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121 Stephenson, George
[br]b. 9 June 1781 Wylam, Northumberland, Englandd. 12 August 1848 Tapton House, Chesterfield, England[br]English engineer, "the father of railways".[br]George Stephenson was the son of the fireman of the pumping engine at Wylam colliery, and horses drew wagons of coal along the wooden rails of the Wylam wagonway past the house in which he was born and spent his earliest childhood. While still a child he worked as a cowherd, but soon moved to working at coal pits. At 17 years of age he showed sufficient mechanical talent to be placed in charge of a new pumping engine, and had already achieved a job more responsible than that of his father. Despite his position he was still illiterate, although he subsequently learned to read and write. He was largely self-educated.In 1801 he was appointed Brakesman of the winding engine at Black Callerton pit, with responsibility for lowering the miners safely to their work. Then, about two years later, he became Brakesman of a new winding engine erected by Robert Hawthorn at Willington Quay on the Tyne. Returning collier brigs discharged ballast into wagons and the engine drew the wagons up an inclined plane to the top of "Ballast Hill" for their contents to be tipped; this was one of the earliest applications of steam power to transport, other than experimentally.In 1804 Stephenson moved to West Moor pit, Killingworth, again as Brakesman. In 1811 he demonstrated his mechanical skill by successfully modifying a new and unsatisfactory atmospheric engine, a task that had defeated the efforts of others, to enable it to pump a drowned pit clear of water. The following year he was appointed Enginewright at Killingworth, in charge of the machinery in all the collieries of the "Grand Allies", the prominent coal-owning families of Wortley, Liddell and Bowes, with authorization also to work for others. He built many stationary engines and he closely examined locomotives of John Blenkinsop's type on the Kenton \& Coxlodge wagonway, as well as those of William Hedley at Wylam.It was in 1813 that Sir Thomas Liddell requested George Stephenson to build a steam locomotive for the Killingworth wagonway: Blucher made its first trial run on 25 July 1814 and was based on Blenkinsop's locomotives, although it lacked their rack-and-pinion drive. George Stephenson is credited with building the first locomotive both to run on edge rails and be driven by adhesion, an arrangement that has been the conventional one ever since. Yet Blucher was far from perfect and over the next few years, while other engineers ignored the steam locomotive, Stephenson built a succession of them, each an improvement on the last.During this period many lives were lost in coalmines from explosions of gas ignited by miners' lamps. By observation and experiment (sometimes at great personal risk) Stephenson invented a satisfactory safety lamp, working independently of the noted scientist Sir Humphry Davy who also invented such a lamp around the same time.In 1817 George Stephenson designed his first locomotive for an outside customer, the Kilmarnock \& Troon Railway, and in 1819 he laid out the Hetton Colliery Railway in County Durham, for which his brother Robert was Resident Engineer. This was the first railway to be worked entirely without animal traction: it used inclined planes with stationary engines, self-acting inclined planes powered by gravity, and locomotives.On 19 April 1821 Stephenson was introduced to Edward Pease, one of the main promoters of the Stockton \& Darlington Railway (S \& DR), which by coincidence received its Act of Parliament the same day. George Stephenson carried out a further survey, to improve the proposed line, and in this he was assisted by his 18-year-old son, Robert Stephenson, whom he had ensured received the theoretical education which he himself lacked. It is doubtful whether either could have succeeded without the other; together they were to make the steam railway practicable.At George Stephenson's instance, much of the S \& DR was laid with wrought-iron rails recently developed by John Birkinshaw at Bedlington Ironworks, Morpeth. These were longer than cast-iron rails and were not brittle: they made a track well suited for locomotives. In June 1823 George and Robert Stephenson, with other partners, founded a firm in Newcastle upon Tyne to build