-
1 tylft
* * *(pl. -ir), f. a body (number) of twelve, dozen.* * *or tylpt, f. [tólf], a number of twelve, a ‘duo-decade,’ dozen, a body of twelve, Eg. 341, Nj. 150, Fms. viii. 140, Hkr. ii. 398; fernar tylftir, þrennar tylftir, of the courts, Nj. 150, 244, Grág. i. 4, 72 (twelve being a holy number): of the sea, tylft, twelve miles, Landn. 25, Rb. 482, Bs. ii. 5. tylftar-eiðr, -kviðr, -kvöð (see eiðr, kviðr, kvöð), Gþl. 121, 547, Js. 30, K. Þ. K. 168, Landn. 89. -
2 GOÐI
m. heathen priest; chief (in Iceland during the republic).* * *a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.COMPDS: goðakviðr, goðalýrittr, goðaþáttr.II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði. -
3 ANNARR
(önnur, annat), a., indef. pron., ord. numb.;1) one of the two, the one (of two);Egill þessi hefir aðra hönd (only one hand) ok er kaliaðr einhendr;á aðra hönd, on the one side;a. … a. one … the other (hét a. Sörli, en a. Þorkell);2) second;í annat sinn, for the second time;høggr hann þegar annat (viz. högg), a second blow;á öðru hausti, the next autumn;annat sumar eptir;fig., next in value or rank;annat mest hof í Noregi, the next greatest temple;fjölmennast þing annat eptir brennu Njáls, the fullest assembly next to that after the burning of N.;4) some other (hón lék á gólfinu við aðrar meyjar);Þórarinn ok tíu menn aðrir, and ten men besides;hann var örvari af fé en nokkurr a., than anybody else;5) other, different;öl er a. maðr, ale (a drunken man) is another man, is not the same man;þau höfðu annan átrúnað, a different religion;6) in various combinations;annarr slíkr, such another, another of the same sort;gekk a. til at öðrum (one after another) at biðja hann;hverja nótt aðra sem aðra, every night in turn;annat var orð Finns harðara en annat, each word of Finn was harder than another;aðrir … aðrir, some … others;einir ok aðrir, various;ymsir ok aðrir, now one, now another (nefna upp ymsa ok aðra);hvárr (or hverr) … annan, each other, one another (hétu hvárir öðrum atförum);við þau tíðindi urðu allir giaðir ok sagði hverr öðrum, one told the news to another, man to man.* * *önnur, annat, adj.; pl. aðrir; gen. pl. annarra; dat. sing. f. annarri, [Ulf. anþar; A. S. oþar; Engl. other; Germ, andere; Swed. andra and annan: in Icel. assimilated, and, if followed by an r, the nn changes into ð.]I. = ετερος, alter:1. one of two, the other; tveir formenn þeirra, hét annarr, the one of them, Fms. ix. 372; sá er af öðrum ber, be that gets the better of it, Nj. 15; a. augat, Fms. ii. 61; á öðrum fæti, Bs. i. 387, Edda 42; annarri hendi…, en annarri, with the one hand …, with the other, Eb. 250, 238; á aðra hönd, on the one side, Grág. i. 432, Nj. 50; a. kné, Bs. i. 680; til annarrar handar, Nj. 50; annarr—annarr, one—other; gullkross á öðrum en ari af gulli á öðrum, Fms. x. 15. Peculiar is the phrase, við annan, þriðja, fjórða … mann, = being two, three, four … altogether; við annan, oneself and one besides, Eb. 60; cp. the Greek τρίτον ήμιτάλαντον, two talents and a half, Germ. anderthalh.2. secundus, a cardinal number, the second; sá maðr var þar a. Íslenzkr, Fms. xi. 129; í annat sinn, for the second time, Íb. ch. 1, 9; a. vetr aldrs hans, Bs. i. 415; höggr harm þegar annat (viz. högg), a second blow, Sturl. ii. 118.