-
1 בטל ומבוטל
null and void -
2 לא עשה ולא כלום
null and void -
3 לא עשה כלום
null and void; did absolutely nothing -
4 אפסי
adj. insignificant, minute, tiny, negligible, null -
5 בטל
adj. idle person; void, null————————v. be annulled, abolished————————v. be idle, refrain from, desist————————v. be idle, unemployed, laid off————————v. be made void, annulled; cancelled, abolished————————v. put off, call off, cancel, abolish; void————————v. to cease, stop; idle, bum————————v. to idle, to stop; to abolish, cancel————————v. to loiter, to idle away -
6 חסר תוקף
invalid, null, nullity, void -
7 בטל II, בטיל
בָּטֵלII, בָּטֵיל m. (preced. ws.) 1) null, void; vain. Gitt.IV, 1 ב׳ הוא is void (revoked); v. בְּטֵל Ithpe.; a. fr.Pl. בְּטֵלִים, בְּטֵלִין, בְּטֵי׳.דברים ב׳ vanities, absurdities. Ab. Zar.16b; a. fr. 2) idle, unemployed, not needed. Snh.21a one horse והוא ב׳ when not needed (for war). Koh. R. to VI, 8Pl. as supra. Y.Meg.I, 70b bot. עשרה בטילין … לביה׳׳כ (where there are) ten men at leisure for attending Synagogue, v. בַּטְלָן. Ber.16a והוא שב׳ ממלאכתן provided they stop working. Ib. 17b ת׳׳ח ב׳ a scholars have to abstain from work; a. fr.Fem. בְּטֵלָה, בְּטֵילָה. Ab. V, 16, v. בָּטֵל I. Gitt.32a v. בָּטֵל I, Pi.; a. fr. -
8 בָּטֵל
בָּטֵלII, בָּטֵיל m. (preced. ws.) 1) null, void; vain. Gitt.IV, 1 ב׳ הוא is void (revoked); v. בְּטֵל Ithpe.; a. fr.Pl. בְּטֵלִים, בְּטֵלִין, בְּטֵי׳.דברים ב׳ vanities, absurdities. Ab. Zar.16b; a. fr. 2) idle, unemployed, not needed. Snh.21a one horse והוא ב׳ when not needed (for war). Koh. R. to VI, 8Pl. as supra. Y.Meg.I, 70b bot. עשרה בטילין … לביה׳׳כ (where there are) ten men at leisure for attending Synagogue, v. בַּטְלָן. Ber.16a והוא שב׳ ממלאכתן provided they stop working. Ib. 17b ת׳׳ח ב׳ a scholars have to abstain from work; a. fr.Fem. בְּטֵלָה, בְּטֵילָה. Ab. V, 16, v. בָּטֵל I. Gitt.32a v. בָּטֵל I, Pi.; a. fr. -
9 ערר
עָרַרPi. עַירֵר (v. עִרְעֵר I) ( to stir up, to protest, contest, object. Y.Gitt.I, 43c top אם בא ועי׳ עררו בטל if the husband comes and contests (the validity of his letter of divorce), his objection is null and void. Ib. הוא ערר משנישאת הוא ע׳וכ׳ it is all the same whether he objects after she has remarried or before it. Y.Keth.II, beg.26a נתאלמנה מי עוֹרֵרוכ׳ if she is a widow, who objects (opposes the womans claim)? Gitt.I, 3 אם יש עליו עוֹרְרִים if there are contestants against it (the letter of divorce); a. fr. Hithpa. הִתְעָרֵר to be stirred up. Tosef.Sot.II, 2 אפי׳ … המים מִתְעָרְרִין עליה Var. (ed. Zuck. המים היה מִתְרַעְרְעִין, read: המים מתר׳ or מִתְעַרְעֲרִין) even if she goes astray twenty years afterwards, the waters will be stirred up (work injury) in her body. -
10 עָרַר
עָרַרPi. עַירֵר (v. עִרְעֵר I) ( to stir up, to protest, contest, object. Y.Gitt.I, 43c top אם בא ועי׳ עררו בטל if the husband comes and contests (the validity of his letter of divorce), his objection is null and void. Ib. הוא ערר משנישאת הוא ע׳וכ׳ it is all the same whether he objects after she has remarried or before it. Y.Keth.II, beg.26a נתאלמנה מי עוֹרֵרוכ׳ if she is a widow, who objects (opposes the womans claim)? Gitt.I, 3 אם יש עליו עוֹרְרִים if there are contestants against it (the letter of divorce); a. fr. Hithpa. הִתְעָרֵר to be stirred up. Tosef.Sot.II, 2 אפי׳ … המים מִתְעָרְרִין עליה Var. (ed. Zuck. המים היה מִתְרַעְרְעִין, read: המים מתר׳ or מִתְעַרְעֲרִין) even if she goes astray twenty years afterwards, the waters will be stirred up (work injury) in her body. -
11 פלסטיר
