of+darkness...

צַלְמוֹנָא, צַלְמוֹנָה(b. h. צַלְמֹנָה) 1) pr. n. pl. Zalmonah. Y.Orl.I, 61a top; Y.Maasr.I, beg.48c. 2) darkness, name of Gehenna, v. צַלְמָוֶת.

צַלְמוֹנָא, צַלְמוֹנָה(b. h. צַלְמֹנָה) 1) pr. n. pl. Zalmonah. Y.Orl.I, 61a top; Y.Maasr.I, beg.48c. 2) darkness, name of Gehenna, v. צַלְמָוֶת.

צַלְמוֹנָא, צַלְמוֹנָה(b. h. צַלְמֹנָה) 1) pr. n. pl. Zalmonah. Y.Orl.I, 61a top; Y.Maasr.I, beg.48c. 2) darkness, name of Gehenna, v. צַלְמָוֶת.

קְבלIV, קְבֵיל, קַבְלָא, קְבָלָא, קִבְ׳, קִיבְ׳ I m. (preced.) 1) darkness, fog. Targ. O. Gen. 15:12. Ib. 17 (ed. Amst. קַבְלָה). Targ. O. Ex. 10:21 קֵבַל ליליא ed. Berl. (oth. ed. קְבֵיל, קְבַל). Ib. 22 חשוך ק׳; Y. חשוך דקביל. Targ. O. Deut. 28:29 קַבְ׳ (ed. Amst. קַבְּ׳); Y. קִיבְ׳. Targ. Job 3:3 (some ed. קְבָ׳); a. fr.Pl. קִבְלַיָּא, קִי׳. Targ. Ps. 73:18 (h. text חלקות). 2) vapor, vanity. Targ. Job 6:26 ולקִבְ׳ (ed. Lag. ולקִיבְ׳; h. text ולרוח).V. קַבָּלָא.

קְבלIV, קְבֵיל, קַבְלָא, קְבָלָא, קִבְ׳, קִיבְ׳ I m. (preced.) 1) darkness, fog. Targ. O. Gen. 15:12. Ib. 17 (ed. Amst. קַבְלָה). Targ. O. Ex. 10:21 קֵבַל ליליא ed. Berl. (oth. ed. קְבֵיל, קְבַל). Ib. 22 חשוך ק׳; Y. חשוך דקביל. Targ. O. Deut. 28:29 קַבְ׳ (ed. Amst. קַבְּ׳); Y. קִיבְ׳. Targ. Job 3:3 (some ed. קְבָ׳); a. fr.Pl. קִבְלַיָּא, קִי׳. Targ. Ps. 73:18 (h. text חלקות). 2) vapor, vanity. Targ. Job 6:26 ולקִבְ׳ (ed. Lag. ולקִיבְ׳; h. text ולרוח).V. קַבָּלָא.

רָגַש(b. h.) to tremble, shake; to rage. Hif. הִרְגִּיש 1) to stir up, gather in a crowd. Midr. Till. to Ps. 118:10 שהוא עתיד להַרְגִּישוכ׳ he shall stir up all nations and bring them to Jerusalem; a. e. 2) to be affected, feel, perceive. Ex. R. s. 14 היו ניטלין … ולא היינו מַרְגִּישִׁין they might have taken all our belongings in the days of darkness, and we should not have noticed it. Ib. s. 15 הביא … ולאה׳ פרעה God brought plagues upon the Egyptians, but Pharaoh did not care; כיון … התחיל מַרְגִּישוכ׳ when the plague touched his own body, he began to feel it and cry Meg.15b אולי יַרְגִּיש המקוםוכ׳ (Esther, in inviting Haman, thought,) perhaps God will feel (compassion at my self-humiliation), and do a miracle for us. Sabb.13b אין בשר המת מרגיש באיזמל dead flesh feels not the knife (we have grown indolent through the frequency of persecutions); אין … שבחי מרגישוכ׳ the dead flesh in a living body feels not ; Y.Taan.III, 66d bot. Y.Ber.V, 9a bot. לא הִרְגַּשְׁתָּ didst thou not feel (the lizards bite)? יבא עלי … אם הִרְגַּשְׁתִּי may evil befall me, if, in my devotion …, I felt it. Y.Erub.I, 19b שאילו ישמט הוא מרגיש if it should slip off, he would find it out. Gen. R. s. 47 ה׳ ונצטער he felt (the pain of circumcision) and suffered. Pesik. R. s. 11 כל הפירות … מַרְגִּישִׁים … וכילם … ומרגישים of all fruits in a bag, you take some, and the others are not affected, but in the case of nuts … all are in heavy commotion; כך ישראל … וכולם מרגישום so is it with Israel: one man sins, and all feel the effect of it; Yalk. Cant. 992; a. fr. Pi. רִגֵּש to create excitement. Lam. R. to II, 7 קול צרות מְרַגְּשוֹת the noise of exciting troubles. Hithpa. הִתְרַגֵּש to come in crowds, rush forth, storm. Tanḥ. Lekh 9 עתידין … להִתְרַגֵּש עליהם all kings shall come in a rage against them. Y.Ber.V, 8d bot. those hard times (v. חָצַף) היוצאות המִתְרַגְּשות לבא לעולם which go forth, which rush to enter the world. B. Kam.80b ושאר פורעניות המתרגשות ובאותוכ׳ and other calamities which break forth and visit a community; Taan.14a; a. e.