β. the next following, Lat. proximus; á öðru hausti, the next autumn, Ísl. ii. 228; önnur misseri, the following year, Bs. i. 437, 417; a. sumar eptir, 415, Fms. i. 237. Metaph. the second, next in value or rank, or the like; annat mest hof í Noregi, the next greatest temple, Nj. 129; a. mestr höfðingi, the next in power, Ísl. ii. 202; fjölmennast þing, annat eptir brennu Njáls, the fullest parliament next to that after the burning of N., 259; vitrastr lögmanna annarr en Skapti, the wisest speaker next after S., Bs. i. 28; a. mestr maðr í Danmörk, the next greatest man, Fms. xi. 51; annat bezt ríki, v. 297; var annarr sterkastr er hét Freysteinn, the next strongest champion, Eb. 156; mestrar náttúru a. en Þorsteinn, Fs. 74, Fms. iv. 58.II. = αλλος, alius, one of many, other, both in sing. and pl.; hon lék á gólfinu við aðrar meyjar, Nj. 2; mart var með henni annara kvenna, i. e. many women besides, 50; jafnt sekr sem aðrir menn, as guilty as anybody else, Grág. i. 432; einginn annarra Knúts manna, none besides, Fms. x. 192; ef þeir gerði lönd sín helgari enn aðrar jarðir, … than all other grounds, Eb. 20; er Þórólfr hafði tignað um fram aðra staði, … more than any other place, id.; kalla þá jörð nú eigi helgari enn aðra, id.; tók Börkr þann kost er hann hafði öðrum ætlað, 40; Þórarinn vann eið … ok tíu menn aðrir, Th. and ten men besides, 48; þeir þóttust fyrir öðrum mönnum, … over all other people, 20; góðr drengr um fram alla menn aðra, 30; af eyjum ok öðru sjófangi, other produce of the sea, 12; hann skal tvá menn nefna aðra en sik, … besides himself, Grág. i. 57; hann var örvari af fé enn nokkurr annarr, … than anybody else, Bret.; jafnt sem annat fúlgufé, as any other money, Grág. i. 432.2. other, different, in the proverb, öl er annarr maðr, ale (a drunken man) is another man, is not the true man, never mind what he says, Grett. 98; the proverb is also used reversely, öl er innri ( the inner) maðr, ‘in vino veritas:’ annað er gæfa ok görfuleiki, luck and achievements are two things (a proverb); önnur var þá æfi, viz. the reverse of what it is now (a proverb), Grett. 94 (in a verse); ætla ek þik annan mann en þú segir, Fms. xi. 192; hafi þér Danir heldr til annars gört, you deserve something different, worse than that, id.; varð þá annan veg, otherwise, Hkr. ii. 7; Björn varð þess víss at þau höfðu annan átrúnað, … different religion, Eb. 12.3. like οι αλλοι, reliqui, the rest, the remains; þá er eigi sagt hversu öðrum var skipað, Nj. 50; at hönd b. sé fyrir innan n., en annarr líkami hans ( the rest of his body) fyrir utan, 1812. 18.III. repeated in comparative clauses: annarr—annarr, or connected with einn, hvárr, hverr, ymsir: gékk annarr af öðrum at biðja hann, alius ex alio, one after another, Bs. i. 128; hverja nótt aðra sem aðra, every night in turn, Mag. 2; annat var orð Finns harðara enn annat, every word of Finn was harder than that which went before it, of a climax, Fms. v. 207: einn—annarr, alius atque alius, one and another, various; eina hluti ok aðra, Stj. 81; einar afleiðingar ok aðrar, Barl. 36; einir ok aðrir, various, Stj. 3; ef maðr telr svá, at hann var einn eðr annarr (that he was anybody, this or that man, viz. if he does not give the name precisely), ok er hinn eigi þá skyldr at rísa ór dómi, Grág. i. 28: ymsir—aðrir, in turn, now this, now the other; ymsir eiga högg í annars garð (a proverb); heita á helga menn, ok nefna ymsa