Fms. i. 173: to stand against, stop, hann stóð við litla stund (við-staða, a pause, halt):—standa yfir, svá lengi sem þingboð stæði yfir, lasted, Fms. ii. 216: hversu lengi skal fjárbón sjá yfir standa? Nj. 141; í þessum griðum ok svardögum sem yfir standa, which now stand, are in force, Fms. xi. 365; þar er þeirra ríki stendr yfir, extends, Eg. 344.

B. Metaph. usage, to stand still, rest, pause; verðr hér fyrst at standa sagan, the story must stop here, Fms. vi. 56: nú skal hér standa um athæfi Varbelgja, ix. 473; skulu sóknir standa, meðan leiðangr er úti, Gþl. 486; útlegðar-sakir skulu eigi standa um várþing, Grág. i. 103; skyldi málit standa um nóttina til rannsaks, Fms. ix. 414; skal þá standa leigan í hross-verðinu, Grág. i. 434; stóð þá kyrrt nokkura hrið, Fms. xi. 397; at svá búit stæði, Nj. 139; eigi mátti svá búit s., Fms. ii. 9; standa með blóma; stendr búit með miklum blóma, Band. 2.

2. to last; Guðs ríki stendr ei ok ei, Hom. 160; ok standa eina þrjá vetr, Sks. 323; þá sjau daga sem veizlan stóð, Stj.; en er þrjár nætr hafði veizlan staðit, Landn. 117; hafði lengi staðit bardaginn, Odd. 18; er deildir várar s. lengr, Eg. 738; stóð mikil deila milli þeirra langa hríð, Fms. x. 169; stóð þetta heimboð nokkut skeið, Nj. 81; meðan erfit stóð, Eb. ch. 54; stóð hennar hagr með þeim hætti, Bs. ii. 166:—to be valid, skal þetta testamentum s. ok haldask, Dipl. iv. 8; ok standa enn þau lög, Ver. 52; um tólf mánaðr stendr þeirra mál, Grág. i. 143; skal þat allt s. ok satt vera, 655 xxvii. 28; hans tala skal s. á fé sjálfs hans, K. Þ. K. 146; má þat eigi s. né fyrir satt halda, Stj. 31; hann mun láta s. boð þessi (stand by it), Nj. 77; þrjú kúgildi þau er standa með jörðunni, Dipl. iii. 8; ekki á Bjarkeyjar-réttr á því máli at standa, this case does not fall under the town jurisdiction, Fms. vii. 130; stendr þat mál ( it extends) um þrjá fjórðunga, Grág. i. 464.

3. to befit, become; konungr kvað þat ekki standa, at menn lægi svá, Fms. x. 157; berr þat eigi né stendr þvílíkum, Stj. 132; hví stalt þú guðum mínum, ekki stendr þér slíkt, 181.

4. phrases, nú stóð í stilli, see stilli; var þat boð með svá miklu kappi, at stóð í stönginni (cp. Dan. saa at det stod efter), Fms. xi. 424; standa í háska, Mar.

5. sem inn átti dagr Jóla standi á Dróttins degi, Rb. 128; en á þeim degi stóð Ólafs messu-aptann, Hom. 111.

II. of direction, to stand in a certain way, project, trend; fjögur horn ok stóðu fagrt, hit þriðja stóð í lopt upp, hit fjórða stóð ór enni, ok niðr fyrir augu honum, Ld. 120; geitar-horn stendr ór höfði henni, Fms. vii. 156; vápn stóðu á Birkibeini svá þykt at varla mátti hann falla, 325; gákk af bryggjunni eðr spjotið stendr á þér, 144; ella hefði spjótið staðit gegnum hann, Nj. 246; blóðbogi stóð ór hváru-tveggja eyranu, 210, Fms. vi. 419; boginn stóð inn um ræfrit, Eg. 239; kallar hann betr standa veðrit, at fara landhallt, the wind stands better for making land, Fms. x. 347; sunnan-vindr hvass ok stóð at virkinu, xi. 34; stóð gnæðingr með fjöllum, Bárð. 171; af íllsku ok úþef þeim er af stóð, Fms. iii. 128; stóð vindr af landi, Vigl. 79 new Ed.; stendr inn straumrinn, Bs. ii. 143: stóð stropinn um kyrtilinn, Clar.; standa grunnt, to be shallow; vinátta okkur stendr grunnt, Eg. 520; stóð hón alla vega jörð, touched the earth. Art.; stafir stórir ok stóðu grunn í ánni, Fb. ii. 19; örkin stóð grunn, stuck to the ground, Stj. 50, Gþl. 460, Grág. ii. 358; þrjár rætr standa; á þrjá vega undir aski Yggdrasils, Gm.; augu yður standa lengra fram, Sturl. iii. 129; finnr konungr at mikit stendr undan við hann í vinfenginu al hendi Sigvalda, Fms. xi. 106; heilræðit stóð á þenna sama sendiboða, referred to him, 433; hvaðan Guðmundr inn ríki stendr, on which side he stands, with whom he sides, Nj. 214.

2. to proceed from, be caused by; eigi standa þin orð af litlu fári, Fas. i. 195; stóð lítil stjórn af honum, Fms. xi. 223; þótti af honum minni ógn standa, Eg. 268; e-m stendr mein, úhapp, útili, íllt, gagn, hjálp … af e-m, 175; guðin rökðu til spádóma at af systkinum þessum mundi þeim mikil mein ok úhapp standa, Edda 18, Nj. 65, Barl. 39; eigi mun svá mikit íllt af þér standa, Nj. 368; opt stendr íllt af kvenna hjali. Gísl. 15: yðr munn vandræði af standa, Nj. 175.

3. standa til, to tend towards; nú stóð áðr til svá mikils váða, at …, Fms. vii. 144; þá stendr þó til meira geigs, xi. 275; standa til umbótar, to stand for mending, need it, Fb. ii. 234; flest frumsmíð stendr til bóta, needs mending; standa til mikils kostnaðar, D. N. ii. 18; sem bæn yður stendr til, tends to, Nj. 192; hvárt honum standi hugr til nökkurrar konu, Ísl. ii. 285; engi ván eða verðleikr stendr til at fáisk, Al. 91; sem bæn yður stendr til, Nj. 192; eptir þeim efnum sem honum þætti til standa, according to the merits of the case, Fms. vii. 60; eptir þvi sem lög stódu til, as the law stood, Nj. 146, Ld. 28; frekari álög en forn lög stæði til, Fms. xi. 224; latari enn líkendi stæði til, 256; fremr enn ritningar stóðu til, tended towards, i. e. warranted, Mar.; líta á mál hans eptir þeim efnum sem honum þætti til standa, as the merits were, Fms. vii. 60; eptir því sem lög stóðu til, Nj. 146, Ld. 28; standa til váða ok auðnar, Fms. x. 271.

III. to catch, overtake; hann drap menn Eiríks konungs hvar sem hann stóð þá, Hkr. i. 91; var hverr drepinn þar er staðinn varð, 107; lét hann ræna hvar sem hann stóð þá, Fms. vii. 181; hörmuðu bæði at þau máttu eigi fá staðit hann, Hom. 120; ef hann er með vátta inni staðinn, Grág. ii. 18; ef maðr tekr fé manns ok vinnr þjófskap at, enda standi hinn hann (acc.) at þvi er fé þat á, svá at handnumit verðr, ok …, 136; hinum er þýfð var í höndum staðin, id.; nú stendr maðr fé sitt þjófstolit í hendi öðrum manni, Gþl. 537.

2. to stand, i. e. to endure or bear; hverr sem fyrir-smár dómarann, ok vill eigi dóm standa, N. G. L. i. 452: to discharge, skal dæma landit þeim manni er varðveizlu stendr, to the man who stands as guardian, Grág. ii. 251; sá er vitna þarf skal standa þeim kost allan, Jb. 358.

3. to press, urge, trouble; ef ofviðri stendr mann, N. G. L. i. 349; Alfhildi stóð sótt, Hkr. ii. 199, Stj. 425; mun þik nú hræðsla standa, Fas. iii. 429; elli stóð Hárek, Ísl. ii. 482; hver fjölskylda sem þik stendr, Fms, xi. 429; segja máttu hvat þik stendr, what urges thee. Mar.; ok vænti af þér mests trausts, því heldr sem mik stendr meirr, Fms. iii. 70; standa mik svá stórar þröngslir, at …, Stj. 495; hvat stendr þik, what ails thee? Grett. 75 new Ed.; hvat stendr þik, Bergr, sagði biskup, Bs. i. 807; því at eins at þeim (þá?) standi ofviðri, N. G. L. i. 371.

4. to be of weight, value; skal hann eigi standa tómr meirr enn átta merkr, Gþl. 524; gullhringr stendr sex aura, mörk, Fms. ii. 246, xi. 204; strútrinn stóð tíu merkr, 77; vættir þær er hver þeirra standi hálfa níundu mörk, Gþl. 523.

C. Reflex. to stand right, be able to stand; steðjaði hann upp yfir törguna ok stóðsk þó, Nj. 144; þar mundir þú eigi hafa staðizk fylgjur þeirra Þorvarðs, Lv. 104; hann druknaði, því hann stóðsk ekki fjölkyngi Ragnars, Bárð. 181.

2. standask e-t, standask áhlaup, Sks. 411; höggum standask fáir, Sks. 411 B; fáir stóðusk honum, þótt fræknir væri, Grett. 87 A; gull stendsk elding, Grág. i. 501; þetta éi var með svá miklum býsnum, at ekki máttu sumir menn betr enn fá staðizk, Fms, xi. 136; var við sjálft at ek mætta eigi standask, x. 331; stóðsk hann eigi ok dó, 623. 33; hví lét Guð þeira freista, þar er hann sá at þau máttu eigi standask, Eluc. 28; at þér standisk jafnvel ef þér sjáit frændr yðra svívirða, Fms. v. 270.

3. to stand, bear, tolerate; hann skekr at honum sverðit, þetta fá þeir eigi staðizk ok hlaupa, Ísl. ii. 364; Kári stóðsk þetta eigi, Nj. 270; Björn stóðsk eigi ámælis-orð Sigmundar, Valla L. 218; standask frýju-orð, Fær. 196.

4. standask við e-m, to stand, be able to withstand; Heiðrekr vá með Tyrfingi ok stóðsk ekki við honum, Fas. i. 526; engi hlutr var svá sterkr at standask mætti fyrir honum. Edda.

5. to be valid; skulut mál hans standask um þá sök, Grág. i. 64; á þeirra dómr at standask, 80; eigu jammikit þeira orð at standask, sem annarra lögréttu-manna, 10; ef þú kemr til konungsins, ok megi þín orð nokkut standask, Fms. xi. 193; hennar orð stóðusk svá mikit, at …, Fas. i. 208; um þat vilda ek at mín at kvæði stæðisk, at …, Eb. 98.

6. of direction, to proceed from; standask af e-m, af henni mun standask allt it ílla, Nj. 49; svá stenzk af um ferð mína, the matter stands so as to my journey; Ólafr sagði jarli hversu af stóðsk um ferð hans, Ld. 112 (hversu af stóð, 340); ekki sagði Kjartan föður sínum hversu af stóðsk um ferð þessa, 208; Gautr segir honum geiniliga allt hversu af stóðsk inn ferðir hans, Fms. iii. 57; svá stendsk af um ferðir mínar, at ek má hér ekki dvelja lengr, vi. 350; eigi veit ek hvernig af stenzk (stennz) um för þína, hvárt þú ferr nökkut í konungs leyfi, Ó. H. 143.

7. a middle form; yfir ok undir stóðumk jötna vegir, the ‘giant-ways’ ( rocks) stood above and below, Hm.; stöndumk hjörr til hjarta, the sword touches me to the heart, Fm. 1.

II. recipr. to stand opposite one another in the same line: to meet, of ends; þat stóðsk á, nesit þvert ok fylking þeirra, Ísl. ii. 326; stóðsk þat á, at Jólin þraut ok lokit var sögunni. Fms. vi. 356; vígin Áskels ok Steingríms skyldi á standask, Rd. 281; stóðsk þat á endum ok ostkistan, Nj. 76; stóðsk þat á endum ok þat er Gunnarr; átti at gjalda, 111; létu þeir þat á endum standask, 120; standask á mót; sandmelr sá er á stendzk ok Seftjörn, Gísl. 23; bær hans stóðsk á ok konungs atsetr, Fas. ii. 63: bíða þess at á stæðisk misganga straumanna ok austan-veðr, Orkn. 266: stendzk heldr í móti með þeim hjónum, they were rather at sixes and sevens, did not agree well, Bjarn. 21: hendingar standask sem næst, to stand as close to one another as possible, Edda (Ht.); tungl þau er næst standask, nearest to one another, Rb. 34, 1812. 56.

