note+time

m. poet. follower, companion.

1) journey, walk; vera á sinnum, to be on the way; heill þú á sinnum sér, be happy on thy way; dagr var á sinnum, the day was passing by;

2) fellowship, company; ríða í sinni e-m, to ride in one’s company;

3) help, support (V. þakkar honum sitt s.); vera e-m í s., to side with one, help one (þú vildir, at allir væri þér í s.);

4) time, = sinn; annat s., a second time, = annat sinn; þat s., that time.

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and sinn, n., Vtkv. 5, Fas. i. 73, ii. 542; sinni is the truer form, but the word is mostly used in dat.; [A. S. síð; Ulf. sinþ]:—prop. a walk; er mér hefir aukið ervitt sinni, a heavy walk, Vtkv. 5.

II. fellowship, company; nú skal brúðr snúask heim í sinni með mér, in my company, Alm. 1; ríða í sinni e-m, Skv. 3. 3; látum son fara feðr í sinni, 12; hrafn flýgr austan … ok eptir honum örn í sinni, Fas. i. 428 (in a verse); manngi er mér í sinni, i. e. I am alone, no one in my company, 247 (in a verse); vilja e-n sér í sinni, iii. 483 (in a verse): langt er at leita lýða sinnis, Akv. 17; þjóða sinni erumka þokkt, the fellowship of men is not to my liking, i. e. men shun me, Stor.

2. concrete, a company; Vinda sinni, the company of the Wends, Lex. Poët.

3. in plur., á sinnuin, on the way; heill þú á sinnum sér, be hale on the journey! Vþm. 4; dagr var á sinnum, the day was far on its way, was passing, Rm. 29; guðr var á sinnum, the battle drew to a close, Hkr. i. 95, Hornklofi (in a verse).

III. metaph. help, support, backing; in prose it remains in the phrases, vera e-m í sinni, to ‘follow,’ side with one, help one; ifanarlaust er Guð í sinni með þeim manni, Barl. 93; mun ek heldr vera þér í sinni, Fb. i. 529; vóru þar margir menn með jarli um þetta mál ok honum í sinni, Fms. iv. 290; þú vildir at allir væri þér í sinni, Sturl. i. 36; þeir dýrka fjallaguðin, ok því hafa þau verit þeim í sinni, Stj. 598; leiðir Víðförull Jólf út ok þakkar honum sitt sinni, Fas. ii. 542; leggja í sinni við e-n, to back one, Bs. i. 882; hann þekkir sinni þeirra, at þeir vinna konunginum mikinn sigr, he knows (appreciates) their help, Fas. i. 73: in compds, fá-sinni (q. v.), solitude; sam-s., society; víl-s., q. v.

B. sinn and sinni, as an adverb of time, in adverbial phrases, the latter form being rare and less correct, but occurring in a few instances in the accusative, as fyrsta sinni, N. G. L. i. 74; annat sinni, 340, Fms. vii. 325, Sks. 205; hvert sinni, Sks. 16, K. Þ. K. 10; í þat sinni, Sturl. iii. 217: [Ulf. sinþ, e. g. ainamma sinþa, = ἄπαχ, twaim sinþam = δίς, þrim sinþam = τρίς; Dan. sinde]:—a time, with numerals = Germ. mal; in acc, and dat. sing., eitt sinn, einu sinni, and dat. pl. tveim sinnum, etc.:

α. acc. sing.; þat var eitt hvert sinn, one time it happened, Nj. 26, Fær. 242; annat sinn, the second time; í annat sinn, K. Þ. K. 14; hit þriðja sinn, the third time, 10; í hvárt sinnit, each time, id.; í hvárt sinn, 12; þat sinn, that time, then, Fms. i. 264; í þat sinn, Hkr. ii. 15, Grág. ii. 167; ekki sinn, at no time, not once, never, Skálda 167; aldri sinn síðan, never a time since, never more, Nj. 261; sitt sinn við hvert orð, K. Þ. K. 11: um sinn, once; eigi optarr enn um sinn, Grág. i. 57, 133; hann skal drepa barninu í vatn um sinn, K. Þ. K. 10, 12; eigi meirr enn um sinn, Nj. 85; ganga til skripta it minnsta um sinn á tólf mánuðum, K. Á. 192: for this one time, ek mun leysa þik ór vandræði þessu um sinn, Ísl. ii. 133; fyrst um sinn, for the present, Þórð. 69 (paper MS.), and so in mod. usage; um sinn-sakir, for this once, Ld. 184, 196, 310.

β. dat. sing. upon a time; enu þriðja sinni, the third time, Blas. 40: eiuhverju sinni, a time, a certain time, Nj. 2, 216; einu sinni, once, in an indefinite sense, Hðm. 14 (Bugge, see the foot-note); er þá kostr at kveða einu sinni (= mod. einhvern tíma) skáldskap þann, Grág. ii. 151; in mod. usage einu sinni means once, for the old ‘um sinn’ is now obsolete: því sinni, for that time, for that occasion, Fms. vii. 129; at því sinni, Sks. 258; þessu sinni, this time, Fms. i. 126: at sinni, for this time, at present, Nj. 216, Ld. 202, Fms. i. 3, 159: sinni sjaldnar, once less, Rb. 450.

γ. dat. plur.; sjau sinnum, seven times, Alg. 262; hundrað sinnum, Flóv. 33; þeim sinnum, er …, when, Sks. 211 B; endr ok sinnum, now and then, from time to time, Sks. 208 B.

δ. gen. p!ur.; fimmtán tigum sinna, a hundred and fifty times, Dipl. ii. 14; sétta tigi sinna, Rb. 90; þúsundum sinna, a thousand times, Greg. 37.

1) half-past three o’clock, p. m. (var þat nær e. dags);

2) time of three hours (þá er þógn hafði verit nær hálfa e.).

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eykð, f. three or half-past three o’clock P. M.; many commentaries have been written upon this word, as by Pal Vídalín Skýr., Finn Johnson in H. E. i. 153 sqq. note 6, and in Horologium, etc. The time of eykð is clearly defined in K. Þ. K. 92 as the time when the sun has past two parts of the ‘útsuðr’ (q. v.) and has one part left, that is to say, half-past three o’clock P. M.: it thus nearly coincides with the eccl. Lat. nona (three o’clock P. M.); and both eykt and nona are therefore used indiscriminately in some passages. Sunset at the time of ‘eykð’ is opposed to sunrise at the time of ‘dagmál,’ q. v. In Norway ‘ykt’ means a luncheon taken about half-past three o’clock. But the passage in Edda—that autumn ends and winter begins at sunset at the time of eykt—confounded the commentators, who believed it to refer to the conventional Icel. winter, which (in the old style) begins with the middle of October, and lasts six months. In the latitude of Reykholt—the residence of Snorri—the sun at this time sets about half-past four. Upon this statement the commentators have based their reasoning both in regard to dagmál and eykt, placing the eykt at half-past four P. M. and dagmál at half-past seven A. M., although this contradicts the definition of these terms in the law. The passage in Edda probably came from a foreign source, and refers not to the Icel. winter but to the astronomical winter, viz. the winter solstice or the shortest day; for sunset at half-past three is suited not to Icel., but to the latitude of Scotland and the southern parts of Scandinavia. The word is also curious from its bearing upon the discovery of America by the ancients, vide Fb. l. c. This sense ( half-past three) is now obsolete in Icel., but eykt is in freq. use in the sense of trihorium, a time of three hours; whereas in the oldest Sagas no passage has been found bearing this sense,—the Bs. i. 385, 446, and Hem. l. c. are of the 13th and 14th centuries. In Norway ykt is freq. used metaph. of all the four meal times in the day, morning-ykt, midday-ykt, afternoon-ykt (or ykt proper), and even-ykt. In old MSS. (Grág., K. Þ. K., Hem., Heið. S.) this word is always spelt eykð or eykþ, shewing the root to be ‘auk’ with the fem. inflex. added; it probably first meant the eke-meal, answering to Engl. lunch, and thence came to mean the time of day at which this meal was taken. The eccl. law dilates upon the word, as the Sabbath was to begin at ‘hora nona;’ hence the phrase, eykt-helgr dagr (vide below). The word can have no relation to átta, eight, or átt, plaga coeli. At present Icel. say, at eykta-mótum, adv. at great intervals, once an eykt, once in three hours.

I. half-past three; þá er eykð er útsuðrs-átt er deild í þriðjunga, ok hefir sól gengna tvá hluti en einn ógenginn, K. Þ. K. 92; net skal öll upp taka fyrir eykð, 90; helgan dag eptir eykð, 88; ef þeir hafa unnit á eykð, 94; enda skal hann undan honum hafa boðit fyrir miðjan dag en hinn skal hafa kosit at eykþ, Grág. i. 198; ok á maðr kost at stefna fyrir eykþ ef vill, 395; í þat mund dags er tók út eyktina, Fms. xi. 136; eptir eykt dags, rendering of the Lat. ‘vix decima parte diei reliqua,’ Róm. 313; þeir gengu til eyktar, ok höfðu farit árla morguns, en er nón var dags, etc., Fs. 176; at eykð dags þá kómu heim húskarlar Barða. Ísl. ii. 329; nú vættir mik at þar komi þér nær eykð dags, 345; var þat nær eykð dags, 349; var hón at veraldligu verki þangat til er kom eykð, þá fór hón til bænar sinnar at nóni, Hom. (St.) 59.

COMPDS: eykðarhelgr, eyktarstaðr, eykðartíð.

II. trihorium; en er liðin var nær ein eykt dags, Bs. i. 446; at þat mundi verit hafa meir en hálf eykt, er hann vissi ekki til sín, 385; þessi flaug vanst um eina eykð dags, Hem. (Hb.)

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(hefi; hafða, höfðum; hafðr), v.

1) to have (þeir höfðu sjau skip ok flest stór);

hafa elda, to keep up a five;

2) to hold, celebrate (hafa vinaboð, blót, þing);

3) to keep, retain (rifu þær vefinn í sundr, ok hafði hverr þat er hélt á);

4) to use (tvau net eru rý, ok hafa eigi höfð verit);

orð þau sem hann hafði um haft, which he had made use of;

hafa fagrmæli við e-n, to flatter one;

hafa hljóðmæli við e-n, to speak secretly to one;

hafa tvimæli á e-u, to speak doubtfully of a thing;

hafa viðrmæli um e-t, to use mocking words;

hann var mjök hafðr við mál manna, much used to, versed in, lawsuits;

5) to have, hold, maintain;

hafa vináttu við e-n, to maintain friendship with one;

hafa hættumikit, to run a great risk;

hafa heilindi, to have good health;

6) to bring, carry;

hafa e-n heim með sér, to bring one home;

hann hafði lög, út hingat ór Noregi, he brought laws hither from Norway;

hafa sik (to betake oneself) til annara landa;

7) to take, carry off;

troll hafi þik, the trolls take thee;

8) to get, gain, win;

hann hafði eigi svefn, he got no sleep;

hefir sá jafnan, er hættir, he wins that ventures;

hafa gagn, sigr, to gain victor;

hafa meira hlut, to get the upper hand, gain the day;

hafa betr (verr), to get the better (worse) of it;

hafa sitt mál, to win one’s suit;

hafa tafl, to win the game;

hafa erendi, to do one’s errand, succeed;

hafa bana, to suffer death, to die;

hafa sigr, to be worsted;

hafa góðar viðtökur, to be well received;

hafa tíðindi af e-m, to get tidings of, or from, one;

hafa sœmd, óvirðing af e-m, to get honour, disgrace from one;

with gen., hafa e-s ekki, to fail to catch one (hann kemst á skóg undan, ok höfðu þeir hans ekki);

ekki munu vér hans hafa at sinni, we shall not catch him at present;

9) to wear carry (clothes, weapons);

hann hafði blán kyrtil, he wore a blue kirtle;

hafa kylfu í hendi sér, to have a club in one’s hand;

10) to behave, do, or fare, so an so esp. with an adv.;

hafa vel, illa, vetr, to behave (do) well, badly, be worse;

hafa sik vel, to behave;

hafa vel, to be well off or happy;

hafa hart, to be in a wretched plight;

11) with infin., hafa at varðveita, to have in keeping at selja, to have on sale;

lög hafið þér at mæla, you are right;

12) hafa e-n nær e-u, to expose one to (þú hafðir svá nær haft oss úfœru);

hafa nær e-u, to come near to, esp. impers.;

nær hafði okkr nú, it was a narrow escape;

svá nær hafði hausinum, at, the shot so nearly touched the head, that;

ok er nær hafði, skipit mundi fljóta, when the ship was on the point of flloating;

13) as an auxiliary verb, in the earliest time with the pp. of transitive verbs in acc.;

hefir þú hamar um fólginn, hast thou hidden the hammer?;

ek hefi sendan mann, I have sent a man;

later with indecl. neut. pp.;

hefir þú eigi sét mik, hast thou not seen me?;

14) with preps.:

hafa e-t at, to do, act;

hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely;

absol., viltu þess freista, ok vita hvat at hafi, wilt thou try and see what happens?;

hafa e-t at hlífiskildi (skotspœni), to use as a shield (as a target);

hafa e-n háði, hlátri, to mock, laugh at;

hafa e-t at engu, vettugi, to hold for naught, take no notice of;

hafa sakir á e-n have charges against one;

hafa á rás, to take to one’s heels, run off;

hafa e-t eptir, to do or repeat a thing after one;

hafa e-t fram, to produce (vápn þorgils vóru fram höfð); to carry out, hold forth;

hafa mál fram, to proceed with a suit;

var um búit, ekki fram haft, all was made ready but nothing done;

hafa e-t frammi, í frammi, to use, make use of (hafa í frammi kúgan);

ok öll lögmæt skil frammi hafa, and discharge all on official duties;

hafa e-t fyrir satt, to hold for true;

eigi em ek þar fyrir sönnu hafðr, I am not truly aimed for that, it is a false charge;

hafa e-n fyrir sökum um e-t, to charge one with;

hafa í hótum við e-n, to threaten one;

hafa e-t með höndum, to have in hand;

höfum eiai sigrinn ór hendi, let not victory slip out of our hands;

hafa ór við e-n, to behave so and so towards one (hefir þú illa ór haft við mik);

hafa e-t til e-s to use for (höfðu þeir til varnar skot ok spjót); to be a reason or ground for;

vér hyggjum þat til þess haft vera, at þar hafi menn sézt, we believe the foundation of the story is that men have been seen there;

hafa mikit (lítit) til síns máls, to have much (little) in support of one’s case;

hafa e-t til, to have at hand, possess;

orð þau, sem hann hafði um haft, the words which he had used;

keisari hafði fátt um, did not say much;

hafa e-n undir, to get one under, subdue one;

hafa e-t uppi, to take (heave) up (hafa uppi fœri, net);

Skarpheðinn hafði uppi øxina, S. heaved up the axe;

hafa flokk uppi, to raise a party, to rebel;

hafa uppi tafl, to play at a game;

hafa e-n uppi, to bring one to light;

hafa uppi rœður, to begin a discussion;

hafa e-t úti, to have done, finished (hafa úti sitt dagsverk);

hafa við e-m, to be a match for one;

hafa sik við, to exert oneself;

hafa mikit (lítit) við, to make a great (little) display;

hann söng messu ok bafði mikit við, and made much of it;

hann bad jarl leita, bann hafði lítit við þat, he did it lightly;

haf ekki slíkt við, do not say so;

haf þú lítit við at eggja sonu þina, refrain from egging on thy sons;

15) refl., hafast.

