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1 דעתא
דַּעְתָּאch. sam(דעת contentedness). Targ. Job 15:2; a. fr.Ber.18b אחלישתיה לדַעְתֵּיה thou madest him feel badly, Ḥull.94b.Ber.33b bot. לא כיון דעתיה he had not his mind directed on it, recited without devotion. Ib. 36a צנון אַדַּ׳וכ׳ … people plant radishes with the intention of eating them when they are young. Ib. מאי דּצְתָּךְ כר״ע (in doing so) what was thy opinion? Is it that thou holdest to R. A.?Kidd.81b; Ber.26a, a. fr. לאו אַדַּעְתָּאִי I did not think of it. Keth.3a, a. fr. כל דמקדש אַדַּ׳וכ׳ whosoever betroths a wife to himself does so with the implicit understanding that his act is in agreement with the rabbinical enactments.M. Kat. 17a, v. בְּדַח. Gitt.70b ד׳ צילותא a clear mind, full consciousness; ד׳ שגישתא a confused mind, delirium. M. Kat. 26b bot. כמה לית ביה ד׳וכ׳ how little sense (manners) has this scholar! סלקא דעתך (abbr. ס״ד) it enters thy mind, i. e. you may think. Ber.41b כל שיעוריהס״ד ‘all its measures,you cannot mean that?Pes.2a a. fr. קאס״דוכ׳ (abbr. קס״ד) thy first impression naturally was that he who said ‘light meant really (an editorial remark for the sake of introducing a discussion on premises finally to be upset). Ib. 14b דאיס״דוכ׳ for if we were to think that it was a rabbinical law; ib. 18a; a. fr.Ib. top ואיס״ד מכליםוכ׳ if we were to assume that he withdrew his opinion only as to vessels ; ib. 19a; a. fr.Sot.46a ס״ד אמינא … צריכא you may possibly think we say, i. e. you may be misled to interpret ; therefore (to obviate such a misinterpretation) a Biblical intimation is required; a. fr. -
2 דַּעְתָּא
דַּעְתָּאch. sam(דעת contentedness). Targ. Job 15:2; a. fr.Ber.18b אחלישתיה לדַעְתֵּיה thou madest him feel badly, Ḥull.94b.Ber.33b bot. לא כיון דעתיה he had not his mind directed on it, recited without devotion. Ib. 36a צנון אַדַּ׳וכ׳ … people plant radishes with the intention of eating them when they are young. Ib. מאי דּצְתָּךְ כר״ע (in doing so) what was thy opinion? Is it that thou holdest to R. A.?Kidd.81b; Ber.26a, a. fr. לאו אַדַּעְתָּאִי I did not think of it. Keth.3a, a. fr. כל דמקדש אַדַּ׳וכ׳ whosoever betroths a wife to himself does so with the implicit understanding that his act is in agreement with the rabbinical enactments.M. Kat. 17a, v. בְּדַח. Gitt.70b ד׳ צילותא a clear mind, full consciousness; ד׳ שגישתא a confused mind, delirium. M. Kat. 26b bot. כמה לית ביה ד׳וכ׳ how little sense (manners) has this scholar! סלקא דעתך (abbr. ס״ד) it enters thy mind, i. e. you may think. Ber.41b כל שיעוריהס״ד ‘all its measures,you cannot mean that?Pes.2a a. fr. קאס״דוכ׳ (abbr. קס״ד) thy first impression naturally was that he who said ‘light meant really (an editorial remark for the sake of introducing a discussion on premises finally to be upset). Ib. 14b דאיס״דוכ׳ for if we were to think that it was a rabbinical law; ib. 18a; a. fr.Ib. top ואיס״ד מכליםוכ׳ if we were to assume that he withdrew his opinion only as to vessels ; ib. 19a; a. fr.Sot.46a ס״ד אמינא … צריכא you may possibly think we say, i. e. you may be misled to interpret ; therefore (to obviate such a misinterpretation) a Biblical intimation is required; a. fr. -
3 מימר
מֵימַרm. ch. = h. מַאֲמַר, 1) word, command. Targ. Gen. 41:44. Targ. Ps. 19:4; a. fr. 2) (hypostatized) מ׳ (דיְיָ) Word, i. e. the Lord (used in Targum to obviate anthropomorphism). Targ. Gen. 3:10. Targ. Y. ib. 9; a. v. fr.לְמֵימַר, לְמֵימְרָא, v. אֲמַר. -
4 מֵימַר
