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1 nóta
* * *1.u, f., esp. in pl. nótur, [from the Lat.], notes in music; nótna-bok, -grallari, -kver, etc.2.að, [for. word], to note; with musical notes, brefer tvau nótuð, Dipl. v. 18. -
2 EIÐR
(-s, -ar), m. oath; vinna, sverja eið, to take (swear) an oath; rjúfa eið, to break an oath; ganga til eiða, to proceed to the taking of oaths; eigi verðr einn eiðr alla, a single oath does not clear all men.* * *m. [Ulf. aiþs; A. S. að; Engl. oath; North. E. aith; Swed. ed; Dan. eed; Germ. eid]I. an oath; vinna eið, but also sverja eið, to take an oath, to swear, Glúm. 387, Nj. 36, Grág., Sdm. 23; ganga til eiða, to proceed to the taking an oath, Nj., Grág.; eiðar, orð ok særi, Vsp. 30; fullr e., a full, just oath, Grett. 161; rjúfa eið, to break an oath (eið-rofi); perjury is mein-særi, rarely mein-eiðr (Swed.-Dan. men-ed, Germ. mein-eid); eiðar úsærir, false, equivocal oaths, Sks. 358; hence the proverb, lítið skyldi í eiði úsært, with the notion that few oaths can bear a close scrutiny, Grett. 161; trúnaðar-e., hollustu-e., an oath of fealty, allegiance: cp. the curious passages in Sturl. i. 66 and iii. 2, 3; dýr eiðr, a solemn oath; sáluhjálpar-e., sverja dýran sáluhjálpar-eið, to swear an oath of salvation (i. e. as I wish to be saved). In the Norse law a man was discharged upon the joint oath of himself and a certain number of men (oath-helpers, compurgators, or oath-volunteers); oaths therefore are distinguished by the number of compurgators,—in grave cases of felony (treason etc.), tylptar-e., an oath of twelve; in slighter cases of felony, séttar-e., an oath of six, (in N. G. L. i. 56, ch. 133, ‘vj á hvára hönd’ is clearly a false reading instead of ‘iij,’ three on each side, cp. Jb. Þb. ch. 20); grímu-eiðr, a mask oath, a kind of séttar-e.; lýrittar-e., an oath of three; and lastly, ein-eiði or eins-eiði, an oath of one, admissible only in slight cases, e. g. a debt not above an ounce; whence the old law proverb, eigi verðr einn eiðr alla, a single oath is no evidence for all ( cases), Sighvat, Fms. iv. 375, v. l., Bjarn. 22, Nj. 13: other kinds of oaths, dular-e., an oath of denial; jafnaðar-e., an oath of equity, for a man in paying his fine had to take an oath that, if he were plaintiff himself, he would think the decision a fair one: vide N. G. L. i. 56, 254–256, 394, Jb. and Js. in many passages. In the Icel. law of the Commonwealth, oaths of compurgators are hardly mentioned, the kviðr or verdict of neighbours taking their place; the passage Glúm. ch. 24, 25 is almost unique and of an extraordinary character, cp. Sir Edmund Head’s remarks on these passages in his notes to the Saga, p. 119, cp. also Sturl. iii. 2; but after the union with Norway the Norse procedure was partly introduced into Icel.; yet the Js. ch. 49 tries to guard against the abuse of oaths of compurgators, which led men to swear to a fact they did not know. As to the Icel. Commonwealth, it is chiefly to be noticed that any one who had to perform a public duty (lög-skil) in court or parliament, as judge, pleader, neighbour, witness, etc., had to take an oath that he would perform his duty according to right and law (baug-eiðr ring-oath, bók-eiðr gospel-oath, lög-eiðr lawful-oath), the wording of which oath is preserved in Landn. (Mantissa) 335, cp. Þórð. S. (Ed. 1860) p. 94, Band. (MS.)COMPDS: eiðabrigði, eiðafullting, eiðakonur, eiðalið, eiðamál, eiðasekt, eiðatak.II. a pr. name, Landn. -
3 GRJÓT