ok aðra (now one, now another), Mar. 35: þágu þessir riddarar veizlur ymsir at öðrum, gave banquets one to another in turn, id.; færðu ymsir aðra niðr, now one was under water and now the other, of two men struggling whilst swimming, Fms. ii. 269: hvárr—annan, hverir—aðra, each other; mæltu hvárir vel fyrir öðrum; hétu hvárir öðrum atförum: of a rapid succession, hvert vandræði kom á bak öðru, misfortunes never come singly, but one on the back of the other, Fr.; við þau tiðindi urðu allir glaðir ok sagði hverr öðrum, one told the news to another, man to man, Fms. i. 21; þóttust hvárirtveggju meira vald at hafa í borginni en aðrir, 655 xvii. 1; hvárirtveggja—aðrir, αλλελοις, mutually, reciprocally; skulu nú h. ganga til ok veita öðrum grið, Nj. 190.IV. annat, n. used as a subst.; þetta sem annat, as other things, Fas. i. 517; skaltu eigi þora annat, en, Nj. 74; ef eigi bæri a. til, unless something happened, Bs. i. 350: at öllu annars, in everything else, Grág. ii. 141, K. Þ. K. 98: annars simply used adverb. = else = ella; now very freq. but very rare in old writers; stendr a. ríki þitt í mikilli hættu, Fas. i. 459, from a paper MS. and in a text most likely interpolated in the 17th century.COMPDS: annarskonar, annarskostar, annarsstaðar, annarsvegar. annarra- gen. pl. is used in annarra-bræðra, -bræðri, pl. fourth cousins, Grág. i. 285, ii. 172; cp. D. I. i. 185; v. næsta-bræðra = third cousins, þriðja-bræðra = fifth cousins. -
4 HUNDRAÐ
(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).* * *n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel. -
5 KVIÐR
I)(-ar; pl. -ir, acc. -u), m.1) verdict (of neighbours); bera kvið um e-t, to give a verdict in a case; bera kvið á e-n, í móti e-m (af e-m), to give a verdict against (for, in favour of) one;2) inquest, jury; kveðja e-n kviðar, to call (a neighbour) on an inquest; ryðja kviðinn, bjóða til ruðningar um kviðinn, to challenge the jury;3) saying, word; kviðr norna, the decree of the Fates (kveld lifir maðr ekki eptir kvið norna).(-ar; pl. -ir, acc. -u), m.1) belly, abdomen;2) womb.* * *1.m., gen. kviðar, pl. kviðir, acc. pl. kviðu. [Ulf. qiss = -φημία, -λογία, as in ana-qiss = βλασφημία; þiuþi-qiss and waila-qiss = εὐλογία; missa-qiss = σχίσμα, etc.]:—prop. a saw, saying, speech, word, and hence in law a verdict given by neighbours; for the Engl. ‘verdict’ is indeed a kind of rendering of the Norse term; kviðr Norna, the word of the Norns, weird, fate, death, kveld lifir maðr ekki eptir kvið Norna, Hðm. 31; orðs-kviðr, a saw, proverb; mis-kviðr, ‘saying-amiss,’ false pleading. The old law makes a distinction between vætti ( a witness) and kviðr ( a verdict),—þar er bæði fylgir einni sök vætti ok kviðr, þá skal vætti fara fyrr fram en kviðr, Grág. i. 47: before delivering his opinion each neighbour had to take an oath,—þat er mælt, áðr kviðr sé borinn, at þeir skulu eiða vinna allir áðr at dómi, 53. The old records mention various kinds of neighbours and verdicts:1. in Norse law,α. the heimis-kviðr (heims-kviðr, heimilis-k.) or a ‘home-verdict,’ a verdict of neighbours, bearing some resemblance to the oath of compurgators; ten, or in lesser cases four or six, neighbours were to accompany the accused to the court, two of whom had to swear on the book, and the rest followed,—en þat er heims kviðr er tíu menn fylgja til móts, en sverja tveir menn á bók, en átta sanna þat, N. G. L. i. 311, cp. ii. 505; hafa með sér heimiliskviðar-vátta til þings, K. Á. 214; hann hafi heiman heimiliskviðar-vitni, 152; nema heimiliskviðar-vitni fylgi, Gþl. 193: þá skal með þessu heimiliskviðar-vitni sækja, N. G. L. 4. 