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1 onna
noun "creature" ONO, child PE17:170, also translated "child" in the plural compound Aulëonnar "Children of Aulë", a name of the Dwarves PM:391, and apparently also used = child in the untranslated sentence nai amanya onnalya ter coivierya k *be it that your child will be blessed thoughout his/her life VT49:41. The form onya q.v., used as a vocative *"my child", is perhaps shortened from *onnanya. -
2 selda
adj.? noun? meaning not clear, related to seldë "child" meaning changed by Tolkien from "daughter" and seldo *"boy". Thus selda may be an adjective *"childlike", since -a is a frequent adjectival ending. Alternatively, as suggested in VT46:13, selda may be a neuter noun "child", corresponding to masc. seldo *"boy" and fem. seldë *"girl" before Tolkien changed the meaning of the latter to "child".SEL-D, cf. VT46:22-23 -
3 hína
noun "child", also hina used in the vocative to a young child also hinya "my child", for hinanya WJ:403. Pl. híni surprisingly not **hínar in Híni Ilúvataro "Children of Ilúvatar" Silmarillion Index; dative hínin in VT44:35. In compounds -hin pl. -híni as in Eruhíni, "Children of Eru", SA:híni. According to one source, the word is híni and solely plural PE17:157, but this is obviously contradicted by some of the sources quoted above. -
4 tindómerel
also capitalized Tindómerel fem. name "daughter of twilight", a kenning poetic name of the nightingale; = Sindarin Tinúviel. TIN, SEL-D, SA:tin; "Tindómrl" in mirrored Tengwar in VT47:37 would seem to be an incomplete annotation of the same word. The form Tindómiel UT:210 could well be an alternative Quenya equivalent of Tinúviel, and it is possibly to be preferred because the status of the ending -rel "daughter" is uncertain it was to represent older -zel, -sel corresponding to the independent word seldë, but Tolkien changed the meaning of this word from "daughter" to "child", and since the word for "child" appears as hína in later texts, it may be that seldë and the corresponding ending -rel were dropped altogether. -
5 seldë
noun "child" meaning changed by Tolkien from "daughter"; in his later texts the Quenya word for "child" is rather hína, and the final status of seldë is uncertain. See also tindómerel. SEL-D, VT46:13, 22-23 In one late source, Tolkien reverts to the meaning daughter, but this may have been replaced by anel, q.v. -
6 essë
1 noun "name", also later name of Tengwa \#31, originally MET called árë ázë. Appendix E. With a pronominal ending esselya "thy name" VT43:14. Pl. \#essi in PM:339 and MR:470, gen.pl. \#esseron "of names" in the compound Nómesseron q.v.; we would rather have expected *ession, given the nom.pl. essi; perhaps \#esser is a valid alternative plural form. Essecarmë noun "name-making" MR:214, 470, Eldarin ceremony where the father announces the name of his child. Essecenta "k" noun *"Name-essay" see centa MR:415; Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë q.v. MR:214, 471. The meaning Tolkien originally assigned to the word essë in the Etymologies was "place" rather than "name" VT45:12. 2 pron? he and also she, it?, possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas he is dumb PE17:126 3 noun "beginning" ESE/ESET. This entry was marked by a query in Etym, and a word in the appendices to LotR suggests that it was emended to *YESE/YESET; we may therefore read *yessë for essë. See esta \#2. However, for the purposes of writing the form yestabeginning from PE17:120 may be preferred. -
7 onya
noun *"my child", *"my son" not the normal word for "son", however cf. yondo onya seems to be derived from the stem ONO "beget" This may be a shortened form of *onnanya see onna, like hinya "my child" q.v. is shortened from hinanya. It may be, then, that onya like hinya is only used in vocative. UT:174 -
8 -lya
2nd person sg. formal/polite pronominal suffix "thy, your"VT49:16, 38, 48. In tielyanna "upon your path" UT:22 cf. 51, caritalyas "your doing it" VT41:17, esselya "thy name" VT43:14, onnalya your child VT49:41, 42, parma-restalyanna *upon your book-fair VT49:38, and, in Tolkien's Quenya Lord's Prayer, in the various translations of "thy kingdom": aranielya in the final version, earlier turinastalya, túrinastalya, turindielya, túrindielya VT43:15. Also in indómelya changed from mendelya "thy will" VT43:15-16 -
9 seldo
noun meaning not quite clear, likely the masculine form of seldë "child", hence *"boy" SEL-D, VT46:13, 22-23 -
10 -lda
1 "your", 2nd person pl. possessive suffix VT49:16. Onnalda *your child VT49:42. In an earlier manuscript, this ending was used for singular you instead, attested in the phrase Arwen vanimalda "Arwen your beauty", sc. "O beautiful Arwen", and in meletyalda "your majesty" WJ:369 Arwen vanimalda was however changed to Arwen vanimelda in the second edition of LotR, Tolkien reinterpreting the last word see vanimalda. The ending for singular "your" appears as -lya elsewhere. LotR1:II ch. 6 2 in some versions of Quenya a comparative or augmentative suffix, later abandoned by Tolkien PE17:55, 56. See vanimalda. -
