out+of+town

עֲלַלI ch. sam(עלל to go about), esp. (corresp. to h. בּוֹא) to enter a town, a house ; to come in (interch. with עוּל). Targ. Prov. 11:2; a. fr.Y.Taan.I, 64b bot. מי ע׳ when he was going home. Ib. c top כד דאנא עָלֵילוכ׳ when I was coming home from the hill. Ib. כד דאתית למֵיעוֹל when thou wert about to go home. Y.Sabb.VI, 8c bot. בר קפרא אִיעֲלַל … מי ע׳וכ׳ B. Ḳ. was trying to enter a town; when he entered it Y.Erub.V, beg.22b תלת … עבר עָלֵיל קומיוכ׳ thirteen years he spent going in and out before his teacher without need (of his instruction). Koh. R. to I, 3 עָלְלִין ונפקין are brought in and taken out again; a. e. 2) (with שמשא) to set. Targ. O. Gen. 15:12; a. fr. 3) to be busy, have to do with, (euphem.) to sport. Esth. R. to II, 16 אנא יהיב … ועליל עמה I would give one hundred denars to I sport with her; Yalk. Gen. 67; (Gen. R. s. 40 ואִיעֲלַל Ithpa.). Pa. עַלֵּיל to go around searching; to glean. Targ. O. Lev. 19:10 (ed. Berl. תְעַלִיל; ed. Amst. תְעָליל); Deut. 24:21 תְעַלֵּיל ed. Berl. (ed. Amst. a. Y. תְעָלֵיל). Af. אָעֵיל (fr. עוּל), אָעוֹל, אֵ׳ to cause to go in; to carry in, bring in. Targ. Gen. 6:19 (Y. ed. Vien. תֵעוֹל). Targ. Ps. 66:11. Targ. O. Gen. 47:24 אָעוֹלֵי ed. Berl. (oth. ed. אַעוּלֵי, verbal noun). Targ. Hag. 1:9; a. fr. Ittaf. אִיתָּעַל, אִיתַּעַל to be carried in. Targ. Job 10:19 אֶתְּעָל. Ib. 21:32 יִתָּעֵל ed. Wil. (oth. ed. יִתְּעָל). Ib. 30 יִתָּעֲלוּן (some ed. יִתְעֲלוּן Ithpe.). Targ. O. Gen. 43:18 (Y. מִתְעֲל׳, ed. Vien. מִתְעָ׳); a. fr. Ithpe. אִתְעֲלַל, אִיעֲלַל 1) same, v. supra. 2) to attempt entrance. Y. Sabb. l. c., v. supra. 3) to busy ones self, to sport. Gen. R. l. c., v. supra.