פְּלַסְטִיר, פְּלַסְטֵר(פלסתר) m. 1) (πλάστηρ = πλάστης) forger. (This meaning of πλάστης is not recorded elsewhere. Ab. Zar.11b בר קירי פ׳ Ms. M. (ed. סך קירי פלסתר) (supposed to mean) אחוה דמרנא זייפנא the brother of our lord, the forger. 2) (πλαστήριον) fraud, forgery, illegal document (not recorded in this sense). Tosef.B. Mets. VI, 17, v. פְּלַסְטוֹן. Lev. R. s. 19 (the Book of Deuteronomy complained) עיקרני … ועשאני פ׳וכ׳ Solomon has uprooted me and made me a forgery, for a document of which two or three points are void, is null and void in its entirety. Ber.31b ואי אתה עושה תורתך פ׳ and thou wilt not make thy Law a fraud (by not fulfilling what is predicted, Num. 5:28). Succ.29a כותבי פלסתר forgers of documents or signatures; Tosef. ib. II, 5 פלסטיר Var. (ed. Zuck. פלסתר). -
12 פלסטר
פְּלַסְטִיר, פְּלַסְטֵר(פלסתר) m. 1) (πλάστηρ = πλάστης) forger. (This meaning of πλάστης is not recorded elsewhere. Ab. Zar.11b בר קירי פ׳ Ms. M. (ed. סך קירי פלסתר) (supposed to mean) אחוה דמרנא זייפנא the brother of our lord, the forger. 2) (πλαστήριον) fraud, forgery, illegal document (not recorded in this sense). Tosef.B. Mets. VI, 17, v. פְּלַסְטוֹן. Lev. R. s. 19 (the Book of Deuteronomy complained) עיקרני … ועשאני פ׳וכ׳ Solomon has uprooted me and made me a forgery, for a document of which two or three points are void, is null and void in its entirety. Ber.31b ואי אתה עושה תורתך פ׳ and thou wilt not make thy Law a fraud (by not fulfilling what is predicted, Num. 5:28). Succ.29a כותבי פלסתר forgers of documents or signatures; Tosef. ib. II, 5 פלסטיר Var. (ed. Zuck. פלסתר). -
13 פְּלַסְטִיר
פְּלַסְטִיר, פְּלַסְטֵר(פלסתר) m. 1) (πλάστηρ = πλάστης) forger. (This meaning of πλάστης is not recorded elsewhere. Ab. Zar.11b בר קירי פ׳ Ms. M. (ed. סך קירי פלסתר) (supposed to mean) אחוה דמרנא זייפנא the brother of our lord, the forger. 2) (πλαστήριον) fraud, forgery, illegal document (not recorded in this sense). Tosef.B. Mets. VI, 17, v. פְּלַסְטוֹן. Lev. R. s. 19 (the Book of Deuteronomy complained) עיקרני … ועשאני פ׳וכ׳ Solomon has uprooted me and made me a forgery, for a document of which two or three points are void, is null and void in its entirety. Ber.31b ואי אתה עושה תורתך פ׳ and thou wilt not make thy Law a fraud (by not fulfilling what is predicted, Num. 5:28). Succ.29a כותבי פלסתר forgers of documents or signatures; Tosef. ib. II, 5 פלסטיר Var. (ed. Zuck. פלסתר). -
14 פְּלַסְטֵר
פְּלַסְטִיר, פְּלַסְטֵר(פלסתר) m. 1) (πλάστηρ = πλάστης) forger. (This meaning of πλάστης is not recorded elsewhere. Ab. Zar.11b בר קירי פ׳ Ms. M. (ed. סך קירי פלסתר) (supposed to mean) אחוה דמרנא זייפנא the brother of our lord, the forger. 2) (πλαστήριον) fraud, forgery, illegal document (not recorded in this sense). Tosef.B. Mets. VI, 17, v. פְּלַסְטוֹן. Lev. R. s. 19 (the Book of Deuteronomy complained) עיקרני … ועשאני פ׳וכ׳ Solomon has uprooted me and made me a forgery, for a document of which two or three points are void, is null and void in its entirety. Ber.31b ואי אתה עושה תורתך פ׳ and thou wilt not make thy Law a fraud (by not fulfilling what is predicted, Num. 5:28). Succ.29a כותבי פלסתר forgers of documents or signatures; Tosef. ib. II, 5 פלסטיר Var. (ed. Zuck. פלסתר). -
15 קמץ
קָמַץ(b. h.) 1) to compress, close the hand, grasp. Pes.VII, 2 יִקְמוֹץ את מקומו he must grab (take a handful of the flour from) its place (where the juice has dripped on it).Esp. to take a fistful (קוֹמֶץ) of the meal-offering (by bending three fingers over to the wrist and striking the flour off with the thumb on top and with the little finger below). Sifra Vayikra, Ndab., ch. X, Par. 9 יכול יקמוץוכ׳ you may think he may grab with the tips of his fingers, Ib. יכול מצוה שיִקְמְצֶנָּה … קְמָצָהּוכ׳ you may think the proper thing is for the priest to take off the fistful, but if a layman did it, it is legal. Men.II, 1 הקוֹמֵץ אתוכ׳ if the priest takes a grab of the meal-offering with the intention of eating ; a. fr.Part. pass. קָמוּץ closed. Cant. R. to VIII, 14 צבי … ועינו אחת קְמוּצָה the deer when sleeping has one eye open and one closed. 