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object+of+love

  • 1 HE, HIM

    (personal 3rd sg. pronoun): As a pronominal suffix, the entire 3rd person singular “he, she, it” is expressed by the ending -s, e.g. caris *“(s)he/it does” (VT49:16, 48). Sometimes a verb with no pronominal ending whatsoever implies a subject “he, she, it”, e.g. nornë “he ran” (PE17:58), fírië “she has breathed forth” (MR:250), tinë “it glints” (TIN). A distinctly masculine ending -ro does occur in early material (antaváro “he will give”, LR:63), but was apparently abandoned by Tolkien. The ending -s may also appear in the “rare” longer form -së (VT49:51, descended from older -sse, VT49:20), perhaps distinctly personal (cf. násë “he [or she] is” vs. nás “it is”, VT49:27, 30). The ending -s is also attested in object position, e.g. melinyes “I love him” (VT49:21; this could also mean *”I love her” or *”I love it”). “He/she” (or even “it”, when some living thing is concerned) does have a distinct form when it appears as an independent pronoun: se (VT49:37), also with a long vowel (sé, VT49:51) when stressed. (Contrast the use of sa for “it” with reference to non-living things.) The independent form may also appear in object position: melin sé, “I love him [/her]” (VT49:21). Case endings may be added, e.g. allative sena or senna “at him [/her]”, “to him/her” (VT49:14, 45-46); se also appears suffixed to a preposition in the word ósë *”with him/her” (VT43:29). A distinct pronoun hé can be used for “he/she” = “the other”, as in a sentence like “I love him (sé) but not him (hé).” Genitive HIS/HER (or ITS, of a living thing) would normally appear as the ending -rya, e.g. coarya “his house” (WJ:369), máryat “her hands” (Nam), the latter with a dual ending following -rya. “His/her” as an independent word could be *senya (compare ninya “my” vs. ni “I”, nin “for me”). – Reflexive pronoun, see HIMSELF. –VT49:16, 51, VT43:29, VT49:15, LotR:1008

    Quettaparma Quenyallo (English-Quenya) > HE, HIM

  • 2 THOU

    (singular 2nd person pronoun, distinct from plural “you” – the Quenya forms here discussed are not archaic like English “thou”, but simply express singular “you”). Quenya makes a distinction between a formal or polite “thou” and an intimate or familiar “thou”, the latter being reserved for use between close friends, family members, and lovers (VT49:51, 52). The formal pronoun normally appears as the ending -lyë or (if shortened) -l that is added to verbs, e.g. hiruvalyë “thou shalt find ” (Nam), caril or carilyë *“thou dost” or *“you (sg.) do” (VT49:16). The short form in -l may be the more usual, though the long form -lye- must be used if a second pronominal ending denoting the object of the verb is to be added (e.g. *cenuvalyes “thou shalt see it”, with the ending -s “it” appended). The ending -lyë may also be added to prepositions (aselyë “with thee”, VT43:29). The independent pronoun is lye, with a long vowel (lyé, VT49:51) when stressed. This pronoun can also appear in object position (English “thee”), e.g. nai Eru lye mánata, by Tolkien translated “God bless you” (VT49:39). Case endings may be added, e.g. allative lyenna *“upon thee” (VT49:40, 41). There is also elyë “thou, even thou” (Nam, RGEO:67) as an emphatic pronoun (Nam); apparently this can also receive case endings. Such independent pronouns may also be used in copula-less constructions, e.g. aistana elyë "blessed [art] thou" (VT43:30). – The intimate or familiar pronoun is similar in form, only with t instead of l. The pronominal ending is thus -tyë, as in carityë “thou dost, you (sg.) do” (VT49:16). It is uncertain whether -tyë has a short form -t (the existence of a short form is explicitly denied in VT49:51, but -t is listed in VT49:48). At one conceptual stage Tolkien mentioned such an ending that could be added to imperatives (hecat “get thee gone”, WJ:364), but he may have dropped it because it clashed with -t as a dual ending on verbs. The independent pronoun is tye, with a long vowel when stressed (tyé, VT49:51); presumably there also exists an emphatic pronoun *etyë (still unattested). Like lye, the pronoun tye may also appear in object position (ar inyë, yonya, tye-méla “and I too, my son, love thee”, LR:61); we must also assume that tye (and emphatic *etyë) can receive case endings. – Genitive forms, see THY.

    Quettaparma Quenyallo (English-Quenya) > THOU

  • 3 HIM

    (and HER) as object may be expressed by se, sé or (where it follows another pronominal ending) -s, e.g. melin sé or melinyes for “I love him” (/her). These forms are not specifically masculine, but are used of any living person or thing. See HE.

    Quettaparma Quenyallo (English-Quenya) > HIM

См. также в других словарях:

  • LOVE — In the Bible In the Bible, love has, like the word love in most languages, many and various shades of meaning. HEBREW WORDS FOR LOVE. It is represented by Hebrew words which range from sensuous, and often evil, desire or passionate love between… …   Encyclopedia of Judaism

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  • Love — For other uses, see Love (disambiguation). Archetypal lovers Romeo and Juliet portrayed by Frank Dicksee …   Wikipedia

  • love — /lʌv / (say luv) noun 1. a strong or passionate affection for another person. 2. sexual passion or desire, or its gratification. 3. an object of love or affection; a sweetheart. 4. a feeling of warm personal attachment or deep affection, as for a …  

  • Object sexuality — or objectum sexuality, in German objektophil (OS), [1] is a pronounced emotional and often romantic desire towards developing significant relationships with particular inanimate objects. Those individuals with this expressed preference may feel… …   Wikipedia

  • Love — (l[u^]v), n. [OE. love, luve, AS. lufe, lufu; akin to E. lief, believe, L. lubet, libet, it pleases, Skr. lubh to be lustful. See {Lief}.] 1. A feeling of strong attachment induced by that which delights or commands admiration; pre[ e]minent… …   The Collaborative International Dictionary of English

  • Love apple — Love Love (l[u^]v), n. [OE. love, luve, AS. lufe, lufu; akin to E. lief, believe, L. lubet, libet, it pleases, Skr. lubh to be lustful. See {Lief}.] 1. A feeling of strong attachment induced by that which delights or commands admiration; pre[… …   The Collaborative International Dictionary of English

  • Love bird — Love Love (l[u^]v), n. [OE. love, luve, AS. lufe, lufu; akin to E. lief, believe, L. lubet, libet, it pleases, Skr. lubh to be lustful. See {Lief}.] 1. A feeling of strong attachment induced by that which delights or commands admiration; pre[… …   The Collaborative International Dictionary of English

  • Love broker — Love Love (l[u^]v), n. [OE. love, luve, AS. lufe, lufu; akin to E. lief, believe, L. lubet, libet, it pleases, Skr. lubh to be lustful. See {Lief}.] 1. A feeling of strong attachment induced by that which delights or commands admiration; pre[… …   The Collaborative International Dictionary of English

  • Love charm — Love Love (l[u^]v), n. [OE. love, luve, AS. lufe, lufu; akin to E. lief, believe, L. lubet, libet, it pleases, Skr. lubh to be lustful. See {Lief}.] 1. A feeling of strong attachment induced by that which delights or commands admiration; pre[… …   The Collaborative International Dictionary of English

  • Love child — Love Love (l[u^]v), n. [OE. love, luve, AS. lufe, lufu; akin to E. lief, believe, L. lubet, libet, it pleases, Skr. lubh to be lustful. See {Lief}.] 1. A feeling of strong attachment induced by that which delights or commands admiration; pre[… …   The Collaborative International Dictionary of English

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