עֲלַלI ch. sam(עלל to go about), esp. (corresp. to h. בּוֹא) to enter a town, a house ; to come in (interch. with עוּל). Targ. Prov. 11:2; a. fr.Y.Taan.I, 64b bot. מי ע׳ when he was going home. Ib. c top כד דאנא עָלֵילוכ׳ when I was coming home from the hill. Ib. כד דאתית למֵיעוֹל when thou wert about to go home. Y.Sabb.VI, 8c bot. בר קפרא אִיעֲלַל … מי ע׳וכ׳ B. Ḳ. was trying to enter a town; when he entered it Y.Erub.V, beg.22b תלת … עבר עָלֵיל קומיוכ׳ thirteen years he spent going in and out before his teacher without need (of his instruction). Koh. R. to I, 3 עָלְלִין ונפקין are brought in and taken out again; a. e. 2) (with שמשא) to set. Targ. O. Gen. 15:12; a. fr. 3) to be busy, have to do with, (euphem.) to sport. Esth. R. to II, 16 אנא יהיב … ועליל עמה I would give one hundred denars to I sport with her; Yalk. Gen. 67; (Gen. R. s. 40 ואִיעֲלַל Ithpa.). Pa. עַלֵּיל to go around searching; to glean. Targ. O. Lev. 19:10 (ed. Berl. תְעַלִיל; ed. Amst. תְעָליל); Deut. 24:21 תְעַלֵּיל ed. Berl. (ed. Amst. a. Y. תְעָלֵיל). Af. אָעֵיל (fr. עוּל), אָעוֹל, אֵ׳ to cause to go in; to carry in, bring in. Targ. Gen. 6:19 (Y. ed. Vien. תֵעוֹל). Targ. Ps. 66:11. Targ. O. Gen. 47:24 אָעוֹלֵי ed. Berl. (oth. ed. אַעוּלֵי, verbal noun). Targ. Hag. 1:9; a. fr. Ittaf. אִיתָּעַל, אִיתַּעַל to be carried in. Targ. Job 10:19 אֶתְּעָל. Ib. 21:32 יִתָּעֵל ed. Wil. (oth. ed. יִתְּעָל). Ib. 30 יִתָּעֲלוּן (some ed. יִתְעֲלוּן Ithpe.). Targ. O. Gen. 43:18 (Y. מִתְעֲל׳, ed. Vien. מִתְעָ׳); a. fr. Ithpe. אִתְעֲלַל, אִיעֲלַל 1) same, v. supra. 2) to attempt entrance. Y. Sabb. l. c., v. supra. 3) to busy ones self, to sport. Gen. R. l. c., v. supra.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

רְחוֹבm. (b. h.) same. Taan.II, 1 (15a) מוציאין … לרְחוֹבָהּ של עיר (not לרחוב) (at public fasts) they carry the ark out to the open place of the town. Meg.III, 1 (25b) בני … רחובהוכ׳ if the citizens sold the open place of a town (which is used for public prayer meetings), they may buy a synagogue with the proceeds. Ib. בה״כ … את הר׳ if they sold a synagogue, they dare not buy an open place; a. e.

רְחוֹבm. (b. h.) same. Taan.II, 1 (15a) מוציאין … לרְחוֹבָהּ של עיר (not לרחוב) (at public fasts) they carry the ark out to the open place of the town. Meg.III, 1 (25b) בני … רחובהוכ׳ if the citizens sold the open place of a town (which is used for public prayer meetings), they may buy a synagogue with the proceeds. Ib. בה״כ … את הר׳ if they sold a synagogue, they dare not buy an open place; a. e.

בּוּצִין(בּוֹצִין) בּוּצִינָא m. (fr. בוץ to shine; orig. a plur. of בּוּצָא) 1) wicks; v. בּוּצָא.In gen. candle, lamp, light. Targ. 1 Sam. 3:3; a. e.Cant. R. to III, 4 (expl. Is. 21:5) אקימת מנרתא אדליקת ב׳ thou hast put up the lamp, lighted the wicks. Sabb.30a לכבות ב׳ דנורא to put out a lamp (Ms. M. omits דנורא).Snh.14a ב׳ דנהורא bright light (wise man). Gen. R. s. 85 (play on שוע, Gen. 38:2, v. שַׁעֲוָה) ב׳ דאתרא the light of the town (leader); a. fr.Pl. בֹּוצִינַיָּא. Targ. Ex. 30:7 sq.; a. e. 2) (in Bab. dialect; cmp. בטי) a young pumpkin, contrad. to קרא the full-grown one. Ber.48a (prov.) ב׳ ב׳ מקיניה ידיע Ar. a. Rashi (ed. מקטפיה; Ms. M. בוצינא מקיטפיה ידע, v. Rabb. D. S. a. l. note) the young pumpkin is known by its shaft (by what oozes out of it, מקיטפיה), i. e. the future scholar is recognized by his utterings in childhood. Succ.56b a young pumpkin (now) is better than a large one (later); (differ. in Tosaf. a. l.); a. e.Pl. בֹּוצִינַיָּא, בֹּוצִינֵי. Targ. O. Num. 11:5.Ned.66b (a misunderstanding of בוציני betw. a Babylonian husband and a Palestinean wife). Yoma 78a מצטנן בב׳ Ms. M. (ed. בינוקא) cooled his hands with young pumpkins.Meg.12a sq. (prov.) איהו בקריוכ׳ (Var. בי וכו׳; Sot.10a בי קאריוכ׳) the husband between the old pumpkins, his wife between the young ones, i. e. a faithless husband makes a faithless wife. 3) (from its shape) ב׳ דריחייא the pivot (Rashi); the hole (socket) in the lower millstone (Ar.). Pes.94b (Var. סדנא).