140 (heimskviðar-vitni, 337); þá skal með þessu heimiliskviðjar-vitni sækja, at einn skal bera en tveir sanna um þriggja aura mál, en um sex aura mál skal einn sanna en fjórir sverja, en þeir skulu vera fylkis-menn, N. G. L. i. 140, 316; en ef eigi kemr saga hins sára fram á fyrsta þingi né heimiliskviðar-vitni, þá …, 160: similar were the ‘sandemænd’ ( soothmen) of the early Danish law; to this the old saw refers, hættr er heimiskviðr, nema sér góðan geti, perilous is the home-verdict, unless one gets a good one, Sdm. 25.β. in Icel., unless the bjargkviðr (q. v.) be identical to heimis-kviðr, this sort of verdict is seldom mentioned; eigi skal heimis-kvið annan at henda, Grág. i. 361.2. in Icel. law the tólftar-kviðr ( verdict of twelve), also called goða-kviðr ( priest verdict), Grág. i. 168, viz. a body of twelve men, of whom eleven were to be summoned by the goði of the district, and he, being the twelfth of the number, had to deliver the final verdict. The verdict of twelve was only appointed for certain cases defined in the law, K. Þ. K. 168, v. l.; nú hefir maðr tólptar-kviðar kvatt, ok skal goði nefna þriðjungs-menn sína til kviðar þess með sér, ok er honum rétt hvárz þeir eru bændr eða grið-menn, hann skal ellefu menn nefna aðra en sik, Grág. i. 57, see the whole chapter 17 in Þ. Þ., as also the Grág. passim; ella kveðja til tylptar-kviðar goða þess (þann?) er sóttr er …, en ef sjálfr er sóttr goðinn þeirri sök, þá skal kveðja samþingis-goðann tólptar-kviðar; tólptar-kviðar skal kveðja þann goða er sá er í þingi er sóttr er, Grág. i. 138; er goði er kvaddr tólptar-kviðar um þat er hann á eigi at skilja, þá …, 168, 207; nú koma menn til þings, ok málit í dóm, ok á Glúmr (in his capacity as goði) at bera tólptar-kvið, … Glúmr berr at honum kviðinn ok únýtti málit, Glúm. ch. 18: tólptar-kviðr átti um at skilja, en hvárrgi þeirra Snorra né Arnkels þótti bera mega kviðinn fyrir hleyta sakir við sækjanda ok varnar-aðilja, var þá Helgi Hofgarða-goði kvaddr tylptar-kviðar, … eptir þat bar Helgi at kviðinn, Eb. ch. 16, cp. also the passage in Lv. ch. 4, where a verdict of twelve seems to be meant.β. but the common popular verdict was the búa-kviðr or neighbour-verdict, given by five, and in some cases by nine, neighbours (see búi), who had to be summoned either at home (kveðja búa heiman) or in certain exceptional instances in the court (á þingi); the instances in the Grág. and the Sagas, esp. the Nj., are almost endless: technical phrase, bera kvið, to give the verdict, Nj. 87, Grág. i. 57, passim; as also, bera af kviðinn, or, bera á kviðinn, to give a verdict for or against, (see bera B. I); ryðja kvið or kviðu, prop. to ‘clear the verdict,’ i. e. to challenge the neighbours, Grág. i. 29; bjóða til ruðningar um kviðinn, Nj. 87, passim.