III. staðinn = staddr, steadfast, placed, abiding; hvar sem maðr er staðinn, N. G. L. i. 163; vildi hann nú til staðins vita ( knew for certain) hver svör jarl vildi gefa, Vígl. 18.

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prep. with dat.

1) out of, from; tekinn ór jörðu, taken out of the earth; vakna ór svefni, to wake out of sleep; Ísland bygðist ór Noregi, from Norway; ór Mön, from the Isle of Man; er þá bar ór hafi, from the sea; spyrja ór kaupstefnu, to ask news from the market; hús ór húsi, from house to house; ráðast ór hernaði, to leave off freebooting;

2) denoting the substance of which a thing is made, of, out of; ór Ymis holdi var jörð um sköpuð, out of Y.’s flesh the earth was made, hjölt ór gulli, a golden hilt;

3) out of, from among (þessir féllu ór liði Haralds);

4) denoting cause; deyja ór sárum, sótt, to die of wounds, sickness;

5) beyond; svá mikill snjór, at þat var ór dœnum, beyond exaniple, unexampled; ór hófi, beyond measure; þurru mjök vinsældir hans ór því sem vóru, his popularily dwindled from what it had been;

6) ór því, after (nú skal segja, hvat gørðist ór því F. var í burtu farinn);

7) absol., hann skar ór spjótit, he cut the spear clean through.

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f., gen. örvar; dat. öru, Grág. ii. 19, and later ör; pl. örvar, örva, örum; also spelt with f, örfar, etc.: [A. S. aruwe; Engl. arrow; the word may be akin to örr, adj. = the swift]:—an arrow; örina, annarri ör, … ör liggr þar úti, ok er sú af þeirra örum, … örunum, … ör (acc.), Nj. 96, 115, Hkr. i. 241; örvar þrjár, … örvunum (sic), Fas. i. 511, 541, and passim.

2. metaph. a summons to a meeting, by the sending out an arrow (like the Gaelic ‘fiery cross’), both in war and peace, but originally as a war-token (her-ör); skera örvar upp, Js. 37; skera ör, 41; nema ör eða maðr stefni honum þing, 42: also of a warrant (cp. Germ. steck-brief), summoning a person to appear; the law phrases are, leggja örvar á e-n, to lay an arrow upon, i. e. to summon by a warrant; fylgja örum, to follow the arrow, i. e. to answer a summons; sá skal örum fylgja er fyrstr var á lagðr, N. G. L. i. 60; örvar þrjár … ein ör at dauðum manni, önnur at sárum …, allir skulu þeir örvar bera en engi fella, … sá skal örum fylgja er á eru lagðar … nú ef örvar taka hann ok sækir eigi þing, þá berr hann á baki sök, 270.

II. in poët. compds, ör-bragð, ör-drif, ör-veðr, = a shower of shafts; ör-sæti = a shield; ör-rjóðr, ör-slöngvir, = a warrior.

B. COMPDS: örvarboð, örvadrífa, örvaflug, örvarhúnn, örvamalr, örvamælir, örvaroddr, örvarskapt, örvarskot, örvarskurðr, örvarþing.

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(rœ; reri, reyri, røri; róinn), v.

1) to row, pull; hann rœr út í Bjarneyjar, he rows out to the Bearisles; with the boat in dat. (reru þeir skipinu upp í ána);

2) to row out to sea, go fishing, = r. út (þenna morgin bjóst Þ. á sjó at r.); er hann kom þar, vóru allir menn rónir nema Þ., all the men had rowed out fishing except Th.;

3) to rock oneself backwards and forwards;

4) recipr., róast at, to pull so as to encounter one another, of two ships in battle.

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pres. ræ (i. e. rœ), rær, rær, pl. róm, Orkn. 402; else róum (Bs.i. 497), róit, róa; pret. réri, older and better reyri or röri, which form is still used in eastern Icel.; imperat. ró, róðú; part, róinn, see Gramm.p. xxiii: [A. S. rowan; Engl. row; Dan. roe; Swed. ro]:— to row; sigla eðr róa, Grág. ii. 130; róa at, Fms. viii. 315; róa leiðangr, vii. 152; þeir réru yfir vatnið, Eg. 109; menn reyru til Sauðeyjar, 219; róa undan, Fms. i. 45; réri fram undan eyjunni allr herr konunganna, ii. 305; róa út ór höfninni, iv. 97 þeir reyru á brott, vii. 201; rétu þeir út fyrir Norðnes, viii. 135; hann réri til þeirra, 231; hann rær út í Bjarneyjar, Nj. 19; róm vér í mót þeim sem harðast, Orkn. 402; róa skipi, Eg. 80; þeir réru þveran árstrauminn, Fms. vii. 264; sá skal fá skip ok mat ok sæ róa, er taki skýtr, N. G. L. i. 48; róa af fjörðinn, Fms. ix. 502; fornt skip er hömlur sé af rónar, rowed off, worn off, N. G. L. i. 75: róa út, to row out to sea, go fishing, K. Þ. K. 90 (út-róðr): as also absol., ok er hann kom þar vóru allir menn rónir nema Þorvaldr, all the fishing-boats were at sea, Nj. 19; róa á sjá, róa til fiskjar, passim.

2. to fit out a ship with oars; öll vóru þessi skip borðmikil, at þvi sem þau vóru róin til, Fms. viii. 372; Sverrir lét taka byrðinga nokkora, höggva í sundr, auka at kili, ok róa ( fit them out with oars) at endilöngnm borðum, id.

3. metaph., Flosi kveðsk skyldu saman róa svá at keypt yrði, F.told them to pull together, come to an agreement, Nj. 259; róa vík á e-n, to pull one round, in rowing; þess höfðingja er nokkura gæti á Hrafnkel vík róit, Hrafn. 16.

II. to rock oneself backwards and forwards, in a sitting posture; hann sá trollkarl sitja þar á uppi ok láta róa fætr, Landn.(Hb.) 84; sútu inni konur tvær blóðgar ok reyru áfram, … róm vit ok róm vit! rignir blóði, Sturl. ii. 9 (Bs. i. 497); griðkur róa ok raula, Hallgr.; Refr mundi fífl, þvíat hann lagði ekki annat fyrir sik en áfram róa, Krók. ch. 1; hann let róa tinglit, Háv. 7 new Ed.

2. of a fat beast; það rær í spiki, reri það stykki í spiki, Od. viii. 476.

III. recipr., róask at, to pull against one another, of two ships in battle, Fms. viii. 181.

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

* * *

(sel, selda, seldr), v.

1) to hand over, deliver;

selja e-m e-t (Ásta selr honum sverðit);

selja e-t í hendr e-m, to make over to one (hann seldi búit í hendr Þorsteini);

selja vápn ór hendi sér, to give up (deliver) one’s weapons;

selja e-t fram, to deliver up;

selja e-m e-t til varðveizlu, to commit to another’s keeping (þér skulut nú selja mér til varðveizlu vápn yður);

hann kvazt hvárki vildu selja grið né taka, he said that he would neither give nor receive pardon;

selja e-m laun, to give reward, pay;

selja fé at láni, to lend money;

selja á leigu, to put out at interest;

selja á frest, to give on credit;

2) to sell, part with (hann seldi land sitt);

selja e-t við litlu (miklu) verði, to sell for a small (great) sum;

selja mansali, to sell into bondage;

þótti þeim konungr út seldr, a done man (= fram seldr);

3) refl., seljast, to give oneself up (seljast arfsali);

seljast út, to turn out;

aldri mun þat vel út seljast, it will never go well.

f. sallow, willow.

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pres. sel, selr (sell, Grág. ii. 80); pret. seldi; part. seldr; [A. S. seljan; Engl. sell; Dan. sælge]:—to hand over to another; s. e-m e-t, or absol.; Ásta selr honum sverðit, Fms. iv. 37: hann tók sverð búit ok seldi Birni ok fingrgull—Sverð þetta, sagði hann, gef ek þér, Ó. H. 53; hann seldi smala-manni höfuðit, Nj. 70; hann tók menit af hálsi sér ok seldi Finni, Ó. H. 136, 148: selja fram, to deliver up, Hkr. ii. 243; mun hann s. framm Hrapp, Nj. 133, 134; selja af höndum, Fms. iv. 278; s. e-t í hendr e-m, Eg. 180, 715; hann seldi búit í hendr Þorsteini, 704; s. vápn ór hendi sér, Fs. 29; hann seldu þan til fóstrs í Suðreyjar, Fms. i. 250; s. e-m sonu sína til fóstrs, 5; seldu honum margir sonu sína til læringar, Ib. 14; meirr en efni sé til seld, more than is due, Bs. i. 137, Fs. 84.

2. to yield milk, of a cow; hún (the cow) selr ekki, vill ekki selja, in which case the Scottish milk-maids use a tulchan or stuffed calfskin.

3. a law term, selja sök, to make over a suit into the hands of a delegate to plead it in court; svá skal sök selja, at þeir skolu takask í hendr, sú er sök tekr ok hinn er sell (hand-sal), Grág. ii. 80; aðra skóggangs sök sel ek þér á hendr Starkaði … mun ek s. þér í hendr legorðs-sökina, Ni. 98, 99; s. vig-sök, Grág. ii. 80; s. mál í hendr e-m, Eg. 732; s. e-m sjálfdæmi (q. v.), Nj. 92; s. e-m grið, Edda. 57; hann kvaðsk hvárki vildu s. grið né taka, neither give nor receive pardon, Nj. 92: phrases, s. e-m laun, to give a reward, pay; hefir hann áðr selt mér laun í heilræðum, 1 79, 214; s. fé at láni, to put out money on credit, lend money, Ísl. ii. 223; s. á leigu, to put out on interest, Grág. i. 390; ljá eða selja á leigu, 437; selja á frest, to sell on credit, Vápn. 7: selja upp, to throw up, vomit, (upp-sala.)

II. to sell, part with (derived from the preceding sense), Fms. x. 5, 227; hann seldi land sitt, Ld. 134; ef þú selr land þetta þeim Bolla, 212; ek em kominn at fala at þér hey ok mat, … Hvártki vil ek þér selja—Viltú gefa mér þá? Nj. 73; ef hón kaupir meira, ok á sá eigi heimting til þess er hann seidi henni, Grág. i. 334; s. við litlu verði, to sell for a small sum, Eg. 100; ekki sel ek hann nema við miklu verði, Fms. x. 227; cp. við hleifi seldu, they sold me for a loaf (?), Hm.: selja mansali, to sell into bondage, Fms. x. 224; s. sik sem dýrast, to sell one’s life as dear as possible, xi. 376; þótti þeim konungr út seldr, a done man, Odd. 12; þeir Erlendr vóru fram seldir ( lost men), ef …, Fms. vii. 318; fram seldir ok til dauða dæmdir, 65.

III. reflex. to give oneself up; seljask arfsali, to give oneself up as arfsals-maðr (q. v.), Grág. i. 204, Vápn. 13; gjarna vilda ek at hann seldisk með minnum vandræðum en á horfðisk, Ld. 254; aldri mun þat vel út seljask, it will never go well, Karl. 152; við marga hafit er heit góð, en misjafnt þykkir út seljask, Nj. 122: to hire oneself out, ef hann selsk dýrra á leigu, Grág. i. 149.

2. recipr. to exchange; þeir görðu frið ok seldusk gíslar, Hkr. i. 7; hafit heilir grið selzk, ii. 166

3. pass. to be sold, Fms. i. 79, 186.

4. part. seljandi, a seller, vendor; seljandi saka, Grág. i. 370, 480; selendr ok kaupendr, Grág. 39.

* * *

(-ða, -ðr), v.

1) to stretch out, draw (t. hálsinn);

2) to spread out dough into a flat cake (t. brauð);

3) to allure, entice (teygir hann rakkann á brott með sér).

* * *

ð, with neg. suff., imperat. teygj-at and teygj-at-tu, draw thou not, Sdm., Hm. [referring to a lost strong verb, tjúga-, taug-, of which only the part. toginn remains; cp. Engl. tug]:—to stretch out, draw; teygja hálsinn, … teyg þik sem mest, Fas. iii. 488; síðan lætr hann teygja, Fs. 176; teygja sig, to stretch one’s limbs; or, tevgjast sundr og saman, to writhe like a worm.

2. to spread out dough into a loaf or flat cake (mod. fletja brauð); þeir kváðusk vilja at hón teygði brauð, en þeir mundi baka á eptir, Fas. i. 244.

3. to draw out; teygja (mod. tægja) ull, to card wool; ófu ok teygðu, of the wind and the waves, Edda (in a verse), the metaphor is from wool-dressing.

