-
21 FOURTH
cantëa; FOURTH FINGER (the digit between the long finger and the little finger) lepecan, lepentë, in children's play also called nettë (prob. netti-), "sister", a word also used for the fourth toe, or in two-hand play for the ninth digit. The word selyë "daughter" was also introduced as a name for the fourth finger/toe in childrens play (VT47:10), but Tolkien apparently abandoned it (VT47:15). Fraction ONE FOURTH canasta, casta, cansat. –VT42:25, VT47:10-12, 15, VT48:5 -
22 GRASP
mapa- (seize). This word was struck out in one of Tolkien's earlier word-lists, but in Etym it was restored. In early material occurs map- "seize, take" with pa.t. nampë. –MAP, LT2:339, QL:59 -
23 SEIZE
mapa- (grasp) This word was struck out in one of Tolkien's earlier word-lists, but in Etym it was restored. In early material we have map- "seize, take" with pa.t. nampë. –MAP, LT2:339, QL:59 -
24 SMELL
(strong smell): The form aññol- is translated "strong smell" in one source (VT45:5), but this does not look like a regular Quenya word and is perhaps an underlying "stem" (Quenya *angol-?) The element ñol- is also translated "smell" in the same source, but again it is uncertain whether this is a primitive stem or a Quenya word (in the latter case, we would see *nol- in late Exilic Quenya). See ODOUR, STINK. -
25 TWELVE
yunquë ("q"), archaic (pre-historic?) form yuncë (VT48:7, 8). Also (or in another conceptual phase, or in duodecimal counting?) \#rasta (only the stem RÁSAT is given in the Etymologies, but cf. yurasta "24", i.e. 2 x 12, in PE14:17). For the syntax of numerals, see THREE. TWELVE HOURS ("day" when not meaning 24 hours) arya (day). (The word arya is however assigned other meanings in later sources, and aurë is given as the word for “day” meaning daylight period.) Fraction ONE TWELFTH yunquesta –VT47:41, VT48:6, PE14:82, RÁSAT, AR1, VT48:11 -
26 WHO
(interrogative pronoun) man (so in Nam and MC:222; MC:221 one place has men, but that is evidently an error, for man occurs in the same text. In FS and LR:59/63, man is translated "what". Either Tolkien later adjusted the meaning of the word, or man covers the meaning of both "who" and "what", but mana is seemingly attested in PM:396 as a distinct word for "what".) NOTE: this "who" is used only in questions. As for "who" as a relative pronoun, as in "the man who did this", see THAT \#3. –Nam/MC:222 -
27 WINTER
hrívë, in Tolkien’s early “Qenya” also Yelin, Hesin. In the Calendar of Imladris, hrívë was a precisely defined period of 72 days, but the word was also used without any exact definition. Lasselanta "leaf-fall" could be used for the beginning of winter, but the usual translation of this word is "autumn". "WINTER ONE" Hescil (a title of Nienna "who breedeth winter", LT1:66, 255) –LotR:1141, 1145; LT1:255, LT1:260 -
28 AS
(prep) ve (like). The longer variant sívë appears to introduce a comparison with something that is near to the point or thought of the speaker, whereas tambë introduces a comparison with something remote, as in Tolkien's translation of one line from the Lord's Prayer: cemendë tambë Erumandë "on earth as in heaven" ("heaven" being remote – we may theorize that "in heaven as [here] on earth" would translate as *Erumandë sívë cemendë, since "earth" would represent the position of the speaker). NOTE: a homophone sívë means "peace". The word yan, related to the relative ya “which”, is also defined “as” in one text (VT49:18). AS REGARDS pa, pá (concerning, touching). AS USUAL ve senwa (also ve senya, but see USUAL). –Nam/RGEO:66, 67, VT43:12, 38, VT44:26, VT49:22 -
29 BOW
(vb) luhta- (Note: a homophone means "enchant"), \#caw- (cited in source as cawin "I bow", 1st pers. aorist; in Tolkien's later conception it would be difficult to account for w in this position, and we should perhaps read *cav- with pa.t. *canwë); BOW (noun) quinga, cú (also = crescent Moon), lúva, cúnë (crescent); RAINBOW helyanwë ("sky-bridge"), Ilweran, Ilweranta (LT2:348 has iluquinga "sky-bow", but this word was obsoleted when Tolkien changed the meaning of ilu from "sky" to "universe".) BOWLEGGED quingatelco (So it is translated, but this must really be a noun: "bow-leg" [quinga + telco]. No Quenya adjectives end in –o, unless this is the only one. Read *quingatelca for "bow-legged"? Cf. one of the other words from the same source, sincahonda, changed from sincahondo in an earlier draft – but at that time Tolkien had already omitted quingatelco and hence did not change its ending: See SD:72.) –VT47:35, LT1:257, SD 68, 72, KWIG, KU3, LT1:256, LotR:1154, LT1:271 -