רָגַש(b. h.) to tremble, shake; to rage. Hif. הִרְגִּיש 1) to stir up, gather in a crowd. Midr. Till. to Ps. 118:10 שהוא עתיד להַרְגִּישוכ׳ he shall stir up all nations and bring them to Jerusalem; a. e. 2) to be affected, feel, perceive. Ex. R. s. 14 היו ניטלין … ולא היינו מַרְגִּישִׁין they might have taken all our belongings in the days of darkness, and we should not have noticed it. Ib. s. 15 הביא … ולאה׳ פרעה God brought plagues upon the Egyptians, but Pharaoh did not care; כיון … התחיל מַרְגִּישוכ׳ when the plague touched his own body, he began to feel it and cry Meg.15b אולי יַרְגִּיש המקוםוכ׳ (Esther, in inviting Haman, thought,) perhaps God will feel (compassion at my self-humiliation), and do a miracle for us. Sabb.13b אין בשר המת מרגיש באיזמל dead flesh feels not the knife (we have grown indolent through the frequency of persecutions); אין … שבחי מרגישוכ׳ the dead flesh in a living body feels not ; Y.Taan.III, 66d bot. Y.Ber.V, 9a bot. לא הִרְגַּשְׁתָּ didst thou not feel (the lizards bite)? יבא עלי … אם הִרְגַּשְׁתִּי may evil befall me, if, in my devotion …, I felt it. Y.Erub.I, 19b שאילו ישמט הוא מרגיש if it should slip off, he would find it out. Gen. R. s. 47 ה׳ ונצטער he felt (the pain of circumcision) and suffered. Pesik. R. s. 11 כל הפירות … מַרְגִּישִׁים … וכילם … ומרגישים of all fruits in a bag, you take some, and the others are not affected, but in the case of nuts … all are in heavy commotion; כך ישראל … וכולם מרגישום so is it with Israel: one man sins, and all feel the effect of it; Yalk. Cant. 992; a. fr. Pi. רִגֵּש to create excitement. Lam. R. to II, 7 קול צרות מְרַגְּשוֹת the noise of exciting troubles. Hithpa. הִתְרַגֵּש to come in crowds, rush forth, storm. Tanḥ. Lekh 9 עתידין … להִתְרַגֵּש עליהם all kings shall come in a rage against them. Y.Ber.V, 8d bot. those hard times (v. חָצַף) היוצאות המִתְרַגְּשות לבא לעולם which go forth, which rush to enter the world. B. Kam.80b ושאר פורעניות המתרגשות ובאותוכ׳ and other calamities which break forth and visit a community; Taan.14a; a. e.