locomotives and rolling stock and to do general engineering work: after its Managing Partner, the firm was called Robert Stephenson \& Co.In 1824 the promoters of the Liverpool \& Manchester Railway (L \& MR) invited George Stephenson to resurvey their proposed line in order to reduce opposition to it. William James, a wealthy land agent who had become a visionary protagonist of a national railway network and had seen Stephenson's locomotives at Killingworth, had promoted the L \& MR with some merchants of Liverpool and had carried out the first survey; however, he overreached himself in business and, shortly after the invitation to Stephenson, became bankrupt. In his own survey, however, George Stephenson lacked the assistance of his son Robert, who had left for South America, and he delegated much of the detailed work to incompetent assistants. During a devastating Parliamentary examination in the spring of 1825, much of his survey was shown to be seriously inaccurate and the L \& MR's application for an Act of Parliament was refused. The railway's promoters discharged Stephenson and had their line surveyed yet again, by C.B. Vignoles.The Stockton \& Darlington Railway was, however, triumphantly opened in the presence of vast crowds in September 1825, with Stephenson himself driving the locomotive Locomotion, which had been built at Robert Stephenson \& Co.'s Newcastle works. Once the railway was at work, horse-drawn and gravity-powered traffic shared the line with locomotives: in 1828 Stephenson invented the horse dandy, a wagon at the back of a train in which a horse could travel over the gravity-operated stretches, instead of trotting behind.Meanwhile, in May 1826, the Liverpool \& Manchester Railway had successfully obtained its Act of Parliament. Stephenson was appointed Engineer in June, and since he and Vignoles proved incompatible the latter left early in 1827. The railway was built by Stephenson and his staff, using direct labour. A considerable controversy arose c. 1828 over the motive power to be used: the traffic anticipated was too great for horses, but the performance of the reciprocal system of cable haulage developed by Benjamin Thompson appeared in many respects superior to that of contemporary locomotives. The company instituted a prize competition for a better locomotive and the Rainhill Trials were held in October 1829.Robert Stephenson had been working on improved locomotive designs since his return from America in 1827, but it was the L \& MR's Treasurer, Henry Booth, who suggested the multi-tubular boiler to George Stephenson. This was incorporated into a locomotive built by Robert Stephenson for the trials: Rocket was entered by the three men in partnership. The other principal entrants were Novelty, entered by John Braithwaite and John Ericsson, and Sans Pareil, entered by Timothy Hackworth, but only Rocket, driven by George Stephenson, met all the organizers' demands; indeed, it far surpassed them and demonstrated the practicability of the long-distance steam railway. With the opening of the Liverpool \& Manchester Railway in 1830, the age of railways began.Stephenson was active in many aspects. He advised on the construction of the Belgian State Railway, of which the Brussels-Malines section, opened in 1835, was the first all-steam railway on the European continent. In England, proposals to link the L \& MR with the Midlands had culminated in an Act of Parliament for the Grand Junction Railway in 1833: this was to run from Warrington, which was already linked to the L \& MR, to Birmingham. George Stephenson had been in charge of the surveys, and for the railway's construction he and J.U. Rastrick were initially Principal Engineers, with Stephenson's former pupil Joseph Locke under them; by 1835 both Stephenson and Rastrick had withdrawn and Locke was Engineer-in-Chief. Stephenson remained much in demand elsewhere: he was particularly associated with the construction of the North Midland Railway (Derby to Leeds) and related lines. He was active in many other places and carried out, for instance, preliminary surveys for the Chester \& Holyhead and Newcastle \& Berwick Railways, which were important links in the lines of communication between London and, respectively, Dublin and Edinburgh.He eventually retired to Tapton House, Chesterfield, overlooking the North Midland. A man who was self-made (with great success) against colossal odds, he was ever reluctant, regrettably, to give others their due credit, although in retirement, immensely wealthy and full of honour, he was still able to mingle with people of all ranks.