II. metaph. to draw, allure; teygjattu þér at kossi konur, Sdm. 28, 32, Hm. 101, 116, 121; sá er þaðan teygir eða t. lætr, N. G. L. i. 148; teygir Loki Iðunni ut um Ásgarð í skóg nökkurn, Edda 46; teygir hann rakkann á brott með sér, Nj. 114; t. Herjólf út, Rd. 265; er hann hafði teygt Kálf vestan um haf, Fms. vi. 295; t. tíkr at solli, Hkv. 1. 40; t. e-n til hlýðni, Fms. ii. 33; ef þu fær teygt af honum sverðit svá at hann gráti eigi, iv. 37; teyja (sic) hann þangat með fám skipum, Fms. x. 341; t. til þessarar gildru, Bs. i. 372; hann teygir en neyðir eigi, Hom. (St.); t. til e-s, to draw towards, contribute to a thing; varð hann þó mjök at teyja til (from týgja?) ok mart stórt at vinna áðr við gengizk um trúna, Fms. x. 322; hugðumk ek með þessu til teygja at vér mættim frið ok náðir hafa, D. N. vi. 69. ☞ For the phrase, teygja tanna, see tönn, tjá (B. l. 2).

1) weather (gott, illt);

2) wind (tók at lægja veðrit); sigla (stýra) í v. e-m, to get to the wind-ward of one, take the wind out of his sail;

3) quarter, tack; veifði hann rœði annars veðrs til, he steered round with his oar on the other tack;

4) the lower air (þetta smiði var svá mikit vorðit, at þat tók upp ór veðrum); v. rauf upp, the air cleared up;

5) wind, scent; bersi hafði v. af manninum, the bear had wind of the man, scented him; komast við veðri, to be scented, rumoured; láta koma v. á e-n um e-t, to let one get scent of, throw out hints to one about a thing; staðarmenn mæltu mjök á. v., hinted broadly.

(gen. -rs and -rar, pl. -rar), m.

1) wether;

2) battering-ram.

* * *

n. [A. S. and Old Engl. weder; Engl. weather; Germ. wetter; Dan. væder, sounded vǣr-et]:—the weather; kalt, vindlítið veðr, gott veðr, kyrt veðr, Fbr. 256; spurði hvat veðrs væri, id.; í hverju veðri, K. Þ. K.; veðr ræðr akri, Hm., Fms. ix. 353: the air, ná upp ór veðrum, out of the upper air, Edda (pref.); eldr, veðr, jörð, 625. 178,

2. a wind; stormr veðrs, Fms. i. 101; bera klæði í veðr, Eb. 264: wind, a gale, hvasst veðr, a gale, Eg. 196; tók at lægja veðrit, Nj. 124; veðrit óx, 267; reka fyrir veðri ok straumi, Grág. ii. 384; sær eða vötn eða veðr, 275; stór veðr, great gales, Eg. 160; at veðr tvau verði senn í lopti, Fas. ii. 515, passim.

3. naut. phrases; stýra á veðr e-m, Fms. ii. 305; beita undir veðr, Fb. i. 540; reru í kring um Bagla ok á veðr þeim, Fms. viii. 335; á veðr eldinum, 283; sigla á veðr e-m, to get to windward of one, to take the wind out of his sail, Band. 39 new Ed.; veifa ræði veðrs annars til, Hým. 25; láta í veðri vaka, to ‘see which way the wind blows’(?), metaph. to make believe, pretend, see vaka.

4. phrases; hafa veðr af e-u, to get the wind of one, scent him, metaphor from hunting; bersi hafði veðr af manninum, the bear had wind of him, Grett. 101 A; ek hafða veðrit af þeim sem kallaði, Fas. i. 14; komask við veðri, to be scented, rumoured abroad, Fms. vii. 165, Ísl. ii. 482, Rd. 252; Hjalti lét koma veðr á þau ( threw out hints to them) um ræður þær er haun hafði upp-hafit, Ó. H. 59; staðar-menn mæltu mjök á veðr um, hinted broadly, Orkn. 342.

B. COMPDS: veðrabati, veðrabálkr, veðrabrigði, veðrbelgr, veðrblaka, veðrborð, veðrdagr, veðreygr, veðrfall, veðrfastr, veðrfölnir, veðrglöggr, veðrgnýr, veðrgóðr, veðrharðr, veðrhimin, veðrahjálmr, veðrahöll, veðrkænn, veðrlítill, veðrsjúkr, veðrspár, veðrstaða, veðrsæll, veðrtekinn, veðrvandr, veðrviti.

m., gen. veðrar, but veðrs, Stj. 133; [A. S. weder; Engl. wether; Germ. widder; Dan.-Swed. væder, väder]:—a wether; the word is obsolete in Icel. except in poetry (cp. hrútr), Edda (Gl.); þeir glöddusk sem veðrar, Stj. 177; ins hornótta veðrs, 133; veðr, N. G. L. i. 212; veðra-fjörðr, or corrupt, Viðris-fjörðr, in a pun = Hrúta-fjörðr, Grett. (in a verse).

2. a battering-ram. Sks. 411.

II. as a nickname, Landn.

COMPDS: veðrarhorn, veðrarlamb.

* * *

(-da, -dr), v.

1) to divide into parts;

sú á, er deilir með jötna sonum grund ok með goðum, that river which parts the giants and the gods;

alit þat land, er vatnsföll deila til sjófar, of which the rivers form the boundaries down to the sea;

vildi H. bæði kjósa ok deila, H. would both choose and deal (viz. divide the catch in shares and choose for himself the share he liked best);

láta en kjósa ok deila, to give one an arbitrary power in a case;

with dat. (hversu má keisarinn deila sér í tvá staði);

2) to deal out, apportion, allot;

deildr hlutr, a share allotted to one;

deila dögurð, mat á málum, to deal out portions of food in a household;

deila víg með verum, to deal victory fairly among men;

3) to distinguish, discern, = greina;

eptir þat sá sól ok mátti þá deila ættir, they could then discern the quarters of heaven;

deila liti, to discern colours;

eigi deilir litr kosti (acc. pl.), colour is no sure test of the quality;

4) to busy or occupy oneself with, deal with (engi maðr á önnur mál at deila í kirkju, nema biðja fyrir sér);

hann við Ríg rúnar deildi, he capped ritnes (spells) with R.;

deila orðspeki við e-n, to contend in learning with one;

þótt hringbrotar heiptir deili, though men hate one another;

deila kníf ok kjötstykki, to share knife and meat;

5) deila við e-n, to quarrel with one (deila við heimska hali);

deili gröm við þik, may the fiends bandy words with thee;

deila um e-t, to quarrel, contest about;

þeir deildu um (they have a lawsuit about) jarðir;

deila á e-n, to contend against one;

deila illyrðum, illdeildum, to chide, abuse one another;

deila afli, ofríki, við e-n, to deal harshly and overbearingly with one;

impers., ef í þat deilir, if there be dissent on that point;

ef í deilir með þeim, if they disagree;

6) to be master of, possess (deila bauga, fé);

hug skaltu deila, thou shalt control thy mind (feelings);

þar er munuð deilir, when love is concerned, in a matter of love;

7) refl., deilast, to spread, branch off (svá viða sem kristni deilist um heim);

meðan mér deilist lífit til, as long, as life is granted me;

deilast at e-u, to disagree about a thing.

f. disagreement, contest;

eiga, halda, deilu við e-n, to quarrel or contend with one.

* * *

u. f. disagreement, a contest, often as a law term, law contest (laga-deila, þing-deila), Nj. 90, Fms. i. 68, iv. í 19, 198, vi. 136, viii. 146, Sturl. i. 105, Eg. 367, Rd. 304, Ld. 204.

COMPDS: deilugjarn, deilumál, deiluvænligr.

prep with dat. and acc.;

I. with dat.

1) with verbs of motion, after (ríða, róa, fara, ganga, senda e-m);

2) denoting the aim and object of many verbs;

leita, spyrja, frétta, eptir e-u, to search, ask, inquire after;

líta eptir e-u, to look afler, attend to;

bíða eptir e-u, to wait for;

vaka eptir e-m, to sit up waiting for one;

segja eptir e-m, to report behind one’s back;

3) following the course of a track, road, etc., along;

niðr eptir hálsinum, down the hill;

eptir endilongu, from one end to the other;

eptir miðju, along the middle;

4) after, according to, in accordance with (eptir sið þeirra ok lögum);

hann leiddist eptir fortölum hennar, he was led by her persuasion;

gekk allt eptir því sem H. hafði sagt, according as H. had said;

5) denoting proportion, comparison;

fátt manna eptir því sem hann var vanr, few men in comparison to what he was want to have;

6) with verbs denoting imitation, indulgence, longing after;

láta eptir e-m, to indulge one;

breyta eptir e-m, to imitate;

7) behind (hann leiddi eptir sér hestinn);

fundust eptir þeim írskar bœkr, which they had left behind;

II. with acc.

1) of time, after, in succession to (vár kom eptir vetr);

hvern dag eptir annan, one day after the other;

ár eptir ár, dag eptir dag, year by year, day by day;

eptir þat, after that, thereafter;

2) denoting succession, inheritance;

taka e-t í arf eptir e-n, to inherit from one;

hann tók konungdóm eptir föður sinn, after his father;

vita þá skömm eptir sik, to leave such a bad report;

skaði mikill er eptir menn slíka, there is a great loss in such men;

III. as adv.

1) after;

annat sumar eptir, the second summer after;

um daginn eptir, the day after;

eptir um várit, later during the spring;

eptir koma úsvinnum ráð, the fool is wise when too late;

2) behind;

bíða sitja eptir, to wait, stay behind;

vera, standa eptir, to remain behind, be left;

halda e-u eptir, to keep back;

skammt get ek eptir þinnar æfi, I guess that little is left of thy life;

3) before the rel. part., eptir er = eptir þat er, after (ef maðr, andast á þingi eptir er menn eru á braut farnir);

4) eptir á, afterwards, later on;

in addition.

* * *

better spelt eftir, in common pronunciation ettir, a prep. with dat. and acc. and also used as adv. or ellipt. without a case: an older form ept or eft only occurs in poetry, Skm. 39, 41, Ýt. 2, Edda 91 (in a verse); ept víg, Hkr. i. 349 (in a verse), iii. 50 (Arnór); [cp. Goth. afar; Runic stone in Tune, after; A. S. æft; Engl. after, aft; Swed.-Dan. efter]:—after.

A. WITH DAT., LOC.; with verbs denoting following, pursuing, or the like; hann reið e. þeim, Eg. 149; hann bar merkit eptir honum, he bore the standard after him, 297; róa e. þeim, to pull after them, Ld. 118; þegar e. Kara, on the heels of Kari, Nj. 202; varð ekki e. honum gengit, none went after him, 270.

β. with the notion to fetch; senda e. e-m, to send after one, Eb. 22, Nj. 78, Fms. i. 2; ríða í Hornafjörð e. fé yðru, ride to H. after your things, Nj. 63.

γ. ellipt., viljum vér eigi e. fara, we will not follow after them. Eb. 242; ek mun hlaupa þegar e., Nj. 202.

2. metaph.,

α. with verbs denoting to look, stara, líta, sjá, gá, horfa, mæna, etc. e. e-u, to stare, look after a thing while departing, Ísl. ii. 261: leita, spyrja, frétta etc. e. e-u, to ask, ‘speer,’ seek after a thing, Nj. 75, Eg. 155, 686, Fms. i. 71, x. 148, etc.

β. segja e. e-m, to tell tales, report behind one’s back in a bad sense, 623. 62; þó at ek segða eigi óhapp eptir tengda-mönnum mínum, Sturl. i. 66; sjá e. e-u, to look after, miss a thing, Nj. 75; leggja hug e. e-u, to mind a thing, Ísl. ii. 426; taka e., to mind, mark a thing; ganga e. e-u, to retain a thing, Fms. x. 5.

γ. verbs denoting to expect; bíða, vænta e. e-u, to expect, wait for a thing; vaka e. e-m, to sit up waiting for one, but vaka yfir e-m, to sit up nursing or watching one, cp. Fas. ii. 535.

II. denoting along, in the direction of a track, road, or the like; niðr e. hálsinum, down the hill, Fms. iii. 192; út e. firði, stood out along the firth, i. 37; innar e. höllinni, Nj. 270; upp e. dal, Eb. 232; ofan e. dalnum, Nj. 34; ofan e. eyrunum, 143; upp e. eyrunum, 85; innar e. búðinni, 165; út e. þvertrénu, 202; ofan e. reykinum, Eb. 230; inn e. Skeiðum, 224; inn e. Álptafirði, id.; innar e. ísum, 236; inn e. ísum, 316; út e. ísnum, 236; út e. Hafsbotnum, Orkn. 1; e. endilöngu, from one end to another, Fms. x. 16; e. miðju, along the middle, vii. 89.