γ. a special kind, egningar-kviðr, a kind of law quirk, Grág. i. 56: ironical, nú er getið um fyrir Þorkatli at honum þykkja ríkt bornir kviðirnir, Lv. 27. From the analogy of the Icel. customs, it can be inferred with certainty that along with the invasion of the Danes and Norsemen, the judgment by verdict was also transplanted to English ground, for the settlers of England were kith and kin to those of Iceland, carrying with them the same laws and customs; lastly, after the Conquest it became the law of the land. This old Scandinavian institution gradually died out in the mother countries, and came to an end in Icel. A. D. 1271–1281, with the fall of the Commonwealth, and the introduction of a Norse code of laws, whereas it was naturalised in England, which came to be the classical land of trial by jury.2.m., gen. kviðar, pl. kviðir, acc. pl. kviðu; [Ulf. qiþus = κοιλία, μήτηρ; A. S. cwið; O. H. G. quiti; Swed. qved; Gr. γαστήρ; cp. Lat. venter]:—the womb; Ulfr reist á honum kviðinn, Nj. 275; minta styrkir kvið, Lækn.: of animals, svall allr kviðrinn á hestinum, Bs. i. 345; so water reaches, upp í kvið; éta hálfan kvið, to eat half one’s fill; fara síganda kviði, to go with a sinking belly, i. e. to limp, lag behind; get ek at þeim fari héðan af síganda kviði, Grett. 151 A; hann tók hendi sinni niðr undir miðjan kviðinn, Edda 33, Fms. iv. 385.2. esp. the womb, Lat. uterus; konu er barn hefir kviknat í kviði, K. Þ. K. 134, Grág. ii. 69; þat barn er eigi arfgengt, er kvikt er í kviði áðr móðurinni sé frelsi gefit, i. 178; óx brúðar kviðr frá brjósti niðr, Bjarn. (in a verse), Fms. vi. 350–352, as also the N. T.,—þú munt getnað fá í kviði þínum, Luke i. 31; ok barnið spratt upp í hennar kviði, 41, 44; blessaðr er ávöxtr kviðar þíns, 42; áðr en hann var getinn í móður-kviði, ii. 21; allt karlkyns þat er fyrst opnaði sinnar móður kvið, 23; af móður-kviði fæddir, Matth. xix. 12, Gal. i. 15; sæll er sá kviðr er þig bar og þau brjóst er þú milktir, Luke xi. 27. -
6 MAÐR
(gen. manns, pl. menn, with the art. menninir), m.1) man (irrespective of sex), human being (guð skapaði síðarst menn tvá, er ættir eru frá komnar);sýndi maðr manni, one showed it to another, it went from from hand to hand;fjöldi manns, a great number of people;múgr manns, crowd of people;2) degree in kinship;vera at þriðja, fjórða, fimta manni, to be related in the third, fourth, fifth degree;hann var manni firr en systrungr Bárðar, he was the son of a cousin of B.;* * *m., qs. mann-r, which form also occurs in old poets, engi mannr und ranni, Vellekla, (for the change of nn before r into ð see the introduction to letter N); gen. manns, dat. manni, acc. mann, plur. menn, qs. menn-r; with the article, menninir, so always in old writers, but in mod. mennirnir erroneously, as if from mennir: the plur. meðr, answering to the sing. maðr, occurs in old poets—meðr vituð öðling æðra, Fms. vii. 87 (in a verse); Norð-meðr róa naðri, vi. 309 (in a verse); meðr fengu mikit veðr, Edda 102; hirð-meðr, veðja, Rekst., all verses of the 11th and 12th centuries; er meðr Myrkvið kalla, Akv. 5: meðr hlutu sár, Fbr. 75 new Ed. (in a verse): gen. pl. manna, dat. mönnum, acc. menn. In Ballads and Rímur after the 15th century, and hence in eccl. writers of later times, a nom. mann is now and then used, esp. in compds influenced by Germ. and Engl., e. g. hreysti-mann, Skíða R. 58; or for the sake of rhyme, ætla þú ekki, aumr mann | af komast muni strafflaust hann, Pass. 14. 