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pret. hafði; subj. hefði; pres. sing. hefi (less correctly hefir), hefir, hefir; plur. höfum, hafit, hafa: the mod. pres. sing. is monosyllabic hefr or hefur, and is used so in rhymes—andvara engan hefur | … við glys heims gálaus sefur, Pass. 15. 6, but in print the true old form hefir is still retained; the monosyllabic present is used even by old writers in the 1st pers. before the personal or negative suffix, e. g. hef-k and hef-k-a ek for hefi-g and hefig-a ek, see e. g. Grág. (Kb.) 79, 82, in the old oath formula, hef-k eigi, Hallfred; hef ek, Fms. iii. 10 (in a verse); but not so in 3rd pers., e. g. hefir-a or hefir-at, Grág. l. c.: imperat. haf, hafðu: part. pass. hafðr, neut. haft;—hafat is an απ. λεγ., Vsp. 16, and is prob. qs. hafit from hefja, to heave, lift: [Ulf. haban; A. S. habban; Engl. have; Hel. hebben; Germ. haben; Dutch hebben; Dan. have, Swed. hafva: it is curious the Lat. form habere retains the consonant unchanged, cp. the Romance forms, Ital. avere, Fr. avoir, Span. haber, etc. ☞ Hafa is a weak verb, and thus distinguished from hefja (to lift, begin), which is a strong verb, answering to Lat. capere, incipere; but in sundry cases, as will be seen below, it passes into the sense of this latter word; as also in some instances into that of another lost strong verb, hafa, hóf, to behave, and hœfa, to hit]:—to have.

A. To have; hann hafði með sér ekki meira lið, Fms. i. 39; hafði hverr hirð um sik, 52; höfðu þeir áttján skip, viii. 42; Sverrir hafði tvau hundrað manna, … þeir höfðu annan samnað á landi, 328; hann hafði mikit lið ok frítt, x. 36; þeir höfðu sjau skip ok flest stór, 102; hafa fjölmennar setur, Eb. 22; hann hafði menn sína í síldveri, Eg. 42; mun ek naut hafa þar sem mér þykkir hagi beztr, 716.

II. to hold:

1. to keep, celebrate; hafa ok halda, Dipl. i. 6; hafa átrúnað, 10; hafa dóma, 12; hafa blót, Fms. iv. 254; hafa vina-veizlu, id.; hafa vina-boð, Nj. 2; hafa Jóla-boð, Eg. 516; hafa þing, Fms. ix. 449; hafa haust-boð, Gísl. 27; hafa drykkju, Eb. 154; hafa leik, Fms. x. 201, passim.

2. to hold, observe; hlýðir þat hvergi at hafa eigi lög í landi, Nj. 149; skal þat hafa, er stendr …, Grág. i. 7; skal þat allt hafa er finsk á skrá þeirri …, id.; en hvatki es mis-sagt es í fræðum þessum, þá es skylt at hafa þat (to keep, hold to be true) es sannara reynisk, Íb. 3; ok hafða ek (I kept, selected) þat ór hvárri er framarr greindi, Landn. 320, v. l.

3. to hold, keep, retain; ef hann vill hafa hann til fardaga, Grág. i. 155; skal búandinn hafa hann hálfan mánuð, 154; ok hafði hvárr þat er hélt á, Nj. 279; hitt skal hafa er um fram er, Rb. 56; kasta í burt þrjátigi ok haf þat sem eptir verðr, 494.

4. to hold an office; hafa lögsögu, to hold the office of lögsaga, Íb. passim; hafa jarldóm, konungdóm, passim; þat höfðu haft at fornu Dana-konungar, Eg. 267; þér berit konunga-nöfn svá sem fyrr hafa haft ( have had) forfeðr yðrir, en hafit lítið af ríki, Fms. i. 52; hafa ríki, to reign, Hkr. pref.

5. phrases, hafa elda, to keep a fire, cook, Fms. xi. 129; hafa fjárgæzlu, to tend sheep, Eg. 740; hafa embætti með höndum, Stj. 204; hafa gæzlur á e-u, Fms. ix. 313; hafa … vetr, to have so many winters, be of such an age (cp. Fr. avoir … ans), Íb. 15; margir höfðu lítið fátt þúsund ára, Ver. 7: hafa vörn í máli, Nj. 93; hafa e-t með höndum, to have in hand, Fms. viii. 280, ix. 239; hafa e-t á höndum, Grág. i. 38; hafa fyrir satt, to hold for true, Fms. xi. 10; hafa við orð, to intimate, suggest, Nj. 160; hafa e-t at engu, vettugi, to hold for naught, take no notice of, Fas. i. 318.

6. with prepp. or infin.,

α. with prep.; hafa til, to have, possess; ef annarr þeirra hefir til enn annarr eigi, þá er sá skyldr til at fá honum er til hefir, Grág. i. 33; ef annarr hefir til …, id.; þér ætlið at ek muna eigi afl til hafa, Ld. 28.

β. with infin.; hafa at varðveita, to have in keeping, Eg. 500; lög hafit þér at mæla, you have the law on your tongue, i. e. you are right, Nj. 101; hörð tíðindi hefi ek at segja þér, 64; sá er gripinn hefir at halda, Grág. i. 438; hafa at selja, to have on sale, Ld. 28.

III. to use; var haft til þess sker eitt, Eb. 12; þá höfðu þeir til varnar skot ok spjót, Fms. vii. 193; er þín ráð vóru höfð, that thy advice was taken, Fs. 57; Gríss hafði þessi ráð, Fms. iii. 21; ek vil at þat sé haft er ek legg til, x. 249; þykki mér þú vel hafa ( make good use of) þau tillög er ek legg fyrir þik, xi. 61; til þess alls er jarli þótti skipta, þá hafði hann þessa hluti, 129; tvau ný (net), ok hafa eigi höfð verit ( which have not been used), haf þú ( take) hvárt er þú vilt, Háv. 46; þær vil ek hafa enar nýju, en ek vil ekki hætta til at hafa enar fornu, id.; önnur er ný ok mikil ok hefir ( has) til einskis höfð ( used) verið, id.; buðkr er fyrir húslker er hafðr, Vm. 171; gjalda vápn þau er höfð eru, N. G. L. i. 75; þat hafði hann haft ( used) fyrir skála, Edda 29; þeir vóru hafðir til at festa með hús jafnan, Nj. 118; sá hólmr var hafðr til at …, Fms. i. 218; hann skyldi hafa hinn sama eið, x. 7; orð þau sem hann hafði ( had) um haft ( used), Nj. 56; orð þau er hann hafði ( made use of) í barnskírn, K. Þ. K. 14.

2. more special phrases; hafa fagrmæli við e-n, to flatter one, Nj. 224; hafa hljóðmæli við e-n, to speak secretly to one, 223; allmikil fjölkyngi mun vera við höfð áðr svá fái gört, Edda 27; hafa mörg orð um e-t, Ld. 268; hafa tvímæli á e-u, to discuss, doubt, speak diffidently of a thing, Lv. 52; hafa viðrmæli um e-t, to use mocking words, Nj. 89; hafa nafn Drottins í hégóma, to take the Lord’s name in vain, Fms. i. 310; (hann var) mjök hafðr við mál manna, much used to, versed in lawsuits, Dropl. 8: hafa sik til e-s, to use oneself to a thing, i. e. to do a mean, paltry thing; þeir er til þess vilja hafa sik, at ganga í samkundur manna úboðit, Gþl. 200; ef hann vill sik til þessa hafa, Fms. i. 99: hafa sik við, to exert oneself; skaltú ok verða þik við at hafa um þetta mál, ef þú getr þat af þér fært, Grett. 160: hafa e-n at skotspæni, to use one as a target, Nj. 222; hafa e-n at hlífi-skildi sér, to use one as a shield, 262; hafa e-n at ginningar-fifli, auga-bragði, háði, hlátri, Hm. 133, Nj. 224, passim.

IV. to have, hold, maintain, of a state or condition; hafa vináttu við e-n, to maintain friendship with one, Sks. 662; hafa vanmátt, to continue sick, Eg. 565; hafa hættu-mikit, to run a great risk, Nj. 149; hafa vitfirring, to be insane, Grág. i. 154; hafa heilindi, to have good health, 26, Hm. 67; hafa burði til e-s, to have the birthright to a thing. Eg. 479; hafa hug, áræði, hyggindi, to have the courage …, Hom. 28; hafa vit ( to know), skyn, greind … á e-u, to have understanding of a thing; hafa gaman, gleði, skemtun, ánægju af e-u, to have interest or pleasure in a thing; hafa leiða, ógeð, andstygð, hatr, óbeit á e-u, to dislike, be disgusted with, hate a thing; hafa elsku, mætr, virðing á e-u, to love, esteeem … a thing; hafa allan hug á e-u, to bend the mind to a thing; hafa grun á e-m, to suspect one; hafa ótta, beyg af e-u, to fear a thing; and in numberless other phrases.

2. with prepp.:

α. hafa e-t frammi (fram), to carry out, hold forth; hafa frammi róg, Nj. 166; hafa mál fram, to proceed with a suit, 101; stefnu-för, 78; heitstrengingar, Fms. xi. 103; ok öll lögmælt skil frammi hafa, and discharge all one’s official duties, 232; var um búit en ekki fram haft, all was made ready, but nothing done, viii. 113; beini má varla verða betri en hér er frammi hafðr, xi. 52; hafðú í frammi ( use) kúgan við þá uppi við fjöllin, Ísl. ii. 215; margir hlutir, þó at hann hafi í frammi, Sks. 276.

β. hafa mikit, lítið fyrir e-u, to have much, little trouble about a thing; (hence fyrir-höfn, trouble.)

γ. hafa við e-m (afl or the like understood), to be a match for one, Fms. vii. 170, Lv. 109, Nj. 89, Eg. 474, Anal. 176; hafa mikit, lítið við, to make a great, little display; (hence við-höfn, display, pomp); hann söng messu ok hafði mikit við, he sang mass and made a great thing of it, Nj. 157; þú hefir mikit við, thou makest a great show of it, Boll. 351; hann bað jarl leita, hann hafði lítið við þat, he did it lightly, Nj. 141; haf ekki slíkt við, do not say so, Ld. 182.

B. To take, carry off, win, wield, [closely akin to Lat. capere]:

I. to catch, take, esp. in the phrase, hafa ekki e-s, to miss one; hann kemsk á skóg undan, ok höfðu þeir hans ekki, he took to the forest and they missed him, Nj. 130; ekki munu vér hans hafa at sinni, we sha’nt catch him at present, Fms. vi. 278; hafða ek þess vætki vífs, Hm. 101; þeygi ek hana at heldr hefik, 95: in swearing, tröll, herr, gramir hafi þik, the trolls, ghosts, etc. take thee! tröll hafi líf, ef …, Kormak; tröll hafi Trefót allan! Grett. (in a verse); tröll hafi þína vini, tröll hafi hól þitt, Nj.; herr hafi Þóri til slægan, confound the wily Thorir! Fms. vi. 278, v. l. (emended, as the phrase is wrongly explained in Fms. xii. Gloss.); gramir hafi þik! vide gramr.

II. to carry, carry off, bring; hafði einn hjartað í munni sér, one carried the heart off in his mouth, Nj. 95; hann hafði þat ( brought it) norðan með sér, Eg. 42; hafði Þórólfr heim marga dýrgripi, 4; hann hafði með sér skatt allan, 62; skaltú biðja hennar ok hafa hana heim hingat, Edda 22; fé þat er hann hafði ( had) út haft ( carried from abroad), Gullþ. 13; á fimm hestum höfðu þeir mat, Nj. 74; bókina er hann hafði ( had) út haft, Fms. vii. 156; konungr hafði biskup norðr til Björgynjar með sér, viii. 296; biskup lét hann hafa með sér kirkju-við ok járn-klukku, Landn. 42; hann hafði með sér skulda-lið sitt ok búferli, Eb. 8; hann tók ofan hofit, ok hafði með sér flesta viðu, id.; ok hafa hana í brott, Fms. i. 3; tekr upp barnit, ok hefir heim með sér, Ísl. ii. 20; hann hafði lög út hingat ór Noregi, he brought laws hither from Norway, Íb. 5; haf þú heim hvali til bæjar, Hým. 26; ok hafa hann til Valhallar, Nj. 119.

III. to take, get; hann hafði þá engan mat né drykk, he took no food nor drink, Eg. 602; hann hafði eigi svefn, he got no sleep, Bs. i. 139.

2. to get, gain, win; öfluðu sér fjár, ok höfðu hlutskipti mikit, Eg. 4; eigi þarftú at biðja viðsmjörs þess, þvíat hann mun þat alls ekki hafa, né þú, for neither he nor thou shall get it, Blas. 28; jarl vill hafa minn fund, he will have a meeting with me, 40, Skv. 1. 4: the sayings, hefir sá jafnan er hættir, he wins that risks, ‘nothing venture, nothing have,’ Hrafn. 16; sá hefir krás er krefr, Sl. 29.

3. phrases, hafa meira hlut, to get the better lot, gain the day, Nj. 90, Fms. xi. 93; hafa gagn, sigr, to gain victory, ix. 132, Eg. 7, Hkr. i. 215, Ver. 38; hafa betr, to get the better; hafa verr, miðr, to have the worst of it, Fms. v. 86, Þorst. S. St. 48, passim; hafa mál sitt, to win one’s suit, Grág. i. 7, Fms. vii. 34; hafa kaup öll, to get all the bargain, Eg. 71; hafa tafl, to win the game, Fms. vii. 219; hafa erendi, to do one’s errand, succeed, Þkv. 10, 11, Fas. ii. 517: hafa bana, to have one’s bane, to die, Nj. 8; hafa úsigr, to be worsted, passim; hafa úfrið, to have no peace; hafa gagn, sóma, heiðr, neisu, óvirðing, skömm, etc. af e-u, to get profit, gain, honour, disgrace, etc. from a thing; hafa e-n í helju, to put one to death, Al. 123; hafa e-n undir, to get one under, subdue him, Nj. 95, 128; höfum eigi, sigrinn ór hendi, let not victory slip out of our hands, Fms. v. 294.

4. to get, receive; hann hafði góðar viðtökur, Nj. 4; hón skal hafa sex-tigi hundraða, 3; skyldi Högni hafa land, 118; selja skipit, ef hann hafði þat fyrir ( if he could get for it) sem hann vildi; Flosi spurði í hverjum aurum hann vildi fyrir hafa, hann kvaðsk vildu fyrir hafa land, 259; hafa tíðindi, sögur af e-m, to have, get tidings of or from one, Ld. 28; hafa sæmd, metorð óvirðing, to get honour, disgrace from one’s hands, Nj. 101; hafa bætr, to get compensation, Grág. i. 188; hafa innstæðuna eina, id.; hafa af e-m, to have the best of one, cheat one.

IV. to carry, wear, of clothes, ornaments, weapons:

1. of clothes, [cp. Lat. habitus and Icel. höfn = gear]; hafa hatt á höfði, Ld. 28; hafa váskufl yztan klæða, … þú skalt hafa undir ( wear beneath) hin góðu klæði þín, Nj. 32; hann hafði blán kyrtil, … hann hafði svartan kyrtil, Boll. 358; hafa fald á höfði, to wear a hood; hón hafði gaddan rautt á höfði, Orkn. 304; hann hafði um sik breitt belti, he wore a broad belt, Nj. 91; hafa fingr-gull á hendi, 146: to have about one’s person, vefja saman ok hafa í pungi sínum, Edda 27; hlutir sem mönnum var títt at hafa, Fms. xi. 128.