בּוּצִין(בּוֹצִין) בּוּצִינָא m. (fr. בוץ to shine; orig. a plur. of בּוּצָא) 1) wicks; v. בּוּצָא.In gen. candle, lamp, light. Targ. 1 Sam. 3:3; a. e.Cant. R. to III, 4 (expl. Is. 21:5) אקימת מנרתא אדליקת ב׳ thou hast put up the lamp, lighted the wicks. Sabb.30a לכבות ב׳ דנורא to put out a lamp (Ms. M. omits דנורא).Snh.14a ב׳ דנהורא bright light (wise man). Gen. R. s. 85 (play on שוע, Gen. 38:2, v. שַׁעֲוָה) ב׳ דאתרא the light of the town (leader); a. fr.Pl. בֹּוצִינַיָּא. Targ. Ex. 30:7 sq.; a. e. 2) (in Bab. dialect; cmp. בטי) a young pumpkin, contrad. to קרא the full-grown one. Ber.48a (prov.) ב׳ ב׳ מקיניה ידיע Ar. a. Rashi (ed. מקטפיה; Ms. M. בוצינא מקיטפיה ידע, v. Rabb. D. S. a. l. note) the young pumpkin is known by its shaft (by what oozes out of it, מקיטפיה), i. e. the future scholar is recognized by his utterings in childhood. Succ.56b a young pumpkin (now) is better than a large one (later); (differ. in Tosaf. a. l.); a. e.Pl. בֹּוצִינַיָּא, בֹּוצִינֵי. Targ. O. Num. 11:5.Ned.66b (a misunderstanding of בוציני betw. a Babylonian husband and a Palestinean wife). Yoma 78a מצטנן בב׳ Ms. M. (ed. בינוקא) cooled his hands with young pumpkins.Meg.12a sq. (prov.) איהו בקריוכ׳ (Var. בי וכו׳; Sot.10a בי קאריוכ׳) the husband between the old pumpkins, his wife between the young ones, i. e. a faithless husband makes a faithless wife. 3) (from its shape) ב׳ דריחייא the pivot (Rashi); the hole (socket) in the lower millstone (Ar.). Pes.94b (Var. סדנא).

———————— ———————— ———————— ———————— ———————— ———————— ———————— ———————— ———————— ————————

אֶפִּיטְרוֹפָּא 1) m. (ch. form = next w.) 1) guardian, administrator; procurator (of a Roman district). B. Mets.39a א׳ לדיקנניוכ׳ we appoint no guardian for the bearded (adults). Y. ib. III, beg.9a לעשות בה א׳ to appoint another person as an administrator of the hired or loaned object. Lam. R. to V, 12 א׳ עליל לקרתא a governor (proconsul) entered a town.Pl. אֶפִּיטְרוֹפַּיָּא. Pesik. Asser p. 95b> אילין א׳וכ׳ those Roman proconsuls that go out visiting the country places (cmp. Ex. R. s. 31, end). 2) fem. administratrix; v. אֶפִּיטְרוֹפְיָא.