17: [Ulf. manna = ἄνθρωπος; in other Teut. languages spelt man, or better mann.]B. A man = Lat. homo, Gr. ἄνθρωπος, also people; eigi vil ek segja frá manninum þvíat mér er maðrinn skyldr, þat er frá manni at segja, at maðr er vel auðigr at fé, Nj. 51; mennskr maðr, a manlike man, a human being, opp. to giants or beings of superhuman strength, Gm. 31; menn eru hér komnir ef menn skal kalla, en líkari eru þeir þursum at vexti ok sýn en mennskum mönnum, Eg. 110; flýjum nú! ekki er við menn um at eiga, Nj. 97; þat hafa gamlir menn mælt, at þess manns mundi hefnt verða ef hann félli á grúfu, Eg. 107; þeir ungu menn ( the young people) elskask sín í millum, Mar.; þótt nökkut væri þústr á með enum yngrum mönnum, Ld. 200; fjöldi manns, múgr manns, Fms. ii. 45, 234, xi. 245; þykkir mönnum nökkur várkunn til þess, 192; var þat margra manna mál, at …, Eg. 537, Fms. i. 45; er þat íllt manni? Eg. 604; sá maðr, that person, K. Þ. K. 4; manna beztr, fríðastr …, the best, fairest … of men, passim; allra manna bezt, beyond all men, best of all men, Bs. i. 67; kona var enn þriði maðr, Hkr. iii. 184; hvárr þeirra manna, each of the wedded fair, Grág. i. 476; góðir menn, good men! in addressing, passim: allit., Guði ok góðum mönnum, to God and all good men, Bs. i. 68: sayings, maðr skal eptir mann lifa, man shall live after man (as a consolation), Eg. 322: maðr er manns gaman, man is man’s comfort, Hm. 46; whence huggun er manni mönnum at, Pass. 2. 10: maðr eptir mann, man after man, in succession; or, maðr af manni, man after man, in turn: sýndi maðr manni, man shewed it to man, it went round from hand to hand, Fms. vi. 216; nú segir maðr manni þessi fagnaðar-tíðendi, Bs. i. 181, Þiðr. 142; kunni þat maðr manni at segja at Bróðir felldi Brján, Nj. 275.2. phrases, þat veit menn (the verb in sing., the noun in plur.), every one knows that! to be sure! Art. 31, 62, Karl. 48; meðr of veit, Sighvat: mod. viti menn! with a notion of irony; thus also menn segja, men say, (in old poët. usage elliptically, kveða = Lat. dicunt, Vþm. 24, 26, 28, 30, Gm. 13, Hdl. 42, Hm. 11; kváðu, people said, Vm. 33): the sing. maðr = Fr. on, mod. Dan. man (in Dan. man siger), is not vernacular.3. in compds. kvenn-maðr, a woman; karl-maðr, a man: of families, Mýra-menn, Síðu-menn, Landn.: inhabitants, people, Norð-menn, Norsemen; Noregs-menn, the men of Norway; Athenu-menn, Athenians; Korintu-menn, Corinthians; of condition of life, leik-menn, laymen; kenni-menn, clergymen; búand-menn, peasants; valds-menn, rulers; kaup-menn, merchants; sjó-menn, seamen; vinnu-menn, labourers.4. degree in a lineage: at þriðja, fjórða, fimta … manni, in the third, fourth, fifth … degree, Grág. i. 321; manni firnari en systrungr …, one degree remoter than …, used of odd degrees (e. g. four on one side and three on the other), ii. 172; hann var manni firr en systrungr Bárðar, he was an odd second cousin of B., Bárð. 165; hence tví-menningar, þrí-menningar, fjór-menningar …, a second, third, fourth … cousin, passim.II. a man. Lat. vir; vér höfum þrjú skip ok hundruð manna á hverju, Fas. ii. 521; síðan fór hann til manna sinna, Fms. v. 514; greiða eyri gulls hverjum manni, 178; hann fór með of manns yfir landit, iv. 146; and so in countless instances: Sigurðar-menn, the followers of S.; Tuma-menn, konungs-menn, Krist-menn, kross-menn, vii. 293, 299, Ó. H. 216.2. a husband; Guð er Kristinnar andar maðr er honum giptisk í trú, Greg. 31: freq. in mod. usage, maðrinn minn, my husband! dóttur-maðr, a son-in-law.3. metaph., vera maðr fyrir e-u, to be man enough for it, able to do it; eg er ekki maðr fyrir því, maðr til þess, id.; hann sýndisk eigi maðr til at setjask í svá háleitt sæti, Bs. i. 743; mikill, lítill, maðr fyrir sér, to be a great, strong, weak man, and the like.III. the Rune m, see introduction.C. COMPDS, manns- and manna-: manns-aldr, m. a man’s life, generation, 623. 