מֵימַרm. ch. = h. מַאֲמַר, 1) word, command. Targ. Gen. 41:44. Targ. Ps. 19:4; a. fr. 2) (hypostatized) מ׳ (דיְיָ) Word, i. e. the Lord (used in Targum to obviate anthropomorphism). Targ. Gen. 3:10. Targ. Y. ib. 9; a. v. fr.לְמֵימַר, לְמֵימְרָא, v. אֲמַר. -
5 תיקון
תִּיקּוּן, תִּקּוּןm. (תִּקַן) 1) preparation, esp. making fruits available by separating the tithes, the priests share Y.Dem.III, beg.23b נותן לו כדי תִיקּוּנוֹ (not תיקולו) we give a quantity large enough for him to separate the tithe, i. e. we give him a larger quantity, so that after deducting the gifts he should have as much as is due to him; a. e. 2) establishment, institution; amendment, making right. Gitt. IV, 2, a. fr. מפני ת׳ העולם for the sake of the social order. Succ.V, 2 ומתקנין שם ת׳ גדול and they introduced a great improvement there; ib. מאי ת׳ גדולוכ׳ what was that great improvement?… The womans compartment was open, and they put a railing around it Tosef.Naz.V, 2 ת׳ הדברוכ׳ the way to set the thing right, the proper way is ; Y. ib. II, end, 52b תִּקָּןוכ׳. Pesik. shimʿu, p. 118a> על שם שלא … כתִיקּוּנָהּבא״י because I did not separate one Ḥallah in Palestine as was proper; Cant. R. to I, 6 כתִקָּנָהּ; ib. על שלא … כתִקּוּנוֹוכ׳ because I did not keep one Holy Day in Palestine as I ought to have Pesik. R. s. 28 שאין עושים … כתִיקָּנָםוכ׳ my children do not observe the festivals according to their institution, as they were commanded Meg.2a בזמן שהשנים כתִיקָּנָןוכ׳ when the seasons of the year were as they ought to be (when the calendar was regulated by the court), and Israel dwelt in their land; a. fr.ת׳ סופרים the emendations of Biblical phrases introduced by the Sofrim (v. סוֹפֵר) to obviate apparently irreverent expressions. Tanḥ. Bshall. 16 (where the text is largely interpolated). Gen. R. s. 49 (ref. to Gen. 18:22) ת׳ ס׳ הוא זה שהשכינהוכ׳ this is a Soferic emendation (for, ‘and the Lord stood yet before Abraham), for the Shechinah waited for Abraham; Midr. Till. to Ps. 8; (Lev. R. s. 11 תַּקָּנַת ס׳); a. fr.(A list of these emendations is to be found in Tanḥ. l. c.; Sifré Num. 84; Mekh. Bshall., Shir., s.6; Yalk. Ex. 247; v. esp. Frensdorff, Ochlah Wochlah, p. 113. -
6 תקון
תִּיקּוּן, תִּקּוּןm. (תִּקַן) 1) preparation, esp. making fruits available by separating the tithes, the priests share Y.Dem.III, beg.23b נותן לו כדי תִיקּוּנוֹ (not תיקולו) we give a quantity large enough for him to separate the tithe, i. e. we give him a larger quantity, so that after deducting the gifts he should have as much as is due to him; a. e. 2) establishment, institution; amendment, making right. Gitt. IV, 2, a. fr. מפני ת׳ העולם for the sake of the social order. Succ.V, 2 ומתקנין שם ת׳ גדול and they introduced a great improvement there; ib. מאי ת׳ גדולוכ׳ what was that great improvement?… The womans compartment was open, and they put a railing around it Tosef.Naz.V, 2 ת׳ הדברוכ׳ the way to set the thing right, the proper way is ; Y. ib. II, end, 52b תִּקָּןוכ׳. Pesik. shimʿu, p. 118a> על שם שלא … כתִיקּוּנָהּבא״י because I did not separate one Ḥallah in Palestine as was proper; Cant. R. to I, 6 כתִקָּנָהּ; ib. על שלא … כתִקּוּנוֹוכ׳ because I did not keep one Holy Day in Palestine as I ought to have Pesik. R. s. 28 שאין עושים … כתִיקָּנָםוכ׳ my children do not observe the festivals according to their institution, as they were commanded Meg.2a בזמן שהשנים כתִיקָּנָןוכ׳ when the seasons of the year were as they ought to be (when the calendar was regulated by the court), and Israel dwelt in their land; a. fr.ת׳ סופרים the emendations of Biblical phrases introduced by the Sofrim (v. סוֹפֵר) to obviate apparently irreverent expressions. Tanḥ. Bshall. 16 (where the text is largely interpolated). Gen. R. s. 49 (ref. to Gen. 18:22) ת׳ ס׳ הוא זה שהשכינהוכ׳ this is a Soferic emendation (for, ‘and the Lord stood yet before Abraham), for the Shechinah waited for Abraham; Midr. Till. to Ps. 8; (Lev. R. s. 11 תַּקָּנַת ס׳); a. fr.(A list of these emendations is to be found in Tanḥ. l. c.; Sifré Num. 84; Mekh. Bshall., Shir., s.6; Yalk. Ex. 247; v. esp. Frensdorff, Ochlah Wochlah, p. 113. -
