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  • 121 קִנְיָן

    קִנְיָןm. (b. h.; קָנָה) 1) purchase, ownership, right of possession. Gitt.47b יש ק׳ לנכריבא״יוכ׳ a gentile has the right of possession in Palestine inasmuch as his produces are exempt from tithes. Ib. קִנְיַן פירות כק׳ הגוף דמי the acquisition of usufruct is like the acquisition of the soil itself (and the Jewish owner of the usufruct has to offer the first fruits as if he were the owner of the land). Gitt.I, 6 מפני שהוא קִנְיָנוֹ (Y. ed. קִנְיָינוֹ) because he (the slave) is his property. Esth. R. introd. (ref. to Lev. 25:45) אתם יש לכם ק׳וכ׳ you have the right of possession (of slaves) of the nations, but the nations have no right of possession of you, v. קָנָה; a. fr. 2) property, esp. cattle. Num. R. s. 22 הפרישו … בשביל קִנְיָנָם they separated themselves from their brethren for the sake of their cattle; a. e. 3) affirmation, making sure; symbolical form of making an agreement binding, by handing over an object from one to the other of the contracting parties (v. קָנָה 2). B. Bath.40a ק׳ בפני שנים ואינו … כתיבו an agreement by symbol is made in the presence of two (forming a court), nor is it then necessary to say, ‘write, i. e. a document is made out without special authorization, Ib. סתם ק׳ לכתיבה עומד an agreement by symbol, unless otherwise stipulated, is intended to be written out. Ib. 3a ק׳ דברים בעלמא הוא it is merely an agreement on words (no transfer of a tangible object being agreed upon); a. fr.Pl. קִנְיָנִים, קִנְיָנִין, קִנְיָי׳. Pes.87b אחד מארבעה ק׳ שקניתי בעולמי one of the four possessions which I own in my world. Sifré Deut. 309 (ref. to Deut. 32:6) ק׳ אתם ליוכ׳ (not זקנים) you are to me an acquired property, and not an inheritance. Ab. ch. VI; a. e.

    Jewish literature > קִנְיָן

  • 122 קנקל

    קַנְקָל, קִינְ׳m. (cancellus, κίγκλις) any reticulated object, 1) a perforated vessel for fumigation. Deut. R. s. 10 (ref. to Is. 55:3) האזן לגוף כקי׳ לכלים the ear is to the body what the fumigating vessel is to garments; שכן הקי׳ כמה כליםוכ׳ as many garments are put on the ḳ. and all are fumigated, so there are 248 limbs in man, and all live through the ear (by listening to the word of God); Pesik. Shimʿu, p. 117a> קנקל; Yalk. Jer. 264, a. Yalk. Is. 341 קנקן.Kel. XXII, 10 … קנקילין שיש בה … כסות f. (Bab. ed. קנקילן … כוסות, corr. acc.) a fumigating vessel with a receptacle for garments. 2) latticed gate or bar. Y.Sabb.V, beg.7b קִינְקִילוֹן גורר a latticed gate which drags along on the ground when opened; Y.Erub.X, 26b bot. קנְקִילוֹן גודר; Tosef. ib. XI (VIII), 13 קַנְקַלִּין הגיררין Var. (ed. Zuck. קנקנין); Erub.101a קנקן הנגרר.Esp. pl. קַנְקַלִּים, קַנְקַלִּין, קַנְקִילִּ׳, קִינְ׳ screens, bars of the court of justice, of idolatrous temples, Gen. R. s. 78 (ref. to Gen. 33:3) הוי … משבעה קי׳וכ׳ consider thyself as if placed behind seven bars and sitting as judge Yland. to Lev. 19 quot. in Ar. המולך … קנקליםוכ׳ how was the Moloch worship arranged? There was an idol behind seven enclosures Y.Orl.I, end, 61c הכניסה לפנים מן הקנקי׳ when he brought it (the egg) behind the enclosures of the idolatrous temple; Y.Ab. Zar. III, 43a הקנקל׳. Ib. 42d bot. כל שהכניסו … הק׳ אסרו whatever one brings within the enclosures one makes forbidden (as an object dedicated to idolatry). Ib. II, 41b ע״ז שאין לה ק׳ … ידון לשם ק׳ if an idolatrous temple has no bars, the whole building is considered as bars (whatever is brought within the premises, is forbidden). Cant. R. to III, 4, v. צְנִיעוּת. Lev. R. s. 19, end דרך ק׳ שלשלוה לו they let her down to him over the bars; a. e.Y.Snh.X, 28d top, v. קֶלַע III.