2. of weapons, to wield, carry; spjót þat er þú hefir í hendi, Boll. 350; hafa kylfu í hendi sér, to have a club in one’s hand, Fms. xi. 129; hafa staf í hendi, to have a stick in the hand, Bárð.; Gunnarr hafði atgeirinn ok sverðit, Kolskeggr hafði saxit, Hjörtr hafði alvæpni, Nj. 93; hann hafdi öxi snaghyrnda, Boll. 358; hann hafði kesjuna fyrir sér, he held the lance in rest, Eg. 532.

V. here may be added a few special phrases; hafa hendr fyrir sér, to grope, feel with the hands (as in darkness); hafa vit fyrir sér, to act wisely; hafa at sér hendina, to draw one’s hand back, Stj. 198; hafa e-t eptir, to do or repeat a thing after one, Konr.; hafa e-t yfir, to repeat (of a lesson): hafa sik, to betake oneself; hafa sik til annarra landa, Grett. 9 new Ed.; hann vissi varla hvar hann átti at hafa sik, he knew not where ( whither) to betake himself, Bs. i. 807; hefir hann sik aptr á stað til munklífisins, Mar.

C. Passing into the sense of hefja (see at the beginning); hafa e-t uppi, to heave up, raise; hafa flokk uppi, to raise a party, to rebel, Fb. ii. 89: hafa uppi færi, net, a fisherman’s term, to heave up, take up the net or line, Háv. 46; Skarphéðinn hafði uppi ( heaved up) öxina, Nj. 144: hafa uppi tafl, to play at a game, Vápn. 29; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. 406, v. l.: hafa e-n uppi, to hold one up, bring him to light; svá máttu oss skjótast uppi hafa, Fær. 42: metaph. to reveal, vándr riddari hafði allt þegar uppi, Str. 10.

2. with the notion to begin; Bárðr hafði uppi orð sín ( began his suit) ok bað Sigríðar, Eg. 26, Eb. 142; hafa upp stefnu, to begin the summons, Boll. 350; hafa upp ræður, to begin a discussion; ræður þær er hann hafði uppi haft við Ingigerði, Fms. iv. 144, where the older text in Ó. H. reads umræður þær er hann hafði upp hafit (from hefja), 59; cp. also Vsp., þat langniðja-tal mun uppi hafat (i. e. hafit) meðan öld lifir, 16, (cp. upp-haf, beginning); þó at ek hafa síðarr um-ræðu um hann, better þó at ek hafa (i. e. hefja) síðarr upp ræðu um hann, though I shall below treat of, discuss that, Skálda (Thorodd) 168; er lengi hefir uppi verit haft síðan (of a song), Nj. 135; cp. also phrases such as, hafa á rás, to begin running, take to one’s heels, Fms. iv. 120, ix. 490; næsta morgin hefir út fjörðinn, the next morning a breeze off land arose, Bs. ii. 48: opp. is the phrase, hafa e-t úti, to have done, finished; hafa úti sitt dags-verk, Fms. xi. 431; hafa úti sekt sína, Grett. 149.

D. Passing into the sense of a lost strong verb, hafa, hóf (see at the beginning), to behave, do, act:

I. with an adverb, hafa vel, ílla, or the like, to behave, and in some instances to do well or badly, be happy or unhappy,

α. to behave; en nú vil ek eigi verr hafa en þú, Fms. iv. 342; þeir sögðu at konungr vildi verr hafa en þeir, 313; hefir þú ílla ór (málum or the like understood) haft við mik, Fs. 140; ólikr er Gísli öðrum í þolinmæði, ok hefir hann betr en vér, Gísl. 28.

β. to do so and so (to be happy, unhappy); verr hafa þeir er trygðum slitu, Mkv. 3; ílla hefir sá er annan svíkr, 18; vel hefir sá er þat líða lætr, 6; vel hefir sá ( he is happy) er eigi bíðr slíkt íllt þessa heims, Fms. v. 145; hvílíkt hefir þú, how dost thou? Mar.; hafa hart, to do badly, to be wretched; at sál Þorgils mætti fyrir þær sakir eigi hart hafa, Sturl. iii. 292, Mar.; Ólafr hafði þá hölzti ílla, O. was very poorly, D. N. ii. 156; þykisk sá bezt hafa ( happiest) er fyrstr kemr heim, Fms. xi. 248; þá hefir hann bazt af hann þegir, i. e. that is the best he can do if he holds his tongue, Hm. 19; þess get ek at sá hafi verr ( he will make a bad bargain) er þik flytr, Nj. 128; úlfgi hefir ok vel, the wolf is in a bad plight, Ls. 39; mun sá betr hafa er eigi tekr við þér, id.; betr hefðir þú, ef …, thou wouldest do better, if …, Akv. 16.

γ. adding sik; hafa sik vel, to behave well, Fms. x. 415, Stj. 436.

II. with the prep. at, to do, act, (hence at-höfn, at-hæfi, act, doing); hann lét ekki til búa vígs-málit ok engan hlut at hafa, Nj. 71; en ef þeim þykkir of lítið féit tekit, þá skulu þeir hafa at hit sama, to act in the same way, Grág. ii. 267; hvatki es þeir hafa at, Fms. xi. 132; hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely, Nj. 33; bæði munu menn þetta kalla stórvirki ok íllvirki, en þó má nú ekki at hafa, but there is no help for it, 202; eigi sýnisk mér meðal-atferðar-leysi, at vér höfum eigi at um kvámur hans, i. e. that we submit tamely to his coming, Fs. 32: absol., viltú þess freista, ok vita þá hvat at hafi, wilt thou try and see how it will do? Bjarn. 27; en nú skaltú fara fyrir, ok vita hvat at hafi, Bs. i. 712.

III. phrases, hafa hátt, to be noisy, talk loud, Fms. i. 66; við skulum ekki hafa hátt ( do not cry loud) hér er maðr á glugganum, a lullaby song; hafa lágt, to keep silent; hafa hægt, to keep quiet; hafa sik á (í) hófi, to compose oneself, Ls. 36; hafa í hótum við e-n, to use threatening ( foul) language, Fb. i. 312; hafa í glett við e-n, to banter one, Fms. viii. 289; hafa íllt at verki, to do a bad deed, Ísl. ii. 184.

E. Passing into the sense of the verb hæfa (see at the beginning), to aim at, hit, with dat.:

I. to hit; svá nær hafði hausinum, at …, the shot so nearly hit the head, that …, Fms. ii. 272; þat sama forað, sem henni hafði næst váða, those very precipices from which she had so narrow an escape, Bs. i. 200, Fms. ix. 357; nær hafði nú, at skjótr mundi verða okkarr skilnaðr, Al. 124; nær hafði okkr nú, it struck near us, it was a narrow escape, Fms. viii. 281; kvaðsk svá dreymt hafa ( have dreamed), at þeim mundi nær hafa, ix. 387, v. l.; ok er nær hafði at skipit mundi fljóta, when the ship was on the point of floating, Ld. 58; ok hafði svá nær (it was within a hair’s breadth), at frændr Þorvalds mundu ganga at honum, Nj. 160; ok hafði svá nær at þeir mundi berjask, Íb. 11, cp. Bs. i. 21: the phrase, fjarri hefir, far from it! Edda (in a verse).

2. to charge; eigi em ek þar fyrir sönnu hafðr, I am not truly aimed at for that, ‘tis a false charge, Eg. 64; þeim manni er fyrir sökum er hafðr, i. e. the culprit, Grág. i. 29; cp. the mod. phrase, hafa á e-u, to make a charge of a thing; það varð ekki á því haft, they could not make a case for a charge of it.

II. metaph. to be the ground or reason for, (hence til-hæfa, reason, fact, foundation); til þess ætla vitrir menn þat haft at Ísland sé Tile (i. e. Thule) kallað, at …, learned men suppose that is the reason that Iceland is called Thule, that …, Landn. (pref.); mikit mun til haft, er einmæli er um (there must be some reason for it, because all people say so), Þorgils segir, eigi er fyrir haft ( there is no ground whatever for it), at ek mæla betr fyrir griðum en aðrir menn, Ísl. ii. 379; vér hyggjum þat til þess haft vera, at þar hafi menn sésk, we believe the substance of the story is that men have been seen there, Fms. xi. 158; hvat er til þess haft um þat (what is the truth of the matter?), hefir sundr-þykki orðit með ykkr? Boll. 364: in the saying, hefir hverr til síns ágætis nokkut, every one gets his reputation for something, Nj. 115.

2. to happen, coincide; hefir svá til, at hann var þar sjálfr, Fms. xi. 138, v. l.

β. the phrase, hafa mikit (lítið) til síns máls, to have much ( little) reason for one’s tale, i. e. to be much, little, in the right, Fms. vii. 221, xi. 138 (v. l.), Nj. 88: um þenna hefir svá stórum, it matters so much with this man, (v. l. for mun stórum skipta), Fms. xi. 311.

F. REFLEX. to keep, dwell, abide, but only of a temporary shelter or abode, cp. Lat. habitare, (cp. also höfn, a haven); hann hefsk á náttartíma niðri í vötnum, at night-time he keeps down in the water, Stj. 77: to live, þeir höfðusk mjök í kaupferðum, they spent much of their life in travelling, Hkr. i. 276; hann hafðisk löngum í bænum, Bs. i. 353.

β. with prep. við; hér mun ek við hafask ( I will stay here) en þú far til konungs, Fb. ii. 125; hafðisk hann við á skógum eðr í öðrum fylgsnum, 302; því at hann hafðisk þá á skipum við, Fms. viii. 44; hvílsk heldr ok hafsk við í því landi, rest and stay in that land, Stj. 162; Ásgeirr hafðisk við uppi í dalnum, Sd. 154; hafask lind fyrir, to cover oneself with a shield (?), Vsp. 50; hafask hlífar fyrir, to be mailed in armour, Hkm. 11.

2. hafask at, to do, behave (cp. D. above); vóru þeir þá svá móðir, at þeir máttu ekki at hafask, Fms. ii. 149; en síðan skulut þér at hafa slíkt sem ek kann fyrir segja, i. 158; þat eitt munu við at hafask, at ek mun betr göra en þú, Nj. 19; Lambi sá hvat Steinarr hafðisk at, Eg. 747.

3. hafask vel, to do well, thrive; vaxa ok vel hafask, to wax and do well, Hm. 142; nú er þat bæn mín, at þér hafisk við vel, that you bear yourself well up, Fms. ix. 497; Jungfrúin hafðisk vel við í ferðinni, x. 86; at fé hans mundi eigi hafask at betr at meðal-vetri, Grág. ii. 326.

4. recipr., hafask orð við, to speak to one another; ok er þat ósiðlegt, at menn hafisk eigi orð við, Fs. 14; þar til er þeir hafask réttar tölur við, N. G. L. i. 182.

II. part. hafandi is used in the sense of having conceived, being with child; þá verit hann varr við at hón var hafandi, 656 B. 14; hón skyldi verða hafandi at Guðs syni, id.; generally, allt þat er hafanda var lét burð sinn ok ærðisk, Fms. vii. 187; svá sem hón verðr at honum hafandi, Stj. 178; (hence barns-hafandi, being with child.)

G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows:

I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A. D. 990–1040), who constantly used the old form,—átt is an apostrophe for átta in the verse Ó. H. 81:

1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær’s í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn ( found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A. D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse).

2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund’s Syntax, p. 12).

β. again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn …, Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit …, 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim:—at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing. is used throughout; yet it remains in peculiar instances, e. g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. ☞ This use of the inflexive part. pass. may often serve as a test of the age of a poem, e. g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e. g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age?

II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases:

1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases.

2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc.

3. in part. of intrans. neut. verbs, e. g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið …, also almost in every line both of prose and poetry.

4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.

☞ The compound preterite is common to both the Romance and Teutonic languages, and seems to be older in the former than in the latter; Grimm suggests that it originated with the French, and thence spread to the Teutons. That it was not natural to the latter is shewn by the facts, that

α. no traces of it are found in Gothic, nor in the earliest Old High German glossaries to Latin words.

β. in the earliest Scandinavian poetry we can trace its passage from declinable to indeclinable.

γ. remains are left in poetry of a primitive uncompounded preterite infinitive, e. g. stóðu = hafa staðit, mundu, skyldu, vildu, etc., see Gramm. p. xxv, col. 2. ☞ We may here note a curious dropping of the verb hefir, at ek em kominn hingat til lands, ok verit áðr ( having been) langa hríð utan-lands, Ó. H. 31, cp. Am. 52; barn at aldri, en vegit slíka hetju sem Þorvaldr var, Glúm. 382. On this interesting matter see Grimm’s remarks in his Gramm. iv. 146 sqq.

* * *

(er; var, várum or vórum; verit), v.

1) to be, exist; þeir menn vóru, er, there were men who;

2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;

3) to last; meðan þingit væri, while the Thing lasted;

4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;

5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;

6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;

7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;

8) impers., e-m er varmt, heitt, kalt, one is warm, cold;

9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;

10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.

1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;

2) comfort (slíkt er válaðs v.).

* * *

older form vesa, the verb substantive; pres. em, ert, er, pl. erum, eruð, eru: pret. var, vart (mod. varst), var, pl. váru or vóru; a obsolete óru occurs, Sæm. (once), Orkn. 426. l. 11, Nj. 81, Thom. 28, 90, 102, 116, 150, 196, Ísl. ii. 482: pres. subj. sé, sér (Vþm. 4, 7), sé; the older form is sjá, en ek sjá, Clem. 138. l. 14; at ek sjá, … ok sé mér eigi reiðr, 145, Fms. viii. 299, x. 384, xi. 124, Eg. 127; for the forms sják, sjákk, see below: the mod. forms are sé, sért, sér (eg sé, þú sért; s ert and ert make a rhyme in Pass. 34. 5): imperat. ver, vertú; see Gramm. p. xxiii: there also occurs a subj. pres. verir, veri, Sdm. 22, Ls. 54; þatz án veri, Am. 36; skósmiðr þú verir, Hm. 126, but rarely.