2) to leap. Yalk. Ps. 685 קומץ כאיל, v. קָפַץ. Hif. הִקְמִיץ to perform the קְמִיצָה. Lev. R. s. 3 ה׳ ואכלוכ׳ he took the handful for the altar, and ate the rest. Nif. נִקְמָץ to be grabbed from. Men.III, 3 שתי … שלא נִקְמְצוּוכ׳ two meal-offerings which were mixed up before the altars share had been taken off. Ib. 18b בנִקְמָצוֹת concerning such offerings as are subject to קְמִיצָה; a. fr. Pi. קִימֵּץ. 1) to scrape off (with bent fingers). Ḥull.50a מְקַמְּצִין you must take off a little from the surface.Trnsf. to take off a share. B. Bath. 106b שני אחין שחלקו … מקמצין if two brothers divide an estate, and then a third brother comes from abroad …, they have to give him each a share from their portion, opp. בטלה מחלוקת the division is null and void (and a new division by lot has to be made); ib. 107a; a. e. 2) to scrape together, collect. Pesik. R. s. 20 מְקַמֵּץ (not מקמיץ), v. סַרְטָן. Keth.VII, 10 אלו … והמקמץ the following are those whom the court forces to release their wives, … and the scraper; expl. ib. 77a המקבץ צואת כלבים he that collects excrements of dogs; (another interpret.) המק׳ זה בורסי ‘the scraper (of excrements) means the tanner; Tosef. ib. VII, 11 המקמץ את הצואה (not הצועה) who collects excrements; Y. ib. VII, end, 31d. Hag.4a; 7b. 3) to be parsimonious. Ḥull.46a וסימניך עשירין מקמצין and as a mnemonical sign (to remember which of the two it was that threw the liver away, and which used it) it may serve thee: ‘the rich are parsimonious (R. Simon who was rich used it); Men.86a. -
16 קָמַץ
קָמַץ(b. h.) 1) to compress, close the hand, grasp. Pes.VII, 2 יִקְמוֹץ את מקומו he must grab (take a handful of the flour from) its place (where the juice has dripped on it).Esp. to take a fistful (קוֹמֶץ) of the meal-offering (by bending three fingers over to the wrist and striking the flour off with the thumb on top and with the little finger below). Sifra Vayikra, Ndab., ch. X, Par. 9 יכול יקמוץוכ׳ you may think he may grab with the tips of his fingers, Ib. יכול מצוה שיִקְמְצֶנָּה … קְמָצָהּוכ׳ you may think the proper thing is for the priest to take off the fistful, but if a layman did it, it is legal. Men.II, 1 הקוֹמֵץ אתוכ׳ if the priest takes a grab of the meal-offering with the intention of eating ; a. fr.Part. pass. קָמוּץ closed. Cant. R. to VIII, 14 צבי … ועינו אחת קְמוּצָה the deer when sleeping has one eye open and one closed. 2) to leap. Yalk. Ps. 685 קומץ כאיל, v. קָפַץ. Hif. הִקְמִיץ to perform the קְמִיצָה. Lev. R. s. 3 ה׳ ואכלוכ׳ he took the handful for the altar, and ate the rest. Nif. נִקְמָץ to be grabbed from. Men.III, 3 שתי … שלא נִקְמְצוּוכ׳ two meal-offerings which were mixed up before the altars share had been taken off. Ib. 18b בנִקְמָצוֹת concerning such offerings as are subject to קְמִיצָה; a. fr. Pi. קִימֵּץ. 1) to scrape off (with bent fingers). Ḥull.50a מְקַמְּצִין you must take off a little from the surface.Trnsf. to take off a share. B. Bath. 106b שני אחין שחלקו … מקמצין if two brothers divide an estate, and then a third brother comes from abroad …, they have to give him each a share from their portion, opp. בטלה מחלוקת the division is null and void (and a new division by lot has to be made); ib. 107a; a. e. 2) to scrape together, collect. Pesik. R. s. 20 מְקַמֵּץ (not מקמיץ), v. סַרְטָן. Keth.VII, 10 אלו … והמקמץ the following are those whom the court forces to release their wives, … and the scraper; expl. ib. 77a המקבץ צואת כלבים he that collects excrements of dogs; (another interpret.) המק׳ זה בורסי ‘the scraper (of excrements) means the tanner; Tosef. ib. VII, 11 המקמץ את הצואה (not הצועה) who collects excrements; Y. ib. VII, end, 31d. Hag.4a; 7b. 3) to be parsimonious. Ḥull.46a וסימניך עשירין מקמצין and as a mnemonical sign (to remember which of the two it was that threw the liver away, and which used it) it may serve thee: ‘the rich are parsimonious (R. Simon who was rich used it); Men.86a.
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