    Jewish literature > קנקל

  • 123 קינ׳

    קַנְקָל, קִינְ׳m. (cancellus, κίγκλις) any reticulated object, 1) a perforated vessel for fumigation. Deut. R. s. 10 (ref. to Is. 55:3) האזן לגוף כקי׳ לכלים the ear is to the body what the fumigating vessel is to garments; שכן הקי׳ כמה כליםוכ׳ as many garments are put on the ḳ. and all are fumigated, so there are 248 limbs in man, and all live through the ear (by listening to the word of God); Pesik. Shimʿu, p. 117a> קנקל; Yalk. Jer. 264, a. Yalk. Is. 341 קנקן.Kel. XXII, 10 … קנקילין שיש בה … כסות f. (Bab. ed. קנקילן … כוסות, corr. acc.) a fumigating vessel with a receptacle for garments. 2) latticed gate or bar. Y.Sabb.V, beg.7b קִינְקִילוֹן גורר a latticed gate which drags along on the ground when opened; Y.Erub.X, 26b bot. קנְקִילוֹן גודר; Tosef. ib. XI (VIII), 13 קַנְקַלִּין הגיררין Var. (ed. Zuck. קנקנין); Erub.101a קנקן הנגרר.Esp. pl. קַנְקַלִּים, קַנְקַלִּין, קַנְקִילִּ׳, קִינְ׳ screens, bars of the court of justice, of idolatrous temples, Gen. R. s. 78 (ref. to Gen. 33:3) הוי … משבעה קי׳וכ׳ consider thyself as if placed behind seven bars and sitting as judge Yland. to Lev. 19 quot. in Ar. המולך … קנקליםוכ׳ how was the Moloch worship arranged? There was an idol behind seven enclosures Y.Orl.I, end, 61c הכניסה לפנים מן הקנקי׳ when he brought it (the egg) behind the enclosures of the idolatrous temple; Y.Ab. Zar. III, 43a הקנקל׳. Ib. 42d bot. כל שהכניסו … הק׳ אסרו whatever one brings within the enclosures one makes forbidden (as an object dedicated to idolatry). Ib. II, 41b ע״ז שאין לה ק׳ … ידון לשם ק׳ if an idolatrous temple has no bars, the whole building is considered as bars (whatever is brought within the premises, is forbidden). Cant. R. to III, 4, v. צְנִיעוּת. Lev. R. s. 19, end דרך ק׳ שלשלוה לו they let her down to him over the bars; a. e.Y.Snh.X, 28d top, v. קֶלַע III.

    Jewish literature > קינ׳

  • 124 קַנְקָל

    קַנְקָל, קִינְ׳m. (cancellus, κίγκλις) any reticulated object, 1) a perforated vessel for fumigation. Deut. R. s. 10 (ref. to Is. 55:3) האזן לגוף כקי׳ לכלים the ear is to the body what the fumigating vessel is to garments; שכן הקי׳ כמה כליםוכ׳ as many garments are put on the ḳ. and all are fumigated, so there are 248 limbs in man, and all live through the ear (by listening to the word of God); Pesik. Shimʿu, p. 117a> קנקל; Yalk. Jer. 264, a. Yalk. Is. 341 קנקן.Kel. XXII, 10 … קנקילין שיש בה … כסות f. (Bab. ed. קנקילן … כוסות, corr. acc.) a fumigating vessel with a receptacle for garments. 2) latticed gate or bar. Y.Sabb.V, beg.7b קִינְקִילוֹן גורר a latticed gate which drags along on the ground when opened; Y.Erub.X, 26b bot. קנְקִילוֹן גודר; Tosef. ib. XI (VIII), 13 קַנְקַלִּין הגיררין Var. (ed. Zuck. קנקנין); Erub.101a קנקן הנגרר.Esp. pl. קַנְקַלִּים, קַנְקַלִּין, קַנְקִילִּ׳, קִינְ׳ screens, bars of the court of justice, of idolatrous temples, Gen. R. s. 78 (ref. to Gen. 33:3) הוי … משבעה קי׳וכ׳ consider thyself as if placed behind seven bars and sitting as judge Yland. to Lev. 19 quot. in Ar. המולך … קנקליםוכ׳ how was the Moloch worship arranged? There was an idol behind seven enclosures Y.Orl.I, end, 61c הכניסה לפנים מן הקנקי׳ when he brought it (the egg) behind the enclosures of the idolatrous temple; Y.Ab. Zar. III, 43a הקנקל׳. Ib. 42d bot. כל שהכניסו … הק׳ אסרו whatever one brings within the enclosures one makes forbidden (as an object dedicated to idolatry). Ib. II, 41b ע״ז שאין לה ק׳ … ידון לשם ק׳ if an idolatrous temple has no bars, the whole building is considered as bars (whatever is brought within the premises, is forbidden). Cant. R. to III, 4, v. צְנִיעוּת. Lev. R. s. 19, end דרך ק׳ שלשלוה לו they let her down to him over the bars; a. e.Y.Snh.X, 28d top, v. קֶלַע III.