2. metaph. after, according to; e. því sem vera ætti, Ld. 66; e. sið þeirra ok lögum, Fms. i. 81; e. þínum fortölum, ii. 32; hann leiddisk e. fortölum hennar, he was led by her persuasion, v. 30; gékk allt e. því sem Hallr hafði sagt, Nj. 256; gékk allt e. því sem honum hafði vitrað verit, all turned out as he had dreamed, Fms. ii. 231; e. minni vísan, i. 71.

β. denoting proportion, comparison; þó eigi e. því sem faðir hans var, yet not like his father, Eg. 702; fátt manna e. því sem hann var vanr, few men in comparison to what he used to have, Sturl. ii. 253; þat var orð á, at þar færi aðrar e., people said that the rest was of one piece, Ld. 168.

γ. with verbs denoting imitation, indulgence, longing after, etc.; lifa e. holdi sínu, to live after the flesh, Hom. 25; lifa e. Guði, 73; lifit e. mér, follow after me, Blas. 45; láta e. e-m, to indulge one; mæla e. e-m, to take one’s part, Nj. 26: breyta e. e-m, to imitate; dæma e. e-m, to give a sentence for one, 150; fylgja e. e-m, to follow after one, N. T.; herma e. e-m, to mimic one’s voice and gesture, as a juggler; mun ek þar e. gera sem þér gerit fyrir, I will do after just as you do before, Nj. 90; hann mælti e. ( he repeated the words) ok stefndi rangt, 35; leika e. e-m, to follow one’s lead; telja e., to grudge; langa e., to long after, Luke xxii. 15.

δ. kalla, heita e. e-m, to name a child after one; kallaði Hákon eptir föður sínum Hákoni, Fms. i. 14; kallaðr e. Mýrkjartani móður-föður sínum, Ld. 108: lcel. now make a distinction, heita í höfuðit á e-m, of a living person, and heita e. e-m, of one deceased.

III. denoting behind; fundusk e. þeim Írskar bækr, Irish books were found which they had left behind, Landn. (pref.), Fms. xi. 410; draga þik blindan e. sér, vi. 323; bera e-t e. sér, to drag behind one; hann leiddi e. sér hestinn, he led the horse after him, Eg. 766.

β. as an adv., þá er eigi hins verra e. ván er slíkt ferr fyrir, what worse can come after, when such things went before? Nj. 34.

2. but chiefly ellipt. or adverb.; láta e., to leave behind, Sturl. i. 60; sitja e., to sit, stay behind, Fms. i. 66; bíða e., to stay behind; vera e., Grett. 36 new Ed., Bs. i. 21; standa e., to stay behind, remain, be left, Fms. ii. 231, vi. 248; dveljask e., to delay, stop, Sturl. ii. 253; leggja e., to lay behind, but liggja e., to lie behind, i. e. be left, Karl. 439; eiga e., to have to do, Nj. 56; ef ekki verðr e., if naught remain behind, Rb. 126; skammt get ek e., þinnar æfi, I guess that little is left of thy life, Nj. 182; þau bjoggu þar e., they remained, stayed there. 25.

B. WITH ACC., TEMP, after; vetri e. fall Ólafs, Eb. (fine); sextán vetrum e. dráp Eadmundar konungs …, vetrum e. andlát Gregorii, … e. burð Christi, Íb. 18; e. fall jarls, Eg. 297; e. verk þessi, Nj. 85: esp. immediately after, var kom e. vetr, spring came after winter, Eg. 260; hvern dag e. annan, one day after another, Hom. 158; ár e. ár, year after year, Rb. 292; dag e. dag, day after day, Fms. ii. 231; e. þat, or e. þetta, after that, Lat. deinde, deinceps, Nj. 151, Eb. 58, Bs. i. 5, etc. etc.; e. þingit, after the meeting, Eb. 108; e. sætt Eyrbyggja, 252.

2. denoting succession, inheritance, remembrance, etc.; eptir in this sense is frequent on the Runic stones, to the memory of, after; hón á arf allan e. mik, Nj. 3; tekit í arf e. föður þinn, inherited after thy father, Fms. i. 256; ef skapbætendr eru eigi til e. bauga, i. e. to receive the weregild, Grág. ii. 184; þeir er sektar-fé eiga at taka e. þik, Nj. 230; tók konungdóm e. föður sinn, took the kingdom after his father, Fms. i. 2; Þorkell tók lögsögu e. Þórarinn, Thorkel took the speakership after Thorarin, Íb. ch. 5, cp. ch. 8, 10: metaph., vita þá skömm e. sik, to know that shame [ will be] after one, i. e. leave such a bad report, Ld. 222; skaði mikill er e. menn slíka, there is a great loss in such men, Eg. 93; hann fastaði karföstu e. son sinn, he fasted the lenten fast after his son’s death, Sturl. ii. 231; sonr … e. genginn guma, a son to succeed his deceased father, Hm. 71; mæla e. en, or eiga vígsmál (eptir-mál) e. e-n, to conduct the suit after one if slain, Nj. 254 (freq.), hence eptir-mál; eptir víg Arnkels vóru konur til erfðar ok aðildar, Eb. 194; í hefnd e. e-n, to revenge one’s death, Nj. 118; heimta gjöld e. menn sína, to claim weregild, Fms. viii. 199.

β. the phrase, vera e. sig, to be weary after great exertion.

II. used as adv. after; síðan e. á öðrum degi, on the second day thereafter, Hom. 116: síðan e., Lat. deinceps, Fms. x. 210; um várit e., the spring after, Eb. 125 new Ed.; annat sumar e., the second summer after, Nj. 14; annat haust e., Eb. 184; annan dag e., the second day after, Nj. 3; um daginn e., the day after, Fms. vii. 153, Bs. i. 21; næsta mánuð e., Rb. 126.

β. by placing the adverb. prep. at the beginning the sense becomes different, later; e. um várit, later during the spring, Eb. 98.

III. used adverb. with the relat. particles er, at; e. er, Lat. postquam, Grág. i. 10; e. at, id., K. Þ. K. 32.

β. eptir á, afterward; the proverb, eptir (mod. eptir á) koma ósvinnum ráð í hug, the fool is wise too late, Vápn. 17, Fas. i. 98; eptir á, kvað hinn …, ‘ after a bit,’ quoth the …, (a proverb.)

* * *

(fel; fal, fálum; fólginn), v.

1) to hide, conceal (fálu þeir gullit í Rín; þær austr ok vestr enda fálu);

fel sverð þitt, sheathe thy sword;

yrkja fólgit, to use obscure phrases (in poetry);

impers., fal þá sýn (acc.) milli þeirra, they lost sight of one another;

2) fela e-m e-t, to make over, to give in trust or charge to one;

hann fal Óðni allan þann val, he gave all the slain to Odin;

mey frumunga fal hann (entrusted to) megi Gjúka;

fela e-m e-t á hendi, to commit a thing to one’s charge, to commend;

fálu sik ok sálir sínar guði almáttkum á hendi, they commended themselves and their souls to God Almighty;

fela e-t undir eið sinn (þegnskap sinn), to vouch upon one’s oath (upon one’s honour);

fela e-t undir e-m, to put under one’s charge;

er und einum mér öll um fólgin hodd Niflunga, the whole hoard of the Niflungs is in my hands alone;

man hér öll vár vinátta undir felast, all our friendship will depend upon this;

fela e-n á brott, to put one out for alimentation;

fela e-n inni = fela e-n á brott;

sá bóandi, er hann felr sik inni, the man with whom he boards and lodges;

fela búfé inni at e-m, to put out (cattle, sheep) to one to keep;

3) refl. felast, to hide oneself (mörg leyni þau, er felast mátti í);

felast í faðmi e-m, to be locked in one’s arms;

felast á hendi e-m, to put oneself in another’s hands, enter his service (Kolskeggr falst á hendi Sveini Dana-konungi).

* * *

pret. fal, 2nd pers. falt, pl. fálu; pres. fel; pret. subj. fæli; part. fólginn: in mod. usage, pret. faldi, part. falinn, and sup. falið, with weak declension, if in the sense to hide; but fól, pl. fólu, part. fólginn, if in the sense to commend; thus, undir trjánum sig faldi, Pass. 33. 6; einn fyrir engum faldist, 33. 7; but, þá Frelsarinn í Föðurs hönd fól nú blessaðr sína önd, 45. 1; fól and falinn, however, never occur in old MSS.:—[Ulf. filhan = κρύπτειν, θάπτειν; Hel. bi-felhan; O. H. G. felahan; Germ. be-fehlen and emp-fehlen; Lat. se-pēlio contains the same root, properly meaning to hide, shut up: cp. Engl. bury, which really means to hide.]

I. to hide, conceal; allt veit ek Óðin, hvar þú auga falt, Vsp. 22; þú falt fé þitt í svá mikilli þoku, Band. 12; hrís-kjarrit þat er Vaði risi fal sverðit, Þiðr. 69, Gm. 37; fálu þeir gullit í Rín, Edda 76; tóku likit ok fálu þar, Ó. H. 225 (fólu, Hkr. ii. 380, wrongly); ek mun fela yðr her í gamma mínum, Fms. i. 9: barnit var fólgit, Fs. 60, Gullþ. 26; fel sverð þitt, sheathe thy sword, Fms. xi. 348; felðu (= fel þú) sverð þitt í umgörð, 656 C. 4; þær austr ok vestr enda fálu, Hkv. 1. 2; fólgit, hidden, preserved, Vsp. 31; fólginn, hid, Þkv. 7, 8; örlög fólgin e-m, fate hidden, in store for one, Vsp. 36, Akv. 16; fólginn endi lífs, poët. the hidden thrum of life, i. e. death, Ýt. 17.

β. to bury, Ýt. 24; liggja fulginn, to lie buried (in a cairn), on a Runic stone, Rath 178.

2. metaph., hefir þú fólgit nafn hennar í vísu þessi, Eg. 325; fólgit í rúnum, Edda 47; yrkja fólgit, to use obscure phrases (in poetry), 110.

3. impers., fal þá sýn (acc.) milli þeirra, they lost sight of one another, with the notion of a hill or object coming between, Ó. H. 182; þegar er sýn fal í milli þeirra Egils, Eg. 545.

4. the phrase, fela e-n á brott (= in mod. usage koma e-m fyrir), to put one out (for alimentation), of one sick or old, a child, etc., Grág. i. 155; or, fela e-n inni, id.; sá bóandi er hann felr sik inni, the husbandman with whom he boards and lodges, 158; ef sá maðr andask er fólginn var inni, 155: of cattle, to put out to keep, nú felr maðr búfé inni at manni at fúlgu-mála réttum, N. G. L. i. 25; hence fúlga, q. v. = meðgjöf.

II. to give into one’s keeping, entrust; hann fal Óðni allan þann val, he gave all the slain to Odin, Fas. i. 454; mey frumunga fal hann ( entrusted to) megi Gjúka, Skv. 3. 4: to invest, auð hefi ek minn ílla fólginn, Fms. vii. 49 (in a verse).

β. in the phrase, fela e-m e-t á hendi (mod. á hendr); þér fel ek á hendi, Skarphéðinn, at hefna bróður þíns, Nj. 154; fal hón sik ok allt sitt föruneyti á hendr lifanda Guði, Fms. i. 226; Kristi á hendi fólgin, 655 xxiii; fel’k þér á hendi ábyrgð hans at öllu, Grág. i. 245; fálu sik ok sálur sínar Guði Almáttkum á hendi, Bs. i. 139; at Jón Loptsson fæli Petri postula á hendi þá hjörð … en Jesus Kristr fal sína hjörð á hendr Föður sínum, 145; fela undir e-m, to put under one’s charge; er und einum mér öll um fólgin hodd Niflunga, i. e. all the hoard of Niflung is kept by me only, Akv. 26; fela ván sína alla undir Guði, 686 B. 2; mun hér öll vár vinátta undir felask, all our friendship will depend upon this, Eb. 130: a law term, skulu þeir fela undir eið sinn, they shall avouch it on their oath, Grág. i. 9; fela undir þegnskap sinn, to vouch upon one’s honour; þó rangt sé undir þegnskap fólgit, 33.

III. reflex. to hide oneself; ek mun felask, Fs. 48: hann falsk í Kröflu-helli, Landn. 183; mörg leyni þau er felask mátti í, Fms. x. 218; í skógi þar er þeir höfðu fólgizk, Ó. H. 152; en fálusk at degi, id.; felask í faðmi e-m, to be shut in one’s arms, Hkv. 2. 27.