11 lómëar
noun "child of gloom" pl. evidently Lómëarni LT1:255, 259 -
12 winë
stem *wini-, given the primitive form ¤wini noun "baby, child not yet fully grown", "little-one", also used in children's play for "little finger" or "little toe" VT46:10, 26, VT48:6, 16. Synonyms winicë, winimo. In Exilic Quenya, this word would appear as *vinë; compare the related word winya vinya "young, new". -
13 emil
noun "mother", emilinya "my mother" also reduced to emya the terms a child would use in addressing his or her mother VT47:26. Emil would seem to be a variant of amil. Also compare emel. -
14 lómë
noun "dusk, twilight", also "night"; according to SD:415, the stem is lómi- contrast the "Qenya" genitive lómen rather than **lómin in VT45:28. According to PE17:152, lómë refers to night when viewed favourably, as a rule, but it became the general rule cf. SD:414-415 regarding lōmi as an Adûnaic loan-word based on lómë, meaning fair night, a night of stars with no connotations of gloom or fear. In the battle-cry auta i lómë the night is passing Silm. ch. 20, the night would however seem to refer metaphorically to the reign of Morgoth. As for the gloss, cf. Lómion masc. name "Child of Twilight dusk", the Quenya name Aredhel secretly gave to Maeglin SA. Otherwise lómë is usually defined as "night" Letters:308, LR:41, SD:302 cf.414-15, SA:dú; the Etymologies defines lómë as "Night as phenomenon, night-time, shades of night, Dark" DO3/DŌ, LUM, DOMO, VT45:28, or "night-light" VT45:28, reading of lómë uncertain. In early "Qenya" the gloss was "dusk, gloom, darkness" LT1:255. Cf. lómelindëpl. lómelindi "nightingale" SA:dú, LR:41; SD:302, MR:172, DO3/DŌ, LINsup2/sup, TIN. Derived adjective \#lómëa "gloomy" in Lómëanor "Gloomyland"; see Taurelilómëa-tumbalemorna... -
15 onwë
noun child PE17:170 -
16 amil
noun "mother" AMsup1/sup, also emil q.v. Longer variant amillë VT44:18-19, compounded Eruamillë "Mother of God" in Tolkien's translation of the Hail Mary VT43:32. If amil is a shortened form of amillë, it should probably have the stem-form amill-. Also compare amilyë, amya, emya. Compounded amil- in amilessë noun "mothername" cf. essë "name", name given to a child by its mother, sometimes with prophetic implications amilessi tercenyë "mother-names of insight". MR:217. -
17 apacenyë
is translated "foresight" in MR:216; yet the context and the form of the word itself clearly indicates that it is not a noun but actually the pl. form of an adjective *apacenya "of foresight". The noun "foresight" is almost certainly *apacen; cf. tercen "insight". MR:216 The literal meaning of *apacen is *"aftersight", sc. knowledge of that which comes after. Essi apacenyë "names of foresight", prophetic names given to a child by its mother MR:216 -
18 tercen
"k" noun "insight", literally *"through-sight" MR:471; adj. \#tercenya only pl. tercenyë attested "of insight"; essi tercenyë "names of insight", names given to a child by its mother, indicating some dominant feature of its nature as perceived by her MR:216 -
19 nai
1 imperative verb "be it that", used with a verb usually in the future tense to express a wish. The translation "maybe" in Tolkien's rendering of Namárië is somewhat misleading; he used "be it that" in the interlinear translation in RGEO:67. Apparently this is na as the imperative "be!" with a suffix -i "that", cf. i \#3. It can be used with the future tense as an expression of wish VT49:39. Nai hiruvalyë Valimar! Nai elyë hiruva! *"May thou find Valimar. May even thou find it!" Nam, VT49:39. Nai tiruvantes "be it that they will guard it" "may they guard it" CO. Nai elen siluva parma-restalyanna *may a star shine upon your book-fair VT49:38, nai elen siluva lyenna *may a star shine upon you VT49:40, nai elen atta siluvat aurenna veryanwesto *may two stars shine upon the day of your wedding VT49:42-45, nai laurë lantuva parmastanna lúmissen tengwiesto may a golden light fall on your book at the times of your reading VT49:47. Nai may also be used with a present continuative verb if an ongoing situation is wished for: Nai Eru lye mánata God bless you VT49:39 or literally *be it that God is already blessing you. The phrase nai amanya onnalya *be it that your child will be blessed omits any copula; Tolkien noted that imperative of wishes precedes adj. VT49:41. VT49:28 has the form nái for let it be that; Patrick Wynne theorizes that nái is actually an etymological form underlying nai VT49:36 2 prefix ill, grievously, abominably PE17:151, cf. naiquet-. Earlier material also lists aninterjection nai "alas" NAY; this may be obsoleted by \# 1 above; Namárië uses ai! in a similar sense -
20 oar
1 = oa \#1, q.v. 2 noun "child of the sea, merchild" LT1:263; hardly valid in Tolkien's later Quenya
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