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1 cuivië
noun "awakening" early "Qenya" coivië, q.v., but this word Tolkien later used = *life. In Cuiviénen, "Water of Awakening" SA:cuivië, SA:nen, KUY; spelt with a k in the Etymologies. Somewhat surprisingly, cuivië is used to mean "life" in cuivie-lancassë "k", literally 'on the brink of life' "of a perilous situation in which one is likely to fall into death" VT42:8 The form coivië is used for life elsewhere. -
2 vehtë
noun life - not Life in general or as a principle, but a period of individual activity, thus also the place where a person, people &c. lived and had their business, i.e. habitat, haunt PE17:189 -
3 coirë
noun "stirring", in the calendar of Imladris a precisely defined period of 54 days Appendix D, but translated "the first day of Spring" in the Silmarillion Appendix SA:cuivië. Early "Qenya" has coirë "k""life" LT1:257; in Tolkien's later Quenya, the word for "life" is cuilë or coivië; however, cf. the adj. coirëa from a late source. -
4 coivië
"k"noun life coivierya, *his/her life, VT49:41, 42. In early material, the word is glossed awakening" instead LT1:257; in LotR-style Quenya cuivië, as in Cuiviénen -
5 coina
"k"adj. "alive" LT1:257; Tolkien's later Quenya also has cuina, though coina may still be a valid word: properly, the root of words for life is coi- rather than cui-, the latter referring to awakening instead -
6 coiva
"k"adj. "awake" LT1:257 - read *cuiva in LotR-style Quenya? Cf. coivië becoming cuivië. On the other hand, the elements cui- and coi- having to do with life and awakening cannot be wholly separated. -
7 coi
"k""life" LT1:257; in Tolkien's later Quenya cuilë -
8 onna
noun "creature" ONO, child PE17:170, also translated "child" in the plural compound Aulëonnar "Children of Aulë", a name of the Dwarves PM:391, and apparently also used = child in the untranslated sentence nai amanya onnalya ter coivierya k *be it that your child will be blessed thoughout his/her life VT49:41. The form onya q.v., used as a vocative *"my child", is perhaps shortened from *onnanya. -
9 laisi
noun "youth, vigour, new life" LT1:267; rather vië or nésë, nessë in Tolkien's later Quenya -
10 -rya
3rd person sg. pronominal ending "his, her" and probably its VT49:16, 38, 48, Nam, RGEO:67, attested in coivierya *his/her life, máryat "her hands", ómaryo "of her voice" genitive of *ómarya "her voice", súmaryassë "in her bosom" locative of súmarya "her bosom"; for the meaning "his" cf. coarya "his house" WJ:369. The ending is descended from primitive ¤-sjā via -zya VT49:17 and therefore connects with the 3rd person ending -s he, she, it. In colloquial Quenya the ending -rya could be used for their rather than his/her, because it was felt to be related to the plural ending -r,e.g. símaryassen in their not his/her imaginations VT49:16, 17. See -ya \#4. -
11 laito
noun "youth, vigour, new life" LT1:267; rather vië or nésë, nessë in Tolkien's later Quenya -
12 ter
1, also terë, prep. "through", *throughout Notes on CO, UT:317, TER/TERES, Narqelion, VT44:33, 35, VT49:41, 42. The preposition is used both with spatial and temporal reference: ter i·aldar *through the trees Narqelion, cf. VT49:42, ter coivierya *throughout his/her life, ter yénion yéni *through years of years VT49:42, VT44:33, 35 2, also tér, prep. ?ephemeral word for "so" see ier, abandoned by Tolkien in favour of tambë VT43:17 -
13 lanca
"k" noun "sharp edge not of tools; sudden end" "as e.g. a cliff-edge, or the clean edge of things made by hand or built, also used in transferred senses, as in kuivie-lankasse, literally 'on the brink of life', of a perilous situation in which one is likely to fall into death" VT42:8 -
14 cuilë
"k" noun "life, being alive" KUY -
15 Mandos(Mandost-)
noun "Castle of Custody" the approximate meaning, according to MR:350. Used as the name of a Vala, properly the place where he dwells the Halls of Mandos, whereas his real name is Námo WJ:402. In Tolkiens mythology, the Halls of Mandos are the abode of the dead, where their spirits remain until they are released from this world in the case of mortals or rebodied in the case of Elves except for those who are refused or themselves refuse further incarnate life, and so remain in Mandos indefinitely. In the Etymologies, Mandos also Mandossë is interpreted somewhat differently, "Dread Imprisoner"MBAD MANAD,VT45:32 or in a deleted version "Dread Doom" VT45:33, where Mandos was asigned the stem Mandosse-. The interpretation Dread Imprisoner would suggest that Tolkien at the time thought of Mandos as being also properly the name of a person, the Vala Námo, not the name of a place. See also Mando. -
16 coimas
noun "life-bread" = Sindarin lembas SA:cuivië, PM:395; coimas Eldaron "the coimas of the Eldar" PM:395
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