2. felask á hendi e-m, to put oneself in another’s hands, enter his service; Kolskeggr falsk á hendi Sveini Dana-konungi, Nj. 121.

* * *

(finn; fann, fundum; fundinn), v.

1) to find (þá fundu þeir Hjörleif dauðan);

2) to meet one (ok vildi eigi finna Hákon konung);

3) to visit, to interview (gakk þú at finna konung);

4) to find out, invent (rúnar munt þú finna);

5) to discover (ok fundu þar land mikit);

6) fig. to find, perceive, notice, feel (fundu þeir þá brátt, at);

7) finna e-m e-t, to find fault with, blame (þat eitt finn ek Gunnlaugi, at);

8) with preps.:

finna á e-t, to come across, fall in with (= hitta á e-t);

impers., fann þat á, it could be perceived;

fann lítt á honum, hvárt, it was little to be seen whether, etc.;

finna at e-u, to find fault with, censure, blame;

finna e-t til, to bring forward, give as a reason (hvat finnr þú til þess?);

9) refl., finnast til e-s, to be pleased with;

impers., fannst Grími fátt til hans, Grim was little pleased with him;

láta sér lítit um finnast, to pay little heed to, rather dislike;

Ölvi fannst mikit um hann, Ölvir admired him much.

* * *

pret. fann, 2nd pers. fannt, mod. fanst; pl. fundu; pres. finn and finnr; in old MSS. and poetry freq. fiðr, Hm. 23, but finnr 63; pret. subj. fynda; part. fundinn; sup. fundit; the forms funnu and funnit may be found in MSS., but were probably never so pronounced; for even in Haustl. hund and fundu rhyme together; with the neg. suff. fannka, Hm. 38: [Ulf. finþan; A. S. findan; Engl. find; Germ. finden; Swed. finna; Dan. finde]:—to find; Finnar kómu aptr ok höfðu fundit hlutinn, Landn. 174; hann leitar ok fiðr, Ísl. ii. 321; Knútr hinn Fundni, Canute the Foundling, Fms. i. 112; hann herjaði á Ísland ok fann þar jarðhús mikit, Landn. 32; fundu þeir Hjörleif dauðan, 35; þar fundusk undir bein, Ld. 328.

2. to meet one; hversu opt hann fyndi smala-mann Þórðar, Ld. 138; ok vildi eigi finna Hákon konung, Fms. x. 3.

β. to visit; en þó gakk þú at finna konung, Nj. 7; veiztu ef þú vin átt … far þú at finna opt, Hm. 120.

3. to find out, invent, discover: Þorsteinn er fann sumar-auka, Landn. 131, Ld. 12; Nói fann vín at göra, Al. 64, Stj. 191; rúnar munt þú finna, Hm. 143: hann fann margar listir, þær sem áðr höfðu eigi fundnar verit, Edda (pref.)

β. to discover a country; leita lands þess er Hrafna-Flóki hafði fundit, Fms. i. 238: þá er Ísland fannsk ok bygðisk, Landn. 24; þá rak vestr í haf ok fundu þar land mikit, 26; land þat er kallat er Grænaland fannsk ok bygðisk af Íslandi, Íb. 9; í þann tíma fannsk Ísland, Eg. 15.

γ. metaph. finna e-n at e-u, a law phrase, to bring a charge home to one, Fms. xi. 75; hence also, vera fundinn að e-n, to be guilty of a thing; vera ekki at því fundinn, to be not guilty of a thing; cp. the Engl. to ‘find’ guilty.

II. metaph.

1. to find, perceive, notice, feel; þú fannt at ek lauss lifi, Fm. 8; Gunnhildr finnr þat, Nj. 9; fundu þeir þá brátt, at þangat var skotið öllum málum, Eb. 330; hitki hann fiðr þótt þen um hann fár lesi, Hm. 23; þá þat finnr er at þingi kemr, 24, 63; þeir fundu eigi fyrr en fjölmenni dreif at þeim, Fms. i. 136, Nj. 79.

β. impers. fann þat á, it could be perceived, Eg. 51; fann þó mjök á Dofra, er þeir skildu, i. e. D. felt much at their parting, Fms. x. 175; fann litt á honum, hvárt honum þótti vel eðr illa, it was little to be seen, whether …, Eb. 42.

γ. finna til, to feel hurt, feel a sore pang, is a freq. mod. phrase, but rarely occurs in old writers: finnr þú nökkut til hverr fjándskapr, etc., Anal. 175; en Aldrían fann ekkí til þessa sjálfr, áðr einn riddari tók brandinn af honum, Þiðr. 358; hence tilfinning, feeling.

2. to find, bring forward; finna e-t til, in support of a charge; ok finna þat til foráttu, at …, Nj. 15; hvat finnr þú helzt til þess, how dost thou make that out? 49; hann fann þó þat til, at …, Fms. vii. 258; Eyólfr fann þat til, at …, Nj. 244; hvat finnr þú til þess, what givest thou as the reason? Eb. 184; finna e-t við, to make objection to; hvártz hinn fiðr við, at hann sé eigi þar í þingi, Grág, i. 22; þá fundu þeir þat við, um gjaforð þetta, Fms. x. 87, v. l.

3. as a law phrase, to find money, to pay, lay out; hann skal eigi finna meira af fé því, en kaupa leg, Grág. i. 207; allra aura þeirra er úmaginn skal finna með sér, 206; ok slíka aura f. honum, ii. 210; á hann enga heimting til þess er hann fann við, Jb. 421 (MS.); ef maðr selr úmaga til frafærslu ok finnr fé með, Grág. i. 266; þeim þræli er hann hefir fulla verðaura fyrir fundit, 358; hence in the old oath, ek hefka fé boðit í dóm þenna, hefka ek fundit, ok monka finna, hvárki til laga né úlaga (where bjóða and finna are opposed, i. e. bjóða to offer, finna to pay actually), 75: hence is derived the law phrase, at finna sjálfan sik fyrir, to pay with one’s self, according to the law maxim, that ‘he that cannot pay with his purse shall pay with his body,’ used metaph. to pay dear, to feel sorely; kvað makligt at hann fyndi sik fyrir, Sturl. iii. 213, Eb. 154; skaltú sjálfan þik fyrir finna, Fms. iii. 110, xi. 256, Þorst. Síðu H. 9; the pun in Anal. 177 is a mere play of words.

4. finna at e-u, to censure, Fbr. 112, Edda (pref.), very freq. in mod. usage, hence að-finnsla and að-fyndni, censure; nearly akin is the phrase, þat eitt finn ek Gunnlaugi, at mér þykir hann vera úráðinn, that is the only fault I find with Gunlaug, Ísl. ii. 217; ef nokkut væri þat er at mætti finna, if there was anything to blame, Sks. 69 new Ed.

III. reflex.,

1. recipr. to meet with one another, Fms. i. 19, Nj. 8, 48; eigi kemr mér þat á úvart þótt vit finnimk á Íslandi, Fs. 20.

2. for some instances where the sense seems purely passive, see above.

3. freq. in a half passive reflex. sense, to be found, to occur; finnask dæmi til, examples occur, Gþl. 45; þat finnsk ritað, it is found written, occurs in books, Fms. ii. 153; finnsk í kvæðum þeim er …, Eg. 589.

β. metaph. to be perceived, fannsk þat mjök í ræðu Erlings, Fms. vii. 258: adding á, fannsk þat opt á jarli, Nj. 46; fannsk þat á öllu, at, it was easy to see, that …, 17, 90; þat fannsk á Arnkatli goða, at …, Eb. 178.

γ. finnask til e-s, to be pleased with a thing: impers., fannsk Grími fátt til hans, Grim was little pleased with him, Eg. 190; ekki fannsk Eiríki til þessa verks, Eric was not much pleased with it, Fs. 149; fannsk mér fleira til hans en annarra, I liked him better than the rest, Fms. i. 141; e-m finnst til e-s, to value; honum finnsk ekki til, he thinks naught of it, thinks it worthless; Fas. i. 317, freq. in mod. usage: finnask at e-u, to admire, Sighvat (obsol.): so in the phrase, láta sér lítið um finnask, to pay little heed to, rather dislike, Hkr. iii. 244; konungr lét sér ekki um þat finnask, Fms. iv. 195; lét hann sér fátt um finnask, vii. 29; Dagr lét sér ekki um finnask eðr fátt, iv. 382; Ölvi fannsk mikit um hann, O. admired him much, Nj. 41; fannsk mönnum mikit um tal þeirra, 18; honum fannsk um mikit, he was much surprised, Hkr. iii. 355: e-m finnsk, one thinks, it seems to one; mér finnsk sem hann hafi önga verki, methinks he feels no pain, Barl. 101: finnsk mér svá, at engi maðr, methinks that no man, 15: very freq. in conversation, with infin. it seems to me, methinks.

IV. part. finnandi, a finder, 655 xii. 2; finnanda-spik, n. blubber which is the perquisite of the finder of a whale, Grág. ii. 383: part. pass. fundit, beseeming, nú mun ok vel fundit, at …, Anal. 173.

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(hef; hóf, hófum; hafiðr and hafinn), v.

1) to heave, raise, lift (hefja stein);

hann hóf upp augu sin, he lifted up his eyes;

hefja sik á lopt, to make a leap;

hefja handa, to lift the hands (for defense);

hefja höfuðs, to lift the head, be undaunted;

hefja graut, to lift the porridge, eat it with a spoon;

2) to exalt, raise in rank;

hefja e-n til ríkis, to raise one to the throne;

3) to begin;

hefja mál sitt, to begin one’s speech;

hefja ferð, to set out on a journey, to start;

hefja flokk, to raise a party;

hefja ákall, to raise a claim;

impers., hefr e-t = hefr upp e-t, it begins (hér hefr Kristnisögu);

refl., hefjast, to begin, originate (hvaðan af hefir hafizt skáldrskarpr?);

4) impers. to be carried, drifted (by storm or tide);

höf skipin öll saman (all the ships were drifted) inn at landinu;

þeir létu hefja skipin ofan forstreymis, they let the ships drift down the stream;

5) with preps.:

hefja e-t af e-u, to take it off;

impers., en er af henni hóf öngvit (acc.), when she recovered from her swoon;

þá hóf af mér vámur allar, all ailments left me;

refl., hefjast af höndum e-m, to leave one;

hefja á rás, to take to one’s feet (= hafa á rás);

refl., láta hefjast fyrir, to retreat, withdraw;

hefja munn sinn í sundr, to open one’s mouth;

impers., Birkibeina (acc.) hefr undan, the B. drew back;

hefja e-t upp, to lift up (hann hóf orminn upp á hendi sér);

impers., hóf honum upp brýn (acc.), his face brightened;

hefja e-t upp, to begin (= hefja 3);

Egill hóf upp kvæðit, E. began his poem;

impers., hér hefr upp Konunga-bók, here begins the K.;

refl., hefjast upp, to begin (hér hefjast upp landnám);

hefjast upp til ófriðar (með ófriði), to begin warfare;

láta hefjast við, to lay to (naut.).

* * *

pret. hóf, pl. hófu; part. hafinn, but also hafiðr (weak); pres. indic. hef; pret. subj. hæfi, with neg. suff. hóf-at, Korm.; [Ulf. hafjan; A. S. hebban; Engl. heave, pret. hove; O. H. G. hafan; Germ. heben; Dan. hæve; Swed. häfva; cp. Lat. capere, in-cipere.]

A. To heave, lift, raise; hefja stein, to lift a stone, Eg. 142; ok munu nú ekki meira hefja fjórir menn, 140; (hón) hóf hann at lopti, hove him aloft, Ýt. 9; hefja e-n til himins, Edda 61 (in a verse); hóf hann sér af herðum hver, Hym. 36; þá er hefja af hvera (mod. taka ofan pott, to take the pot off), Gm. 42; hóf sér á höfuð upp hver Sifjar verr, Hým. 34; hón hófat augu af mér, she took not her eyes off me, Korm. 16; hann hóf upp augu sín, he lifted up his eyes, 623. 20; hefja sik á lopt, to make a leap, Nj. 144.

2. phrases, hefja handa, to lift the hands (for defence), Nj. 65, Ld. 262; h. höfuðs, to lift the head, stand upright, be undaunted; sá er nú hefir eigi höfuðs, Nj. 213: h. sinn munn í sundr, to open one’s mouth, Sturl. iii. 189: hefja graut, skyr, etc., to lift the porridge, curds, etc., eat food with a spoon, Fms. vi. 364; Rindill hóf (Ed. hafði wrongly) skyr ok mataðisk skjótt, Lv. 63.