שָׁמַשPi. שִׁימֵּש (Shaf. of מוש, משש) 1) (to handle, be busy,) to minister, officiate. Yoma VII, 5 כהן גדול מְשַׁמֵּשוכ׳ the high priest officiates in eight garments, and the common priests in four. Y. ib. 44b bot. מפני מה אינו משמשוכ׳ why does he not officiate (on the Day of Atonement) dressed in gold? Lev. R. s. 21 מקדש ראשוןע״י ששִׁמְּשוּ בווכ׳ during the first Temple, because they ministered in faithfulness, only eighteen high priests officiated in it. Yoma 47a ש׳ תחתיו officiated in his place. Ib. וכולן שמשו בכהונהוכ׳ and all of them performed the functions of high priesthood. Y.Sot.IX, 24a אלו שימשו פרנסות the former served in an administrative capacity (not merely as scholars). Tanḥ. Bo 4 חשך ואפלה שמשו … ולא עתידין לשַׁמֵּש ‘darkness and mist served (as divine agents) in Egypt, but ‘void and waste never served, and never shall serve; Yalk. Is. 360. Gen. R. 8. 33, end לא שמשו מזלותוכ׳ the planets did not perform their functions during all the twelve months (of the flood); שמשו אלא … ניכר they did act, only that their mark was not recognizable. Y.Yoma III, 41a top חמשה … הסגן משמש the Sagan had five functions to perform. Tam.V, 5 שלשה … מְשַׁמֶּשֶׁת it served three purposes. Midd. I, 6 ומה היו מְשַׁמְּשוֹת and what were they used for? R. Hash. 3a כי משמשוכ׳ ki serves for four meanings, v. דִּילְמָא I; a. fr.Euphem. ש׳ מטתו, or only ש׳ to perform the marital duty; in gen. to couple (also of animals). Nidd.17a. Ib. II, 1. Bekh.8a; Gen. R. s. 20; a. fr.Mikv. VIII, 4 שִׁמְּשָׁה את ביתה, v. בַּיִת.Ned.II, 1 קונם שאיני מְשַׁמְּשָׁךְ I vow that I will not have intercourse with thee. Ib. 15b; Keth.71b מְשַׁמַּשְׁתּוֹ she must allow him marital intercourse; a. fr. 2) (denom. of שַׁמָּש) to attend, serve, wait upon. Ab. I, 3 המְשַׁמְּשִׁין את הרב, v. עֶבֶר. Sabb.32b זוכה ומשמשין לווכ׳ he will live to see himself waited upon by two thousand … servants. Kidd.32b מצינו גדול ממנו שש׳ we find that a greater man than he waited (upon his guests); Yalk. Ex. 229; a. fr.Esp. (of students) to be in attendance upon a scholar as a disciple. Ber.47b אפי׳ … ולא ש׳ תלמידיוכ׳ even if one has studied the Bible and the Mishnah, but has failed to wait upon scholars, he is considered an ʿam haarets (v. אֶרֶץ). Sot.47b שלא שִׁימְּשוּ כל צורכן who did not wait upon scholars sufficiently. Y.Sabb.X, 12c bot. שִׁמַּשְׁתִּי את אבאוכ׳, v. יְשִׁיבָה Ib. III, 6a (in Chald. dict.) ילא שי׳, v. סָבוֹרָא; a. fr. Hithpa. הִשְׁתַּמֵּש, Nithpa. נִשְׁתַּמֵּש (with ב) to be handled, be used for; (of persons) to make use of, be waited upon. Snh.48b נ׳ בהן קודש אסור להִשְׁתַּמֵּש בהן חול having once been used for a sacred purpose, it is forbidden to use them for a secular purpose. B. Mets.84b כלישנ׳ … יִשְׁתַּמֵּש בו חול shall a vessel that has been used for a sacred purpose, be used for a profane purpose (i. e. shall I marry one inferior to my first husband)? Midr. Till., to Ps. 119:134 כלישנ׳ בו מלךוכ׳ a vessel which the king has used, v. סָגָן. Ḥull.60b שיִשְׁתַּמְּשוּ בכתר אחד, v. כֶּתֶר. Koh. R. to II, 5 ברוחות … מִשְׁתַּמֵשוכ׳ Solomon made use of the spirits, and he sent to India Ber.52b אסור להשתמש בשמשוכ׳ you must not be waited upon by an ignorant waiter. Gen. R. s. 37; Yalk. ib. 62 שהיו מִשְׁתַּמְּשִׁין ברוה״ק (not משמשין) who made use of (acted under) holy inspiration; a. fr.