A. CHANGES AND FORMS.—Vera is an anomalous verb, which has undergone several changes:

I. by changing s to r; of the older form there occur, the infin. vesa, pres. es, pret. vas, vast (vastu), vas; pres. subj. vesi; imperat. ves, MS. 623. 25. l. 14, 645. 6l. l. 33, 677. 40. l. 38; vestu, 623. 25, Post. (Unger) 129. l. 27, 229. l. 12; vesum, Hom. (Arna-Magn. 237) p. 214. l. 8; pres. indic. 2nd pers. est, Glúm. 372; 3rd pers. es: but no traces remain of the older form in pret. plur. indic. and subj. (váru væri, never vásu væsi). Rhymes in poets and the spelling of the oldest extant poems shew that the s form alone existed in Icel. down to about the end of the 12th century, the time of Snorri Sturluson, when the modern forms crept in probably from Norway, for there the change seems to have taken place a century or so earlier; the old Norse vellums (written in Norway or by Norsemen) are distinguished from the Icel. by their constant use of the r: the phrase ‘at upp vesandi sólu’, in N. G. L. i. 4, being the only instance of the s form in all the Norse vellums. The earliest instances extant of a rhyme to the r form are, the Ht. of Rögnvald, earl of the Orkneys; he was a native of Norway, born about A. D. 1100, and the poem was composed about A. D. 1145; another instance is ‘vara, fara’ in Fms. vii. 185, in a poem about A. D. 1140, written by an Icelander who had lived in Norway the greater part of his life, the rhyme is therefore a Norwegianism. The first instance in an Icel. poem is in the Ht. of Snorri, A. D. 1222. Instances from poets, Hallfred, Sighvat, Arnórr, and coeval poets; vesa, vísi; sás með Sygna ræsi; þági vas sem þessum; vask til Róms í háska; vastu, kosta; vas fyrir Mikkjals- messu; nú es um verk þau er vísi; bráskat þat dægr háski: from A. D. 1100–1150, Geisli, Pd., etc., svás, ræsir; esat, risnu; vasa, tysvar; vestu. freistni; vestu, traustla: on the other hand, in the poem of earl Rögvald, vera, skera; gera, vera; var, skar (twice): from later Icel. poems it is sufficient to note, erðu, fyrðum; ertú, h jarta; verðú, f orðast, Leiðarv. etc. This may sometimes serve as a test, e. g. var ek nær viðr-eign þ eirra, Grett., and skap-kers saman vera, Gísl., are impossible in the mouth of poets of the early Saga time; the verses of both these Sagas are a later composition.

2. as to the spelling of the MSS.,—the oldest (the Arna-Magn. 677, the Eluc. 674, the Íb. etc.) use the s throughout: vellums of the next period, about A. D. 1200 (e. g. Arna-Magn. 623 and 645), use the later form sparingly, even the second hand in the Reykholts máldagi gives ‘es,’ not ‘er.’ Again, in the vellums of the middle of the 13th century, such as the Cod. Reg. of the Sæm., the Grág., and the Mork., the mod. spelling has entirely got the better of the old, and an ‘es’ only creeps in, as if unawares, from an older copy. Of the poetical literature, the Pd. alone has been preserved in a copy old enough to retain the s; all the rest have the modernised spelling, even in the rhymed syllables quoted above; such too is the case with the Cod. Reg. of the Sæm. Edda; but had that vellum been but fifty or sixty years older, the forms vesa, es, vas, etc. would now be the established spelling in Editions of these poems.

3. on Danish and Swedish Runic stones, the 3rd pers. pret. sing. is a word of frequent occurrence; the best Danish monuments have vas, e. g. ias vas farinn vestr, Thorsen 93 and 101 (on a stone of the reign of Sweyn, died A. D. 1014). In Sweden the great majority present the later form: the so-called Ingvar stones are chronologically certain, being of the middle of the 11th century (Ingvar died A. D. 1039); there we read, ‘vas’ (twice), ‘varinn’ (once), ‘var’ (thrice, being twice spelt with ᛦ, once with ᚱ): this shews that about this time in Sweden the later or more modern form had begun to be used, but that the old was still remembered.

II. suffixed personal pronoun or suffixed negation; em’k (tautologically ek em’k = I-am-I), emk, Ad. 1, Vþm. 8, Fms. xi. 91; ek emk, Mork. 89. l. 13, 104. l. 23, Clem. 136. l. 20, 138. l. 13; vask, I was, 133. l. 25, Mork. 89. l. 16; vark, Post. 225, v. l. 15; ek vark, Ls. 35; vestu, be thou, Clem. 129. l. 27; es þú, art thou, l. 30, 130. l. 11; sjá’k ( may I be), ek sják, Mork. 134; at sják, 189. l. 29; ek sják, Hbl. 9, Hkv. 1. 20; at ek gjarn sják, Stor.; with double kk, þó at ek sjákk, Mork. 89.

2. a medial form, erumk, erumz, or apocopated erum, Stor. 1, Ad. 16, Hkv. 1. 25, Korm. ch. 5. 2, Ls. 35, Bragi (see senna); leið erum-k fjöll, Edda (in a verse); várumk, were to me, Am. 78.

3. suff. neg. eru-mk-a, it is not to me, Stor. 17, Eg. (in a verse); emkat-ek, am I not I, i. e. I am not, Hbl. 34, Skm. 18, Ó. H. 192 (in a verse): er-at, es-at, or er-a, es-a, is not, passim; eru-ð, are not, Skv. 1. 42; ert-attu, thou art not, Vtkv.; vart-attu, thou wast not, Gs., Eg. (in a verse); veri-a, be not, Mork. 37. l. 8.

4. sá’s = sá es, that is, Hallfred (Fs. 95); svá’s = svá es, so is, Fms. vii. (in a verse).

III. the plur. eru when suffixed to words ending in r drops the initial e, and is suffixed; this spelling, which agrees with mod. Icel. pronunciation, was afterwards disused; þeir-ro, they are, Gm. 34; margir-ro, many are, Hkv. 2. 11; Æsir-ro, the Ases are, Vsp. 49; skildir-ro, shields are, 44; torogætir-ro, rare are, Korm. (in a verse); hverjar-ro, which are, Vþm. 48; langir-ro, long are, Gg.; tveir-ro, þrír-ro, fjórir-ro, two, three, four are, Edda 108; báðir-ro, both are, Mork. 169; hér-ro, here are, 234; þér-ro, ye are, MS. 686 B. 1; hryggvir-ro, id.; hver-ro, who are, Mork. 96; úvar-ro, wroth are, Gm. 53; værrom, vérrom, we are, Edda i. 526, Fms. x. 421; hverrtu [cp. North. E. wh’art’ou, lad] (hverrtú karl, who art thou, carle?), Frissb. 256. l. 8; ir-rot, ye are, Ó. H. 151.

IV. the pres. 1st pers. em [Engl. am] has changed into er (eg er, þú ert, hann er), making the 1st and 3rd pers. uniform; this new form appears in vellums about the end of the 13th century, but the word being usually abbreviated (ē = em, eͬ = er), it is often hard to distinguish. In the Icel. N. T. and in hymns the old ‘em’ still remains in solemn language, em eg, Matth. xxvii. 24; eigi em eg, John xviii. 17; eg em hann, 5, 8, xi. 25, xv. 1, 5, Matth. xiv. 27; em eg eigi postuli, em eg eigi frjáls, 1 Cor. ix. 1; em eg orðinn, 20, 22, and passim.

B. USAGE.—To be:

I. to be, exist; þær sakir skal fyrst dæma, ef þær eru, if such there are, Grág. (Kb.) i. 73; eigi vóru hans jafningjar, Eg. 1; Rachel grét sonu sína, … þvi at þeir eru eigi, Hom. 49; þeir menn vóru, er þess gátu, there were men who, Nj. 90.

2. to be, happen; þat var, at hón for brott, Nj. 51; él eitt mun vera, 198; þess sem vera vill, that which is to be, 186; ok er (is) Vagn þá fimtán vetra gamall, er þetta er, when this came to pass, Fms. xi. 97; at þessi orrosta hafi verit á öðrum degi viku, iii. 11; í þann tið var úfriðr Kristnum mönnum, Ver. 43; hvat er henni, what is the matter with her? Fms. ii. 290; hvat er þér, Atli? er þér hryggt í hug, Gkv. 3.

3. to last; meðan þingit væri, Nj. 12; hirðit eigi at óttask píslir þeirra—þvíat stund eina eru, 623. 32; meðan líf hans var, Bret. 100; þykkir eigi vera mega svá búit, Fms. xi. 62: to remain, leave alone, láttu það vera, let that be, Flóv.

4. to be, dwell, stay, sojourn; vask til Róms, I was at Rome, Sighvat; hann bað hana vera í búð sinni, Nj. 12; Gunnarr var á Höskuld-stöðum um nótt, passed a night there, 34, N. G. L. i. 347: so the phrase, biðja að lofa sér að vera, to ask for night-quarters, of a stranger or traveller; lofa honum að vera, to take a stranger in; honum var boðit at vera, Vápn. 23; hefi ek hér verit síðan, Nj. 45; Hallkell var þar með Otkatli, 73; þeir vildu eigi vesa hér við heiðna menn, Íb. 4; vera samvistum við e-n, Grág. ii. 80; vera við e-t, to be present at, Hom. 129: vera at, to be present; vark at þar, Glúm.: vera brottu, to be away, absent, Nj. 113; meðan ek em í brautu, 52: sagðisk eigi vita hvar þau væri, were to be found, Dipl. ii. 20; hvar ertu? slá ein var um þvert skipit, Nj. 44; hygg ek at þar hafi verit Bolli, Ld. 274; er þér hér nú minja-griprinn, Nj. 203: as with the notion of ‘towards’ a place, an irregular construction, vartú á land upp, Fas. ii. 174; meðan þeir vóru til Danmerkr, Fms. x. 104; Ribbungar höfðu ekki verit út í landit, ix. 359; verit eigi til orrostu, vii. 263, v. l.; vera á fund hans, Eg. 26.

5. with prepp.; vera at, to be busy at (see ‘at’ A. II, p. 26, col. 2): vera fyrir, to lead (see fyrir): vera til, to exist (see til IV); eiga fjölskyldi, vandræði, um at vera, to be in straits (see um C. VII); e-m er mikit, lítið, ekki um e-t (see um C. I. 3); vera við (see við B. VIII).

II. with a predicate:

1. with a noun, to be so and so; vera bróðir, systir, faðir, sonr, dóttir … e-s, vera konungr, jarl, biskup …, passim; hvers son ertú?—Ek emk Kattarson, Mork. 104; ek skal þer Mörðr vera, Nj. 15: followed by a gen. ellípt., er þat ekki karla, that is not men’s (affair), 75; er þat ekki margra, ‘that is not for many,’ few are equal to that (cp. Lat. ‘non cuivis homini,’ etc.), 48.

2. with adjectives, to be so and so, of a state or condition; vera kunnigr, Fms. x. 370; vera glaðr, sæll, hryggr, dauðr, lifandi, … ungr, gamall, to be glad …, young, old, passim; þó at ek sjákk ótignari, Mork. 89; nema ek dauðr sják, Hbl. 9; þótt ek sják einn, Mork. 134; vera kominn, to be come: so too with adverbs, vera vel, ílla … til e-s, er við e-n, to be, behave well, ill … to one, passim; or also, þat er ílla, it is sad, Nj. 70, 71; ílla er þá, fyrr væri ílla, 75, 260; drengr góðr, þar sem vel skyldi vera, when it was to be, i. e. when she wished, 147; vera spakliga í heraði, to behave gently, Sturl. iii. 143; at þú frændr þína vammalaust verir, to behave blamelessly, Sdm. 22; orð kvað hann þats án veri, words which he had better not have said, Am. 36.

3. impers., e-t er skylt, it is incumbent, Grág.; e-m er varmt, heitt, kalt, one is warm, cold, Nj. 95; er auðit, q. v.

4. with participles, in a passive sense; vera kallaðr, vera sagðr, tekinn, elskaðr, etc., to be called, said, taken, loved.

5. with infin.; hlymr var at heyra, was to hear, i. e. to be heard, Am.; þar var at sjá, there was to be seen, passim.

6. ellipt., dropping a noun or the like, denoting futurity, necessity, a thing at hand, about to happen, or to be done; ok er hér at þiggja, Hrafn, þann greiða sem þú vill, and it is now for thee, Rafn, to partake of what food thou wilt, Ísl. ii. 262; nú er þeim út at ganga öllum, er leyft er, now it is for them to go out, Nj. 200; nú er at verja sik, 83; er nú eigi Kára at varask, now there is no need to beware of K., 259; nú er at segja frá, now is to be told, 75, 259; er nú ekki fyrr frá at segja en þeir koma …, 21; er ekki um hans ferðir at tala fyrr en …, 215.

III. irregular usages:

1. ellipse of the infin. vera; ek skal þér Hrútr, I will [be] Hrútr to thee, Nj. 15; Gunnarr segir sér þat alvöru, G. says it [ is to be] his earnestness, 49; vil ek þá lauss máls þessa, 76; bað hann alla metta at miðri nótt, he begged all eating [ to be over] at midnight, Fms. ix. 353; þá þótti hverjum gott þar sem sat, Nj. 50; at skamt skyli okkar í meðal, 114; mun þín skömm lengi uppi, mun hans vörn uppi meðan landit er bygt, 116, 117: or also ‘var,’ ‘er’ may be understood, hann hafði hjálm á höfði, og gyrðr sverði, 70; sá ek glöggt hvat títt var,—barn at aldri, en vegit slíka hetju, a bairn in age, and to have slain such a champion! Glúm. 382: the dropping of the infin. vera is esp. freq. after the reflex. forms kveðsk, segjask, látask, þykkjask, virðask, sýnask when followed by a part. pret. or by an adjective, as also after the verbs munu, skulu,—thus, hann sagðisk kominn, he said he was come; hann lezt búinn, he made as if he was ready; hann þóttisk staddr, he thought that he was …; skal þat á þínu umdæmi, Fms. xi. 89; þess eins er mér þykkir betr, … til hvers þykkjast þessir menn færir, Hrafn. 17; mun þat harðla lítið, 21; at fátt muni manna á fótum, 20; þú virðisk okkr vaskr maðr, 23; þessi hestr sýnisk mér eigi betri en aðrir, id.

2. an irregularity, occurring now and then, is the use of the sing. ‘er’ for plur. eru; mannföll þessi er sögð, Gullþ. 71; nú er fram komin sóknar-gögn, Nj. 242.

IV. recipr., erusk, vórusk; viðr-gefendr ok endr-gefendr erosk lengst vinir, Hm. 40; þeir er í nánd erusk, those who are neighbours, 655 xxi. 3; þótt þau sésk eigi hjóna, though they be not man and wife, K. Þ. K. 158; ok városk góðir vinir, were good friends, Fms. xi. 39, 89; ok várusk þeir fóstbræðr, 55.

V. as to the poët. medial form, erumk, várumk (see ek C), the following instances are from the poems of Egil: grimmt várumk hlið, the breach was cruel to me, Stor.; erumk-a leitt, it is not to me, Eg. (in a verse); erumka þokkt þjóða sinni, see sinni II; mærðar-efni erumk auð-skæf, Ad.; mjök erum(k) tregt tungu at hræra, it is hard for me to move the tongue, Stor. 1; (hence one might correct the end verse of that poem into nú ‘erumk’ torvelt, for the modernised nú ‘er mér’ torvelt); blautr erumk bergi-fótar borr, Eg. (at the end); to which add, þat erumk sennt, it is told us, Bragi; lyst várumk þess, I had a longing to, Am. 74; ván erumk, ‘a hope is to me,’ I hope, Fagrsk. 122; the phrase, títt erumk, ‘tis ready to me, Eb. (in a verse).

VI. part., allir menn verandi ok eptir komandi, Dipl. i. 3; æ-verandi, everlasting, Hom. 107; hjá-verandi, being present, Vm. 47; nær-verandis, present; engi nær-verandis maðr, öllum lýð nær-verandis, Th. 77; klerkar ok nær-verandi leikmenn, Mar.; at upp-vesandi sólu, at sunrise, N. G. L. i. 4; verandi eigi úminnigr, being not unmindful, Fms. v. 230.

(-dda, -ddr), v.

1) to lead, conduct (Ólafr konungr leiddi Kjartan til skips); leiða upp skip, to drag a ship ashore;

2) fig., leiða augum (sjónum), to behold; leiða hugum, to consider; leiða huga at e-u, to mark, note; leiða spurningum at um e-t, to inquire; leiða getum um e-t, to guess at a thing; leiða ástum, to love; leiða af e-u, to result from;

3) gramm. to pronounce (því at hann leiddi eigi svá sem tíðast er);

4) to bury, lead to the grave (Steinarr leiddi hann uppi í holtum).

