offended

————————

———————— ———————— ———————— ———————— ———————— ————————

הֵיכָלm. (b. h.) palace, the Temple; esp. the Holy, the hall containing the golden altar, contrad. to the Holy of Holies, v. דְּבִיר. Midd. IV, 1; a. fr.Ned.I, 3 כה׳ as forbidden as the offerings of the Temple (a vow formula). Y.Succ.V, 55c ומשחיתים לה׳ (not ומשתחוים, v. Rashi to Ez. 8:16) and offended the Temple (through indecency); a. fr.Pl. הֵיכָלוֹת. Y.Shek.5, end, 49b (quot. fr. Hos. 8:14).

הֵיכָלm. (b. h.) palace, the Temple; esp. the Holy, the hall containing the golden altar, contrad. to the Holy of Holies, v. דְּבִיר. Midd. IV, 1; a. fr.Ned.I, 3 כה׳ as forbidden as the offerings of the Temple (a vow formula). Y.Succ.V, 55c ומשחיתים לה׳ (not ומשתחוים, v. Rashi to Ez. 8:16) and offended the Temple (through indecency); a. fr.Pl. הֵיכָלוֹת. Y.Shek.5, end, 49b (quot. fr. Hos. 8:14).

יְקָר, יְקָרָאch. sam( יְקָר m. (b. h.; preced. wds.) gravity, dignity, honor), 1) honor, dignity. Targ. Ex. 16:7. Targ. Ps. 87:3. Ib. 8:6 Ms. (ed. אַיְקָרָא, v. אִיקָר); a. fr.Ber.28a top מַן י׳ Ms. M. (ed. כסא דמוקרא, Ms. F. דִּיקָרָא) a vessel of honor (precious vessel). Snh.46b הספידא י׳וכ׳ are funeral ceremonies (eulogies, wailings) for the honor of the deceased or of the survivors? Ib. הנהו בני י׳ נינהו were those (the survivors of the house of Jeroboam) worthy of honors?Lev. R. s. 34 לית היא עבדא לִיקָרָךְ she acts (treats thee) not according to thy dignity; Gen. R. s. 17 לִיקַרְתָּךְ. Ib. דליתה מִיְּקָרָךְ for she is not (part) of thy dignity, i. e. not worthy of thee; Yalk. Lev. 665 דלית היא יקרך, a. דיקרך; Yalk. Is. 352 דיק׳; Y.Keth.XI, 34b bot. דאִיקְרָךְ.Ber.19a הקב״ה תבע בִּיקָרֵיה the Lord takes up the cause of his offended dignity; a. fr.Pl. יִקְרַיָּא. B. Kam. 102b bot. יִקְרַיְיכוּ, v. זִילוּתָא. 2) value, price. Targ. Ps. 49:9 אילו יהיב יקרוכ׳ Ms. (ed. Lag. ויהיב יקר; ed. ויהי יקיר) were he to pay the price for their redemption.Y.Sabb.VI, 8a bot. (in a prob. corrupted sentence) וי׳ אוף ציבחר הוה סידרה יקיר though the value (of the sandal) was but a trifle, yet order (consistency in decisions) is precious; Y.Yeb.XII, 12d top (corr. acc.).