אֶפִּיטְרוֹפָּא 1) m. (ch. form = next w.) 1) guardian, administrator; procurator (of a Roman district). B. Mets.39a א׳ לדיקנניוכ׳ we appoint no guardian for the bearded (adults). Y. ib. III, beg.9a לעשות בה א׳ to appoint another person as an administrator of the hired or loaned object. Lam. R. to V, 12 א׳ עליל לקרתא a governor (proconsul) entered a town.Pl. אֶפִּיטְרוֹפַּיָּא. Pesik. Asser p. 95b> אילין א׳וכ׳ those Roman proconsuls that go out visiting the country places (cmp. Ex. R. s. 31, end). 2) fem. administratrix; v. אֶפִּיטְרוֹפְיָא.

חוּצָהf. (b. h.) 1) = חוּץ II; (followed by ל־) outside of, out of. Ab. Zar. I, 4 ח׳ לה outside the town limits.ח׳ לארץ outside of Palestine, foreign territory. Ḥull.V, 1 בח׳ לא׳ abroad; a. v. fr. 2) an outskirt, not included in the Sabbath community ( ערוב). Erub.V, 6.

חוּצָהf. (b. h.) 1) = חוּץ II; (followed by ל־) outside of, out of. Ab. Zar. I, 4 ח׳ לה outside the town limits.ח׳ לארץ outside of Palestine, foreign territory. Ḥull.V, 1 בח׳ לא׳ abroad; a. v. fr. 2) an outskirt, not included in the Sabbath community ( ערוב). Erub.V, 6.

חִיבּוּר, חִבּוּרm. (חָבַר) junction, connection. Kel. III, 6 אינה ח׳ is not considered a connection (touching the stopper by an unclean person does not affect the contents of the cask). Ib. XVIII, 2; Sabb.44b; 46a.Ab. Zar.56b, a. e. נצוק ח׳ the jet produced by pouring out is a connection (the liquid at one end, if touched by a gentile, affects that in the vessel); Toh. VIII, 9; a. v. fr.Y.Sot.VIII, 22d אין … ח׳ לעיר we do not consider it as connected with the town (as regards Sabbath limits). Y.Kil.IX, end, 32d ח׳ לבגד considered as connected (woven) with the garment; a. fr.

חִיבּוּר, חִבּוּרm. (חָבַר) junction, connection. Kel. III, 6 אינה ח׳ is not considered a connection (touching the stopper by an unclean person does not affect the contents of the cask). Ib. XVIII, 2; Sabb.44b; 46a.Ab. Zar.56b, a. e. נצוק ח׳ the jet produced by pouring out is a connection (the liquid at one end, if touched by a gentile, affects that in the vessel); Toh. VIII, 9; a. v. fr.Y.Sot.VIII, 22d אין … ח׳ לעיר we do not consider it as connected with the town (as regards Sabbath limits). Y.Kil.IX, end, 32d ח׳ לבגד considered as connected (woven) with the garment; a. fr.

חִיבּוּר, חִבּוּרm. (חָבַר) junction, connection. Kel. III, 6 אינה ח׳ is not considered a connection (touching the stopper by an unclean person does not affect the contents of the cask). Ib. XVIII, 2; Sabb.44b; 46a.Ab. Zar.56b, a. e. נצוק ח׳ the jet produced by pouring out is a connection (the liquid at one end, if touched by a gentile, affects that in the vessel); Toh. VIII, 9; a. v. fr.Y.Sot.VIII, 22d אין … ח׳ לעיר we do not consider it as connected with the town (as regards Sabbath limits). Y.Kil.IX, end, 32d ח׳ לבגד considered as connected (woven) with the garment; a. fr.

חִיבּוּר, חִבּוּרm. (חָבַר) junction, connection. Kel. III, 6 אינה ח׳ is not considered a connection (touching the stopper by an unclean person does not affect the contents of the cask). Ib. XVIII, 2; Sabb.44b; 46a.Ab. Zar.56b, a. e. נצוק ח׳ the jet produced by pouring out is a connection (the liquid at one end, if touched by a gentile, affects that in the vessel); Toh. VIII, 9; a. v. fr.Y.Sot.VIII, 22d אין … ח׳ לעיר we do not consider it as connected with the town (as regards Sabbath limits). Y.Kil.IX, end, 32d ח׳ לבגד considered as connected (woven) with the garment; a. fr.

