-
41 MIDDLE-EARTH
Endórë, Endor (defined as "centre of the world" under ÉNED; allative form Endorenna is attested in LotR. Other names are also glossed "Middle-earth": Ambarenya, Endamar; see also EAST) –LotR:1003, ÉNED, MBAR -
42 MILCH COW
yaxë. (An alternative form yaxi, glossed "cow", looks like a plural in LotR-style Quenya, unless it connects with the few other feminine forms in –i, like tári "queen".) –GL:36 -
43 MONTH
asta (pl astar is attested); this basically means "division, a part" (esp. one of other equal parts), here used of a division of the year. LUNAR MONTH ránasta –LotR:1142, VT48:11 -
44 NO
ui, possibly with uito as an emphatic variant (VT49:28-29), lá (also meaning "not)". Ui (uito) and lá are probably used to deny facts, or what others present as facts. In a context of refusal, the interjection vá is to be preferred. It is derived from a stem that "expressed refusal to do what others might wish or urge, or prohibition of some action by others”. Cf also lala, lau, laumë "no, no indeed not, on the contrary; also used for asking incredulous questions". Prefixes "no-, un-": ú-, il-. SAY NO váquet- (forbid, refuse) (1st pers. sg aorist and past váquetin, váquenten are given), ava- (refuse) (pa.t. avanë is given; this verb was "little used in ordinary language". Other forms occur in VT49:13, all with the ending -n “I”: Aorist avan, present ávan or ávëan, future avuvan > auvan, past avanen or aunen, perfect avávien. In one version, the forms ávëan and avanen are marked as poetic or archaic.) –LA, WJ:371 cf. 370, GŪ/UGU/VT46:20, WJ:370, KWET -
45 OLD
yára (ancient, belonging to or descending from former times); intensive \#anyára is attested with a dative ending in the phrase meldenya anyáran *"for my oldest [or, very old] friend" in the Elaine inscription. Other words translated "old": enwina, linyenwa (having many years), (of things:) yerna (worn); OLDEN yárëa, yalúmëa, GET OLD yerya- (wear [out]) –MC:222 cf. 215, YEN, GYER -
46 OR
(conjunction) hya (also used as noun “other thing”), hela; early “Qenya” also had var –VT49:14, QL:100 -
47 OUR
As described in the entry WE, the 3rd person pl. pronouns distinguish plural forms from dual (depending on whether two or more persons are involved) and exclusive forms from inclusive (depending on whether the party addressed is included in “we/our”). Tolkien revised the relevant endings repeatedly. According to one late resolution described in VT49:16, the endings for exclusive “our” are –lma in the plural and –mma as a dual form, hence *aldalma “our tree” (with an “our” of at least three persons, not including the party addressed), but *aldamma “our tree = my and one other person’s tree”. The corresponding inclusive forms are –lwa (plural) and –ngwa (dual). Since the subject ending corresponding to the former is attested as “-lwe, –lve” (VT49:51), –lwa can surely also appear as *-lva, as in *omentielva “our meeting” (attested in the genitive case: omentielvo “of our meeting”, WJ:367). Hence *aldalwa/aldalva “our tree” (an “our” of at least three persons, including the party addressed), dual *aldangwa “our tree = thy and my tree”. – An independent word for plural exclusive "our" appears in VT43:19, 35: menya (also menyë modifying a plural noun). The corresponding plural inclusive form should apparently be *venya (pl. *venyë) for archaic *wenya (pl. wenyai > wenyë). The dual forms would most likely be *mentya (excl.) and *ventya (incl.); compare me, we/ve as the independent pronouns for “we” (with dual forms met, wet/*vet and dative forms *ment, * went/vent, from which the independent possessive pronouns are apparently derived by adding the adjectival ending -ya). – Notice that in an earlier conceptual phase, the forms in –mm- were plural (not as later dual) inclusive, and the forms in –lm- were plural inclusive rather than exclusive. This is why the word translated “of our meeting” appeared as omentielmo in the first edition of LotR, but was changed to omentielvo in the Second Edition. Cf. also Átaremma “our Father” as the first word of Tolkien’s translation of the Lord’s Prayer (VT43:12); this “our” is obviously meant to be plural exclusive rather than dual as it later became (according to Tolkien’s later conventions, “our Father” would be *Átarelma when a group of three or more persons addresses a party not included in “our”, in this case the Father himself). -
48 PART
(noun) \#ranta (pl. rantali attested), asta (division, especially one of other equal parts; asta is often used = "month" as a division of the year). FOREIGN PARTS ettelë (outer lands) –PE14:117, ET, VT45:12, VT48:11 -