7 תִּיקּוּן
תִּיקּוּן, תִּקּוּןm. (תִּקַן) 1) preparation, esp. making fruits available by separating the tithes, the priests share Y.Dem.III, beg.23b נותן לו כדי תִיקּוּנוֹ (not תיקולו) we give a quantity large enough for him to separate the tithe, i. e. we give him a larger quantity, so that after deducting the gifts he should have as much as is due to him; a. e. 2) establishment, institution; amendment, making right. Gitt. IV, 2, a. fr. מפני ת׳ העולם for the sake of the social order. Succ.V, 2 ומתקנין שם ת׳ גדול and they introduced a great improvement there; ib. מאי ת׳ גדולוכ׳ what was that great improvement?… The womans compartment was open, and they put a railing around it Tosef.Naz.V, 2 ת׳ הדברוכ׳ the way to set the thing right, the proper way is ; Y. ib. II, end, 52b תִּקָּןוכ׳. Pesik. shimʿu, p. 118a> על שם שלא … כתִיקּוּנָהּבא״י because I did not separate one Ḥallah in Palestine as was proper; Cant. R. to I, 6 כתִקָּנָהּ; ib. על שלא … כתִקּוּנוֹוכ׳ because I did not keep one Holy Day in Palestine as I ought to have Pesik. R. s. 28 שאין עושים … כתִיקָּנָםוכ׳ my children do not observe the festivals according to their institution, as they were commanded Meg.2a בזמן שהשנים כתִיקָּנָןוכ׳ when the seasons of the year were as they ought to be (when the calendar was regulated by the court), and Israel dwelt in their land; a. fr.ת׳ סופרים the emendations of Biblical phrases introduced by the Sofrim (v. סוֹפֵר) to obviate apparently irreverent expressions. Tanḥ. Bshall. 16 (where the text is largely interpolated). Gen. R. s. 49 (ref. to Gen. 18:22) ת׳ ס׳ הוא זה שהשכינהוכ׳ this is a Soferic emendation (for, ‘and the Lord stood yet before Abraham), for the Shechinah waited for Abraham; Midr. Till. to Ps. 8; (Lev. R. s. 11 תַּקָּנַת ס׳); a. fr.(A list of these emendations is to be found in Tanḥ. l. c.; Sifré Num. 84; Mekh. Bshall., Shir., s.6; Yalk. Ex. 247; v. esp. Frensdorff, Ochlah Wochlah, p. 113. -
8 תִּקּוּן
תִּיקּוּן, תִּקּוּןm. (תִּקַן) 1) preparation, esp. making fruits available by separating the tithes, the priests share Y.Dem.III, beg.23b נותן לו כדי תִיקּוּנוֹ (not תיקולו) we give a quantity large enough for him to separate the tithe, i. e. we give him a larger quantity, so that after deducting the gifts he should have as much as is due to him; a. e. 2) establishment, institution; amendment, making right. Gitt. IV, 2, a. fr. מפני ת׳ העולם for the sake of the social order. Succ.V, 2 ומתקנין שם ת׳ גדול and they introduced a great improvement there; ib. מאי ת׳ גדולוכ׳ what was that great improvement?… The womans compartment was open, and they put a railing around it Tosef.Naz.V, 2 ת׳ הדברוכ׳ the way to set the thing right, the proper way is ; Y. ib. II, end, 52b תִּקָּןוכ׳. Pesik. shimʿu, p. 118a> על שם שלא … כתִיקּוּנָהּבא״י because I did not separate one Ḥallah in Palestine as was proper; Cant. R. to I, 6 כתִקָּנָהּ; ib. על שלא … כתִקּוּנוֹוכ׳ because I did not keep one Holy Day in Palestine as I ought to have Pesik. R. s. 28 שאין עושים … כתִיקָּנָםוכ׳ my children do not observe the festivals according to their institution, as they were commanded Meg.2a בזמן שהשנים כתִיקָּנָןוכ׳ when the seasons of the year were as they ought to be (when the calendar was regulated by the court), and Israel dwelt in their land; a. fr.