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  • 1 YES

    ná (literally "is", i.e. "[so it] is"), also (in the “past tense”) né, with reference to something past, i.e. “yes” =” it was so, it was as you say/ask”. Náto is possibly an emphatic form of “yes”. – In one conceptual phase, Tolkien used lá for "yes", but in both earlier and later material, lá is the negation "no, not" instead. –QL:64, VT42:33, VT49:18, 28-29, 31

    Quettaparma Quenyallo (English-Quenya) > YES

  • 2 DESIRE

    (vb) \#mer- (cited in the form merë, evidently the 3rd person aorist; pa.t. given as mernë) (want, wish). The stem YES yields a word yesta- "desire" (which may however be confused with yesta “beginning”). DESIRE (noun) írë, náma (= "a desire" or "a judgement"), námië (= "a (single) desire" or "a (single) judgement"), milmë (greed). (Note: írë also means "when".) See SEXUAL DESIRE for a term that possibly has this meaning. DESIREABLE írima (loveable), DESIRER Irmo (name of a Vala). DESIRING TO START mína (eager to go), also verb DESIRE TO GO IN SOME DIRECTION mína- (to wish to go to a place, make for it, have some end in view). –MER, ID, VT41:13, MIL-IK, YES/VT46:23, WJ:403, VT39:11

    Quettaparma Quenyallo (English-Quenya) > DESIRE

  • 3 BEGINNING

    yesta (In the Etymologies there also appeared the word esse, derived from a stem ESE, ESET that was marked with a query by Tolkien because esse also means “name”. The later word yesta would suggest that he changed the stem in question to *YES, *YESET.) –PE17:120, ESE/ESET

    Quettaparma Quenyallo (English-Quenya) > BEGINNING

  • 4 SO

    may generally be rendered by sië "thus" (see THUS for reference). Also san (VT49:18) or sinen = “by this means, so” (VT49:18). The word ta is used to qualify adjectives, e.g. ta mára “so good” (VT49:12). MAY IT BE SO, see AMEN. IT IS SO ná (used = “yes”).

    Quettaparma Quenyallo (English-Quenya) > SO

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