(-dda, -ddr), v.

1) leiða e-m e-t, to make a person loathe or avoid a thing;

2) refl., leiðast e-t (acc.), to loathe, get tired of (leiðist manngi gott, ef getr); impers., e-m leiðist, one feels discontented (man honum leiðast, ef deildr er verðrinn); mér leiðist e-t, I am tired of (leiðist mönnum opt á at heyra).

* * *

d, [A. S. lâdjan; Engl. to lead; Germ. leiten; Dan. lede]:—to lead, conduct, lead by the hand; hann tók í hönd henni ok leiddi hana eina saman, Nj. í 29: of guests, hvergi mun ek leiða þik, segir hón, ok far nú vel ok heill! Ld. 188; Ólafr konungr leiddi Kjartan til skips, 190; allir leiddu hann ofan til sjófar, 655 xvi. B. 2; leiddu Hildiríðarsynir hann virðuliga brott með gjöfum, Eg. 52; ef hón fær svá út leitt son sinn, at þat er með þvílíkri stórmensku sem nú leiðir hón hann inn, Ó. H. 31; þann skal út leiða, er maðr vill at aptr komi, a saying, Fær. 101; þá leiddi hann Eirík son sinn í hásæti sitt, Fms. i. 18; leiða fram, Nj. 91: metaph., leiða upp, to drag ashore; ætla þeir at leiða upp skipit undir honum, to draw it ashore, Ld. 78; ær þær er þeir telja at leitt hafi dilkana, Grág. i. 417: leiða konu í kirkju, to church a woman, N. G. L. i. 384, Vm. 76.

II. metaph. phrases, leiða augum (sjónum), to behold, Hým. 13, Sks. 434, Fms. ii. 6, Stj. 719; leiða hugum, to consider, meditate, Sks. 334, 368 (hug-leiðing); leiða huga at, to mark, note, 301, Fms. iv. 33 (at-hugi); leiða spurningum at um e-t, to enquire, 230; leiða getum um e-t, to guess at a thing, Nj. 14, 205; leiða atkvæðum, to declare, Niðrst. 2, Bs. i. 295; leiða ástum, to love, Hkv. Hjörv. 41, Eb. 206 (in a verse): leiða af e-u, to result from, Nj. 38, 109, 169, 171, Fms. iii. 210, H. E. i. 497 (af-leiðing = result).

2. gramm. to pronounce; þvíat hann leiddi eigi svá sem tíðast er, Glúm. 389; opt skipta orða-leiðingar öllu máli, hvárt inn sami hljóðstafr er leiddr skjótt eða seint, Skálda 171; hann kvaðsk Höskuldr heita, … Hvárt þótti þér hann seint leiða nafn sitt eðr skjótt?—Víst heldr seint, segir Rafn, þá kalla ek hann Haustskuld, Sturl. iii. 216.

III. to bury, lead to the grave; Steinarr leiddi hann uppi í holtunum, Eg. 713, Karl. 128; hann sá þar haug mikinn, hann spurði hverir þar væri leiddir, Landn. (App.) 254, 326, Bret. 166, v. l.

d, [different from the preceding word, see leiðr below; A. S. læddan = to hate; Engl. loathe]:—to make a person loathe a thing, with dat. of the person and acc. of the thing; hafði hann þat í hug sér, at leiða smá-mönnum at sækja mál á hendr honum, Hrafn. 18; en svá skal leiða dróttins-svikum, Fms. x. 271; ok leiða svá öðrum at brjóta lögin, vi. 98; ok leiðum svá öðrum frúm at svíkja sína herra, Karl. 59; ok l. honum svá landráð ok dróttins-svik, Fb. ii. 330.

II. reflex., with acc., leiðask e-t, to loathe, get tired of; ungr leiddisk eldvelli, Hornklofi; leiðisk manngi gott ef getr, Hm. 13; krása, þá seðsk hann ok leiðisk þær, Greg. 28; leiðask andligar krásir, 3; bóndi leiðisk konu sína, Post. 656 A. ii. 15; þá leiðisk þér þá ( abhor ye them) sem villu-menn eðr heiðingja, Bs. i. 105; nú vill sveinn eigi nema ok leiðisk bók, K. Þ. K. 56.

2. impers., e-m leiðisk e-ð, to become tired of; mér leiðisk at eiga fyrir höndum slíkan úfriðar-ágang, Fms. i. 188; ok leiðisk honum bók, Grág. (Kb.) i. 18; nú leiðisk mönnum hér at sitja, Fb. ii. 56: freq. in mod. usage, mér leiðist, ‘it irks me,’ I find the time long.

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

m. pl. the ‘dumb-bell days,’ i. e. the three days before Easter; hence dymbildaga-vika, u, f. [Swed. dymmel-vecka; Dan. dimmel-uge], Passion week, Bs. i. 71, Fms. x. 72, H. E. i. 491, Sturl. i. 25; during the dymbildagar the bells in Icel. were rung with a wooden tongue called dymbill, m.; a dymbill is often mentioned among the inventories of Icel. churches of the 14th century, e. g. kirkja á dymbil, Vm. 47, 51: it is, however, likely that the word dymbill itself is simply derived from the Engl. dumb-bell, as in the Roman church the bells were dumb or muffled in the Passion week: Björn (Lex.) mentions that in the century before his time people used to strike the time to a dance with the dymbill. It was also an old Icel. custom that the father of a house inflicted a general chastisement on his children and household on Good Friday for the sins of the past year, gently or strongly as they had been obedient or not; hence the popular phrase, líðr að dimbildögum, or koma dymbildagar, = the dimmel-days are nigh, i. e. the day of reckoning will surely come; cp. H. E. iv. 180, 181 (note).

m. pl. (thus pronounced on the spot, not Mann-heimar, as it is often spelt), the name of a farm in western Icel.; the local legend attributes the name to English captives kept there by lady Olöf, for having slain her husband, during the English trade (1467). But at that time the word man had become quite obsolete, and so the name must be older, prob. dating from the time of the first settler Geirmund, who had been a freebooter in the British waters before he came to Icel.; he may have had his household of bondmen at this farm, see Safn i. 353 (foot-note).

f., pl. rúnar: [rún, raun, reyna are all kindred words, and a lost strong verb, rúna, raun, meaning to enquire, may be presumed; the original notion is scrutiny, mystery, secret conversation; Gotb. runa, by which Ulf. several times renders the Gr. μυστήριον and συμβούλιον (once, Matth. xxvii. 1), βουλή (twice, Luke vii. 30, 1 Cor. iv. 5); A. S. rún = a ‘rowning’ mystery, but also = writing, charter; Hel. rûna = colloquium, and geruni = loquela (Schmeller); cp. Old Engl. to rown, Germ. raunen; Gr. ἐ-ρευνάω is also supposed to be a kindred word (Bugge). In Scandin. writers and poets rún is chiefly used of magical characters, then of writing, whereas the derivative word raun means trial, enquiry, and rúni and rúna = a friend or counsellor.]

B. A secret, hidden lore, mystery; frá jötna rúnum ok allra goða segðú it sannasta, Vþm. 42, 43; kenna rúnar, to teach wisdom, Rm. 33; dæma um rúnar ok regin-dóma, Hm. 112; minnask á fornar rúnar, Vsp. 59: saws, segja sannar rúnir, to tell true saws, Fas. ii. 302 (in a verse): a ‘rowning’ speech, vifs rúnir, a woman’s whispering, Bm.; heita e-n at rúnum, to consult one, Gh. 12, Skv. 3. 14, 43; hniga at rúnum, Gkv. 3. 4.

II. a Rune or written character; the earliest Runes were not writing in proper sense, but fanciful signs possessing a magical power; such Runes have, through vulgar superstition, been handed down even to the present time, for a specimen of them see Ísl. Þjóðs. i.435, 436, and Arna-Magn. Nos. 687. 4 to, and 434. 12 mo (Ísl. Þjóðs.pref. ix); the classical passages for these spell-Runes are, Hm. 133 sqq., Sdm. 5 sqq., Skm. 29, 36, Eg. ch. 44, 61, 75, Yngl. S. ch. 7, Grett. ch. 85, N. G. L. iii. 286, 300, Vsp. 59; cp. also the phrase, rísta trénið, Grág., Fs. 56. The phrase in the old Danish Ballads, kaste runer, to throw Rúnes, i. e. chips (see hlaut, hlautviðr), may be compared to the Lat. sortes, Mommsen’s Hist, of Rome, vol. i. p. 187, foot-note (Engl. Ed.), or the Sibylline leaves in the Aeneid.

2. Runes as writing;the word was first applied to the original Northern alphabet, which at an early time was derived from the common Phœnician, probably through Greek or Roman coins in the first centuries of our era. From these Runes were subsequently formed two alphabets, the old Scandinavian (whence again the Anglo-Saxon), as found on the Golden horn and the stone in Tune, and the later Scandinavian, in which the inscriptions in the greater number of the Swedish and Danish stone monuments are written, most being of the 10th (9th?) and following centuries.—A curious instance of the employment of Runes is their being written on a kefli (a round piece of wood) as messages (cp. the Gr. σκυτάλη), as is freq. recorded in the Sagas, e. g. Gísl. 45, 67, Fms. ix. 390, 490, Grett. 154 new Ed., Fb. i. 251 (of the deaf and dumb Oddny). It is doubtful whether poems were ever written in this way, for almost the only authority for such a statement is Eg. 605, where we read that the Sonatorrek was taken down on a Runic stick, the other instances being mostly from romances or fabulous Sagas, Grett. 144, Örvar Odds S.(fine). This writing on a kefli is mentioned in the Latin line, Barbara ‘fraxineis’ sculpatur runa ‘tabellis,’ Capella (5th century). In later times (from the 13th century) Runic writing was practised as a sort of curiosity; thus calendars used to be written on sticks, of which there is a specimen in the Bodl. Library in Oxford; they were also used for inscriptions on tombstones, spoons, chairs, and the like: there even exists in the Arna-Magn. Library a Runic MS. of an old Danish law, and there is a Runic letter in Sturl. (of the year 1241); Runes carved on an oar occur in Fs. 177: a hidden treasure in a chest is labelled with Runes, Fms. vi. 271, Sd. 146, cp. also the interesting record in Bs. i. 435 (sex manna bein vóru þar hjá honum ok vax ok rúnar þær er sögðu atburð lifláts þeirra).

3. the word rún is also, though rarely, applied to the Latin alphabet; ef hann er á þingi þá skal hann rísta nafn hans ef hann kann rúnar, N. G. L. i. 171; or generally, ræki ek eigi hvárt þú rítr ø þitt eðr o,  eða a, ę eða e, y eða u, en ek svara svá, eigi er þat rúnanna kostr þó at þú lesir vel eða ráðir vel at líkindum, þar sem rúnar visa óskírt, heldr er þat þinn kostr, Thorodd 162; þessi er upphaf allra hátta svá sem málrúnar eru fyrir öðrum minum, Edda (Ht.) 121.

III. in pr. names, Rún-ólfr: as the latter part in pr. names of women, Guð-rún, Sig-rún, Öl-rún, Landn., Nj., Bs., Sturl., Sæm.

COMPDS: rúnakefli, rúnamál, Rúnameistari, rúnastafr.

* * *

1) token, mark, signal; þat þótti eigi góðs v., it boded nothing good;

2) as a naut. term; hafa vita af landi, to stand so near land as to be aware of it;

3) a beacon, kindled as a warning signal (brenna, kveikja, kynda vita).

* * *

a, m. a signal; þat þótti eigi góðs viti, it boded nothing good, Fs. 20; ílls-viti, boding evil.

2. as a naut. term; hafa vita af landi, to stand so near land as to be aware of it, of the marks by which sailors note the proximity of land; hann sigldi fyrir sunnan Ísland ok hafði vita af, Ó. H. 75; allir settu augu sín aptr um skut, meðan þeir máttu nokkurn vita sjá til fóstr-jarðar sinnar, Al. 12.

3. a beacon kindled as a warning signal when a fleet or enemy was in sight or had arrived, see Hák. S. Góða ch. 21, and Orkn. ch. 71–74, N. G. L. i. 102; eld sé ek brenna fyrir austan borg … þat mun viti kallaðr, Gs. 18; vita skyldi göra á hám fjöllum … svá at hvern mætti sjá frá öðrum, sú var siðvenja, at vitar fóru austan eptir landi, Hkr. i. 147; skjóta upp vita, Fb. ii. 458; fleygja eldi í vitana, Fms. viii. 74, 188; lögðu þar í eld ok görðu þar vita, Eg. 222; brenna vita, Fær.; halda vita, gæta vita, kynda vita, slá eldi í vita, etc., Orkn. l. c.; veðr-viti, a vane, weather-cock. vita-karl, vita-vörðr, m. a beacon-watchman, Fms. viii. 73, 188, Gþl. 86, N. G. L. i. 102.

a, m. a leader; in odd-viti; ú-viti, an artless person, e. g. a child; íll-viti, an evil boder; ör-viti or ör-vita, insane.

n.(?), a moment, point of time (?); en hvert viti ( every time) er maðr festir útlegðar-eið, þá skal …, N. G. L. i. 161.

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

(or -ki after t or s), a particle suffixed to nouns and adverbs.

A. In a positive sense [Lat. - que], ever, Lat. -que, -cunque:

1. with the pronoun hverr ( quis) through all cases, answering to the Lat. quis-que: out of the Laws we can nearly make a full paradigm:—nom. hverr-gi or hver-gi, Lat. quis-que, qui-cunque, Grág. Kb. i. 14, 31, 45, 85, 171 (twice), 183, 195, 221, ii. 7, 23, 82, 101: nom. and acc. neut. hvat-ki ( quod-que). i. 34, 155, 162, 183, 244, ii. 77, 140, 154, Jómsv. 15, Íb. 3; also hvárt-ki, id., Grág. Kb. i. 61 (twice): gen. hvers-kis (cujus-que), 238: dat. hverjun-gi (cui-que), 31, 156: acc. masc. hvern-gi (quem-que), 147, 155, 221, 225, 245, ii. 47, 66: abl. hve-gi or hví-gi, however, i. 147, 195, ii. 64, 101, 128, 151, Jómsv. 14:—plur. acc. neut. hver-gi (quae-que): dual dat. sing. hvárun-gi megin, on both sides (of a river), Grág. Kb. ii. 93:—even in historical prose, því at hit næsta sumar gat hvergi ber á Íslandi, the following summer every man gathered berries in Iceland (to make some kind of wine), Bs. i. 135, (or are we to read hvar-gi, everywhere?).

2. with adverbs; hvert-ki (quocun-que modo), Grág. ii. 50; nær-gi, whenever ( ubi-cunque), i. 191; hvar-gi, wherever, 25, 166, 240, ii. 128, 212.