3. hefja út, to lift out a body, carry it from the house (út-hafning), Eg. 24; er mik út hefja, Am. 100; var konungr hafiðr dauðr ór hvílunni, Hkr. iii. 146. The ceremony of carrying the corpse out of the house is in Icel. still performed with solemnity, and followed by hymns, usually verses 9 sqq. of the 25th hymn of the Passíu-Sálmar; it is regarded as a farewell to the home in which a person has lived and worked; and is a custom lost in the remotest heathen age; cp. the Scot. to lift.

β. hefja (barn) ór heiðnum dómi, to lift ( a bairn) out of heathendom, is an old eccl. term for to be sponsor (mod. halda undir skírn), Sighvat (in a verse); N. G. L. i. 350 records three kinds of sponsorship—halda barni undir primsignan, önnur at hefja barn ór heiðnum dómi, þriðja at halda á barni er biskup fermir: to baptize, skal þat barn til kirkju færa ok hefja ór heiðnum dómi, 12; barn hvert er borit verðr eptir nótt ina helgu, þá skal haft vera ( baptized) at Páskum, id.

4. to exalt, Ad. 20, cp. with Yngl. S. ch. 10; hóf hann Jóseph til sæmðar, Sks. 454; hafðr til ríkis, 458; upp hafðr, 451; önd hennar var upp höfð yfir öll engla fylki, Hom. 129; hann mektaðisk mjök ok hóf sik of hátt af þeim auðæfum, Stj. 154; at hann hæfi upp ( exaltaret) Guðs orð með tungunni, Skálda 208; konungr hóf hann til mestu metorða, 625. 31: er hans ríki hóf, 28.

II. impers.,

1. to be heaved, hurled, drifted, by storm, tide, or the like; þá hóf upp knörr (acc.) undir Eyjafjöllum, a ship was upheaved by the gale, Bs. i. 30; hóf öll skipin (acc. the ship drifted) saman inn at landinu, Hkr. i. 206; þetta hóf ( drifted) fyrir straumi, iii. 94; þeir létu hefja ofan skipin forstreymis, let the ship drift before the stream, Fms. vii. 253; Birkibeina hefr undan, the B. went back, ix. 528.

2. medic., en er af henni hóf öngvit (acc. when she awoke, of one in a swoon), Bjarn. 68; þá hóf af mér vámur allar (acc. all ailments left me), svá at ek kenni mér nú hvergi íllt, Sturl. ii. 54; ek sé at þú ert fölr mjök, ok má vera, at af þér hafi, I see thou art very pale, but may be it will pass off, Finnb. 236; hóf honum heldr upp brún (acc. his face brightened), Eg. 55.

III. reflex. to raise oneself, to rise; hefjask til ófriðar, to raise war, rebel, Eg. 264.

β. to be raised; hefjask til ríkis, to be raised to the throne, Fms. i. 99; hefjask hátt, to be exalted, Fs. 13; hann hafði hafisk af sjálfum sér, he had risen by himself, Eg. 23; féll Hákon en hófsk upp Magnúss konungr, Sturl. i. 114; Þórðr hófsk ( rose) af þessu, Landn. 305, Hom. 152.

2. phrases, hefjask við, to lay to, a naut. term; lét þá jarl hefjask við ok beið svá sinna manna, Fms. viii. 82; hefjask undan, to retire, draw back, Sd. 144: in the phrase, hefjask af höndum e-m, to leave one; hefsk nú aldregi af höndum þeim, give them no rest, Fms. xi. 59.

3. part., réttnefjaðr ok hafit upp í framanvert, Nj. 29.

B. Metaph. to raise, begin, Lat. incipere:

1. to raise; hefja flokk, to raise a party, a rebellion, Fms. viii. 273; h. rannsókn, to raise an enquiry, Grág. ii. 193; h. ákall, to raise a claim, Eg. 39; h. brigð, to make a reclamation, Gþl. 295.

2. to begin; hefja teiti, Fms. vii. 119; h. gildi, Sturl. i. 20; h. Jóla-hald, to begin ( keep) Yule, Fms. i. 31; h. boðskap, ii. 44: of a book, þar hefjum vér sögu af hinum helga Jóni biskupi, Bs. i. 151; h. mál, to begin one’s speech, Ld. 2; h. ferð, to start, Fb. ii. 38; h. orrustu.

β. with prep. upp, (hence upp-haf, beginning); hóf Helgi upp mál sitt, Boll. 350; Egill hóf upp kvæðit, E. began his poem, 427; hann heyrði messu upp hafna, Fms. v. 225; hefja upp sálm, to begin a hymn, 623. 35; Flosi hóf upp suðrgöngu sína, F. started on his pilgrimage, Nj. 281; h. upp göngu sína, to start, Rb. 116.

γ. hefja á rás, to take to one’s feet; síðan hefr hann á rás ok rann til bæjarins, Eg. 237; hinir Gautsku höfðu (thus weak vide hafa C. 2) á rás undan, Fms. iv. 120.

δ. absol., hann hóf svá, he began thus, Fms. i. 33; þar hef ek upp, vii. 146; þar skal hefja upp við arftöku-mann, start from the a., Grág. i. 62.

II. impers. to begin; hér hefr Þingfara-bólk (acc.), Gþl. 5; hér hefr upp Kristindóms-bólk, 39, 75, 378; hér hefr Landnáma-bók, Landn. 24; hér hefr upp landnám í Vestfirðinga fjórðungi, 64, 168 (v. l.), 237 (v. l.); hér hefr Kristni-Sögu, Bs. i. 3; nú hefr þat hversu Kristni kom á Ísland, id.; hér hefr sögu af Hrafni á Hrafnsevri, 639; hér hefr upp ok segir frá þeim tíðindum, er …, Fms. viii. 5; áðr en hefi sjálfa bókina, Gþl.; hér hefr sögu Gísla Súrs-sonar, Gísl. (begin.), v. l.: with upp, ok upp hefr Skáldskapar-mál ok Kenningar, Edda (Arna-Magn.) ii. 427; hér hefr upp Konunga-bók og hefr fyrst um þriðjunga-skipti heimsins, Hkr. Cod. Fris. 3; hann kom til Túnsbergs er upp hóf Adventus Domini, Fms. ix. 338.

III. reflex. to begin; þar hefsk saga Harðar, Landn. 62; hvaðan hefir hafizk sú íþrótt, whence originates that art? Edda 47; hér hefjask upp landnám, Landn. 275; hófsk ríki Haralds konungs, king H.’s reign began, Ld. 2; áðr Rómverja-ríki hófsk, Rb. 402; hófusk (höfðusk, Ed. wrongly) þá enn orrostur af nýju, Fms. xi. 184; hvernig hafizk hefir þessi úhæfa, Al. 125; nú hefsk önnur tungl-öldin, Rb. 34; þá hefsk vetr, 70–78, 436.

* * *

(hin, hitt), dem. pron.

1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);

2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.

(hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).

* * *

HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. The:

I. preceding the noun:

1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.

2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.

3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.

II. placed between a pronoun and an adjective in the definite form:

1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.

2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.

3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.

III. placed between two nouns in apposition:

1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.

2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.

B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.

II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:

1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.

2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.

3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.

C. SPECIAL CHANGES, in mod. usage:

I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.

II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).

III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.

IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.

V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.

☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’

HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,

1. by the neut. hitt, Dan. hint;

2. by the initial aspirate, which is never dropped;

3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. This pronoun is used,

I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.

II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.

B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.

2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18.

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

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n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

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(að), v. to saw, cut with a saw (krossinn var sagaðr í sundr).

(gen. sögu, pl. sögur), f.

1) what is said, statement (má vera, at sönn sé s. þín);

2) tale, story, history; segja, ríta sögu, to tell, write a story; hann kemr eigi við þessa sögu, he is not connected with this ‘saga’; vera ór sögunni, to be out of the story; vera í sögu, to be mentioned in a story; svá sem sögu, to be mentioned in a story; svá sem sögur eru til, as the story goes;

3) the events which gave rise to the story; hann var þá mjök hniginn á efra aldr, er sjá saga gørðist, when this came to pass;

4) tale, report (eigi veit ek um sögur slíkar, hvárt satt er).

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u, f., gen. sögu, pl. sögur; gen. pl. sagna is rare; and in compds the gen. sing. sögu- is preferred, thus sögu-bók, sögu-fróðr, where sögu-is used in a collective sense; when gen. sagna- is used it is often to be regarded as borrowed from sögn, as in sagna-fróðr, sagna-meistari; sagna from saga, however, occurs in dæmi-sagna, Stj. 560; Orkneyinga-sagna, Ó. H. 90, l. 3 from the bottom: [from segja; cp. Engl. saw; Germ. sage.]

B. A story, tale, legend, history. The very word owes its origin to the fact that the first historical writings were founded on tradition only; the written record was a ‘saga’ or legend committed to writing; the story thus written was not even new, but had already taken shape and had been told to many generations under the same name; hence the written history and the story told were both alike called Saga, just as in Gr. both were called λόγος (Herod, i. 184, ii. 161, vi. 19). In some instances when history is mentioned by name it is difficult to say whether a told or written Saga be meant; the former seems to be the case, esp.in the Landnáma—þar hefsk saga Harðar Grímkels-sonar ok Geirs, Landn. 62; þar görðisk saga þeirra Þorbjarnar ok Hávarðar ens halta, 127; Vé-björn var víga-maðr mikill, ok er saga mikil frá honum, 150; þar af görðisk saga Ísfirðinga ok víg Þorbjarnar, id.; þar af görðisk saga Böðmóðs gerpis ok Grímólfs, 157; þar af görðisk Svarfdæla saga, 208; þar af görðisk Þorskfirðinga saga, 124; ok þar var Þórðr gellir leiddr í áðr hann tók mannvirðing, sem segir í sögu hans, 111. Some of these Sagas were perhaps never committed to writing; others not till a later date, when the tradition had deteriorated; but they were told and known by name at the time when the Landn. was first composed, see Safn i. 191. Written Sagas, again, are those recorded in later works,—ok getr hans í Laxdæla sögu, Eb. 334; sem segir í sögu Laxdæla, Grett. 15; sem segir í Bandamanna sögu, 22;. vísar svá til í sögu Bjarnar, 132; sem segir í sögu Njarðvíkinga, Ld. 296; sem í sögu Þorgils Höllu-sonar segir, 290; sem segir í Eyrbyggja sögu, Landn. (Kb.) 90; sem segir í sögu Eireks, Fms. ii. 214; sem segir í Vápnfirðinga sögu, 239; sem segir í Njáls sögu, Þorst. Síðu H. 170; ok nokkut vísar til í enum efra hlut sögu Hróks ens svarta, Sturl. i. 3 (lost): sem segir í sögu Ragnars konungs, Fas. i. 346, cp. 510; sem segir í Skjöldunga sögu, Yngl. S. ch. 33; sem segir í sögu Sigurðar hrings, Fas. iii. 216; í Ólafs sögu Tryggva sonar, 237; sem segir í Konunga sögum, as is said in the Lives of the Kings, 509, Jómsv. (1824) 52; sem segir í Jarla sögum, as is said in the Lives of the Earls (of Orkney), Fb. ii. 347; sem ritað es í sögu hans, Landn. 41, Eg. 589; hann kemr ok við Heiðarvíga sögu, Eb. 334.

2. phrases, hér hefr or hér lýkr N. M. Sögu, see hefja and lúka; hann kemr eigi við þessa sögu, he touches not the saga, is not connected with it, Grett. 22; or kemr hann við margar sögur, Eb. 334; hann er ór sögunni, he is out of the story, Nj. 22, 29, passim; or N. M. kemr til sögunnar, comes into the story; nú víkr sögunni til …, now the tale turns, to …, Nj. 6; þat er löng saga at segja frá, it is a long tale to tell, Fms. xi. 89; lesa sögu, to read a story, x. 371; er engin saga af honum, no record of him, Grett.; skal við sögu súpa en eigi of mikit drekka, Str.; svá sem sögur eru til, as the story goes, Fms. i. 7: saga also includes the events which gave rise to the tale, hence the phrase, er saga þessi görðisk, when this tale came to pass, Fs. 3, and above. Classical passages referring to the Icel. Saga writings: þat var meirr en tvau hundruð vetra tólfræð er Ísland var byggt, áðr menn tæki hér sögur at rita, Ó. H. (pref.); flestar allar sögur, þær er görzt höfðu á Íslandi áðr Brandr biskup Sæmundarson andaðisk, vóru ritaðar, en þær sögur er síðan hafa görzt vóru lítt ritaðar, áðr Sturla skúld Þórðarson sagði fyrir Íslendinga sögur, Sturl. i. 107 (Arna-Magn. No. 122 B, whence Cod. Brit. Mus.) Story-telling was one of the entertainments at public meetings in Icel., at feasts, weddings, wakes; this was called sagna-skemtan, cp. the banquet of Reykhólar, A. D. 1119; hann sagði sögu Orms Barreyjar-skálds ok vísur margar, Sturl. i. 23; dansleikr, glímur sagna-skemtan, id.; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða dans, um kveldit, iii. 281; such entertainments are mentioned even at the meetings of the Icel. alþing, as also at Yule time, see the interesting record of the Icel. story-teller in Harald S. harðr. ch. 99 (Fms. vi. 354–356), see also Sturl. iii. 304, 305, Fbr. (Fb. ii. 210); Íngimundr var fræði-maðr mikill, ok fór vel með sögur, Sturl. i. 9; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. ch. 7; hálf-sögð er saga hver er aðrir einir segja, i. e. ‘audiatur et altera pars,’ Bs. i. 582, (mod., það er ekki nema hálfsögð saga ef einn segir.)