יָרוֹד(יָרוּדָא) יָרוֹדָא ch. (v. P. Sm. 1630) 1) same.Pl. יָרוֹדִין, יָרוֹדֵי. Targ. Mic. 1:8, a. fr. (ed. Lag. everywhere ירורין; h. text תַּנִּים).Targ. Job. 30:29 ירורין ed. Lag. (Var. יַלּוֹלִין). Targ. Ps. 74:14 לירודי (ed. Lag. לירורי, h. text לציים!). 2) (= עָרוֹד, עָרוֹדָא) wild ass. Targ. Jer. 2:24 כירודא (ed. Lag. כירורא, h. text תאנתה, v. Rashi a. l.). Keth.49b יארוד ילדה ואבניוכ׳ ed. (Ar. יר׳) a yarod gives birth and casts (her young) upon the people of the town, i. e. a parent must support his minor children. Snh.59b י׳ נאלא thou howling y. (talking out of the way; Yalk. Gen. 14 תנין שוטה h.).Pl. as ab. Targ. Jer. 14:6 (ed. Lag. ירור׳; h. text תנים). Targ. Y. I Deut. 32:10 שידין וי׳ (ed. Amst וִידוּרִין, corr. acc.). Targ. Is. 13:22 וי׳ (in connection with חתולין, ed. Lag. וירורין; h. text ותַנִּים).Fem. pl. יְרוֹדָאתָא. Lam. R. to IV, 3 (ref. to גם תניןוכ׳, ib.) אילין י׳ כמין מסווין פריסיןוכ׳ (Ar. אילין י׳ אית להון כמיןוכ׳) those yaruds (knowing their ferocious instincts) have a sort of mask spread over their faces when sucking their young ; (diff. interpret, of the verse in Tanḥ. Bḥuck. 3, ed. Bub. 5.

יָרוֹד(יָרוּדָא) יָרוֹדָא ch. (v. P. Sm. 1630) 1) same.Pl. יָרוֹדִין, יָרוֹדֵי. Targ. Mic. 1:8, a. fr. (ed. Lag. everywhere ירורין; h. text תַּנִּים).Targ. Job. 30:29 ירורין ed. Lag. (Var. יַלּוֹלִין). Targ. Ps. 74:14 לירודי (ed. Lag. לירורי, h. text לציים!). 2) (= עָרוֹד, עָרוֹדָא) wild ass. Targ. Jer. 2:24 כירודא (ed. Lag. כירורא, h. text תאנתה, v. Rashi a. l.). Keth.49b יארוד ילדה ואבניוכ׳ ed. (Ar. יר׳) a yarod gives birth and casts (her young) upon the people of the town, i. e. a parent must support his minor children. Snh.59b י׳ נאלא thou howling y. (talking out of the way; Yalk. Gen. 14 תנין שוטה h.).Pl. as ab. Targ. Jer. 14:6 (ed. Lag. ירור׳; h. text תנים). Targ. Y. I Deut. 32:10 שידין וי׳ (ed. Amst וִידוּרִין, corr. acc.). Targ. Is. 13:22 וי׳ (in connection with חתולין, ed. Lag. וירורין; h. text ותַנִּים).Fem. pl. יְרוֹדָאתָא. Lam. R. to IV, 3 (ref. to גם תניןוכ׳, ib.) אילין י׳ כמין מסווין פריסיןוכ׳ (Ar. אילין י׳ אית להון כמיןוכ׳) those yaruds (knowing their ferocious instincts) have a sort of mask spread over their faces when sucking their young ; (diff. interpret, of the verse in Tanḥ. Bḥuck. 3, ed. Bub. 5.