B. In a negative sense, with a few pronouns, adjectives, adverbs, and rarely in old poems with substantives:

1. with nouns, in the pr. name Lopt-ki, an απ. λεγ., Ls. 19: with appellatives, þörf-gi, no need, an απ. λεγ., Hkv. Hjörv. 39; freq. in mann-gi, no man, cp. Lat. nēmo, Íb., which is even used in mod. writers and poets; væt-ki, naught; vettu-gi (dat.) and vetter-gis (gen.), Vsp.: with adjectives, ein-gi (q. v.), none, a common word; otherwise rare, sjálf-gi, ‘self-not,’ i. e. not oneself, Ls. 29, an απ. λεγ.: with a dat. case of langr, þá löngu-gi, then not for a long time, Konr. (MS.): with pronouns, in the dual, hvárr-gi, neither, Lat. neuter, Grág. Kb. i. 46, ii. 93, 151; gen. hvárs-kis ( neutrius), freq.; dat. hvárun-gi ( neutri), i. 215; hvárum-gi, ii. 63: neut. hváru-gi, 216; hitt-ki, ne illud quidem, Hm. 21, 23; þat-ki, Hbl. 6; þat-ki at ek fá ( not even that I get) mála minn falslausan, Mork. 83.

2. with adverbs, only in poetry or laws or very old prose; svá-gi, not so, Grág. Kb. ii. 99, Mork. 83; þá-gi, then not; þey-gi, though not, qs. þó-gi; æva-gi, never: again, hver-gi (q. v.), nowhere; ei-gi (q. v.), not; aldri-gi (q. v.), never; hvár-ki (q. v.), neither, are common words in prose and in speech. The negative -gi can never be suffixed to verbs (vide ‘-at,’ p. 2); therefore býð-gi, non jubeo (in Íslands-vaka 61, a poem of the last century, Fél. i. 236), is a spurious imitation of the old idiom; neither can -at be put to nouns; ráð-at hann kunni, Jónas 105, ought therefore to be ráð hann kunni-t, issue be knew not.

C. In an indefinite sense; in a few instances -gi seems to be used almost like Latin quidem with a preceding negative: eigi miklo-gi minna, ne multo quidem minus, Heiðar. S., Ísl. ii. 360; eigi stóru-gi meiri, ne multo quidem majora, 386; engi miklo-gi görr …, nemo multo quidem plus …, Grág. i. 209; cp. also the adverbs öllun-gis or öldun-gis, quite, altogether (allr, -gi); einun-gis, only, solely (einn, -gi). both formed from dat. sing.: the obsolete vil-gi (qs. vel-gi) is ambiguous, being used both in a neg. sense = not well, and posit. = well, bene quidem, cp. Bs. i. 393, note; Hm. 66, málun-gi, is doubtful;—prob. þyrftig-at málun-gi mat should be read, -at being taken not as a prep. but as a negative verbal suffix, and -gi as a positive suffix; Icel. now say, hann á ekki málungi matar, he does not know where to look for his next meal.

☞ The negative -gi is peculiar to Scandin., and no traces of it are found in any Saxon nor German idioms; whereas, as a positive suffix, it is common to all Teutonic tongues, and remains in the Engl. many and any; ‘many’ being qs. man-y = man-ever, ‘homo-cunque,’ Goth. manags, and ‘any’ qs. ane-y = every-one; so also is the g in Icel. margr and hvárigr, which are remnants—the former of the positive, the latter of the negative -gi.

m. broom or rod of twigs.

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a, m., proncd. lími, [lim], a broom or rod of twigs, rod; barðr ok með lima húðstrokinn, Bær. 20; hann lætr ganga limann um bak honum ok báðar síður, Grett. 135; lét taka þá Svein alla, ok leggja fast lima á bak þeim, and lay the rod stoutly on their backs, Fms. vi. 189; limi söng harðan prima, the rod sang a harsh time ( on his back), Mork. 227, cp. Orkn. 188, (in the verse in the note) = ‘the waves did beat the ship:’ the mod. phrase, leggja sig í líma, prop. to lay oneself under the rod, to take great pains in a thing, work hard; sóp-limi, a sweeping besom. lima-högg, n. a flogging, Hkr. iii. 216.

n. pl., mis-ganga, u, f., Orkn. 266: in the Kb. spelt miss-öng, even in the very old vellums 1812 and 625; which may be the true, and misgöng a later etymologising form, from miss and an inflexive -ang, cp. hunang, analogous to misseri, q. v.

B. ‘Mis-tide,’ ‘tide-change,’ i. e. the spring tides at new moon and at full moon; the spring at full moon was called missöng in meiri, high spring tide, opp. to missöng in minni, the low springs at new moon; as to the seasons, the midsummer springs (the sun in Cancer) were called high, as opp. to the low spring tides at midwinter time (the sun in Capricorn), see the Rb.; geisar þá flóðit miklu meirr en áðr ok köllu vér þat in meiri misgöng, verða þá misgöng at nýi meiri en áðr, 732. 1, 4; en ek veit at þér flytisk eigi ór höfninni fyrir misgöngin, not before the next spring tide, Ísl. ii. 127 (where misgöngin is = misgöng in meiri); þau flóð köllu vér missöng at nýi hverju, … köllu vér þat en meiri missöng, … tungl er fullt eðr ekki at sýn þá er missöng eru ok fjara verðr nær miðdegi eðr miðnætti, … verða þá missöng at nýi meir en áðr, Rb. 442, 444, 448, 478: the vellum 732 uses mostly misgöng or misgavng; thus, en þá er tunglit stendr gegnt sól eru misgöng af vellu sólar-hita … sól í Krabba-merki ok misgöng, … sól í Steingeitar-merki ok misgöng minni …; again, ok þau köllu vér flóð missöng at nýi hverju, see Ísl. ii. 512 (the foot-note); þeir mundi þess bíða, þá er á stæðisk misganga straumanna (= the spring tide), ok austan-veðr, þvíat þá er varla fært milli Vestreyjar ok Hrosseyjar, Orkn. 266. The word is now obsolete, and instead of it Icel. say stór-straumr, stór-streymt, = spring tide, opp. to smá-straumr, smá-streymt, = neap tide, which words, on the other hand, do not occur in old writers: miðs göng, = waning moon, is still said to be in use in eastern Iceland.

1) season, a period of six months, half year (ár heitir tvau m.); sams misseris, in the same season;

2) in pl. twelvemonth, year (er þau höfðu ásamt verit ein m., áttu þau son); önnur m., the next twelvemonth; á tveim hinum fyrrum misserum, in the two preceding years; öllum misserum, all the year round.

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also spelt missari, n., usually in pl.; [from a compd word, the former part of which is miss, denoting the alternation, change of the seasons, for misseri is for the year what mál is for the day; the inflexive syllable -eri is uncertain, but not from ár, see Grimm’s Gramm. ii. 471 (note): to derive this old true Teut. word from Lat. semester is inadmissible, for the sense of a period of six months is not the original one: A. S. missare.]

B. A season, or in plur. the seasons, of the year (Germ. Jahres-zeit); mál ok misseri, Hm. 57; sams misseris, at the same season, Gkv. 1. 8; skulu bændr timbr í tupt færa á misseri, en gör á tólf mánuðum, N. G. L. i. 387.

II. in plur. esp. with a distributive or numeral pronoun, the ‘seasons,’ a circuit of seasons = a twelvemonth, a year; ein misseri, Gkv. 1. 9; þetta varð a einum misserum, Bs. i. 466; ein misseri stendr þeirra mál, Grág. i. 377; ok er þau höfðu ásamt verit ein misseri áttu þau son, Finnb. 294; önnur misseri, the next twelvemonths, Fms. v. 193; hver missari, vii. 129; á hverjum misserum, every season, Grág. i. 284; hann hafði þrennar veizlur á hverjum misserum, Fms. iv. 254 (vetri, Ó. H. 113, l. c.); tvau (or tvenn) missari, two years, Grág. i. 287; á tveim inum fyrrum misserum, Fms. viii. 173; nokkur misseri, some seasons, some time, Glúm. 372; þat (viz. thirty-six days) er inn tíundi hlutr allra missara, the tenth part of a whole year, Hom. 73; Færeyingar hafa nýtt kjöt öllum misserum, all the year round, Fær. 248; fîska-stöð öllum misserum, at all seasons, Ld. 4; en þó muntú þessi missari ( the current year) verða at búa í Tungu, 246; þá búa er þau misseri hafa þar búit, Grág. ii. 124; fyrir fardaga eða á miðjum misserum, 216; hann skyldi vera þar öll þau misseri, Nj. 209, Fms. vii. 137; þeir bjuggu þar fjóra vetr …, á inum fyrstum misserum, i. 265; en er á leið misserin, when the seasons drew to a close, Fas. ii. 523; þá var svá komit misserum at nótt var farljós, Fbr. 97 new Ed.; liðu nú af misserin, ok um várit eptir fór …, Sturl. i. 35.

2. of a period of six months, half-year; menn höfðu talið í tveim misserum fjóra daga ens fjórða hundraðs, Íb. 6; ár heitir tvau misseri, Rb. 6: the following instances may be doubtful, taka tveggja missera vist, Grág. i. 152; sex misseri = three years (or = six years?), 264; þrjú missari, three half-years (or = three twelvemonths?), Fms. vi. 341 (cp. in the verse þrjú missarin þessi, as also the context of the passage, friðr namsk ár it þriðja, short above); fjögurra missera björg, Grág. i. 264.

COMPDS: misseramót, misseraskipti, misseratal, misserisvist.

n., sounded rökkr (reykkr, Fms. iv. 70) with a double k; rokkr, Fb. i. 538; røckr, Ó. H. 28; in Edda the Ób. gives kk, the Kb. k, which is the better form, see Edda i. 186, foot-note 3: see also rökvit:—the twilight; rökr rökra, Hdl. 1; en við rökkr kom þar Þorfinnr Önundarson, Sturl. i. 156; um rökkr (røckr Cod.) eða um nætr, Ó. H. 28; þau tóku fæðslu bæði saman við rökr, Greg. 65: seldom of the morning twilight, as rennr dagr rökkrið þrýtr, Úlf. 9. 83: the twilight is in Icel. the time set apart for song and story-telling, as in the ditty, Árni Böðvarsson til sanns sýngr ljóð í rökrum | bezta skáld um bygðir lands, búandi á Ökrum.

2. the mythol. phrase, ragna rökr, the twilight of the gods, which occurs in the prose Edda (by Snorri), and has since been received into modern works, is no doubt merely a corruption from rök (q. v.), a word quite different from rökr; the corruption may have originated from Ls. 39—úlfgi hefir ok vel er í böndum skal bíða ragna rökrs, which resembles, Hjaðningar skolu svá bíða ragna rökrs, Edda i. 436: ragna-rökr is the form used throughout in the Edda, allt til ragna rökrs, 98; þar liggr hann til ragna rökrs, 114; hver tíðendi eru at segja frá um ragna rökr, 186; en þát er þeir göra langa frásögn of ragna rökr, þat er Trojumanna-orrosta, Edda (pref.); en við ragna rökr kom Miðgarðsormr, id.; frá fimbul-vetri ok ragna rökkrum, Edda (Ub.) ii. 290: the word occurs nowhere else in old writers.

u, f. sliminess. slímu-setr, n., in the phrase, sitja slímusetr; in olden times, when wayfarers were hospitably entertained, a man who remained as guest above a certain time (three days at most, and for a stranger a single night) was said to sitja s., and was regarded as a vagrant or cosherer, and might be punished, N. G. L. i. 72, Gþl. 200; cp. þat var engi siðr at sitja lengr en þrjár nætr at kynni, it was not manners to stay longer than three nights in a visit, Eg. 698: exactly the same is still said in Scotland, see Lockhart’s ‘Life of Sir W. Scott,’ 1871, p. 589, in a foot-note.

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(tek; tók, tókum; tekinn), v.

1) to take, catch, seize (tóku þeir laxinn ok otrinn ok báru með sér);

G. tók inni vinstri hendi spjótit á lopti, G. caught the spear with his left hand;

man hón taka fé okkart allt með ráni, she will take all our goods by force;

taka e-n höndum, to seize one, take captive;

tökum vápn vár, let us take to our weapons;

2) fig., taka trú, to take the faith, become a Christian;

taka skírn, to be baptized;

taka hvíld, to take a rest;

taka flótta, to take to flight;

taka rœðu, umrœðu, to begin a parley;

taka ráð, to take a counsel (= taka til ráðs);

taka e-n orðum, to address one;

taka sættir or sættum, to accept terms;

taka þenna kost, to take this choice;

taka stefnu, to fix a meeting;

taka boði, to accept an offer;

taka sótt, to be taken ill;

taka úgleði, to get out of spirits;

taka andviðri, to meet with contrary winds;

taka konung, to take, elect a king;

taka konu, to take a wife;

taka úkunna stigu, to take to unknown ways;

taka e-n or e-m vel, to receive one well;

taka e-t þvert, to take a thing crossly, deny flatly;

taka upp höndum, to raise the hands;

3) to reach, stretch forth, touch;

fremri hyrnan tók viðbeinit, the upper horn caught the collar bone;

því at ek tek eigi heim í kveld, for I shall not reach home to-night;

hárit tók ofan á belti, the hair came down to her waist;

4) to reach and take harbour (þeir tóku land á Melrakka-sléttu);

5) to take, hold, of a vessel (ketill, er tók tvær tunnur);

6) to be equivalent to, be worth (hringrinn tók tólf hundruð mórend);

7) with infin., to begin (hann tók at yrkja, þegar er hann var ungr);

nú taka öll húsin at lóga, now the whole house began to blaze;

impers., þá tók at lægja veðrit, then the wind began to fall;

8) to touch, regard, concern (þat allt, sem leikmenn tekr);

9) to catch (up), come up with (hann var allra manna fóthvatastr, svá at engi hestr tók hann á rás);

10) to start, rush (Eirikr tók út or stofunni, en konungr bað menn hlaupa eptir honum);

taka á rás, taka frá, to take to running, run away (svá illt sem nú er frá at taka, þá mun þó síðarr verra);

11) impers. it is taken;

þá tók af veðrit (acc.) then the storm abated;

kom á fótinn, svá at af tók, the stroke came on his leg, so that it was cut off;

sýnina tekr frá e-m, one becomes blind;

tók út skip Þangbrands, Th.’s ship drifted out;

um várit er sumarhita tók, when the summer heat set in;

12) with preps, and advs., taka e-n af lífi, lífdögum, taka e-n af, to take one’s life, put to death;

taka e-n af nafni ok veldi, to deprive one of his title and power;

taka af hesti, to take (the saddle) off a horse;

taka e-t af e-m, to take a thing from one, deprive one of (er vér tókum seglit af honum, þá grét hann);

taka af sér ópit, to cease weeping;

taka e-t af e-m, to get frotn one (tekr hann af öllu fólki mikil lof);

taka mikinn (mikil), lítinn (lítil) af e-u, to make (say) much, little of;

hón tók lítil af öllu, she said little about it, took it coldly;

øngan tek ek af um liðveizlu við þik, I will not pledge myself as to helping thee;

taka e-t af, to choose, take;