n. stones; verða at grjóti, to be turned into stones; bera grjót á e-n, berja e-n grjóti, to stone one.* * *n. [A. S. greôt; Engl. grit; Hel. griot; O. H. G. grioz; Low Germ. grott = gravel; Germ. greis, meaning gravel, shingle, pebbles, or the like; cp. also Engl. to grout = to build a wall of rubble with liquid mortar poured in; the Icel. grautr (q. v.) and grútr (q. v.) are also kindred]:—stones, but chiefly with the notion of rough stones or rubble in a building, etc.; grjót, like Engl. grit, is a collective word, and is consequently never used in plur.; a single stone is called steinn, not grjót; velta grjóti, to roll stones, Gs. 12; nú er grjót þat at gleri orðit, Hdl. 10; grjót ( quarry) þat er til kirkna þarf at hafa, N. G. L. i. 240; hann lét ok göra há-altarit með grjót, Bs. i. 830; telgt grjót, cut stones, Stj. 564; rata munn létumk grjót gnaga, Hm. 106; hljóp ofan skriða mikil með grjóti, Anal. 64; verða at grjóti, to be turned into stones, Edda 89; þeir báru grjót á rótina, Gullþ. 50; torf eða grjót, Grág. ii. 262; þeir ruddu hitt ok báru þar í grjót (sinking a ship), Eg. 125; dys ór grjóti, Ld. 152; berja grjóti, to stone, Gísl. 34; vóru þau barin grjóti í hel, id.; sá engin líkindi Dana-virkis, nema grjótið, but the heaps of stones, Fms. i. 28; konungr hugði at grjótinu ok sá þar rautt allt, xi. 239; svá at þess mætti eigi sjá merki, nema þat eina er grjótið var rautt eptir, 241 (of the shingle on the beach); hvárt sem vill, af heitu grjóti eðr köldu, Sks. 421; límsett grjót, lime-set stones in a wall, Orkn. 352 (in a verse); lét jarl bera vatn í at kæla grjótið þat er brunnit var, id., (in a siege in order to make the walls crack, see Notes and Queries, Nov. 21, 1868); berjask með skotum ok grjóti (in a battle), Fs. 14; grjót ok skot, stones and missiles, Fms. vii. 82; þeir höfðu borið at sér grjót ok báru á þá, bíða þess er grjótið eyddisk, Sturl. ii. 59: of bricks, Stj. 264: in poetry, ölna grjót, the stones of the wrist, = jewels; skýja-grjót, ‘cloud-stones,’ hail; grjót orða, munns, the stones of words, of the mouth, i. e. the teeth: giants are called grjót-niðaðr, grjót-móði, grjót-öld, the stone people, people of the Stone Age, Lex. Poët.; Grjót-unn, name of a giantess (cp. Steinunn, a female name), whence Grjótunnar-garðar, a giant’s castle, Edda: collectively in compds, -grýti, blá-grýti, stór-grýti, rough stones; hraun-grýti, lava.COMPDS: grjótberg, grjótbjörg, grjótbjörn, grjótbrot, grjótburðr, grjótfall, grjótflaug, grjótflutning, grjótgarðr, grjóthagl, grjóthaugr, grjóthlað, grjóthlass, grjóthóll, grjóthríð, grjóthörgr, grjótkast, grjótklettr, grjótligr, grjótmeistari, grjótmöl, grjótpáll, grjótskriða, grjótsmiðr, grjótsmíð, grjótstarf, grjótsveinn, grjótsýsla, grjótrugr, grjótvarði, grjótvarp. -
4 her-ör
f. a ‘war-arrow,’ to be sent round as a token of war: the phrase, skera upp h., to summon to arms, Eg. 9, Fms. i. 92, vi. 24, x. 388, Fb. ii. 172, 188, Gþl. 82, cp. 433: for these customs see the remarks s. v. boð, p. 71, as also Scott’s Notes to Marmion, Canto III, on the Fiery Cross of the Scottish Clans. -
5 hólm-ganga
u, f. ‘holm-gang, holm-going,’ a duel or wager of battle fought on an islet or ‘holm,’ which with the ancients was a kind of last appeal or ordeal; and wherever a Thing (parliament) was held, a place was appointed for the wager of battle, as the holm in the Axe River in the alþingi. The hólmganga differed from the plain einvígi or duel, as being accompanied by rites and governed by rules, whilst the latter was not,—þvíat á hólmgöngu er vandhæfi en alls eigi á einvígi, Korm. 84. The ancient Icel. Sagas abound in wagers of battle, chiefly the Korm. S. ch. 10 and passim: some champions were nicknamed from the custom, e. g. Hólmgöngu-Bersi (Korm. S.), Hólmgöngu-Starri, Hólmgöngu-Máni, Hólmgöngu-Hrafn, Landn. About A. D. 1006 (see Tímatal), the hólmganga was abolished by law in the parliament, on account of the unhappy feud between Gunnlaug Snake-tongue and Skald-Hrafn, Gunnl. S. ch. 11, cp. Valla L. ch. 5 (þá vóru af tekin hólmgöngu-lög öll ok hólmgöngur), referring to about A. D. 1010; a single instance however of a challenge in the north of Icel. is recorded after this date (about the year 1030–1040), but it was not accepted (Lv. S. ch. 30); the wager in Lv. ch. 17 was previous (though only by a few years) to the fight between Gunnlaug and Rafn. It is curious that Jón Egilsson, in his Lives of Bishops (written about A. D. 1600, Bisk. Ann. ch. 36, Safn i. 64), mentions a wager of battle between the parties of the two bishops, Jón Arason and Ögmund, on the old holm in the Axe River A. D. 1529; but the whole is evidently a mere reproduction of the tale of the Horatii in Livy. Maurer thinks that the two important acts of legislation, the institution of the Fifth Court in 1004 and the abolition of the ordeal of hólmganga a few years later, are closely connected, as the institution of the new court of appeal made the decision by battle superfluous. In Norway, if we are to believe Grett. S. ch. 21 (þá tók Eirekr af allar hólmgöngur í Noregi), the hólmgöngur were abolished about the year 1012. It is very likely that the tournaments of the Norman age, fought in lists between two sets of champions, sprang from the heathen hólmganga, though this was always a single combat. For separate cases see the Sagas, Korm. S. l. c., Gunnl. S. l. c., Eg. ch. 57, 67, Nj. ch. 24, 60, Landn. 2. ch. 13, 3. ch. 7, Rd. ch. 1, 19, Gísl. init., Glúm. ch. 4, Valla L. l. c., Hallfr. S. ch. 10. A curious kind of duel in a tub is recorded in Flóam. S. ch. 17, called kerganga, perhaps akin to the mod. Swed. fight in a belt. For England see Sir Edmund Head’s interesting notes to Glúm.COMPDS: hólmgönguboð, hólmgöngulög, hólmgöngumaðr, hólmgöngustaðr, hólmgöngusverð. -
6 KLÍGJA
I)(-ða), v. to feel nausea (hón klígir mjök).f. nausea.* * *ð, mod. klía, að, [provinc. Norse klia, pret. klidde and kligta, pres. klir, see notes to Al. 186]:—to feel nausea; hón klígir mjök, Al. 153; þeirra önd klígir í mót inum himneska mat, Mar.:—mod. impers., mig klíar, or mig klíar við því. -
7 nóti
I)m.1) mark, token;2) note (in music).* * *a, m. a note; merking eðr nóti, Skálda: notes in music, með inum fegrstum nótum, Str. 14, 6l.II. a match, equal; séð hefi ek marga Íslenzka menn en öngan hans nóta, Nj. 121; vér fám eigi hans nóta í fræðum ok íþróttum, Fms. v. 335; engi riddari er hans nóti í turniment, Karl. 36, freq. in mod. usage. -
8 rún-henda
u, f., or rún-hending, f., is the name of the metre with end-rhymes, consecutive, not alternate; the word is now obsolete, and in ancient writers it only occurs in two places, the Ht. R. verse 24 and in Edda (Ht.), where the Cod. Reg. gives rún-, Edda i. 696 sqq. (the foot-notes); but one is tempted to suspect that this is corrupt, and that the true form was rim-, as im and un can hardly be distinguishedin MSS.; rím- would yield good sense, whereas rúm- is meaningless. The metre itself is evidently of foreign origin, borrowed from the A. S.: the first poem in this metre was the Höfuðl. of Egil, who had lived in England; it was little used throughout the 10th and the following centuries, and the few poems and fragments composed in it can be traced to Egil’s poem as their prototype. The single verse in Eg. ch. 27 is prob. a later composition. -
9 hefti
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