יְקָר, יְקָרָאch. sam( יְקָר m. (b. h.; preced. wds.) gravity, dignity, honor), 1) honor, dignity. Targ. Ex. 16:7. Targ. Ps. 87:3. Ib. 8:6 Ms. (ed. אַיְקָרָא, v. אִיקָר); a. fr.Ber.28a top מַן י׳ Ms. M. (ed. כסא דמוקרא, Ms. F. דִּיקָרָא) a vessel of honor (precious vessel). Snh.46b הספידא י׳וכ׳ are funeral ceremonies (eulogies, wailings) for the honor of the deceased or of the survivors? Ib. הנהו בני י׳ נינהו were those (the survivors of the house of Jeroboam) worthy of honors?Lev. R. s. 34 לית היא עבדא לִיקָרָךְ she acts (treats thee) not according to thy dignity; Gen. R. s. 17 לִיקַרְתָּךְ. Ib. דליתה מִיְּקָרָךְ for she is not (part) of thy dignity, i. e. not worthy of thee; Yalk. Lev. 665 דלית היא יקרך, a. דיקרך; Yalk. Is. 352 דיק׳; Y.Keth.XI, 34b bot. דאִיקְרָךְ.Ber.19a הקב״ה תבע בִּיקָרֵיה the Lord takes up the cause of his offended dignity; a. fr.Pl. יִקְרַיָּא. B. Kam. 102b bot. יִקְרַיְיכוּ, v. זִילוּתָא. 2) value, price. Targ. Ps. 49:9 אילו יהיב יקרוכ׳ Ms. (ed. Lag. ויהיב יקר; ed. ויהי יקיר) were he to pay the price for their redemption.Y.Sabb.VI, 8a bot. (in a prob. corrupted sentence) וי׳ אוף ציבחר הוה סידרה יקיר though the value (of the sandal) was but a trifle, yet order (consistency in decisions) is precious; Y.Yeb.XII, 12d top (corr. acc.).

יְקָר, יְקָרָאch. sam( יְקָר m. (b. h.; preced. wds.) gravity, dignity, honor), 1) honor, dignity. Targ. Ex. 16:7. Targ. Ps. 87:3. Ib. 8:6 Ms. (ed. אַיְקָרָא, v. אִיקָר); a. fr.Ber.28a top מַן י׳ Ms. M. (ed. כסא דמוקרא, Ms. F. דִּיקָרָא) a vessel of honor (precious vessel). Snh.46b הספידא י׳וכ׳ are funeral ceremonies (eulogies, wailings) for the honor of the deceased or of the survivors? Ib. הנהו בני י׳ נינהו were those (the survivors of the house of Jeroboam) worthy of honors?Lev. R. s. 34 לית היא עבדא לִיקָרָךְ she acts (treats thee) not according to thy dignity; Gen. R. s. 17 לִיקַרְתָּךְ. Ib. דליתה מִיְּקָרָךְ for she is not (part) of thy dignity, i. e. not worthy of thee; Yalk. Lev. 665 דלית היא יקרך, a. דיקרך; Yalk. Is. 352 דיק׳; Y.Keth.XI, 34b bot. דאִיקְרָךְ.Ber.19a הקב״ה תבע בִּיקָרֵיה the Lord takes up the cause of his offended dignity; a. fr.Pl. יִקְרַיָּא. B. Kam. 102b bot. יִקְרַיְיכוּ, v. זִילוּתָא. 2) value, price. Targ. Ps. 49:9 אילו יהיב יקרוכ׳ Ms. (ed. Lag. ויהיב יקר; ed. ויהי יקיר) were he to pay the price for their redemption.Y.Sabb.VI, 8a bot. (in a prob. corrupted sentence) וי׳ אוף ציבחר הוה סידרה יקיר though the value (of the sandal) was but a trifle, yet order (consistency in decisions) is precious; Y.Yeb.XII, 12d top (corr. acc.).