G. bauð þér góð boð, en þú vildir engi af taka, G. made thee good offers, but thou wouldst take none of them;

fara sem fœtr mega af taka, at the top of one’s speed;

hann sigldi suðr sem af tók, as fast as possible;

to abolish, do away with (lagði á þat allan hug al taka af heiðni ok fornar venjur);

taka e-t aptr, to take back, render void (taka aptr þat, er ek gef); to recall (taka aptr orð, heil sín);

taka á e-u, to touch (hón tók á augum hans);

taka vel, auðvelliga, lítt, illa á e-u, to take (a thing) well, in good part, ill, in ill part (fluttu þeir þetta fyrir jarli, en hann tók vel á);

taka e-t á sik, to take upon oneself (kvaðst heldr vilja taka þat á sik at gefa honum annát augat);

tóku þeir á sik svefn mikinn, they fell fast asleep;

taka arf eptir e-n, to inherit one;

taka e-t eptir, to get in return;

með því at þú gerir svá, sem ek býð þér, skaltu nökkut eptir taka, thou shalt have some reward;

taka e-t frá e-m, to take a thing away from one (þeir tóku spjótin frá þeim ok báru út á ána);

taka e-n frá e-u, to deprive one of (taka e-n frá landi, ríki);

taka e-t fyrir e-t, to take in return for (hann keypti sveinana ok tók fyrir þá vesl gott ok slagning); to take for, look upon as (lökum vér þat allt fyrir satt; því tek ek þat fyrir gaman);

taka fyrir e-t, to refuse (tók E. eigi fyrir útanferð at sumri);

taka hendi í e-t, to thrust one’s hand into;

taka í hönd e-m, to shake hands with one;

taka í móti, to offer resistance (þeir brendu víða bygðina, en bœndr tóku ekki í móti);

taka niðr, to pull down, demolish (taka niðr til grundvallar allt þat verk); to graze a little, = taka til jarðar (þeir láta nú taka niðr hesta sína);

taka niðri, to touch (feel) the bottom;

taka ofan, to take down (Högni tekr ofan atgeirinn); to pull down (hann hafði látil taka ofan skála sinn);

taka í sundr, to cut asunder;

impers., slœmdi sverðinu til hans, svá at í sundr tók manninn, so that the man was cleft asunder;

taka til e-s, to take to (tóku þá margir til at níða hann);

taka til máls (orðs, orða), to begin to speak;

nú er þar til máls at taka, at, now we must take up the story at this point, that;

taka til varnar, to begin the defence;

taka til e-s, to have recourse to, resort to (taka e-t til ráðs, bragðs); to concern (þetta mál, er til konungs tók);

láta e-t til sín taka, to let it concern oneself, meddle with (Gísli lét fátt til sín taka);

taka e-n til e-s, to choose, elect (Ólafr var til konungs tekinn um allt land);

absol., taka til, to begin (hann hélt allt austr um Svínasund, þá tók til vald Svíakonungs);

taka e-t til, to take to, do;

ef hann tekr nökkut illt til, if he takes to any ill;

taka um e-t, to take hold of, grasp (nú skaltu taka um fót honum);

taka e-t undan, to take away;

impers., undan kúnni tók nyt alla, the cow ceased to give milk;

taka undan, to run away, escape (B. tók undan með rás);

taka undir e-t, to take hold under a thing;

hann tók undir kverkina ok kyssti hana, he took her by the chin and kissed her;

to undertake, take upon oneself;

H. kvaðst ekki taka mundu undir vandræði þeira, H. said he would have nothing to do with their troubles;

taka undir e-t með e-m, to back, help one in a thing (vil ek, at þér takit undir þetta mál með mér);

þau tóku undir þetta léttiliga, they seconded it readily;

hann tók seinliga undir, he was slow to answer;

taka undir, to echo, resound (fjöllin tóku undir);

taka e-t undir sik, to take on hand (Gizurr tók undir sik málit); to lay hold of (hann tekr undir sik eignir þær, er K. átti í Noregi);

taka e-t upp, to pick up (S. tók upp hanzka sinn);

taka upp fé fyrir e-m, to seize on, confiscate;

taka upp borð, to set up the tables before a meal, but also to remove them after a meal;

taka upp bygð sína, to remove one’s abode;

hón tekr mart þat upp, er fjarri er mínum vilja, she takes much in hand that is far from my will;

drykk ok vistir, svá sem skipit tók upp, as the ship could take;

taka upp ný goðorð, to establish new priesthoods;

taka upp verknað, to take up work;

taka upp stœrð, to take to pride;

taka upp sök, to take up a case;

taka upp draum, to interpret a dream;

taka e-t upp, to choose (seg nú skjótt, hvern kost þú vill upp taka);

absol., taka upp, to extend, rise (rekkjustokkr tekr upp á millum rúma okkarra);

taka út, to run out (E. tók út ór stofunni);

taka við e-u, to receive (A. hafði tekit við föðurarf sínum);

taka vel við e-m, to receive one well, give one a hearty welcome;

taka við trú, to take the faith;

þeir tóku vel við, they made a bold resistance;

tók við hvárr af öðrum, one took up where the other left off;

taka yfir e-t, to extend over (hann skal eignast af Englandi þat, sem uxahúð tekr yfir);

impers. to come to an end, succeed (kveðst nú vænta, at nú mundi yfir taka);

þeir munu allt til vinna at yfir taki við oss, to get the better of us;

13) refl., takast;

1) taking, capture, of a fortress, prisoner;

2) taking, seizing, of property;

3) revenue, = tekja( með öllum tökum ok skyldum).

* * *

pres. tek, tekr; tökum, takit, taka; pret. tók, tókt (tókst), tók, pl. tóku; subj. tæki (tœki); imperat. tak, taktú; part. tekinn: with neg. suff. tek’k-at ek, I take not, Kristni S. (in a verse); tak-a-ttu, take thou not, Fas. i. (in a verse); tekr-at, Grág. (Kb.) i. 9: [Ulf. têkan, pret. taitok = απτεσθαι; Swed. take; Dan. tage, sounded tā, ‘du tar det ikke, vil du ta det;’ Engl. take is a word borrowed from the Dan., which gradually displaced the Old Engl. niman.]

A. To take hold of, seize, grasp; taka sér alvæpni, Eg. 236; tóku menn sér þar byrðar ok báru út, Egill tók undir hönd sér mjöð-drekku, 237; nú taki hest minn, ok skal ek ríða eptir honum, 699; tóku þeir skíð sín ok stigu á, 545; hann tók inni vinstri hendi spjótið ok skaut, Nj. 42; lauk upp kistu ok tók upp góð kvennmanna-klæði, Ld. 30; hann tekr nú bogann, … tekr nú kaðal einn, Fas. ii. 543; taka upp net, K. Þ. K. 90; hross skal maðr taka ok teyma ok hepta, þótt heilagt sé, id.

2. to seize; þeir tóku þar herfang mikit, Nj. 43; tóku skipit ok allt þat er á var, Fms. vii. 249; þeir tóku þar skútu, viii. 438; tóku skip hans, landtjald, klæði, ix. 275; taka fé okkat allt með ráni, Nj. 5; engi maðr skal fyrir öðrum taka, Gþl. 473; hann leiddi þik til arfs … munu taka óvinir þínir ef þú kemr eigi til, Nj. 4; þeir tóku bæinn, seized, Sturl. ii. 149; kona hafði tekit ( stolen) … ok vildi hann refsa henni, Fms. vii. 330.

3. to catch; Skotar munu hafa tekit njósnir allar, Nj. 126; standi menn upp ok taki hann, 130; hann skyldi taka hundinn, 114; þeir tóku á sundi mann einn, Fms. vii. 225; gröf, at taka í dýr, Flóv. 33; taka höndum, to lay hold of, take captive, Nj. 114, 275; in a good sense, Fms. x. 314.

4. taka e-n af lífi, to take one from life, Fms. x. 3, Eg. 70; taka e-n af lífdögum, id., Fms. vii. 204: ellipt., taka af (af-taka), to take one off, put to death, Js. 23; taka e-n af nafni ok veldi, to deprive of …, Eg. 268; tóku þeir af eignum jarla konungs, Fms. i. 6: taka af e-m, to take a thing from one, x. 421, Nj. 103, 131, Eg. 120, Ld. 288; taka frá e-m, to take from, off, Nj. 253, K. Þ. K. 48; taka ofan, to take down, pull down, Nj. 119, 168; taka ór, to set apart, 232; taka undir sik, to take under oneself, subject, Fms. x. 24: to take charge of, Nj. 110, Eg. 725: taka upp, to take up, pick up, assume, 23.

5. to take, grasp; taka í hönd e-m, to shake hands, Nj. 129; taka á lopti, to interrupt, Fms. x. 314; taka í ketil, of the ordeal, Grág. i. 381, Gkv. 3. 7; taka í jörð, to graze, of an animal, Bs. i. 338; jó lætr til jarðar taka, Skm. 15; skulu þér láta taka niðr hesta yðra, to graze a little, Band. 14 new Ed.; tók einn þeirra niðr í sinn klæðsekk, Stj.

II. metaph., taka upphaf, to begin, Hom. 49; taka vöxt ok þroska, to increase, Rb. 392; taka konungdóm, Eg. 646; taka ráð, 49; taka skírn, 770; taka trú, to take the faith, become a Christian, Nj. 273; taka hvíld, to take rest, 43, 115; taka á sik svefn, 252; taka ræðu, to begin a parley, Eg. 578; taka umræðu, id., Nj. 146; þau taka þá tal, Ld. 72, Fms. ii. 254; taka nærri sér, see nær l. 2; taka á sik göngu, Fbr. 101 new Ed.; taka á sik svefn, Nj.; taka eld, to light a fire, 199; taka e-n orðum, to address; taka í sætt, to receive into reconciliation, Eg. 168; taka sættir, to accept terms, id. (also taka sættum, id.); taka þenna kost, 280; taka samheldi, Fms. ix. 344; ok tóku þat fastliga, at friðr skyldi standa, declared firmly that, x. 40, v. l.; taka stefnu, to fix a meeting, xi. 400; tóku þeir stefnu í milli sín, 402; nú er svá tekið um allt landit, at …, fixed by law that …, Gþl. 275; þeir tóku fastmælum sín í milli, at …, Bret. 82; taki í lög, to take into fellowship, Fms. xi. 96; lög-taka, cp. lófa-tak, vápna-tak; Gunnarr bauð þér góð boð enn þú vildir engi af taka, thou wouldst accept none of them, Nj. 77; tók hann þann kost af, at leggja allt á konungs vald, Fms. iv. 224; ok þat tóku þeir af, ix. 367; Ólafr kvaðsk þat mundu af taka, Ld. 72; taka e-t til ráðs, or taka ráðs, bragðs, to resort to, Nj. 75, 124, 199: also, taka e-t til, to resort to, 26, Fms. xi, 253, passim (til-tæki); taka mót, to receive, Edda 15; taka e-t við, to receive in return, Fms. ii. 269; taka bætr fyrir e-t, xi. 253; með því þú görir sem ek býð þér, skaltú nökkuð eptir taka, take some reward for it, Ld. 44; þat er bæði at vér róum hart, enda mun nú mikit eptir taka, a great reward, Finnb. 232 (eptir-tekja); taka fæðu, to take food; taka corpus Domini, Mar.; taka samsæti, Fms. ii. 261; taka arf, Eg. 34; taka erfð, Gþl. 241; taka fé eptir föður sinn, Fms. xi. 47; taka laun, Nj. 68; taka veizlu, to take, receive a veizla (q. v.), Fms. xi. 239; konungr … hann tekr ( receives) af mörgum, skal hann því mikit gefa, 217; taka mikit lof, x. 367; taka helgun af Guði, Rb. 392; taka heilsu, to recover, Stj. 624; ek skal taka hæði-yrði af þér, Nj. 27; taka af honum rán ok manntjón, Ld. 64; taka úskil af íllum mönnum, Greg. 44; taka píslir ok dauða, 656 B. 30; drap hann þar menn nökkura, þótti mönnum hart at taka þat af útlendum manni, Bs. i. 19; þeir tóku mikinn andróða, Fms. viii. 438; taka andviðri, Eg. 87; þeir tóku norðan-veðr hörð, were overtaken by, Nj. 124; taka sótt, to be taken sick or ill (North E. to take ill), 29, Fms. xi. 97, Eg. 767; taka þyngd. id., Ísl. ii. 274; taka fótar-mein, Nj. 219; taka úgleði, to get out of spirits, Eg. 322; hann tók þá fáleika ok úgleði, Fms. vii. 103; hann tók langt kaf, 202; taka arftaki, to adopt, Grág. i. 232; taka konung, to take, elect a king, Fms. ix. 256; taka konu, to take a wife, x. 397; hann kvángaðisk ok tók bróður-dóttur þess manns er Finnr hét, 406; tók Magnús konungr Margrétu, 413; taka konu brott nauðga, to carry off a woman, Grág. i. 353; tók hann þá til háseta, he hired them, Eg. 404; taka far or fari, Landn. 307, Grág. ii. 406 (far, ii. 3); taka úkunna stigu, to take to unknown ways, Fms. viii. 30; taka ferð, to start, Stj.; taka til konungs, or the like, Eg. 367, 400, Fms. vii. 252; taka til siðar, Sks. 313; taka e-n vel, to receive well; ok taki ér, herra, vel þá Hjalta ok Gizur, Bs. i. 19; tók Skota-konungr hann vel, Fms. xi. 419; taka e-t þvert, to take a thing crossly, deny flatly, Nj. 26; taka fyrir e-t, to stop, interrupt, refuse, Fms. x. 251.

III. to reach, stretch forth, touch; hann beit skarð, allt þat er tennr tóku, Eg. 605; eigi djúpara enn þeim tók undir hendr, Ld. 78; skurðrinn tók á framan-verðan bakkann, Krók.; hyrnan tók andlitið, Nj. 253; rödd tekr eyru, Skálda 175; döggskórinn tók niðr akrinn upp-standanda, Fas. i. 173; hafði flóð tekit þær, swept them away, Fms. xi. 393; spjót langskept svá at vel taki skipa meðal, Sks. 385; nef hans tók austr til landsenda … véli-fjarðar tóku norðr í Finnabú, Fms. viii. 10; tekr mörkin náliga allt it efra suðr, Eg. 58; þvíat ekki tek ek heim í kveld, Nj. 275; mun ek taka þangat í dag? Hbl.; bóndans bót tekr fyrir ( encompasses) konu, hans ok börn ok hjón, N. G. L. i. 341; taka niðri, to take the ground, of a ship or thing floating, Fas. iii. 257; svá at upp tekr um klaufir, Boll. 336; at eigi tæki hann (acc.) regnit, Stj. 594; skulu vér varask, at eigi taki oss þau dæmi, Hom. 70; svá mikit er uxa-húð tekr yfir, Fas. i. 288; nær því er þú sér at taka mun en ekki ór hófi, Sks. 21; hundr bundinn svá at taki eigi til manna, Grág. ii. 119; taka höndum upp, to lift up hands, Bs. i. 735, Edda 22; ek sé fram undir brekkuna, at upp taka spjóts-oddar fimtán, Finnb. 286; þetta smíði (Babel) tók upp ór veðrum, Edda 146 (pref.); hárit tók ofan á belti, Nj. 2; stöpul er til himins tæki, 645. 71; hér til tekr en fyrsta bók, reaches here, 655 vii. 4; taka mátti hendi til fals, Eg. 285; þeir tóku fram árum, took the oars, Fms. vii. 288; smeygði á sik ok tók út höndunum, 202; þeir tóku undun, to escape, viii. 438: to reach, land, take harbour, gaf honum vel byri ok tóku Borgarfjörð, Nj. 10; tóku þeir Friðar-ey, 268; þeir tóku land á Melrakka-sléttu, Ísl. ii. 246; byrjaði vel ok tóku Noreg, Ld. 72, 310; tóku þar land sem heitir Vatnsfjörðr, Landn. 30: ellipt., hann tók þar sem nú heitir Herjólfs-höfn, id.; þeir tóku fyrir sunnan land, 175.