49 PHANTOM
fairë ("phantom, disembodied spirit, when seen as a pale shape" – pl. fairi is attested. Note: fairë has other shades of meaning as well as wholly different meanings – see SPIRIT, DEATH, RADIANCE, FREEDOM) –MC:223, 221 -
50 RADIANCE
alcar, alcarë (brilliance, splendour), incalë (compare Ancalë or "Radiant One" as a name of the Sun, LR:392 s.v. KAL, though it is not clear whether or not Tolkien abandoned this word), fairë (Note: the word fairë has several other meanings – see DEATH, FREEDOM, PHANTOM), nalta (glittering reflection [from jewels, glass, polished metals, or water] – alata in Silm:433 is the Telerin form, and alta in VT42:32 would seem to be a variant. In PM:347, nalta is spelt with initial ñ, that is, ng. Initial ng had become n in Third Age Quenya, and we follow the system of LotR and transcribe it accordingly. But if this word is written in Tengwar, the initial n should be transcribed with the letter noldo, not númen.) RADIANT alcarinqua (glorious) –AKLA-R, VT45:36, PHAY, PM:347, WJ:369 (where alkar is translated "splendour") -
51 REFUSE
váquet- (forbid, say no) (1st pers. sg aorist and past váquetin, váquenten are given) avaquet- (forbid) (pa.t. is no doubt *avaquentë; cf. quet- under SAY), ava- (say no). (Pa.t. avanë is given; this verb was "little used in ordinary language". Other forms occur in VT49:13, all with the ending -n “I”: Aorist avan, present ávan or ávëan, future avuvan > auvan, past avanen or aunen, perfect avávien. In one version, the forms ávëan and avanen are marked as poetic or archaic.) –WJ:370, KWET, VT49:13 -
52 SAURON
(The Abhorred) Sauron (Þ), other names Súro, Sauro (all Þ) –THUS -
53 SAY
quet- (pa.t. quentë) (speak, talk), equë (the latter word "has no tense forms...being mostly used only before either a proper name...or a full independent pronoun, in the senses say / says or said. A quotation then follows, either direct, or less usually indirect after a 'that'-construction (...) Affixes appear in equen 'said I', eques 'said he / she'." (WJ:392, 415) Attested forms include the aorist quetë and its pl. form quetir (VT41:11, 49:11). Cf. also SAY NO váquet- (forbid, refuse) (1st pers. sg aorist and past váquetin, váquenten are given), ava- (refuse) (pa.t. avanë is given; this verb was "little used in ordinary language". Other forms occur in VT49:13, all with the ending -n “I”: Aorist avan, present ávan or ávëan, future avuvan > auvan, past avanen or aunen, perfect avávien. In one version, the forms ávëan and avanen are marked as poetic or archaic.) NOT TO BE SAID, THAT MUST NOT BE SAID avaquétima. SAYING eques (pl. equessi) (dictum, proverbial dictum, quotation) –Silm:436, WJ:370, LT2:348, WJ:392 -
54 SHARP-PROWED SHIP
cirya (see SHIP) –Silm:433 (where the spelling círya occurs, but all other sources have cirya with a short i, so círya is likely an error by Christopher Tolkien). -
55 SHIP
cirya (defined as "sharp-prowed ship" in Silm:433; dual ciriat [read *ciryat?] is attested in Letters:427; all numbers and cases except plural possessive *ciryaiva are attested in the Plotz letter. In Silm:433, the spelling círya occurs, but all other sources have cirya with a short i, so círya is likely an error by Christopher Tolkien); luntë (boat); SHIPMAN ciryaquen (sailor) –KIR, LT1:249/LUT, WJ:318 -
56 SPIRIT
fëa (= the spirit or "soul" of an incarnate, normally housed in a body; pl fëar is attested), ëala ("being"; pl. eälar is attested. Eälar are spirits whose natural state it is to exist without a physical body, e.g. Balrogs), súlë (Þ) (earlier [MET] thúlë, Þúlë) (maybe a more "impersonal" word for spirit), manu (= departed spirit; LT1:260 has mánë), fairë (= spirit in general, as opposed to matter, or a phantom or disembodied spirit, when seen as a pale shape. Pl. fairi is attested), vilissë (a "Qenya" word maybe not valid in LotR-style Quenya). A person's "spirit" meaning his or her general personality and attitude may be expressed by the word órë, in LotR defined as "heart, inner mind" (q.v.), cf. PM:337, where it is said that "there dwelt in her [Galadriel] the noble and generous spirit (órë) of the Vanyar". FIELD-SPIRIT Nermi (pl. Nermir is attested. The Nermir are "fays of the meads".) HOLY SPIRIT airefëa (other version: fairë aista; both versions are attested with the dative ending -n attached). SPIRIT-IMPULSE fëafelmë (impulses originating with the spirit, e.g. love, pity, anger, hate). –MR:349, 218, 165; cf. Silm:431; LotR:1157, MAN, MC:223, MR:349, GL:23, LT1:260, VT43:36-37, VT44:17, VT41:19 cf. 13 -
57 SUIT