[br]Principal Honours and DistinctionsPresident, Institution of Mechanical Engineers, on its formation in 1847. Order of Leopold (Belgium) 1835. Stephenson refused both a knighthood and Fellowship of the Royal Society.Bibliography1815, jointly with Ralph Dodd, British patent no. 3,887 (locomotive drive by connecting rods directly to the wheels).1817, jointly with William Losh, British patent no. 4,067 (steam springs for locomotives, and improvements to track).Further ReadingL.T.C.Rolt, 1960, George and Robert Stephenson, Longman (the best modern biography; includes a bibliography).S.Smiles, 1874, The Lives of George and Robert Stephenson, rev. edn, London (although sycophantic, this is probably the best nineteenthcentury biography).PJGR -
122 יצא
יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris. -
123 יָצָא
יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris. -
124 В-318
САМОЕ ВРЕМЯ NP Invar usu. impers predic with быть» foil. by infin fixed WO(it is) the appropriate moment (to do sth.): самое время (X-y) делать Y - now is (this might be etc) the right (the perfect, the very, an ideal etc) time (for X) to do Ythis is (that might be etc) the ideal (a perfect etc) moment (for X) to do Y now etc is (just) the time (for X) to do Y the time is right (for X) to do Y if ever there was a time (for X) to do Y, this is it....Я уезжаю с Юркой на юг! Он сказал вчера, что мы с ним поедем. Если меня отпустят... И если - самое главное! -тетя Муза разрешит мне. Я вчера робела поговорить с тётей Музой. А сейчас мы обе торопимся на работу и самое время поговорить (Михайловская 1).... Yuri and I are going to the south! He told me yesterday that we would go. If they will let me off....And if - most important of all - Aunt Musa gives me her permission. Yesterday I hesitated to talk to Aunt Musa. Now we are both in a hurry to go to work and this might be the right time to talk (1a).Все студенческие пять лет мечтал он прочесть заветную эту книгу («Капитал») и не раз брал её в институтской библиотеке...но никогда не оставалось времени... И даже когда проходили политэкономию, самое время было читать «Капитал» - преподаватель отговаривал: «Утонете!» (Солженицын 12). All the five years that he had been a student, he had dreamt of reading this cherished book (Das Kapitat). He had borrowed it time and again from the university library...but he had never managed to find the time.... Even when they were doing political economy, the very time to read Das /Capital, the lecturer had advised them against it-"It's too much for you" (12a).Тут бы, конечно, самое время сиониста зацапать и передать в руки закона... (Войнович 6). This, of course, was the ideal moment to seize the Zionist and deliver him into the hands of the law (6a).Когда общественной жизни нет... тогда самое время удариться в мистику (Войнович 1). When there is no public life...that's the time to get hooked on mysticism (1a).Я заказывал. Я не скупился. Коньяк - так «Отборный», прекрасно. Не время мне было скупиться и зажимать монету. Самое время было разойтись вовсю (Аксенов 2). I did the ordering. I spared no expense. Cognac-"Select," the best. This was no time for me to scrimp and save. If ever there was a time to go all out, this was it (2a). -
125 Х-65
В ХОДУ В БОЛЬШИМ ХОДУ both coll PrepP these forms only subj-compl with бытыз ( subj: usu. abstr)) sth. occurs widely, enjoys popularity, is in general useX в (большом) ходу - X is widespread (current, (very) popular, fashionable)X is in (great) demand (in style, in vogue)Neg X не в ходу - X is outmoded (passe, out of style etc)....Вообще пользование канвой лермонтовских стихов для шуток было так в ходу, что, в конце концов, становилось карикатурой на самое искусство пародии.. (Набоков 1)....The use of some of Lermontov's lyrical poems as a canvas for journalistic jokes about people and events was in general so widespread that in the long run it turned into a caricature of the very art of parody. (1a).