-
1 númen
noun "west, the way of the sunset" SA:andúnë, cf. NDŪ, MEN; capitalized Númen under SA:men and in CO, "going down, occudent" Letters:361, also name of tengwa \#17 Appendix E. According to VT45:38, the word is actually cited as "nú-men" in Tolkien's Etymologies manuscript. Allative númenna "Westward" LR:47, SD:310, VT49:20, capitalized Númenna, VT49:22; numenna with a short u, VT49:23; adj. númenquerna turned westward VT49:18, 20. See also númenyaron, númessier. - In the pre-classical Tengwar system presupposed in the Etymologies, "nú-men" was intended as the name of tengwa \#21, to which letter Tolkien at this stage assigned the value n VT45:38. However, this tengwa was later given the Quenya value r instead and was renamed órë. -
2 Manwë
noun "Blessed Being" Letters:283, the Elder King and Lord of the Valar, spouse of Varda. The name is adopted and adapted from Valarin Mānawenūz; names ending in -wë were already frequent in Quenya WJ:399. In the Etymologies derived from MAN, WEG.Cf. Mánwen, Mánwë the oldest Quenya forms of Manwë, closer to the Valarin form WJ:399. Lower-case manwë in LR:56. Ablative Manwello, VT49:24 in this source Tolkien indicated that lo Manwë is the preferred way of saying from Manwë, but this was apparently a short-lived idea; see lo. Masc. name Manwendil "Manwë-friend; one devoted to Manwë" UT:210. In the pre-classical Tengwar system presupposed in the Etymologies, Manwë was also the name of letter \#22 VT45:32, which tengwa Tolkien would later call vala instead changing its Quenya value from m to v. -
3 vaiya
waiya also vaia, waia noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls WAY, capitalized Vaiya under GEY; the latter entry was struck out. In a "Qenya" text in MC:214, vaiya is simply translated "sky". In the pre-classical Tengwar system presupposed in the Etymologies, vaiya / waiya was also the name of a tengwa letter that does not appear in Tolkien's later table, but which was apparently intended to have the value w v, like the letter wilya vilya in the later, canonical system VT46:21. According to Arden R. Smith, the form of the pre-classical letter is a variant of \#21, which letter Tolkien would later call vala VT46:32. -
4 epë
prep. "before" in all relations but time, VT49:32, though the word was glossed "after" when first published VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38. The preposition can indeed express after when used of time, since the Eldar imagined future time time that comes after the present as being before them VT49:12, 32; epë is in this respect a variant of apa, q.v. Cf. VT49:22. Compare epessë, q.v. Epë "before" may also be used in comparison PE17:56, 57, apparently in much the same way as lá \#2 q.v. VT42:32 -
5 waiya
vaiya also vaia, waia noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls WAY -
6 waia
vaia noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls WAY also vaiya, waiya -
7 vaia
waia also vaiya waiya noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls WAY. Cf. váya. -
8 wai
what the primitive element ¤wei "wind, weave" became in Quenya; therefore confused with the stem WAY "enfold" WEY -
9 tánen
adv. in that way, therefore VT49:11. Basically the instrumental form of ta \#1 that. -
10 tanen
adv. in that way, therefore VT49:11. Basically the instrumental form of ta \#1 that. -
11 vand-
noun "way, path" LT1:264; a final vowel would seem to be required, but in Tolkien's later Quenya, the words tië or mallë are to be preferred
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