off-cutting

הַתָּזָהf. (נָתַז) knocking off, cutting off. Y.Snh.VII, 24b, bot. הַתָּזַת הראש decapitation.

הַתָּזָהf. (נָתַז) knocking off, cutting off. Y.Snh.VII, 24b, bot. הַתָּזַת הראש decapitation.

קְצִיצָהf. (קָצַץ) 1) cutting, felling. B. Kam.91b אילן העומד לק׳ (Ms. F. לִיקָּצֵץ) a tree which must be cut. Lam. R. introd. (R. Zʿera) שבו זמן ק׳ יפהוכ׳ on it (the 15th of Ab) begins the good season for cutting trees for fuel, v. מַאֲכוֹלֶת. Bekh.34b (in Chald. dict.) איכוין … בהאי ק׳וכ׳ he intended to make himself appear clean by cutting off (the leprous spot), and the rabbis punished him for this very cut (so that he could never be declared clean from this cut-off leprous spot); a. e. 2) stipulation ( of price), bargain. Shebu.45b ק׳ ודאיוכ׳ stipulations of prices one surely remembers, v. קִיצוּתָא. 3) pl. קְצִיצוֹת cut fruits. Maasr. III, 4 מצא ק׳ בדרך ואפי׳ בצד שדה ק׳ (Ms. M. קציעית) if one finds cut fruit (single berries) on the road or even beside a field where cut fruit has been spread to dry; B. Mets.21b Var. (ed. קציעות). 4) (v. קְצִיצָה a. next w.) the capsule of the Tfillin containing Biblical sections. Ber.24a. Succ.26b top. Kel. XVIII, 8 התיר ק׳וכ׳ if he opened the first of the four compartments of the Tfillin and repaired it; a. e.Pl. קְצִיצִין, v. next w. 5) separation, severance of connection, v. קְצָצָה.

קְצִיצָהf. (קָצַץ) 1) cutting, felling. B. Kam.91b אילן העומד לק׳ (Ms. F. לִיקָּצֵץ) a tree which must be cut. Lam. R. introd. (R. Zʿera) שבו זמן ק׳ יפהוכ׳ on it (the 15th of Ab) begins the good season for cutting trees for fuel, v. מַאֲכוֹלֶת. Bekh.34b (in Chald. dict.) איכוין … בהאי ק׳וכ׳ he intended to make himself appear clean by cutting off (the leprous spot), and the rabbis punished him for this very cut (so that he could never be declared clean from this cut-off leprous spot); a. e. 2) stipulation ( of price), bargain. Shebu.45b ק׳ ודאיוכ׳ stipulations of prices one surely remembers, v. קִיצוּתָא. 3) pl. קְצִיצוֹת cut fruits. Maasr. III, 4 מצא ק׳ בדרך ואפי׳ בצד שדה ק׳ (Ms. M. קציעית) if one finds cut fruit (single berries) on the road or even beside a field where cut fruit has been spread to dry; B. Mets.21b Var. (ed. קציעות). 4) (v. קְצִיצָה a. next w.) the capsule of the Tfillin containing Biblical sections. Ber.24a. Succ.26b top. Kel. XVIII, 8 התיר ק׳וכ׳ if he opened the first of the four compartments of the Tfillin and repaired it; a. e.Pl. קְצִיצִין, v. next w. 5) separation, severance of connection, v. קְצָצָה.

נָשַׁר(cmp. נָשַׁל) to drop, fall off. Peah VII, 3 איזהו פרט הנוֹשֵׁרוכ׳ by pereṭ (Lev. 19:10) is understood that which drops on cutting grapes. Bets.2b פירות הנוֹשְׁרִין fruit which drops from the tree (on the Holy Day). Y. ib. I, beg. 60a ספק מהיום נָשְׁרוּוכ׳ where it is doubtful whether they fell off to-day (on the Holy-Day) Gen. R. s. 10, v. נָשַׁל; a. fr.Sabb.XXII, 4 (146b) מי שנשרו כליו בדרך (במים) if ones garments (cloak) fell into a puddle on the road. Hif. (הִנְשִׁיר) הִשִּׁיר 1) to let fall, drop. Ib. 67b אילן שמַשִּׁיר פירותיו a tree that drops its fruit prematurely. Naz.VI, 3 מפני שמַשֶּׁרֶתוכ׳ because it causes falling out of the hair. Y.Peah VIII, 20a bot. מַשִּׁיר (not משייר), v. מַחֲבוֹא. Midr. Till. to Ps. 14 עתיד … להַשִּׁירוֹ the Lord will cause him to drop, v. נוֹבֶלֶת. Keth.6b אע״פ שמַשִּׁיר צרורות although (by walking through the breach) he causes pebbles to break loose; Y.Ber.II, 5b top אפי׳ מַשֶּׁרֶת צרורות even if the wall is so brittle as to drop ; a. fr.Bets.35b מַשִּׁירִין, מַנְשִׁירִין (prob. to be read: מְנַשְּׁרִין as versions of מַשִּׁילִין, v. נָשַׁל).Esth. R. to I, 14 ומַשִּׁירָן, v. כַּרְשִׁינָה II. pi. נִשֵּׁר 1) to drop, let drop, v. supra. 2) (cmp. Assyr. našâru, Del. Assyr. Handw., p. 487) to tear, lacerate. Ab. Zar.11a sq. איזהו עיקור … המְנַשֵּׁר פרסותיהוכ׳ what mutilation of an animals feet does not affect its vitality (v. טְרֵפָה)? Cutting the tendons of its hoofs beneath the ankle; ib. 13a. Pesik. R. s. 31 מְנַשְּׁרִים בשערו they pluck his hair.