30 DWARF
Nauco (pl. Naucor is attested; LT1:261 gives nauca instead of nauco), Norno (Naucalië, Nornalië = the whole people of the Dwarves) Casar (pl. Casari or Casári; partitive plural Casalli; the whole people of the Dwarves being called Casallië. According to WJ, Casar – Quenyaized form of Dwarvish Khazâd – "was the word most commonly used in Quenya for the Dwarves". Nauco "stunted one" and norno "thrawn one" are less polite words for "dwarf"; yet norno is stated to be "the more friendly term". But the Dwarves themselves would definitely prefer Casar.) PETTY-DWARVES Picinaucor, Pitya-naucor (lit. *"small dwarves"), Attalyar (lit. "Bipeds"). DWARROWVAULT Casarrondo (Khazad-dûm) –NAUK, WJ:388, 389 -
31 THEY, THEM
(3rd person pl. and dual forms): As the pronominal ending for “they”, Tolkien hesitated between -ltë and -ntë. For instance, a verb like “they do” is attested both as cariltë and carintë (VT49:16, 17). In one text, the ending -ltë is marked as archaic or poetic (VT49:17), but in other paradigms no such qualification occurs (VT49:51). The alternative form -nte- occurs in UT:317, with a second pronominal marker (-s “it”, denoting the object) following: Tiruvantes "they will keep it". General considerations of euphony may favour -ltë rather than -ntë (e.g. *quenteltë rather than *quententë for “they spoke” – in the past tense, many verbs end in -ntë even before any pronominal endings are supplied, like quentë “spoke” in this example). The ending -ltë (unlike -ntë) would also conform with the general system that the plural pronominal endings include the plural marker l (VT48:11). – In Tolkien’s early material, the ending -ltë appears as -lto instead (e.g. tulielto “they have come”, LT1:270). – A simple plural verb (with ending -r) can have “they” as its implied subject, as in the example quetir en “they still say” (PE17:167). – In the independent pronouns, distinct forms of may be used depending on whether “they, them” refers to living beings (persons, animals or even plants) or to non-living things or abstracts. The “personal” independent pronoun is te, which may have a long vowel when stressed (té, VT49:51). It is also attested in object position (laita te “bless them”, LotR:989 cf. Letters:308, VT43:20). It can receive case endings, e.g. dative ten (VT49:14; variant forms téna and tien, VT49:14, VT43:12, 21). As the “impersonal” they, them referring to non-living things, Tolkien in some sources used ta (VT43:20; 8, 9), but this apparently caused dissatisfaction because he also wanted ta to be the singular pronoun “that, it”. According to VT49:32, the form tai was introduced as the word for impersonal or inanimate “they, them” (in some places changed to te, apparently suggesting that Tolkien considered using te for both personal and impersonal “they/them”, abandoning the distinction). Another source (VT49:51) lists sa as the pl. impersonal form, but all other published sources use this pronoun for singular impersonal “it”, not pl. “they”. – The object “them” can also be expressed by the ending -t following another pronominal suffix (laituvalmet, “we shall bless [or praise] them", LotR:989 cf Letters:308). Presumably this ending -t makes no distinction between personal and impersonal forms. – Quenya also possesses special dual forms of “they, them”, used where only two persons or things are referred to (none of these pronouns distinguish between personal and impersonal forms). In VT49:16, the old ending for dual “they” is given as -stë (marked as archaic or poetic), but this would clash with the corresponding 2nd person ending. According to VT49:51, this ending was changed (also within the imaginary world) from -stë to -ttë, which seems the better alternative (*carittë, “the two of them do”). The independent dual pronoun is given as tú (ibid.) However, it may also be permissible to use te for “they, them” even where only two persons are involved (te is seemingly used with reference to Frodo and Sam in one of the examples above, laita te “bless them”). – Genitive forms, see THEIR; reflexive pronoun, see THEMSELVES. -
32 COITUS