10, Fms. viii. 240, Fas. i. 406. manns-bani, a, m. ‘man’s bane,’ a man-slayer, Js. 49, Ni. 119. manns-barn, n. a ‘man’s bairn;’ in the phrase, hvert m., every child of man, Sturl. i. 47. manna-bein, n. pl. human bones, Fms. i. 230. manns-blóð, n. human blood, Nj. 59, Fms. iii. 125. manna-búkar, m. pl. corpses of slain, Fms. iii. 7, xi. 355. manna-bygð, f. human abodes, opp. to the wilderness, Fms. i. 215. manna-bær, m. dwelling-houses, Ann. 1390. manns-bætr, f. pl. weregild, Eg. 259. manns-efni, n. a man to be; gott-m. (see efni), Eg. 368, Fms. i. 174, Fær. 231. manna-farvegr, m. a foot-path, Gþl. 539. manns-fingr, m. a human finger. manna-forráð, n. ‘man-sway,’ rule, dominion; the godord or priesthood is often in the Laws and Sagas so called, Hrafn. 21, Nj. 149, Grág., Ísl. ii. 402, Fms. x. 45. manna-forræði, n. = mannaforráð, Nj. 231, Ld. 310. manns-fótr, m. a human foot, Hkr. ii. 114. manna-fundr, m. a meeting of men, Grág. i. 420. manns-fylgja, u, f., or manna-fylgjur, f. pl. fetches of men, Lv. 69, Fs. 68; see fylgja. manna-för, n. pl. men’s footprints, Eg. 578. manna-grein, f. distinction of men, Fms. viii. 21. manns-hauss, m. a human skull, Þorf. Karl. 242. manns-hár, n. human hair, Edda 4, Fas. iii. 266. manns-hold, n. human flesh, Fms. xi. 235. manna-hugir, m. pl., see hugr III. 2, Háv. 55, Þórð. 17 new Ed. manna-hús, n. pl. men’s houses, Fbr. 77: human abodes. manns-höfuð, manna-höfuð, m. (he human head, K. Á. 1, Fms. x. 280, Nj. 275. manns-hönd, f. a human hand, Fas. i. 66. manns-kona, u, f. a man’s wife, married woman, Grág. i. 335, 337, 341, 344, 380, Bs. i. 777, Sks. 340. manna-lát, n. the loss of men, loss of life, death, Nj. 248, Eg. 585, Orkn. 296. manns-lát, n. a person’s death, decease; heyra mannslát, to hear of a person’s death. manns-líf, n. man’s life, Hom. 6. manns-líki, n. human shape, Edda 9. manna-lof, n. praise of men, Hom. 83. manna-mál, n. human voices, human speech, Nj. 154; or manns-mál, id., in the phrase, það heyrist ekki mannsmál, no man’s voice can be heard, of a great noise. manna-missir, m. the loss of men, Sturl. iii. 7, Fas. ii. 552. manns-morð, n. murder, N. G. L. i. 256. manna-mót, n. = mannfundr, Grág. i. 343. manns-mót, n. manly mien, ‘manfulness,’ Fms. i. 149, xi. 86; þat er mannsmót að honum, he looks like a true man. manna-munr, m. distinction, difference of men, Bs. i. 855. manna-múgr, m. a crowd of people, Fær. 12. manns-mynd, f. the human shape, Stj. 147. manna-reið, f. (a body of) horsemen, Nj. 206. manna-samnaðr, m. = mannsafnaðr, Ísl. ii. 83. manna-seta, u, f. men staying in a place, Ld. 42. manna-skipan, f. the placing of people, as at a banquet, in battle, Korm. 62, Sturl. i. 20, ii. 237. manna-skipti, n. pl. exchange of men, Germ. auswechselung, Hkr. i. 8. manna-slóð, f. ‘man’s sleuth,’ a track of men, Sturl. i. 83. manna-spor, n. pl. men’s footprints. Sturl. ii. 90, Eg. 578, Landn. 