נָשַׁר(cmp. נָשַׁל) to drop, fall off. Peah VII, 3 איזהו פרט הנוֹשֵׁרוכ׳ by pereṭ (Lev. 19:10) is understood that which drops on cutting grapes. Bets.2b פירות הנוֹשְׁרִין fruit which drops from the tree (on the Holy Day). Y. ib. I, beg. 60a ספק מהיום נָשְׁרוּוכ׳ where it is doubtful whether they fell off to-day (on the Holy-Day) Gen. R. s. 10, v. נָשַׁל; a. fr.Sabb.XXII, 4 (146b) מי שנשרו כליו בדרך (במים) if ones garments (cloak) fell into a puddle on the road. Hif. (הִנְשִׁיר) הִשִּׁיר 1) to let fall, drop. Ib. 67b אילן שמַשִּׁיר פירותיו a tree that drops its fruit prematurely. Naz.VI, 3 מפני שמַשֶּׁרֶתוכ׳ because it causes falling out of the hair. Y.Peah VIII, 20a bot. מַשִּׁיר (not משייר), v. מַחֲבוֹא. Midr. Till. to Ps. 14 עתיד … להַשִּׁירוֹ the Lord will cause him to drop, v. נוֹבֶלֶת. Keth.6b אע״פ שמַשִּׁיר צרורות although (by walking through the breach) he causes pebbles to break loose; Y.Ber.II, 5b top אפי׳ מַשֶּׁרֶת צרורות even if the wall is so brittle as to drop ; a. fr.Bets.35b מַשִּׁירִין, מַנְשִׁירִין (prob. to be read: מְנַשְּׁרִין as versions of מַשִּׁילִין, v. נָשַׁל).Esth. R. to I, 14 ומַשִּׁירָן, v. כַּרְשִׁינָה II. pi. נִשֵּׁר 1) to drop, let drop, v. supra. 2) (cmp. Assyr. našâru, Del. Assyr. Handw., p. 487) to tear, lacerate. Ab. Zar.11a sq. איזהו עיקור … המְנַשֵּׁר פרסותיהוכ׳ what mutilation of an animals feet does not affect its vitality (v. טְרֵפָה)? Cutting the tendons of its hoofs beneath the ankle; ib. 13a. Pesik. R. s. 31 מְנַשְּׁרִים בשערו they pluck his hair.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

צִיצִית, צִיצִיתָאch. sam( צִיצִית f. (b. h. צִיצִת; צוּץ, v. צוּצִיתָא) hair-lock), 1) lock. Targ. Cant. 5:2.Men.42a, v. צוּצִיתָא.Pl. צִיצְיָתָא, צִיצְיָי׳, constr. צִיצְיָת, צִיצְיַית Targ. Cant. l. c. 2) show-fringe. Targ. Y. Num. 15:39 (ed. Amst. צִיצִיַּת). Targ. Y. II Deut. 22:12 (Y. I צִיצְיַית).Y.Snh.X, 28c (read:) ובלעיה ארזא וסרחא צִיצִיתָה דגולתיה the cedar swallowed him (Isaiah) up, but the fringes of his cloak remained hanging out. Midr. Till. to Ps. 7:5 (ref. to 1 Sam. 24:6) מה בין קטע צ׳וכ׳ what is the difference between cutting off (a mans) show-fringes (depriving him of the privilege of religious observance) and cutting off (a mans) head?Pl. צִיצִין, צִיצְיָין (v. צִיצָא); צִיצְיָיתָא, צִיצִיָּית, צִיצִיָּת. Targ. Y. I Num. 15:38. Ib. 39, v. supra 3) fin (?). Targ. Y. Deut. 14:9.Pl. צִיצִין, v. צִיצָא.