יְקָר, יְקָרָאch. sam( יְקָר m. (b. h.; preced. wds.) gravity, dignity, honor), 1) honor, dignity. Targ. Ex. 16:7. Targ. Ps. 87:3. Ib. 8:6 Ms. (ed. אַיְקָרָא, v. אִיקָר); a. fr.Ber.28a top מַן י׳ Ms. M. (ed. כסא דמוקרא, Ms. F. דִּיקָרָא) a vessel of honor (precious vessel). Snh.46b הספידא י׳וכ׳ are funeral ceremonies (eulogies, wailings) for the honor of the deceased or of the survivors? Ib. הנהו בני י׳ נינהו were those (the survivors of the house of Jeroboam) worthy of honors?Lev. R. s. 34 לית היא עבדא לִיקָרָךְ she acts (treats thee) not according to thy dignity; Gen. R. s. 17 לִיקַרְתָּךְ. Ib. דליתה מִיְּקָרָךְ for she is not (part) of thy dignity, i. e. not worthy of thee; Yalk. Lev. 665 דלית היא יקרך, a. דיקרך; Yalk. Is. 352 דיק׳; Y.Keth.XI, 34b bot. דאִיקְרָךְ.Ber.19a הקב״ה תבע בִּיקָרֵיה the Lord takes up the cause of his offended dignity; a. fr.Pl. יִקְרַיָּא. B. Kam. 102b bot. יִקְרַיְיכוּ, v. זִילוּתָא. 2) value, price. Targ. Ps. 49:9 אילו יהיב יקרוכ׳ Ms. (ed. Lag. ויהיב יקר; ed. ויהי יקיר) were he to pay the price for their redemption.Y.Sabb.VI, 8a bot. (in a prob. corrupted sentence) וי׳ אוף ציבחר הוה סידרה יקיר though the value (of the sandal) was but a trifle, yet order (consistency in decisions) is precious; Y.Yeb.XII, 12d top (corr. acc.).

מָה, מַה(b. h.) 1) something; anything. Num. R. s. 14; Tanḥ. Ḥayé 3, v. בְּלִימָה. 2) what? which? Ḥull.89a (play on הא̇מ̇נ̇ם א̇ל̇ם̇, Ps. 58:2) מה א̇ומ̇נ̇תו … כא̇ל̇ם̇ which is the best policy for man in this world? Let him act as if he were mute (keep silence). B. Mets.63a, a. e. מה לו הן מה לי דמיהן what are they to me and what their equivalent, i. e. what difference does it make whether the purchased objects or their equivalent be delivered?; Y.Yoma V, 43a bot. מה ביניהן ומה בין דמיהן. B. Bath.32b; 31a מה (לי) לו לשקר what motive could he have to tell a lie? Ib., a. e. מה לי לשקר במקום עדיםוכ׳ we do not apply the principle that we believe a defendant because he has no motive to lie, where witnesses are on hand; a. v. fr.מה … אף what …?, even so, i. e. as … so. Gitt.23b מה אתם … אףוכ׳ as you (Num. 18:28) refers to Israelites, so must your delegate be an Israelite. Sabb.133b מה הוא … אףוכ׳ as He is gracious and merciful, so be thou ; a. fr.מה … לא כל שכן, v. כָּל.מה … אינו דין, v. דִּין II.מה ל־ … שכן … תאמר what has this to do with …? In this case …, whereas, i. e. it is different with … because Kidd.4b מה ליבמה שכן … תאמרוכ׳ the case of a Ybamah is different, because she can neither be acquired by means of a document, whereas this (an ordinary woman) ; a. fr.מָה נַפְשְׁךָ (in Babli mostly: מִמָּה נפשך; abbr. ממ״נ) whatever be thy opinion (from whatever opinion thou start), i. e. whichever side you take, at all events. Y.Ber.I, 2b מ׳ נ׳ אםוכ׳ at all events (he has offended); if it was day-time when the first stars (on Friday evening) were visible, it was day-time when the first stars (on Sabbath evening) were visible ; Sabb.35b חייכ חטאתממ״נ must bring a sinoffering at all events (whether you consider twilight a part of the day or a part of the night). Ib. 34a (in Chald. diet.) מה נפשך איוכ׳ whichever side you take, if twilight is day Erub.10a גדולה … למה ליממ״נ איוכ׳ what reason was there for saying ‘large …? In either case (it is incorrect), if it be to permit the use of the larger court Ḥull.29a ממ״נ אי מחצהוכ׳ in either case (the slaughtering is ritually correct); if you adopt the opinion that an exact half is to be considered as if it were the larger portion ; a. v. fr.Ib. 78b מה אם נפשך, v. נֶפֶש.בַּמֶּה a) wherewith? B. Bath.10b במה תרוםוכ׳ whereby can the horn of Israel be lifted up? Sabb.II, 1; a. fr.b) in what case? במה דברים אמורים (abbr. בד״א), v. אָמַר I.לָמָּה wherefore? Ber.3a תחלת … סימנא למה לי what need is there for a sign for the beginning of the first watch? M. Kat. 28a ל׳ נסמכהוכ׳ why is the account of the death of Miriam attached to ?; a. fr.לַמֶּה to what?, whereto? Kidd.40b ל׳ צדיקים נמשלים what are the righteous to be compared to?ל׳ הדבר דומה, v. דָּמָה; a. fr.V. לָמָה. 3) (relat) which, what. Pes.88b מה שקנה עבדוכ׳ whatever the slave acquires belongs to the master. Ber.I, 1 כל מה שאמרווכ׳ for whatever act the scholars designated the time ‘up to midnight ; a. v. fr.