puhta (specified to be "one act"; a more general word for "sex" could perhaps be derived by adding an abstract or generalizing ending like -lë) –PE13:163 -
33 DARK
(adj.) morna (gloomy, sombre, black), nulla (dusky, obscure), lóna (Note: a homophone means "island"), lúrëa (overcast), DARK OR HIDDEN tumna (low-lying, low, profound, deep). DARK (noun) hui (fog, murk, night); DARK, DARKNESS mornië, mórë (blackness, night) mor, lúmë (Note: lúmë also means "hour, time"), lómë (stem lómi-) (night, twilight, gloom), huinë (shadow, gloom). (See SLAYER for DARKNESS-SLAYER.) DARK ELVES Moriquendi, Morimor (Lómëarni in LT1:259 is hardly a valid word in LotR-style Quenya); DARK ONE (=Morgoth) morion; DARK WEATHER lúrë; DARK LOWERING CLOUD lumbo (pl. lumbor is attested); DARK VALE tumbo (stem *tumbu-) (deep valley) –Letters:382, NDUL, DO3, LT1:259, LT1:271, LT1:253, MOR, LotR:488 cf. Letters:308, Silm:431, MC:222 cf. 215, WJ:361/Silm:388, Nam/RGEO:67, FS, LT1:259, 269 -
34 DWELLING
(noun) mar (mard-) (home), also már; DWELLING (adj) \#farnë (a pl form? Sg farna? Only attested in the compound orofarnë "mountain-dwelling". Note: farnë is also the pa.t. of farya- "suffice", as well as a noun "foliage"); DWELLING-PLACE nórë (land, region where certain people live, nation, native land, family); DWELLING UNDERGROUND hróta (artificial cave, rockhewn hall). The word ambar, usually translated "world", is also associated with "home, dwelling" in one source. –VT45:33, 46:13, cf. LT1:251, LotR:505 cf. Letters:224, VT47:6, NDOR, PM:365, VT46:13 -
35 EAST
rómen (allative Rómenna as a region of Númenor and ablative Rómello in Namárië are capitalized), róna; EASTERN rómenya (Entar, Entardar "Outer Lands, Middle-earth" is also glossed as "East" once, as opposed to the Blessed Realm of the West.) The words órë "dawn, Sunrise, East" and its corresponding adjective órëa (LT1:264) are probably not valid words in LotR-style Quenya; see DAWN. Neither can Ostar "East" be a valid word; see GATE. EAST-VICTOR Rómendacil (one of the Kings of Gondor) EAST-LANDS Orrostar (a region in Númenor). EAST-HELPER (masc. name) Rómestámo, Róme(n)star (so in PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Róme(n)star to indicate the connection with rómen "east") –RŌ/LotR:1157, UT:463, Nam, EN, LotR:1075, 1081, UT:165, 459, PM:384, 391) -
36 FESTIVAL
asar (Vanyarin athar) (fixed time), meren (merend-), merendë (feast). The word aurë is in one source defined as “a day (of light), a day of special meaning or festival”. FESTIVE merya. –WJ:399, VT49:45, MBER -
37 GLOWING
lúsina adj. “glowing” (of things). Note: used of people, the word means “hearty” (QL:57). If this early Qenya term is to be used in LotR-style Quenya, one would have to assyme that it represents earlier lúÞina (root *LUTH) and spell it accordingly in Tengwar. -
38 HEAVENS, THE
menel (a sg word, "heaven", as opposed to its English translation), ilwë (sky). The form \#Eruman that turns up in one version of the Quenya Lord's Prayer (in the locative: Erumandë) appears to include the divine name Eru and must refer to "heaven" as God's abode (but Tolkien simply used menel for "heaven" in earlier versions of the Lord's Prayer). IN HEAVEN (adj., more or less = *HEAVENLY) meneldëa. HEAVEN AND EARTH Menel Cemenyë –Silm:434/MC:222 cf. 215, LT1:255, VT43:12, 16 vs. 10, VT43:10, VT44:16, VT47:11 -
39 HOME
már (also used of the "home" or native land of peoples). The stem mar- occurs in the phrase hon-maren, q.v. in the Quenya-English wordlist. VT45:33 and VT46:13 give mar "home, dwelling" with stem mard-, but in Fíriel's Song, this is used = "earth" instead (i-mar "the earth", ablative mardello). Short form mar as the final element of compounds: Eldamar "Elvenhome"; the vowel is also short in Mar-nu-falmar, "the Land [lit. Home] under the Waves". – The word ambar, usually translated "world", is also associated with "home, dwelling" in one source. –Silm:408, 428, VT46:13 -
40 MARRY
verya- (intransitive, with the person one marries in the allative case: veryanen senna *“I married him/her”, compare English “I got married to him/her”, though the Quenya phrase is also suggested to mean “I was joined to him/her”). The word verya- also means “dare”, but since this is transitive and would always be followed by a direct object, the two verbs can be distinguished. –VT49:45, 46
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