צִיצִית, צִיצִיתָאch. sam( צִיצִית f. (b. h. צִיצִת; צוּץ, v. צוּצִיתָא) hair-lock), 1) lock. Targ. Cant. 5:2.Men.42a, v. צוּצִיתָא.Pl. צִיצְיָתָא, צִיצְיָי׳, constr. צִיצְיָת, צִיצְיַית Targ. Cant. l. c. 2) show-fringe. Targ. Y. Num. 15:39 (ed. Amst. צִיצִיַּת). Targ. Y. II Deut. 22:12 (Y. I צִיצְיַית).Y.Snh.X, 28c (read:) ובלעיה ארזא וסרחא צִיצִיתָה דגולתיה the cedar swallowed him (Isaiah) up, but the fringes of his cloak remained hanging out. Midr. Till. to Ps. 7:5 (ref. to 1 Sam. 24:6) מה בין קטע צ׳וכ׳ what is the difference between cutting off (a mans) show-fringes (depriving him of the privilege of religious observance) and cutting off (a mans) head?Pl. צִיצִין, צִיצְיָין (v. צִיצָא); צִיצְיָיתָא, צִיצִיָּית, צִיצִיָּת. Targ. Y. I Num. 15:38. Ib. 39, v. supra 3) fin (?). Targ. Y. Deut. 14:9.Pl. צִיצִין, v. צִיצָא.

צִיצִית, צִיצִיתָאch. sam( צִיצִית f. (b. h. צִיצִת; צוּץ, v. צוּצִיתָא) hair-lock), 1) lock. Targ. Cant. 5:2.Men.42a, v. צוּצִיתָא.Pl. צִיצְיָתָא, צִיצְיָי׳, constr. צִיצְיָת, צִיצְיַית Targ. Cant. l. c. 2) show-fringe. Targ. Y. Num. 15:39 (ed. Amst. צִיצִיַּת). Targ. Y. II Deut. 22:12 (Y. I צִיצְיַית).Y.Snh.X, 28c (read:) ובלעיה ארזא וסרחא צִיצִיתָה דגולתיה the cedar swallowed him (Isaiah) up, but the fringes of his cloak remained hanging out. Midr. Till. to Ps. 7:5 (ref. to 1 Sam. 24:6) מה בין קטע צ׳וכ׳ what is the difference between cutting off (a mans) show-fringes (depriving him of the privilege of religious observance) and cutting off (a mans) head?Pl. צִיצִין, צִיצְיָין (v. צִיצָא); צִיצְיָיתָא, צִיצִיָּית, צִיצִיָּת. Targ. Y. I Num. 15:38. Ib. 39, v. supra 3) fin (?). Targ. Y. Deut. 14:9.Pl. צִיצִין, v. צִיצָא.

צִיצִית, צִיצִיתָאch. sam( צִיצִית f. (b. h. צִיצִת; צוּץ, v. צוּצִיתָא) hair-lock), 1) lock. Targ. Cant. 5:2.Men.42a, v. צוּצִיתָא.Pl. צִיצְיָתָא, צִיצְיָי׳, constr. צִיצְיָת, צִיצְיַית Targ. Cant. l. c. 2) show-fringe. Targ. Y. Num. 15:39 (ed. Amst. צִיצִיַּת). Targ. Y. II Deut. 22:12 (Y. I צִיצְיַית).Y.Snh.X, 28c (read:) ובלעיה ארזא וסרחא צִיצִיתָה דגולתיה the cedar swallowed him (Isaiah) up, but the fringes of his cloak remained hanging out. Midr. Till. to Ps. 7:5 (ref. to 1 Sam. 24:6) מה בין קטע צ׳וכ׳ what is the difference between cutting off (a mans) show-fringes (depriving him of the privilege of religious observance) and cutting off (a mans) head?Pl. צִיצִין, צִיצְיָין (v. צִיצָא); צִיצְיָיתָא, צִיצִיָּית, צִיצִיָּת. Targ. Y. I Num. 15:38. Ib. 39, v. supra 3) fin (?). Targ. Y. Deut. 14:9.Pl. צִיצִין, v. צִיצָא.

קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

קָנַחPi. קִינֵּחַ to wipe off, cleanse. Tosef.B. Bath.V, 4 קוֹנֵחַ מן האגן (ed. Zuck. קודח מן האגד, corr. acc.) he may wipe off (the wine or oil which is left after measuring) on the rim of the measure. Ber.VIII, 3 מְקַנֵּחַ ידיווכ׳ a person may wipe his hands with the napkin and let it lie on the table. Sabb.XXI, 3 מְקַנְּחִין בו you may wipe the table with it. Ib. 81b לקַנֵּחַוכ׳ to wipe off (the posteriors) with B. Bath. V, 10 הסיטון מקנחוכ׳ the wholesaler must cleanse (by rubbing) his measures once in thirty days; a. fr. Nithpa. נִתְקנֵּחַ to be wiped off. Ḥull.36a בנ׳ הדםוכ׳ when the blood was wiped off between the cutting of one organ (סִימָן) and the other.