II. tales, reports; eigi veit ek um sögur slíkar hvárt satt er, Nj. 259; jarteinir hans urðu ágætar ok fór sagan fyrir í hvert þorp, Blas. 41; seg heill sögu! Fms. vi. 207; er yðr þá eigi segjandz-saga til, Ó. H. 206; það verðr að segja svá hverja sögu sem hún gengr, a saying, every saga must be told as it happened:—sönn saga, a true story; skrök-saga, lygisaga, a fable; dæmi-saga, a parable; álfa-sögur, trolla-sögur, galdra-sögur, útilegu-manna sögur.

COMPDS: sögubók, sögubrot, söguefni, söguligr, Söguljóð, sögumaðr, sögumeistari, sögusögn, söguþáttr.

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(gen. sólar, dat. sól and sólu), f.

1) sun (hann fal sik á hendi þeim guði, er sólina hafði skapat); á morgin fyrir s., before sunrise; einn morgin við s., about sunrise; þá var dagr all-ljóss, ok s. farin, the sun had risen; sól var lítt farin, lítt á lopt komin, not high above the horizon; s. rennr upp, the sun rises; þegar er sólina lægði, when the sun got low; s. gengr í ægi, til viðar, undir, s. sezt, the sun sets; ganga at sólu, to go prosperously, succeed to one’s wishes (honum gengu náliga allir hlutir at sólu);

2) day; fyrir ina þriðju s., before the third sun, within three days; áðr sjau sólir eru af himni, before seven days have passed.

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f., dat. sól, and older sólu; acc. with the article sólna, Edda 41, Ó. H. 216; sól is the Scandin. word, ‘sunna’ being only used in poets: [in Ulf. sauil occurs twice, Mark i. 32, xiii. 24; in A. S. poets sôl occurs once, see Grein; Dan.-Swed. sōl; Lat. sōl; Gr. ἥλιος.]

A. The sun, Vsp. 4. 5, 57, Gm. 38; úlfrinn gleypir sólna. Edda 41; vedr var heitt af sólu, Ó. H.; sól skein í heiði, 216; nú vil ek heita á þann er sólina hefir skapat, Fs. 59; hann lét sik bera í sólar-geisla í bana-sótt sinni ok fal sik á hendi þeim guði er sólina hafði skapat, Landn. 38.

2. various phrases as to the sun’s course; fyrir sól, before sunrise, Bs. ii. 241; einn morgin við sól, with the sun, about sunrise, Eg. 717; með sólu, id., Bs. ii. 243; sól rennr á fjöll, K. Þ. K.: or mod., sól kastar á fjöll, the sun appears on the fells; or sól roðar, það roðar af sólu; sól rýðr, or rýðr fjöll, the sun reddens the fells, Fms. xi. 438 (sólar-roð), all denoting the moment before sunrise: of the sunrise, þá rann sól upp, Ó. H. 109; þá er sól ridr upp, N. G. L. i. 218: early in the morning, sól skapthá, shaft-high, Grág.; sól lítt farin, Ó. H.; sól lítt á lopt komin, Ld. 36: of noon, sól hátt á lopti, sól hæst á lopti, sól í suðri, sól í landsuðri, Landn. 276, Sturl. iii. 70, Al. 51: of the afternoon and evening, er sólina lægði, Eb. 172; lágr veggr undir sólina, a low wall under the sun (cp. skapthá sól, in the morning), Sturl. iii. 70: of the sunset, er sól settisk (sól-setr), Eb. 172; sól gengr (rennr) í ægi, the sun sinks into the sea, the phrase suits a coast-land towards the west, Fms. ii. 302, Al. 67; or sól rennr á viðu (or til viðar), towards the wood, in a wooded inland country, Hkr. iii. 227; sól affjalla, ‘the sun is off the fells,’ i. e. is after sunset.

3. of the seasons; cp. the old Dan. phrase, solen bjerges, the sun is ‘mountained,’ sets over the fells; þá tognar dagr en sól vex, Sks. 234 (see sólar-gangr).

4. sól = day; in the law phrase, fyrir ina þriðju sól, before the third sun, within three days, Grág. ii. 20, 24, Eb. 222, Eg. 723; til hinnar þriðju sólar, Fas. i. 20; er þrjár sólir eru af himni, when three suns are off the heaven, three days hence, Nj. 206.

5. hann skyldi snemma upp rísa, ok fylgia sólu meðan hæst væri sumars, Lv. 43; þeir skyldi um nætr berjask, en eigi undir sólu, Fms. vii. 296; á þann bekk er vissi móti sólu, towards the south, Fms. vi. 439.

6. at sólu, following the sun’s course, in due course, prosperously, opp. to andsælis (q. v.), ‘withershins;’ þér skyldið rétt horfa á sólina, ok draumr þinn skyldi þér at sólu ganga, Fb. ii. 298; Páll biskup var svá mikill gæfu-maðr, at honum gengu náliga allir hlutir at sólu (sölu = s́lu, Ed.) hinn fyrra hlut æfi sinnar, Bs. i. 137: er náliga mun komið á enda æfi minnar, ok gengit áðr mart at sólu, 70; but wizards used to make a ring or walk against the sun’s course, saying charms, which was thought to work evil, see andsælis: gýgjar-sól (q. v.), a mock-sun, Sól.; auka-sólir, ‘eke-suns,’ mock-suns: a beam gener., skínn af sverði sól, Vsp. 51.

II. the Sun-goddess. the sister of Máni and daughter of the giant Möndilföri, Vþm., Gm., Edda.

☞ The sun as an object of worship and reverence:—the heathen Thorkel Máni, when on his death-bed, had himself carried out into the sun, and commended his spirit to the god who had made the sun, Landn. 38, see the citation above; sól ek sá … henni ek laut hinnsta sinni ægis-heimi í, I saw the sun and louted to him the last time in this world, Sól. So in Icel. at the present day children, immediately after getting out of bed in the morning, are made to run out of doors bare-headed, there to say a short prayer or verse, and when they return ‘bid good-day,’—a ‘good-day’ being not allowable till this is done; this is called to ‘fetch the good-morning,’ sækja góðan-daginn; the verse Pass. 3. 12 is set apart for this use; but the very words of this verse—á morni hverjum þá upp stend eg, fyrst eg stíg niðr fæti á jörð, færi eg þér hjartans þakkar-görð—were evidently suggested to the poet’s mind by, this beautiful and time-honoured custom then general, but now perhaps fast dying out.

B. COMPDS: sólarár, sólaráss, sólarbruni, sólarfall, sólargangr, sólargeisli, sólarglaðan, sólargoð, sólarhiti, sólarhringr, sólarhvarf, sólarlag, sólarlítill, sólarljós, sólarrás, sólarroð, sólarseta, sólarsetr, sólarsinnis, sólarskin, sólarsteinn, sólarsuðr, sólartal, sólartár, sólaruppkoma, sólarupprás, sólaröld.

* * *

(-da, -dr), v.

1) to go in a certain direction, esp. of sailing (s. inn fjörðinn, út ór firðinum); þat (viz. dýrit) stefndi til Hrútsstaða, it made for H.;

2) to aim at (höggit stefndi á fótlegginn); e-m verðr nær stefnt, one has a narrow escape; betr fór en til var stefnt, better than it was begun, of luck better than foresight; with dat., s. sér til ørkumla, to expose oneself to;

3) to give notice to one, summon one; s. e-m um e-t, to summon one for a thing; ek skal þér Mörðr vera ok s. þér af konunni, and summon thee to give up thy wife;

4) to cite; s. sök, máli, to bring a case (suit) into court;

5) to call, summon (s. e-m til tals við sik, á sinn fund); s. at sér liði, to summon troops; s. e-m saman, to call together (s. saman öllum lýð);

6) with acc. to call together, fix, appoint (þeir stefndu þar þing, en bœndr vildu eigi til koma).

1) direction, course; halttu fram stefnunni, keep on in the same direction;

2) appointed meeting (N. konungr kom fyrr miklu til stefnunnar ok beið þar lengi);

3) the appointed time for meeting (er s. sú var liðin, er á kveðin var, þá etc.);

4) summons; þriggja nátta s., a summons with three days’ notice; Otkell lætr þegar dynja stefnuna, O. immediately thundered out the summons.

* * *

and stemna, d, [stafn, stamn], to ‘point with the stem’ to stand in a certain direction, (esp. of sailing, from which the metaphor is taken); s. inn fjörðinn, Landn. 56, Eg. 128: s. út ór firði. to stand out of the firth, Ó. H. 37; s. út á haf, Fms. i. 26; þeir stefndu inn í Víkina, 60; s. á land upp, vii. 202; s. til bæjarins, Eg. 230; þat stefndi til Rúts-staða, Nj. 35:—to aim at, höggit stefndi á fótlegginn, the blow aimed at the leg, Fms. vii. 325; sendi ör af lásboga, þó óafvitandi á hvern hann stefndi, Stj. 604: phrases, e-m verðr nær stefnt, to escape narrowly, Fms. viii. 328; betr enn til var stefnt, better than it was begun, of luck better than foresight, ix. 414; stefna sér til örkumla, to court, expose oneself to, Bjarn. 56.

II. a law term, to give notice to one, summon him, the person in dat., Grág., N. G. L., Nj.; s. manni í dóm, til alþingis, etc., passim; s. e-m um e-t, Grág. i. 107; s. um sök, 21: with a double dat., s. manni þeirri sök er tólftar-kviðr fylgir, to summon a person in such a case, 20; ek skal þér Mörðr vera ok stefna þér af konunni, Nj. 15.

2. to cite, of a case; stefna sök, to call a case into court, Grág. i. 36; s. máli, Nj. 33; s. dómi til rofs, Grág. ii. 101; s. til alþingis, i. 106; s. í hvárt þing sem vill, 162: the word is used in countless instances in Grág., Nj., and the Sagas: to recite the summons, hann stefndi fyrir málinu, en hann mælti eptir ok stefndi rangt, Nj. 35.

3. to call together, with acc., of a meeting; s. þing, to call a meeting, Fb. ii. 38, Ld. 2, Hkr. iii. 26, Fær. 119, Eg. 338:—s. saman, to call together; stefna saman þegn ok þræl, Stj. 611; s. saman öllum lýð, 541; s. at sér liði, to summon the troops, Eg. 270; s. til sín, 26, 32, 269; s. at sér mönnum, to gather men, Nj. 104; stemna stemnu, to summon formally, Grág. i. 108; s. veizlu, to bid people to a feast, Fms. xi. 45; þessi ætlan er nú er stefnd, Hkr. iii. 384.

or stemna, u, f. a direction, Hkr. i. 158:—an appointed meeting.

II. a law term, a summons, citation; eiga stefnu við e-n, Eg. 271; koma fyrr til stefnu, Fms. vii. 151.

2. the term = stef; þriggja nátta stefna, Fms. viii. 200; mánaðar-s., at liðinni þeirri stefnu, Grág. i. 378; er at þeirri stefnu kom, Eg. 30; er sú s. var liðin, 277; tólt mánaða stemna, N. G. L. i. 43; selja jörð ór stemnu, to sell an estate held by lease, Gþl. 309: the saying, allr dagr til stefnu, all the day for a citation, a summons being lawful if served before nightfall, Jb.; hence metaph., það er allr dagr til stefnu, i. e. plenty of time or leisure, of a thing which is not pressing.

COMPDS: stefnuboð, stefnudagr, stefnudægr, stefnufall, stefnufundr, stefnuför, stefnugörð, stefnujörð, stefnulag, stefnuleiðangr, stefnulið, stefnulýðr, stefnumaðr, stefnumorginn, stefnurof, stefnustaðr, stefnustofa, stefnusök, stefnutal, stefnutími, stefnuvargr, stefnuváttr, stefnuvitni.

(pl. -ir), f. thousand.

* * *

f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

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(ek, ók, ókum, ekinn), v.