שָׁמַשPi. שִׁימֵּש (Shaf. of מוש, משש) 1) (to handle, be busy,) to minister, officiate. Yoma VII, 5 כהן גדול מְשַׁמֵּשוכ׳ the high priest officiates in eight garments, and the common priests in four. Y. ib. 44b bot. מפני מה אינו משמשוכ׳ why does he not officiate (on the Day of Atonement) dressed in gold? Lev. R. s. 21 מקדש ראשוןע״י ששִׁמְּשוּ בווכ׳ during the first Temple, because they ministered in faithfulness, only eighteen high priests officiated in it. Yoma 47a ש׳ תחתיו officiated in his place. Ib. וכולן שמשו בכהונהוכ׳ and all of them performed the functions of high priesthood. Y.Sot.IX, 24a אלו שימשו פרנסות the former served in an administrative capacity (not merely as scholars). Tanḥ. Bo 4 חשך ואפלה שמשו … ולא עתידין לשַׁמֵּש ‘darkness and mist served (as divine agents) in Egypt, but ‘void and waste never served, and never shall serve; Yalk. Is. 360. Gen. R. 8. 33, end לא שמשו מזלותוכ׳ the planets did not perform their functions during all the twelve months (of the flood); שמשו אלא … ניכר they did act, only that their mark was not recognizable. Y.Yoma III, 41a top חמשה … הסגן משמש the Sagan had five functions to perform. Tam.V, 5 שלשה … מְשַׁמֶּשֶׁת it served three purposes. Midd. I, 6 ומה היו מְשַׁמְּשוֹת and what were they used for? R. Hash. 3a כי משמשוכ׳ ki serves for four meanings, v. דִּילְמָא I; a. fr.Euphem. ש׳ מטתו, or only ש׳ to perform the marital duty; in gen. to couple (also of animals). Nidd.17a. Ib. II, 1. Bekh.8a; Gen. R. s. 20; a. fr.Mikv. VIII, 4 שִׁמְּשָׁה את ביתה, v. בַּיִת.Ned.II, 1 קונם שאיני מְשַׁמְּשָׁךְ I vow that I will not have intercourse with thee. Ib. 15b; Keth.71b מְשַׁמַּשְׁתּוֹ she must allow him marital intercourse; a. fr. 2) (denom. of שַׁמָּש) to attend, serve, wait upon. Ab. I, 3 המְשַׁמְּשִׁין את הרב, v. עֶבֶר. Sabb.32b זוכה ומשמשין לווכ׳ he will live to see himself waited upon by two thousand … servants. Kidd.32b מצינו גדול ממנו שש׳ we find that a greater man than he waited (upon his guests); Yalk. Ex. 229; a. fr.Esp. (of students) to be in attendance upon a scholar as a disciple. Ber.47b אפי׳ … ולא ש׳ תלמידיוכ׳ even if one has studied the Bible and the Mishnah, but has failed to wait upon scholars, he is considered an ʿam haarets (v. אֶרֶץ). Sot.47b שלא שִׁימְּשוּ כל צורכן who did not wait upon scholars sufficiently. Y.Sabb.X, 12c bot. שִׁמַּשְׁתִּי את אבאוכ׳, v. יְשִׁיבָה Ib. III, 6a (in Chald. dict.) ילא שי׳, v. סָבוֹרָא; a. fr. Hithpa. הִשְׁתַּמֵּש, Nithpa. נִשְׁתַּמֵּש (with ב) to be handled, be used for; (of persons) to make use of, be waited upon. Snh.48b נ׳ בהן קודש אסור להִשְׁתַּמֵּש בהן חול having once been used for a sacred purpose, it is forbidden to use them for a secular purpose. B. Mets.84b כלישנ׳ … יִשְׁתַּמֵּש בו חול shall a vessel that has been used for a sacred purpose, be used for a profane purpose (i. e. shall I marry one inferior to my first husband)? Midr. Till., to Ps. 119:134 כלישנ׳ בו מלךוכ׳ a vessel which the king has used, v. סָגָן. Ḥull.60b שיִשְׁתַּמְּשוּ בכתר אחד, v. כֶּתֶר. Koh. R. to II, 5 ברוחות … מִשְׁתַּמֵשוכ׳ Solomon made use of the spirits, and he sent to India Ber.52b אסור להשתמש בשמשוכ׳ you must not be waited upon by an ignorant waiter. Gen. R. s. 37; Yalk. ib. 62 שהיו מִשְׁתַּמְּשִׁין ברוה״ק (not משמשין) who made use of (acted under) holy inspiration; a. fr.