ת׳ סופרים the emendations of Biblical phrases introduced by the Sofrim (v. סוֹפֵר) to obviate apparently irreverent expressions. Tanḥ. Bshall. 16 (where the text is largely interpolated). Gen. R. s. 49 (ref. to Gen. 18:22) ת׳ ס׳ הוא זה שהשכינהוכ׳ this is a Soferic emendation (for, ‘and the Lord stood yet before Abraham), for the Shechinah waited for Abraham; Midr. Till. to Ps. 8; (Lev. R. s. 11 תַּקָּנַת ס׳); a. fr.(A list of these emendations is to be found in Tanḥ. l. c.; Sifré Num. 84; Mekh. Bshall., Shir., s.6; Yalk. Ex. 247; v. esp. Frensdorff, Ochlah Wochlah, p. 113.
См. также в других словарях:
Obviate — Ob vi*ate, v. t. [imp. & p. p. {Obviated}; p. pr. & vb. n. {Obviating}.] [L. obviare; ob (see {Ob }) + viare to go, fr. via way. See {Voyage}.] [1913 Webster] 1. To meet in the way. [Obs.] [1913 Webster] Not to stir a step to obviate any of a… … The Collaborative International Dictionary of English
obviate — index balk, bar (hinder), deter, estop, forestall, overrule, overthrow, prevent, r … Law dictionary
obviate — (v.) 1590s, to meet and do away with, from L.L. obviatus, pp. of obviare act contrary to, go against, from L. obvius that is in the way, that moves against (see OBVIOUS (Cf. obvious)). Related: Obviated; obviating … Etymology dictionary
obviate — preclude, *prevent, avert, ward Analogous words: evade, elude, avoid, *escape: forestall, anticipate, *prevent: *interpose, interfere, intervene … New Dictionary of Synonyms
obviate — [v] make unnecessary anticipate, avert, block, counter, counteract, deter, do away with, forestall, forfend, hinder, interfere, interpose, intervene, preclude, prevent, remove, restrain, rule out, stave off, ward; concept 121 Ant. allow, help,… … New thesaurus
obviate — ► VERB 1) remove (a need or difficulty). 2) avoid; prevent. DERIVATIVES obviation noun. ORIGIN Latin obviare, from via way … English terms dictionary
obviate — [äb′vē āt΄] vt. obviated, obviating [< LL obviatus, pp. of obviare, to prevent < obvius: see OBVIOUS] to do away with or prevent by effective measures; make unnecessary obviation n … English World dictionary
obviate — UK [ˈɒbvɪeɪt] / US [ˈɑbvɪˌeɪt] verb [transitive] Word forms obviate : present tense I/you/we/they obviate he/she/it obviates present participle obviating past tense obviated past participle obviated formal to get rid of something such as a need… … English dictionary
obviate — ob|vi|ate [ abvi,eıt ] verb transitive FORMAL to get rid of something such as a need or a problem: The use of this equipment should obviate the problem. obviate the need/necessity for something: Increased profits do not obviate the need to reduce … Usage of the words and phrases in modern English
obviate — [[t]ɒ̱bvieɪt[/t]] obviates, obviating, obviated VERB To obviate something such as a problem or a need means to remove it or make it unnecessary. [FORMAL] [V n] The use of a solicitor trained as a mediator would obviate the need for independent… … English dictionary
obviate — obviable /ob vee euh beuhl/, adj. obviation, n. obviator, n. /ob vee ayt /, v.t., obviated, obviating. to anticipate and prevent or eliminate (difficulties, disadvantages, etc.) by effective measures; render unnecessary: to obviate the risk of… … Universalium