Прочитав фразу про плен, я опять умилился и подумал, что, видимо, именно тогда ученые и другие общественные деятели стали попадать в плен. Помнится, в самые ранние школьные годы это выражение было в ходу, и я довольно картинно представлял себе этих самых ученых, попавших в плен к буржуям (Искандер 3). Reading the phrase about imprisonment, I was again filled with emotion. It struck me that this was just about the time when scholars and other public figures began to be taken prisoner. As I recall, this expression was current when I first started school, and I had a rather picturesque image of these scholars who had been taken prisoner by the bourgeoisie (3a).Но я просто не могу себе представить его в роли грабителя». - «Почему?» - «Ну, теория квадратного подбородка, дегенеративного черепа и низкого лба, я это имею в виду. Ламброзо и его школа». -«...Ламброзо у нас не в ходу» (Семёнов 1). "But I simply can't see him as a robber." "Why?" "You know, the theory of the square chin, degenerate skull and low forehead, that's what I have in mindLombroso and his school." ".. Lombroso's not popular with us in this country" (1a).(Варравин:) Сделаем христианское дело поможем товарищу - а?.. Нынче все общинное в ходу, а с философской точки, что же такое община, как не складчина? (Сухово-Кобылин 3). (V:) Let's do the Christian thing, let's help a comrade, shall we?...Nowadays everything communal is fashionable, and from a philosophical standpoint, what is a community if not a pooling of resources? (3a).Вообще, политическая мечтательность была в то время в большом ходу... (Салтыков-Щедрин 1). Political dreaminess was generally in vogue then... (1a). -
126 Ч-107
ЧЁРТА С ДВА! highly coll Invar fixed WO1.Interj) absolutely not (used to express vehement disagreement, energetic refusal)like (the) hell (one does (will etc))!hell, no! no way (not a chance) in hell!Правда, уже в наше время, когда начальство на поминальные и праздничные пиршества запросто приезжает на служебных машинах, эти проклятые подражатели опять-таки приспособились к обстоятельствам. Например, какой-нибудь лавочник, имеющий свою «Волгу», будучи приглашённым на такое пиршество, думаете, просто садится в свою машину и приезжает? Чёрта с два! Нет, он... нанимает шофёра... Поди пойми, лавочник он или начальник... (Искандер 3). Admittedly, in our own day, when the authorities arrive at funeral and holiday feasts without fanfare, in official cars, these damned imitators have again adapted to circumstances. For example, some store manager who has his own Volga: if he's invited to such a feast, do you think he just gets in his car and comes? Hell, no! He hires a chauffeur... Just try and figure out whether he's a store manager or an official... (3a).Вы думаете, он, манекен, демонстрирует вам костюм новейшего покроя? Чёрта с два! Он хочет доказать, что можно быть человеком и без души (Искандер 6). ( context transl) Do you really believe that the mannequin's only function is to model a suit of clothes? Don't be naive! The mannequin wants to prove to us that it is possible to be a human being even when lacking a soul (6a).2. ( adv ( neg intensif)used with pfv verbs) in no case, not under any circumstanceslike hell (one will do sth.)(one) sure as hell (won't do sth.) one damn well (won't do sth.) there's no way in hell (one will do sth.) no way (will one do sth.).«Да так поломаешь рога. Дай мне», - подошёл Сейдах-мат. «Прочь! Я сам! Чёрта с два - поломаешь!» - прохрипел Орозкул, взмахивая топором (Айтматов 1). "Wait, you'll smash the horns like that," said Seidakhmat, approaching. "Give it to me." "Keep off. I'll do it myself," said Orozkul hoarsely, waving the axe. "Like hell I'll smash them up" (1b).«А когда вы пришли в виде киевского надзирателя, я сразу понял, что вы мелкий жулик. К сожалению, я ошибся. Иначе чёрта с два вы бы меня нашли» (Ильф и Петров 2)."...And when you came here as a Kiev militiaman, I knew at once that you were a petty blackmailer. Unfortunately, I was wrong. Otherwise you damn well wouldn't have found me" (2a).Чёрта с два в их возрасте я стал бы читать мои книги» (Стругацкие 1). "No way you would have caught me reading my books when I was their age" (1a). -
127 самое время