תְּחוּםm. (cmp. חוֹמָה) (surrounded, marked place, dominion, area, district, border, limits. Tosef.Shebi.IV, 9, a. fr. בת׳ צור in the district of Tyre. Ib. 11 ת׳ ארץ ישראלוכ׳ the border lines of Palestine (with regard to agricultural laws) are ; (Y. ib. VI, 36c top תְּחוּמֵי pl.).Y.Ber.VIII, 12c top (ref. to Gen. 1:8) לאור … היום יהא תְחוּמְךָוכ׳ to the light he said, the day be thy dominion, to the darkness he said, the night be thy dominion; Gen. R. s. 3; Yalk. Job 924. Gen. R. s. 6 על ידי שנכנס בתְחוּמוֹוכ׳ because it (the moon) trespassed on its neighbors (the suns) dominion; Yalk. ib. 8; a. fr.Esp. ת׳ שבת, or ת׳ the ( marked off) area around a town or place within which it is permitted to move on the Sabbath (based on Ex. 16:29), Sabbath limits (two thousand cubits in every direction). Erub.IV, 3. Ib. III, 4. Ib. 51b ויצא עשיר חוץ לת׳וכ׳ and the rich man may go (on Friday) beyond the Sabbath district and say, this be my resting point (שְׁבִיתָה). Ḥag.15a עד כאן ת̇׳ שבת here the Sabbath limits end (you dare not go beyond). Ab. Zar.8b עיר … ות׳ שסומכיןוכ׳ the town in which an ordination takes place, shall be destroyed; and the Sabbath district (around it) in which an ordination is held, shall be laid waste; a. fr.Pl. תְּחוּמִים, תְּחוּמִין. Ib. הלך … בין שני תְחוּמֵי שבתוכ׳ he went and sat down (to ordain scholars) between two mountains, and between two large towns, between two Sabbath districts (in an area belonging to neither town), between Usha Erub. l. c. כגון שיש לו … ושני תחומי שבת ביניהן when he has two houses with two Sabbath distances between them. Ib. 44b אם היו ת׳ … נבלעיןוכ׳ if the limits which the scholars assigned to him (to travel on the Sabbath for public necessities) overlapped his own (ordinary) Sabbath limits. Ib., a. e. הבלעת ת׳ the overlapping of districts. Ib. 35b ת׳ דאורייתא נינהו the law concerning Sabbath limits is Biblical; ib. 36a ת׳ דרבנן is a rabbinical enactment.Y. Shebi. l. c., v. supra; a. v. fr.Tosef.Shebi.I, 9 תחומין, תחומן, v. תָּחוּב.

תְּחוּםm. (cmp. חוֹמָה) (surrounded, marked place, dominion, area, district, border, limits. Tosef.Shebi.IV, 9, a. fr. בת׳ צור in the district of Tyre. Ib. 11 ת׳ ארץ ישראלוכ׳ the border lines of Palestine (with regard to agricultural laws) are ; (Y. ib. VI, 36c top תְּחוּמֵי pl.).Y.Ber.VIII, 12c top (ref. to Gen. 1:8) לאור … היום יהא תְחוּמְךָוכ׳ to the light he said, the day be thy dominion, to the darkness he said, the night be thy dominion; Gen. R. s. 3; Yalk. Job 924. Gen. R. s. 6 על ידי שנכנס בתְחוּמוֹוכ׳ because it (the moon) trespassed on its neighbors (the suns) dominion; Yalk. ib. 8; a. fr.Esp. ת׳ שבת, or ת׳ the ( marked off) area around a town or place within which it is permitted to move on the Sabbath (based on Ex. 16:29), Sabbath limits (two thousand cubits in every direction). Erub.IV, 3. Ib. III, 4. Ib. 51b ויצא עשיר חוץ לת׳וכ׳ and the rich man may go (on Friday) beyond the Sabbath district and say, this be my resting point (שְׁבִיתָה). Ḥag.15a עד כאן ת̇׳ שבת here the Sabbath limits end (you dare not go beyond). Ab. Zar.8b עיר … ות׳ שסומכיןוכ׳ the town in which an ordination takes place, shall be destroyed; and the Sabbath district (around it) in which an ordination is held, shall be laid waste; a. fr.Pl. תְּחוּמִים, תְּחוּמִין. Ib. הלך … בין שני תְחוּמֵי שבתוכ׳ he went and sat down (to ordain scholars) between two mountains, and between two large towns, between two Sabbath districts (in an area belonging to neither town), between Usha Erub. l. c. כגון שיש לו … ושני תחומי שבת ביניהן when he has two houses with two Sabbath distances between them. Ib. 44b אם היו ת׳ … נבלעיןוכ׳ if the limits which the scholars assigned to him (to travel on the Sabbath for public necessities) overlapped his own (ordinary) Sabbath limits. Ib., a. e. הבלעת ת׳ the overlapping of districts. Ib. 35b ת׳ דאורייתא נינהו the law concerning Sabbath limits is Biblical; ib. 36a ת׳ דרבנן is a rabbinical enactment.Y. Shebi. l. c., v. supra; a. v. fr.Tosef.Shebi.I, 9 תחומין, תחומן, v. תָּחוּב.

תַּעֲלוּמָאm. (v. עָלַם II) secrecy, darkness. Targ. Job 28:11.

תַּעֲלוּמָאm. (v. עָלַם II) secrecy, darkness. Targ. Job 28:11.

תַּעֲלוּמָהf. (b. h. תַּעֲלֻמָה) same; חלון ת׳ window of darkness, name of one of the stations of the sun (V. Targ. Job 28:11). Pirké dR. El. ch. VI.

תַּעֲלוּמָהf. (b. h. תַּעֲלֻמָה) same; חלון ת׳ window of darkness, name of one of the stations of the sun (V. Targ. Job 28:11). Pirké dR. El. ch. VI.