camta- (sic; the cluster mt seems unusual for Quenya, and while the source does not explicitly say that this word is Quenya, it is difficult to understand what other language could be intended) (to [make] fit, accomodate, adapt) –VT44:14 -
58 SUN
Anar, Úrin (Úrind-) (the latter was a "name of the Sun"; in LT1:271 úrin is glossed "blazing hot", and the word for "Sun" is Úr ["Ûr"] or Úri, Úrinci, Urwen.The stem Úrin is derived from was struck out in Etym. However, several words that must be derived from the same stem occur in LotR, indicating that Tolkien restored it.) Naira ("the heart of flame"), Calavénë, Calaventë (other names for the Sun). Yet another term was Ancalë or "Radiant One", but it is unclear whether or not Tolkien rejected this form (see LR:362 s.v. KAL). NEW SUN AFTER SOLSTICE ceuranar (VT48:7). SUNLIGHT árë (older [MET] ázë); SUNRISE anarórë, ambaron/Ambarónë (uprising, Orient) (a similar but untranslated word, Ambaróna, occurs in LotR), rómen (glossed "uprising, sunrise, east" in Silm:437, but the normal meaning of the word is always "east"). SUNSET andúnë (west, evening). (Amuntë in LT2 is certainly obsolete in LotR-style Quenya.) RAY OF THE SUN firin (this may not be a valid word in LotR-style Quenya; in a later source, firin is the adjective "dead"). –ANÁR, UR, LotR:1157, LotR:254, ORO, AM, LotR:490, NDU, MR:198, Silm:428, LT2:335, 341 -
59 SWEET
lissë. Other sources use lissë as a noun "sweetness", and lissë is also used for the "grace" of God (specifically Erulissë or *"God-sweetness"). Another word glossed "sweet" is melda, but since it is also defined as "beloved" and "dear", this adjective may describe a "sweet" person rather than sweet taste. –Nam, RGEO:66, VT43:29, VT45:34 cf. MEL -
60 THING
nat, nata, engwë; THING MADE tanwë (device, construction, craft), OTHER THING hya (also used as conjunction “or”). GOOD OR FORTUNATE THING, see BOON. –NĀ2, VT39:7, TAN, VT49:15, 30
См. также в других словарях:
Other — Oth er, pron. & a. [AS. [=o][eth]er; akin to OS. [=a][eth]ar, [=o][eth]ar, D. & G. ander, OHG. andar, Icel. annarr, Sw. annan, Dan. anden, Goth. an[thorn]ar, Skr. antara: cf. L. alter; all orig. comparatives: cf. Skr. anya other. [root]180. Cf.… … The Collaborative International Dictionary of English
other — [uth′ər] adj. [ME < OE, akin to Ger ander, Goth anthar < IE * anteros, the other of two (< base * an, there + compar. suffix) > Sans ántara ] 1. being the remaining one or ones of two or more [Bill and the other boys] 2. different or… … English World dictionary
other — 1. For each other, see each 3. 2. other than. When other is used as a pronoun or adjective, use of other than is straightforward and causes no comment: • I d never known anything other than hard times D. Dears, 1974. Objections are raised when… … Modern English usage
other — O.E. oþer the second, one of the two, other, from P.Gmc. *antharaz (Cf. O.S. athar, O.N. annarr, Ger. ander, Goth. anþar other ), from PIE *an tero , variant of *al tero the other of two (Cf. Lith. antras, Skt. antarah oth … Etymology dictionary
other — ► ADJECTIVE & PRONOUN 1) used to refer to a person or thing that is different from one already mentioned or known. 2) additional. 3) alternative of two. 4) those not already mentioned. 5) (usu. the Other) Philosophy & Sociology t … English terms dictionary
Other — Oth er ([u^][th] [ e]r), conj. [See {Or}.] Either; used with other or or for its correlative (as either . . . or are now used). [Obs.] [1913 Webster] Other of chalk, other of glass. Chaucer. [1913 Webster] … The Collaborative International Dictionary of English
Other — Oth er ([u^][th] [ e]r), adv. Otherwise. It shall none other be. Chaucer. If you think other. Shak. [1913 Webster] … The Collaborative International Dictionary of English
other — UK US /ˈʌðər/ adjective ► ACCOUNTING used to describe amounts of money, usually small amounts, that are added together and not listed under a separate name in financial records: »These expenses are included under the headings utilities , taxes ,… … Financial and business terms
other — [adj1] additional, added alternative, another, auxiliary, else, extra, farther, fresh, further, more, new, spare, supplementary; concept 771 Ant. included, related other [adj2] different contrasting, disparate, dissimilar, distant, distinct,… … New thesaurus
other — index additional, alter ego, ancillary (auxiliary) Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
Other — For other uses, see Other (disambiguation). The Other or Constitutive Other (also the verb othering) is a key concept in continental philosophy; it opposes the Same. The Other refers, or attempts to refer, to that which is Other than the initial… … Wikipedia