1) to drive (a vehicle or animal drawing a vehicle), with dat.: gott er heilum vagni heim at a., it is good to get home safe and sound; a. þrennum eykjum, with three yoke of horses;

2) to carry or convey in a vehicle, to cart, with dat. or acc. (hann ók heyjum sínum á yxnum; hann ók skarni á hóla); a. saman hey, to cart hay; líkin váru ekin í sleða, carried in a sledge;

3) with the prep. í or á; Freyr ók í kerru með gelti; ríðr Þ. hesti þeim, er hann hafði ekit á;

4) absol., to drive in a vehicle (fóru þeir í sleðann ok óku alla nóttina); with acc. of the road (óku úrgar brautir);

5) naut., to trim the sail (aka seglum at endilöngum skipum);

6) to remove, with dat.; ók hann af sér fjötrinum, worked it off by rubbing; ók Oddr sér þar at, worked himself thither (of a fettered prisoner); a. e-m á bug or a. bug;á e-n, to make one give way, repel; intrans. = ‘akast’, to move slowly; hvárrgi ók (gave way) fyrir oðrum; a. undan, to retire, retreat;

7) impers., hart ekr at e-m, one is in great straits; ekr nú mjók at, I am hard pressed; e-m verðr nær ekit, one gets into straits, is hard pressed;

refl., e-m ekst e-t í tauma, one is thwarted in a thing.

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ók, óku, ekit; pres. ek. It also occurs in a weak form, að, Fagrsk. 104, which form is now perhaps the most common. [Neither Ulf. nor Hel. use this word, which appears also to be alien to the South-Teut. idioms. The Germans say fahren; the English to drive, carry; cp. Engl. yoke. In Latin, however, agere; Gr. άγειν] Gener. to move, drive, transport, carry:

I. to drive in harness in a sledge or other vehicle (where the vehicle is in dat.), as also the animal driven; bryggjur svá breiðar, at aka mátti vögnum á víxl, ‘briggs’ (i. e. wharfs or piers,, cp. ‘Filey Brigg’) so broad, that wains might meet and pass each other, Hkr. ii. 11; gott er heilum vagni heim at aka, ‘tis good to drive home with a whole wain, to get home safe and sound, cp. Horace solve senescentem, Orkn. 464, Al. 61; þórr á hafra tvá, ok reið þá er hann ekr, in which he drives, Edda 14, Ób. adds í (viz. reið þá er hekr i), which may be the genuine reading.

β. with the prep. í; Freyr ók ok í kerru með gelti, Edda 38.

γ. absol. to drive, i. e. travel by driving; þeir óku upp á land, Eg. 543; fóru þeir í sleðann ok óku nóttina alia, drove the whole night, Fms. iv. 317. With the road taken in acc.; aka úrgar brautir, Rm. 36; báðu hennar ok heim óku (dat. henni being understood), carrying a bride home, 37. 20.

II. to carry or cart a load, ( to lead, in the north of England):—in Iceland, where vehicles are rare, it may perhaps now and then be used of carrying on horseback. The load carried is commonly in dat. or acc.:

α. acc.: aka saman hey, to cart hay, Eb. 150; saman ok hann heyit, Ísl. ii. 330; hann ok saman alla töðu sína, Landn. 94; þá tekr Gísli eyki tvá, ok ekr fé sitt til skógar, Gísl. 121; but absol., ok ekr til skógar með fjárhlut sinn, l. c. 36; þá let konungr aka til haugsins vist ok drykk, then the king let meat and drink be carted to the ‘how’ ( barrow), Fms. x. 186; vill hann húsit ór stað færa, ok vill hann aka þat, carry it away, Grág. ii. 257; líkin váru ekin í sleða, carried in a sledge, Bs. i. 144.

β. dat. more freq., as now; hann ók heyjum sínum á öxnum, carried his hay on oxen, Fbr. 43 new Ed.; einn ók skarni á hóla, carted dung alone on the fields, Nj. 67, Rd. 277.

γ. with the animals in dat., Þórólfr let aka þrennum eykjum um daginn, with three yoke of oxen, Eb. 152; or with the prep. á, ríðr Þórðr hesti þeim er hann hafði ekit á um aptaninn, Ísl. ii. 331, Fbr. 43; ef maðr ekr eðr berr klyfjar á, leads or carries on packsaddles, Grág. i. 441.

δ. absol., þat mun ek til finna, at hann ok eigi í skegg ser, that he did not cart it on his own beard, Nj. 67.

ε. part., ekinn uxi, a yoked, tamed ox, Vm. 152.

III. used by sailors, in the phrase, aka segli, to trim the sail; aka seglum at endilöngum skipum, Fms. vii. 94; bað hann þá aka skjótt seglunum, ok víkja út í sund nokkut, 131. In mod. Icel. metaph., aka seglum eptir vindi, to set one’s sail after ( with) the wind, to act according to circumstances; cp. aktaumar.

IV. metaph. in a great many proverbs and phrases, e. g. aka heilum vagni heim, v. above; aka höllu fyrir e-m, to get the worst of it, Ld. 206; aka undan (milit), to retire, retreat slowly in a battle; óku þeir Erlingr undan ofan með garðinum, Fms. vii. 317; akast undan (reflex.), id., 278; þeir ökuðust undan ok tóku á skógana, they took to the woods, Fagrsk. 174 (where the weak form is used); sumir Norðmenn óku undan á hæli ofan með sjónum, x. 139: aka e-m á bug, the figure probably taken from the ranks in a battle, to make one give way, repel, en ef Ammonite aka, þér á bug, if they be too strong for thee, Stj. 512. 2 Sam. x. 11. Mkv. 7; also metaph., aka bug á e-n, id.; mun oss þat til Birkibeinum, at þeir aki á oss engan bug, to stand firm, with unbroken ranks, Fms. viii. 412. It is now used impers., e-m á ekki ór að aka, of one who has always bad luck, probably ellipt., ór steini or the like being understood; cp. GÍsl. 54, the phrase, þykir ekki ór steini hefja, in the same sense, the figure being taken from a stone clogging the wheels; ok hann af sér fjötrinum, threw it off by rubbing, Fas. ii. 573; þá ekr Oddr sér þar at, creeps, rolls himself thither, of a fettered prisoner, id.; the mod. phrase, að aka sér, is to shrug the shoulders as a mark of displeasure: aka ór öngum, ex angustiis, to clear one’s way, get out of a scrape, Bjarn. 52; aka í moínn, to strive against, a cant phrase. Impers. in the phrase, e-m verðr nær ekit, is almost run over, has a narrow escape, varð honum svá nær ekit at hann hleypti inn í kirkju, he was so hard driven that he ran into the church, Fms. ix. 485; hart ekr at e-m, to be in great straits, ok er þorri kemr, þá ekr hart at mönnum, they were pressed hard, Ísl. ii. 132; ekr mi mjök at, I am hard pressed, GÍsl. 52; er honum þótti at sér aka, when death drew near,, of a dying man, Grett. 119 A. Reflex., e-m ekst e-t í tauma, to be thwarted in a thing, where the figure is taken from trimming the sail when the sheet is foul, Fms. xi. 121. In later Icelandic there is a verb akka, að, to heap together, a. e-u saman, no doubt a corruption from aka with a double radical consonant, a cant word. Aka is at present a rare word, and is, at least in common speech, used in a weak form, akar instead of ekr; akaði = ók; akat = ekit.

(pl. óðul), n. ancestral property, patrimony, inheritance (in land); family homestead; native place; flýja óðul sín, to abandon one’s home, go into exile.

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n., pl. óðul; in Norse MSS. it is usually contracted before a vowel (whence arose the forms öðli eðli), and owing to a peculiarity in the Norse sound of ð an r is inserted in contracted forms, örðla, orðlom, N. G. L. passim: [akin to aðal, öðli, eðli, = nature; öðlask = adipisci; oðlingr, q. v.; A. S. êðel = patrimony; it is also the parent word of Germ. edel, adel, = noble, nobility, for the nobility of the earliest Teut. communities consisted of the land-owners. From this word also originated mid. Lat. allodium, prob. by inverting the syllables for the sake of euphony (all-od = od-al); oðal or ethel is the vernacular Teut. form, allodium the Latinised form, which is never found in vernacular writers; it may be that the transposition of syllables was due to the th sound in oðal; and hence, again, the word feudal is a compd word, fee-odal, or an odal held as a fee or feif from the king, and answering to heið-launað óðal of the Norse law (heið = fee = king’s pay), N. G. L. i. 91.]

B. Nature, inborn quality, property, = aðal, eðli, öðli, q. v.; this seems to be the original sense, þat er eigi at réttu mannsins óðal, Sks. 326 B; þat er helzt byrjar til farmanns óðals, a seaman’s life, 52; þat er kaupmanna óðal (= mercatorum est), 28; jörlum öllum óðal batni, Gh. 21.

II. a law term, an allodium, property held in allodial tenure, patrimony. The condition which in the Norse law constitutes an oðal was either an unbroken succession from father to son (er afi hefir afa leift) through three or more generations, N. G. L. i. 91, 237, Gþl. 284; or unbroken possession for thirty or more years, N. G. L. i. 249; or sixty years, Gþl. 284; or it might be acquired through brand-erfð (q. v.), through weregild, barn-fóstr (q. v.); and lastly heið-launað óðal, an allodial fief, was granted for services rendered to the king, see N. G. L. i. 91: the oðal descended to the son, and was opp. to útjarðir ( out-lands), and lausa-fé ( movables), which descended to the daughter, Gþl. 233; yet even a woman, e. g. a baugrygr (q. v.), could hold an oðal, in which case she was called óðals-kona, 92, jörð komin undir snúð ok snældu = an estate come under the rule of the spindle, N. G. L. i. 237; the allit. phrase, arfr ok óðal, 31, Gþl. 250: brigða óðal, N. G. L. i. 86; selja óðal, to sell one’s óðal, 237. The oðal was in a certain sense inalienable within a family, so that even when parted with, the possessor still retained a title (land-brigð, máldagi á landi). In the ancient Scandin. communities the inhabited land was possessed by free oðalsmen (allodial holders), and the king was the lord of the people, but not of the soil. At a later time, when the small communities were merged into great kingdoms, through conquest or otherwise, the king laid hold of the land, and all the ancient oðals were to be held as a grant from the king; such an attempt of king Harold Fairhair in Norway and the earls of Orkney in those islands is recorded in Hkr. Har. S. Hárf. ch. 6, Eg. ch. 4, cp. Ld. ch. 2, Orkn. ch. 8, 30, 80 (in Mr. Dasent’s Ed.); cp. also Hák. S. Goða ch. 1. Those attempts are recorded in the Icel. Sagas as acts of tyranny and confiscation, and as one of the chief causes for the great emigration from the Scandinavian kingdoms during the 9th century (the question of free land here playing the same part as that of free religion in Great Britain in the 17th century). The attempt failed in Norway, where the old oðal institution remains in the main to the present day. Even the attempts of king Harold were, according to historians (Konrad Maurer), not quite analogous to what took place in England after the Conquest, but appear to have taken something like the form of a land-tax or rent; but as the Sagas represent it, it was an attempt towards turning the free odal institution into a feudal one, such as had already taken place among the Teutons in Southern Europe.

III. gener. and metaph. usages, one’s native land, homestead, inheritance; the land is called the ‘oðal’ of the reigning king, á Danr ok Danpr dýrar hallir, æðra óðal, en ér hafit, Rm. 45; eignask namtú óðal þegna, allan Noreg, Gauta spjalli, Fms. vi. 26 (in a verse); banna Sveini sín óðul, St. Olave will defend his óðal against Sweyn, 426 (in a verse); flýja óðul sín, to fly one’s óðal, go into exile, Fms. iv. 217; flýja óðul eðr eignir, vii. 25; koma aptr í Noreg til óðala sinna, 196; þeim er þar eru útlendir ok eigi eigu þar óðul, who are strangers and not natives there, Edda 3; öðlask Paradísar óðal, the inheritance of Paradise, 655 viii. 2; himneskt óðal, heavenly inheritance, Greg. 68; njóta þeirra gjafa ok óðala er Adam var útlægr frá rekinn, Sks. 512: allit., jarl ok óðal, earl (or franklin) and odal, Gh. 21.

2. spec. phrase, at alda óðali, for everlasting inheritance, i. e. for ever and ever, D. N. i. 229: contr., at alda öðli, id., Grág. i. 264, D.I. i. 266; til alda óðals, for ever, iii. 88: mod., frá, alda öðli, from time immemorial.

C. COMPDS: óðalsborinn, óðalsbréf, óðalsbrigð, óðalsjörð, óðalskona, óðalsmaðr, óðalsnautr, óðalsneyti, óðalsréttr, óðalsskipti, óðalstuptir, óðalsvitni.