מָה, מַה(b. h.) 1) something; anything. Num. R. s. 14; Tanḥ. Ḥayé 3, v. בְּלִימָה. 2) what? which? Ḥull.89a (play on הא̇מ̇נ̇ם א̇ל̇ם̇, Ps. 58:2) מה א̇ומ̇נ̇תו … כא̇ל̇ם̇ which is the best policy for man in this world? Let him act as if he were mute (keep silence). B. Mets.63a, a. e. מה לו הן מה לי דמיהן what are they to me and what their equivalent, i. e. what difference does it make whether the purchased objects or their equivalent be delivered?; Y.Yoma V, 43a bot. מה ביניהן ומה בין דמיהן. B. Bath.32b; 31a מה (לי) לו לשקר what motive could he have to tell a lie? Ib., a. e. מה לי לשקר במקום עדיםוכ׳ we do not apply the principle that we believe a defendant because he has no motive to lie, where witnesses are on hand; a. v. fr.מה … אף what …?, even so, i. e. as … so. Gitt.23b מה אתם … אףוכ׳ as you (Num. 18:28) refers to Israelites, so must your delegate be an Israelite. Sabb.133b מה הוא … אףוכ׳ as He is gracious and merciful, so be thou ; a. fr.מה … לא כל שכן, v. כָּל.מה … אינו דין, v. דִּין II.מה ל־ … שכן … תאמר what has this to do with …? In this case …, whereas, i. e. it is different with … because Kidd.4b מה ליבמה שכן … תאמרוכ׳ the case of a Ybamah is different, because she can neither be acquired by means of a document, whereas this (an ordinary woman) ; a. fr.מָה נַפְשְׁךָ (in Babli mostly: מִמָּה נפשך; abbr. ממ״נ) whatever be thy opinion (from whatever opinion thou start), i. e. whichever side you take, at all events. Y.Ber.I, 2b מ׳ נ׳ אםוכ׳ at all events (he has offended); if it was day-time when the first stars (on Friday evening) were visible, it was day-time when the first stars (on Sabbath evening) were visible ; Sabb.35b חייכ חטאתממ״נ must bring a sinoffering at all events (whether you consider twilight a part of the day or a part of the night). Ib. 34a (in Chald. diet.) מה נפשך איוכ׳ whichever side you take, if twilight is day Erub.10a גדולה … למה ליממ״נ איוכ׳ what reason was there for saying ‘large …? In either case (it is incorrect), if it be to permit the use of the larger court Ḥull.29a ממ״נ אי מחצהוכ׳ in either case (the slaughtering is ritually correct); if you adopt the opinion that an exact half is to be considered as if it were the larger portion ; a. v. fr.Ib. 78b מה אם נפשך, v. נֶפֶש.בַּמֶּה a) wherewith? B. Bath.10b במה תרוםוכ׳ whereby can the horn of Israel be lifted up? Sabb.II, 1; a. fr.b) in what case? במה דברים אמורים (abbr. בד״א), v. אָמַר I.לָמָּה wherefore? Ber.3a תחלת … סימנא למה לי what need is there for a sign for the beginning of the first watch? M. Kat. 28a ל׳ נסמכהוכ׳ why is the account of the death of Miriam attached to ?; a. fr.לַמֶּה to what?, whereto? Kidd.40b ל׳ צדיקים נמשלים what are the righteous to be compared to?ל׳ הדבר דומה, v. דָּמָה; a. fr.V. לָמָה. 3) (relat) which, what. Pes.88b מה שקנה עבדוכ׳ whatever the slave acquires belongs to the master. Ber.I, 1 כל מה שאמרווכ׳ for whatever act the scholars designated the time ‘up to midnight ; a. v. fr.

