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101 πλέω
πλέω impf. 1 pl. ἐπλέομεν; fut. 3 sg. πλευσεῖται Ath. 22, 8; aor. 3 sg. ἔπλευσεν 4 Macc 7:3 and Ath. 22:8; inf. πλεῦσαι Jon 1:3 (Hom.+) travel by sea, sail abs. (X., An. 5, 1, 4; Herodian 8, 2, 3) Lk 8:23; Ac 27:24; AcPl Ha 5, 16. W. the destination given (X., Hell. 1, 1, 8; Jos., Ant. 18, 111 εἰς τὴν Ῥώμην) εἰς Συρίαν 21:3. εἰς τὴν Ἰταλίαν 27:6. εἰς τοὺς κατὰ τὴν Ἀσίαν τόπους vs. 2. W. the point of departure given as well as the destination (Appian, Liby. 113 §535 ἀπὸ Σικελίας ἐς Ἰτύκην [Utica]) ἀπὸ Τρῳάδος εἰς Νεάπολιν IPol 8:1.—As subst. πᾶς ὁ ἐπὶ τόπον πλέων everyone who sails to a place = seafarer, sea traveler (prob. a ref. to tourists who travel to take in the sights at ‘Babylon’ [on touring in the Roman world, s. LFriedländer, Roman Life and Manners under the Early Empire7, tr. LMagnus, 1907, I 323–94]). These are mentioned beside sailors and merchants Rv 18:17. The vv.ll. (τὸν ποταμόν, τῶν πλοίων, πόντον [for the textual problems, s. RBorger, TRu 52, ’87, 51–53]) have led to various interpretations. Some render: everyone who sails along the coast (deWette, HHoltzmann, Bousset, Lohmeyer et al. For πλ. ἐπί w. acc. of place s. Thu. 1, 53, 2; 4 Macc 7:3. In FPhGr I 489, 28 we have πλέοντες παρὰ τόπον. On the v.l. ὁ ἐπὶ τῶν πλοίων πλέων cp. Lucian, Ver. Hist. 1, 34; SIG 409, 5f ἔπλευσεν ἐπὶ τῶν νεῶν. Ms. 469 has ἐπὶ πόντον, partially supported by Primasius’ ‘super mare’. See EbNestle, Einführung in das Griech. NT 1909, 182; AFridrichsen, K. Hum. Vetensk.-Samf. i Upps. Årsb. ’43, 31 note ὁ ἐπίτοπον πλέων=one who sails occasionally, a passenger. S. also IHeikel, StKr 106, ’34/35, 317).—LCasson, Travel in the Ancient World ’74. B. 680f. DELG. M-M. -
102 φιλανθρωπία
φιλανθρωπία, ας, ἡ (cp. next entry; X. [Mem. 4, 3, 7]; Pla. [Euthphr. 3d]+; ins, pap, LXX, TestAbr B 6 p. 110, 9 [Stone p. 68]; EpArist, Philo, Joseph.; Just.; Ath. 30, 2; Orig., C. Cels. 1, 67, 24) affectionate concern for and interest in humanity, (loving) kindness, of God (Musonius p. 90, 12 H.; Lucian, Bis Accus. 1, end; Philo, Cher. 99; Jos., Ant. 1, 24.—Contrast Aeschyl., who uses the adj. [Prom. 11 s. φιλάνθρωπος] in ref. to the crime of Prometheus, who, being an immortal, is without favor in heaven διὰ τὴν λίαν φιλότητα βροτῶν ‘because of his excessive affection for mortals’ 1231.—OWeinreich, ARW 18, 1915, 25; 50–52.—As a virtue of rulers: Diod S 34 + 35 Fgm. 3 [w. χρηστότης]; OGI 139, 20; SIG 888, 101; Esth 8:121 [w. χρηστότης]; 3 Macc 3:15, 18; EpArist 265; 290; Ath. 30, 2; Did., Gen. 129, 27; associated w. εὐεργεσία Diod S 13, 27, 1.—PWendland, ZNW 5, 1904, 345, 2) and w. χρηστότης (Plut., Aristid. 27, 7 and oft. elsewh.; Philo, Spec. Leg. 2, 141; Jos., Ant. 10, 164) Tit 3:4; Dg 9:2. παρεῖχον οὐ τὴν τυχοῦσαν φ. expressed no perfunctory kindness (the context, with its detailed description of hospitality, accounts for the use of the qualifying ptc.; they may not be able to speak Greek [they are βάρβαροι] but they have the best of Hellenic manners; cp. ENorden, Die germanische Urgesch. in Tacitus’ Germania2 1922 p. 137, 2; 138, 1) Ac 28:2.—Field, Notes 147f; 222f.—On the semantic development: SLorenz, De Progressu Notionis φιλανθρωπίας, diss. Leipzig 1914, w. further consideration by STrompdeRuiter, Mnemosyne n.s. 59, ’32, 271–306.—CSpicq, La Philanthropie hellénistique (Tit 3:4): StTh 12, ’58, 169–91; MvanVeldhuizen, Moses, A Model of Hellenistic Philanthropia: Reformed Review 38, ’85, 215–24.—Larfeld I 500. DELG s.v. ἄνθρωπος. M-M. EDNT. TW. Spicq. Sv.
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