[NP; Invar; usu. impers predic with быть; foll. by infin; fixed WO]=====⇒ (it is) the appropriate moment (to do sth.):- самое время (X-y) делать Y - now is (this might be etc) the right (the perfect, the very, an ideal etc) time (for X) to do Y;- this is (that might be etc) the ideal (a perfect etc) moment (for X) to do Y;- now etc is (just) the time (for X) to do Y;- if ever there was a time (for X) to do Y, this is it.♦...Я уезжаю с Юркой на юг! Он сказал вчера, что мы с ним поедем. Если меня отпустят... И если - самое главное! - тетя Муза разрешит мне. Я вчера робела поговорить с тётей Музой. А сейчас мы обе торопимся на работу и самое время поговорить (Михайловская 1).... Yuri and I are going to the south! He told me yesterday that we would go. If they will let me off....And if - most important of all - Aunt Musa gives me her permission. Yesterday I hesitated to talk to Aunt Musa. Now we are both in a hurry to go to work and this might be the right time to talk (1a).♦ Все студенческие пять лет мечтал он прочесть заветную эту книгу [" Капитал"] и не раз брал её в институтской библиотеке...но никогда не оставалось времени... И даже когда проходили политэкономию, самое время было читать " Капитал" - преподаватель отговаривал: "Утонете!" (Солженицын 12). АН the five years that he had been a student, he had dreamt of reading this cherished book [Das Kapital]. He had borrowed it time and again from the university library...but he had never managed to find the time.... Even when they were doing political economy, the very time to read Das Kapital, the lecturer had advised them against it-"It's too much for you" (12a).♦ Тут бы, конечно, самое время сиониста зацапать и передать в руки закона... (Войнович 6). This, of course, was the ideal moment to seize the Zionist and deliver him into the hands of the law (6a).♦ Когда общественной жизни нет... тогда самое время удариться в мистику (Войнович 1). When there is no public life...that's the time to get hooked on mysticism (1a).♦ Я заказывал. Я не скупился. Коньяк - так "Отборный", прекрасно. Не время мне было скупиться и зажимать монету. Самое время было разойтись вовсю (Аксенов 2). I did the ordering. I spared no expense. Cognac-"Select," the best. This was no time for me to scrimp and save. If ever there was a time to go all out, this was it (2a).Большой русско-английский фразеологический словарь > самое время
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128 в большом ходу
• В ХОДУ; В БОЛЬШОМ ХОДУ both coll[PrepP; these forms only; subj-compl with быть (subj: usu. abstr)]=====⇒ sth. occurs widely, enjoys popularity, is in general use:- X is in (great) demand (in style, in vogue);|| Neg X не в ходу≈ X is outmoded (passe, out of style etc).♦...Вообще пользование канвой лермонтовских стихов для шуток было так в ходу, что, в конце концов, становилось карикатурой на самое искусство пародии.. (Набоков 1)....The use of some of Lermontov's lyrical poems as a canvas for journalistic jokes about people and events was in general so widespread that in the long run it turned into a caricature of the very art of parody. (1a).♦ Прочитав фразу про плен, я опять умилился и подумал, что, видимо, именно тогда ученые и другие общественные деятели стали попадать в плен. Помнится, в самые ранние школьные годы это выражение было в ходу, и я довольно картинно представлял себе этих самых ученых, попавших в плен к буржуям (Искандер 3). Reading the phrase about imprisonment, I was again filled with emotion. It struck me that this was just about the time when scholars and other public figures began to be taken prisoner. As I recall, this expression was current when I first started school, and I had a rather picturesque image of these scholars who had been taken prisoner by the bourgeoisie (3a).♦ "Но я просто не могу себе представить его в роли грабителя". - " Почему?" - "Ну, теория квадратного подбородка, дегенеративного черепа и низкого лба, я это имею в виду. Ламорозо и его школа". - "...Ламорозо у нас не в ходу" (Семёнов 1). "But I simply can't see him as a robber." "Why?" "You know, the theory of the square chin, degenerate skull and low forehead, that's what I have in mind; Lombroso and his school." ".. Lombroso's not popular with us in this country" (1a).♦ [Варравин:] Сделаем христианское дело; поможем товарищу - а?.. Нынче все общинное в ходу, а с философской точки, что же такое община, как не складчина? (Сухово-Кобылин 3). [V.:] Let's do the Christian thing; let's help a comrade, shall we?...Nowadays everything communal is fashionable, and from a philosophical standpoint, what is a community if not a pooling of resources? (3a).♦ Вообще, политическая мечтательность была в то время в большом ходу... (Салтыков-Щедрин 1). Political dreaminess was generally in vogue then... (1a).Большой русско-английский фразеологический словарь > в большом ходу
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