191. manna-styrkr, m. help, Þórð. 74. manna-sættir, m. a daysman, peacemaker, Fms. x. 51, Eb. manna-taka, u, f. a reception of men, strangers, Fb. ii. 194. manna-tal, n. = manntal, Hkr. ii. 340. manns-váði, a, m. danger of life, Fms. viii. 224. manna-vegr, m. a road where men pass, opp. to a wilderness, Grett. 115 A, Ld. 328. manna-verk, n. pl. = mannvirki, man’s work, work by human hands, Fb. i. 541. manns-verk, n. work to be done by a person, N. G. L. i., 38, Gþl. 114. manna-vist, f. a human abode. Fms. i. 226, Jb. 9, Orkn. 434. manns-vit, n. ‘man’s wit,’ human understanding, reason, Nj. 106. manna-völd, n. pl.; in the phrase, e-t er af manna-völdum, it is due to human causes, not by natural causes, e. g. of a fire, the disappearance of a thing, or the like, Nj. 76, Fms. ii. 146, iii. 98. manns-vöxtr, m. a man’s stature, Fas. ii. 508, Hom. 112. manna-þengill, m. king of men, the name of Njörð, Gm. 16, Edda 104. manns-æði, n. human bearing, behaviour. manns-æfi, f. man’s lifetime; mart kann skipask á mannsæfinni, a saying, Fms. vii. 156; mart verðr á mannsætinni, útítt var þat þá er vér vórum ungir, Fær. 195.
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Body cavity — Body Bod y, n.; pl. {Bodies}. [OE. bodi, AS. bodig; akin to OHG. botah. [root]257. Cf. {Bodice}.] [1913 Webster] 1. The material organized substance of an animal, whether living or dead, as distinguished from the spirit, or vital principle; the… … The Collaborative International Dictionary of English
Body cloth — Body Bod y, n.; pl. {Bodies}. [OE. bodi, AS. bodig; akin to OHG. botah. [root]257. Cf. {Bodice}.] [1913 Webster] 1. The material organized substance of an animal, whether living or dead, as distinguished from the spirit, or vital principle; the… … The Collaborative International Dictionary of English
Body clothes — Body Bod y, n.; pl. {Bodies}. [OE. bodi, AS. bodig; akin to OHG. botah. [root]257. Cf. {Bodice}.] [1913 Webster] 1. The material organized substance of an animal, whether living or dead, as distinguished from the spirit, or vital principle; the… … The Collaborative International Dictionary of English
Body cloths — Body Bod y, n.; pl. {Bodies}. [OE. bodi, AS. bodig; akin to OHG. botah. [root]257. Cf. {Bodice}.] [1913 Webster] 1. The material organized substance of an animal, whether living or dead, as distinguished from the spirit, or vital principle; the… … The Collaborative International Dictionary of English
Body coat — Body Bod y, n.; pl. {Bodies}. [OE. bodi, AS. bodig; akin to OHG. botah. [root]257. Cf. {Bodice}.] [1913 Webster] 1. The material organized substance of an animal, whether living or dead, as distinguished from the spirit, or vital principle; the… … The Collaborative International Dictionary of English
Body color — Body Bod y, n.; pl. {Bodies}. [OE. bodi, AS. bodig; akin to OHG. botah. [root]257. Cf. {Bodice}.] [1913 Webster] 1. The material organized substance of an animal, whether living or dead, as distinguished from the spirit, or vital principle; the… … The Collaborative International Dictionary of English
Body louse — Body Bod y, n.; pl. {Bodies}. [OE. bodi, AS. bodig; akin to OHG. botah. [root]257. Cf. {Bodice}.] [1913 Webster] 1. The material organized substance of an animal, whether living or dead, as distinguished from the spirit, or vital principle; the… … The Collaborative International Dictionary of English