    Jewish literature > קַנְקָל

  • 125 קִינְ׳

    קַנְקָל, קִינְ׳m. (cancellus, κίγκλις) any reticulated object, 1) a perforated vessel for fumigation. Deut. R. s. 10 (ref. to Is. 55:3) האזן לגוף כקי׳ לכלים the ear is to the body what the fumigating vessel is to garments; שכן הקי׳ כמה כליםוכ׳ as many garments are put on the ḳ. and all are fumigated, so there are 248 limbs in man, and all live through the ear (by listening to the word of God); Pesik. Shimʿu, p. 117a> קנקל; Yalk. Jer. 264, a. Yalk. Is. 341 קנקן.Kel. XXII, 10 … קנקילין שיש בה … כסות f. (Bab. ed. קנקילן … כוסות, corr. acc.) a fumigating vessel with a receptacle for garments. 2) latticed gate or bar. Y.Sabb.V, beg.7b קִינְקִילוֹן גורר a latticed gate which drags along on the ground when opened; Y.Erub.X, 26b bot. קנְקִילוֹן גודר; Tosef. ib. XI (VIII), 13 קַנְקַלִּין הגיררין Var. (ed. Zuck. קנקנין); Erub.101a קנקן הנגרר.Esp. pl. קַנְקַלִּים, קַנְקַלִּין, קַנְקִילִּ׳, קִינְ׳ screens, bars of the court of justice, of idolatrous temples, Gen. R. s. 78 (ref. to Gen. 33:3) הוי … משבעה קי׳וכ׳ consider thyself as if placed behind seven bars and sitting as judge Yland. to Lev. 19 quot. in Ar. המולך … קנקליםוכ׳ how was the Moloch worship arranged? There was an idol behind seven enclosures Y.Orl.I, end, 61c הכניסה לפנים מן הקנקי׳ when he brought it (the egg) behind the enclosures of the idolatrous temple; Y.Ab. Zar. III, 43a הקנקל׳. Ib. 42d bot. כל שהכניסו … הק׳ אסרו whatever one brings within the enclosures one makes forbidden (as an object dedicated to idolatry). Ib. II, 41b ע״ז שאין לה ק׳ … ידון לשם ק׳ if an idolatrous temple has no bars, the whole building is considered as bars (whatever is brought within the premises, is forbidden). Cant. R. to III, 4, v. צְנִיעוּת. Lev. R. s. 19, end דרך ק׳ שלשלוה לו they let her down to him over the bars; a. e.Y.Snh.X, 28d top, v. קֶלַע III.

    Jewish literature > קִינְ׳

  • 126 קצי

    קצי, קָצָה(b. h.) 1) to scrape. Sifra Mtsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע. 2) (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמווכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50a bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.V. מוּקְצֶה. 3) to separate, set aside. Nidd.X, 7 (71b) קוֹצָה לה חלה she may separate the priests share of the dough; Y.Ber.VIII, 12a; a. e. 4) to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶהוכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח). Hof. הוּקְצָה to be cut off, separated. Tosef.B. Bath.III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath.68b המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14c bot. החורשים הצוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶש).Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb.45a הואיל וה׳ למצותוה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליהה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.Part. מוּקְצֶה q. v.

    Jewish literature > קצי

  • 127 קצה

    קצי, קָצָה(b. h.) 1) to scrape. Sifra Mtsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע. 2) (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמווכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50a bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.V. מוּקְצֶה. 3) to separate, set aside. Nidd.X, 7 (71b) קוֹצָה לה חלה she may separate the priests share of the dough; Y.Ber.VIII, 12a; a. e. 4) to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶהוכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח). Hof. הוּקְצָה to be cut off, separated. Tosef.B. Bath.III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath.68b המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14c bot. החורשים הצוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶש).Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb.45a הואיל וה׳ למצותוה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליהה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.Part. מוּקְצֶה q. v.

    Jewish literature > קצה

  • 128 קָצָה

    קצי, קָצָה(b. h.) 1) to scrape. Sifra Mtsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע. 2) (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמווכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50a bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.V. מוּקְצֶה. 3) to separate, set aside. Nidd.X, 7 (71b) קוֹצָה לה חלה she may separate the priests share of the dough; Y.Ber.VIII, 12a; a. e. 4) to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶהוכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח). Hof. הוּקְצָה to be cut off, separated. Tosef.B. Bath.III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath.68b המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14c bot. החורשים הצוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶש).Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb.45a הואיל וה׳ למצותוה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליהה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.Part. מוּקְצֶה q. v.

    Jewish literature > קָצָה

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