מָה, מַה(b. h.) 1) something; anything. Num. R. s. 14; Tanḥ. Ḥayé 3, v. בְּלִימָה. 2) what? which? Ḥull.89a (play on הא̇מ̇נ̇ם א̇ל̇ם̇, Ps. 58:2) מה א̇ומ̇נ̇תו … כא̇ל̇ם̇ which is the best policy for man in this world? Let him act as if he were mute (keep silence). B. Mets.63a, a. e. מה לו הן מה לי דמיהן what are they to me and what their equivalent, i. e. what difference does it make whether the purchased objects or their equivalent be delivered?; Y.Yoma V, 43a bot. מה ביניהן ומה בין דמיהן. B. Bath.32b; 31a מה (לי) לו לשקר what motive could he have to tell a lie? Ib., a. e. מה לי לשקר במקום עדיםוכ׳ we do not apply the principle that we believe a defendant because he has no motive to lie, where witnesses are on hand; a. v. fr.מה … אף what …?, even so, i. e. as … so. Gitt.23b מה אתם … אףוכ׳ as you (Num. 18:28) refers to Israelites, so must your delegate be an Israelite. Sabb.133b מה הוא … אףוכ׳ as He is gracious and merciful, so be thou ; a. fr.מה … לא כל שכן, v. כָּל.מה … אינו דין, v. דִּין II.מה ל־ … שכן … תאמר what has this to do with …? In this case …, whereas, i. e. it is different with … because Kidd.4b מה ליבמה שכן … תאמרוכ׳ the case of a Ybamah is different, because she can neither be acquired by means of a document, whereas this (an ordinary woman) ; a. fr.מָה נַפְשְׁךָ (in Babli mostly: מִמָּה נפשך; abbr. ממ״נ) whatever be thy opinion (from whatever opinion thou start), i. e. whichever side you take, at all events. Y.Ber.I, 2b מ׳ נ׳ אםוכ׳ at all events (he has offended); if it was day-time when the first stars (on Friday evening) were visible, it was day-time when the first stars (on Sabbath evening) were visible ; Sabb.35b חייכ חטאתממ״נ must bring a sinoffering at all events (whether you consider twilight a part of the day or a part of the night). Ib. 34a (in Chald. diet.) מה נפשך איוכ׳ whichever side you take, if twilight is day Erub.10a גדולה … למה ליממ״נ איוכ׳ what reason was there for saying ‘large …? In either case (it is incorrect), if it be to permit the use of the larger court Ḥull.29a ממ״נ אי מחצהוכ׳ in either case (the slaughtering is ritually correct); if you adopt the opinion that an exact half is to be considered as if it were the larger portion ; a. v. fr.Ib. 78b מה אם נפשך, v. נֶפֶש.בַּמֶּה a) wherewith? B. Bath.10b במה תרוםוכ׳ whereby can the horn of Israel be lifted up? Sabb.II, 1; a. fr.b) in what case? במה דברים אמורים (abbr. בד״א), v. אָמַר I.לָמָּה wherefore? Ber.3a תחלת … סימנא למה לי what need is there for a sign for the beginning of the first watch? M. Kat. 28a ל׳ נסמכהוכ׳ why is the account of the death of Miriam attached to ?; a. fr.לַמֶּה to what?, whereto? Kidd.40b ל׳ צדיקים נמשלים what are the righteous to be compared to?ל׳ הדבר דומה, v. דָּמָה; a. fr.V. לָמָה. 3) (relat) which, what. Pes.88b מה שקנה עבדוכ׳ whatever the slave acquires belongs to the master. Ber.I, 1 כל מה שאמרווכ׳ for whatever act the scholars designated the time ‘up to midnight ; a. v. fr.