2. to take, hold, of a vessel; ketill or tók tvær tunnur, Fb. i. 524; lands þess er tæki ( of the value of) fjóra tigi hundraða, Sturl. i. 98, v. l.; hringrinn tók tólf hundruð mórend, Nj. 225: so in the phrase, það tekr því ekki, it is not worth the while; þann enn eina grip er hann átti svá at fé tæki, the sole object of value he had, Bs. i. 636.

3. spec. usages; fara sem fætr mega af taka, Finnb. 288; konur æpa sem þær megu mest af taka, Al. 47, (aftak, aftaka-veðr, q. v.), Karl. 109, 196; fóru hvárir-tveggju sem af tók, went as fast as possible, Fms, iv. 304; hann sigldi suðr sem af tók, Eg. 93: in the phrase, taka mikinn, lítinn … af e-u, to make much, little of, take it to heart or lightly; mikit tekr þú af þessu, thou takest it much to heart, Lv. 10; öngan tek ek af um liðveizlu við þik, I will not pledge myself as to helping thee, Ld. 105; eigi töku vér mikit af at tortryggva þá bók, þótt mart sé undarligt í sagt, we will not strongly question the truth of the book, although many wonders are told therein, Sks. 78; Óspakr kvað hana mikit af taka, said he used very strong language, Ld. 216; mikinn tekr þú af, segir konungr, thou settest much by it, said the king, Fms. vi. 206: munda ek sýnu minna hafa af tekit ef ek væra údrukkinn, I would have kept a better tongue, xi. 112; Þórvarðr tók eigi af fyrir útanferð sína, did not quite refuse the going abroad, Sturl. iii. 244; hann kvaðsk eigi taka mega af því hvat mælt væri, he did not much mind what folks said, Nj. 210; hón tók lítið af öllu, said little about it, took it coolly, Eg. 322; tók hann minna af enn áðr við Íslendinga, he spoke not so strongly of them as he used to do, Glúm. 328; ok er sendi-menn kómu tók hann lítið af, Fms. x. 101; Flosi svaraði öllu vel, en tók þó lítið af, F. gave a civil but reserved answer, Nj. 180.

IV. with prepp.; taka af hesti, to take (the saddle) off a horse, Nj. 4, 179; taka af sér ópit, to cease weeping, Ölk. 35; taka skriðinn af skipinu, Fms. ii. 305; taka e-t af, to abolish, vii. 1, x. 152, Ísl. ii. 258:—taka á e-u, to touch (á-tak), Nj. 118; þegar sem nær þeim er komit ok á þeim tekit, Stj. 76; sá er tekr fyrst á funa, Gm.; þat er ok, áðr þeir taki á dómum sinum ( ere they deliver sentence), at þeir skolu eið vinna áðr, Grág. i. 64; taka vel, auðvelliga, lítt, ekki vel, ílla … á e-u, to take a thing so and so, take it well, in good part, ill, in ill part, etc., Ld. 50, 248, Fms. xi. 124, Nj. 206, 265; Gunnarr talaði fátt um ok tók á öngu úlíkliga, 40; tak glaðan á ( cheerfully) við konunginn, Fms. xi. 112; þeir höfðu sagt hversu hann hafði á tekit þeim feðgum, Rd. 284; Leifr tekr á þessu eigi mjök, Fb. ii. 397; tók Börkr (á) því seinliga, Eb. 15 new Ed.:—taka eptir, to notice, observe, Sturl. i. 2 (eptir-tekt):—taka móti, to withstand, resist, Nj. 261, Fms. ix. 307, 513 (mót-tak):—taka með, to reserve, accept, iv. 340, xi. 427 (með-taka): taka við, hann tókþar ok við mörg önnur dæmi, bæði konunga æfi, he tacked to it many records, the lives of kings, etc., Ó. H. (pref.): this isolated phrase has led editors (but wrongly) to substitute hann ‘jók’ þar við:—taka aptr, to take back, render void, undo, Bs. i. 631, Nj. 191, Sks. 775; eigi má aptr taka unnit verk, a saying, Fms. ii. 11: to recall, unsay, mun ek þau orð eigi aptr taka, Ld. 42, Fms. ii. 253:—taka í, to pull off; taktu í hann, to pull his stocking off:—taka um, to take hold of, grasp, Eg. 410, Hkr. ii. 322:—taka upp, to pick up, assume; niðr at fella ok upp at taka, 625. 68, Eg. 23; taka upp borð, to put up the tables before a meal; tekr upp borð ok setr fyrir þá Butralda, Fbr. 37; vóru borð upp tekin um alla stofuna ok sett á vist, Eg. 551: but also to remove them after a meal (= taka borð ofan), 408, Hkr. ii. 192, Fms. i. 41, Orkn. 246 (see borð II); taka upp vist, to put food on the table, Vm. 168; taka upp bygð sína, to remove one’s abode, passim; taka upp, of a body, to take up, disinter, Hkr. ii. 388; taka upp, to seize on, confiscate, Nj. 73, 207, Ld. 38, Eg. 73; þeir tóku upp ( laid waste) þorp þat er heitir Tuma-þorp, Fms. i. 151; var þá tekin upp bygð Hrolleifs, Fs. 34; hón tekr þat mart upp er fjarri er mínum vilja, Nj. 6l; at þú gefir ró reiði ok takir þat upp er minnst vandræði standi af, 175; taka upp verknað, to take up work, Ld. 34; taka upp stærð, to take to pride, Fms. x. 108; halda upp-teknu efni, i. 263; taka upp sök, mál, to take up a case, Nj. 31, 71, 231: to interpret, eigi kann ek öðruvís at ráða þenna draum … glíkliga er upp tekit, Sturl. iii. 216; ok skal svá upp taka ‘síks glóð,’ þat er ‘gull,’ Edda 127; kvæði, ef þau eru rétt kveðin ok skynsamliga upp tekin, Hkr. (pref.); tók hann svá upp, at honum væri eigi úhætt, Fms. ix. 424; drykk ok vistir svá sem skipit tók upp, as the ship could take, iv. 92; er þat skip mikit, ok mun þat taka oss upp alla, Nj. 259; þat hjóna er meira lagði til félags skal meira upp taka, Gþl. 220; þótti þeim í hönd falla at taka upp land þetta hjá sér sjálfum, Ld. 210; skal sá sem at Kálfafelli býr taka upp vatn at sínum hlut, Vm. 168; taka upp giptu hjá Dana-konungi, Fms. xi. 426; taka upp goðorð, Nj. 151, 168, Grág. i. 24; taka upp þing. Ann. 1304 ( to restore); tókusk þá upp lög ok landsréttr, Fs. 27; taka upp vanda, Fms. vii. 280:—taka til, to take to; hefna svá at ekki fýsi annan slík firn til at taka, 655 xiii. A. 3; tóku margir þá til at níða hann, Bs. i; taka til ráða, ráðs, bragðs, Nj. 19, 75, 124; hann tók til ráða skjótt, 19; enn þó munu vér þat bragðs taka, 199; hvat skal nú til ráða taka, 124; ef hann tekr nökkut íllt til, 26; hverja úhæfu er hann tekr til, Fms. xi. 253; taka til máls, to take to talking, Nj. 16, 71; taka til orðs, or orða, 122, 230, 264; hann tók nú til at segja söguna, to take to telling a story; taka til varnar, to begin the defence, Grág. i. 60, Nj. 271; nú er þar til at taka, at …, 74; er blót tóku til, Landn. 111; þá tók til ríki Svía-konungs, Fms. iv. 118; um Slésvík þar sem Dana-ríki tók til, xi. 417: to concern, þat mun taka til yðar, Hom. 150; þetta mál er til konungs tók, Fms. xi. 105; láta til sín taka, to let it concern oneself, meddle with, Band. 23 new Ed.; Gísl lét fátt til sín taka, Fms. vii. 30; vil ek nú biðja þik at þú létir ekki til þín taka um tal várt, Nj. 184: to have recourse to, þú tekr eigi til þeirra liðsinnis ef ekki þarf, Fms. vii. 17, Grág. i. 41; taka til segls, Eg. 573, Fms. ix. 22; taka til sunds, 24; taka til e-s, to note, mark, with dislike:—taka undir, to take under a thing; hann tók undir kverkina, took her by the chin, Nj. 2; þá tók Egill undir höfða-hlut Skalla-grími, Eg. 398: to undertake, þat mál er þeir skyldi sjálfir undir taka, Hkr. i. 266; þá skal hann taka undir þá sömu þjónostu, Ó. H. 120: to back, second, hann kvaðsk ekki mundu taka undir vandræði þeirra, Nj. 182; undir þann kviðling tók Rúnolfr goði, ok sótti Hjalta um goðgá, Bs. i. 17: ek mun taka undir með þér ok styðja málit, Fms. xi. 53; hann tók ekki undir þat ráð, Fb. ii. 511; þau tóku undir þetta léttliga, seconded it readily, Ld. 150; hann tók seinliga undir, Nj. 217; hann hafði heyrt tal þeirra ok tók undir þegar, ok kvað ekki saka, Ld. 192: göra tilraun hversu þér tækit undir þetta, Fb. i. 129: to echo, blésu herblástr svá at fjöllin tóku undir, Fas. i. 505; taka undir söng, to accompany singing:—taka við, to receive; nú tóktú svá við sverði þessu, Fms. i. 15; siðan hljópu menn hans, enn hann túk við þeim, 105; jörð tekr við öldri, Hm.; til þess er akkerit tók við, grappled, took hold, Dan. holde igen, Fms. x. 135. v. l.; þar til er sjár tók við honum, Edda 153 (pref.); taka við ríki, Eg. 241, Fms. i. 7; taka við trú, Nj. 158, 159; taka við handsölum á e-u, 257; ef maðr görr við at taka við dæmdum úmaga, Grág. i. 258; taka vel við e-m, to receive well, Nj. 5; ekki torleiði tekr við yðr, no obstacle stops you, Al. 120; þeir tóku við vel ok vörðusk, made a bold resistance, Fms. i. 104; eggjuðu sumir at við skyldi taka, vii. 283; at þeir skyldi verja landit, en þeir vildu eigi við taka, xi. 386; ganga fram á mel nökkurn, ok segir Hrútr at þeir mundu þar við taka, Ld. 62; þar stóð steinn einn mikill, þar bað Kjartan þá við taka, 220; seg þú æfi-sögu þína, Ásmundr, en þá skal Egill við taka, tell thy life’s tale, Asmund, and then shall Egil take his turn, Fas. iii. 374; tók við hvárr af öðrum, one took up where the other left off:—taka yfir, hann vildi eigi til ráða nema hann ætlaði at yfir tæki, Fms. iv. 174; þeir munu allt til vinna, at yfir taki með oss, Nj. 198; at eyrendi þeirra skyldi eigi lyktuð né yfir tekin, Fms. iv. 224.

V. to take to, begin:

1. with infin., tóku menn at binda sár sín, Eg. 93; hann tók at yrkja þegar er hann var ungr, 685; hans afli tók at vaxa, Fms. viii. 47; á þeim veg er ek tæka ganga, Sks. 3; taka at birtask, 568; tekr at dimma, birta … rigna, it gets dim, takes to darken … rain; allt þat er hann tekr at henda, Nj. 5; þá tók at lægja veðrit, 124; tók þá at morna, 131; tók þá at nátta, Fms. ix. 54; kvölda tekr = Lat. vesperascit, Luke xxiv. 29.

2. in other phrases, taka á rás, to take to running, to run, Nj. 253, Eg. 216, 220, Eb. 62 (hófu á rás, 67 new Ed.), Hrafn. 7: ellipt., tók bogmaðr ok hans menn á land upp undan, they took to the inland and escaped, Fms. ix. 275; tók hann þegar upp um brú, viii. 169; svá íllt sem nú er frá at taka (to escape, shun), þá mun þó síðarr verr, Fs. 55; taka flótta, to take to flight, Hm. 30; Eirekr tók út ór stofunni, took out of the room, ran out, Sturl. ii. 64; þeir tóku út eitt veðr allir, stood out to sea with the same wind, Fb. ii. 243.

VI. with dat., to take to, receive (perh. ellipt. for taka við- e-u); jarl tók vel sendi-mönnum ok vináttu-málum konungs, Fms. i. 53; konungr tók honum vel ok blíðliga, vii. 197; tekit mundu vér hafa kveðju þinni þóttú hefðir oss fyrri fagnat, Ld. 34; Grímr tók því seinliga, Eg. 764; Sigurðr tók því máli vel, 38, Fms. x. 2; konungr tók þá vel orðum Þórólfs, Eg. 44; hann tók því þakksamliga, Fms. i. 21; taka vel þeirra eyrendum, x. 33; Barði tók þessu vel, Ld. 236; Hákon tók því seinliga, Fms. i. 74; eigi mun konungr taka því þótt slík lygi sé upp borin fyrir hann, Eg. 59; tók Brynjólfr þá sættum fyrir Björn, 168; Njáll átti hlut at, at þeir skyldi taka sættum, Nj. 120; taka handsölum á fé, 257; taka heimildum á e-u, Fms. x. 45; taka fari, Grág. ii. 399, Nj. 111, 258 (see far); taka bóli, to take a farm (on lease), Gþl. 328, 354; mun ek máli taka fyrir alla Íslenzka menn þá er á skipi eru, speak for them, Bs. i. 421.

VII. impers. it is taken; hann brá upp hendinni ok tók hana af honum ok höfuðit af konunginum, Nj. 275; ok tók af nasarnar, Fms. x. 135, v. l.; þá tók af veðrit (acc.), the weather ‘took up’ (as is said in North of England), the storm abated. Fas. i. 157; svá at þar tæki af vega alla, all roads were stopped, Fms, iii. 122; af þeim tók málit ok görask úfærir, Fas. ii. 549; kom á höndina fyrir ofan úlflið svá at af tók, Nj. 84; kom á fótinn svá at af tók, 123; þá tók efa af mörgum manni, Fms. iii. 8; sýnina tekr frá e-m, to become blind, x. 339; undan kúnni tók nyt alla, Eb. 316; jafnskjótt tók ór verkinn allan, Fms. iv. 369; tók út skip Þangbrands ór Hitará, she drifted out, Bs. i. 15; í þat mund dags er út tók eykðina, when the time of ‘eykð’ was nearly passed, Fms. xi. 136; um várit er sumar-hita tók, when the summer heat set in, Fs. 67; réru svá skjótt at ekki tók (viz. þá) á vatni, Fms. vii. 344.

2. as a naut. term, to clear, weather a point; veðr var litið ok tók þeim skamt frá landi, the weather was still, and they kept close in shore, Fms. vi. 190: hence the mod. naut. phrase, e-m tekr, to clear, weather; mér tók fyrir nesit, I cleared, weathered the ness; vindr þver, svo að þeim tekr ekki.

3. þar er eigi of tekr torf eðr grjót, where neither is at hand, Grág. ii. 262; þau dæmi tekr til þessa máls, the proofs of this are, that when …, Hom. 127.

B. Reflex., takask mikit á hendr, to take much in hand, Band. 3, Nj. 228, Fms. i. 159; tókumk ek þat á hendr, xi. 104; láta af takask, to let oneself be deprived of, Eg. 296; takask e-n á hendr.

2. to be brought about, take effect, succeed; cp. þykkir mikit í hættu hversu þér teksk, Ld. 310; þat tóksk honum, he succeeded, Bárð. 167; tekst þá tveir vilja, it succeeds when two will, i. e. joint efforts prevail, a saying:—takask til, to happen; Ásgrími tóksk svá til (it so happened to A.), sem sjaldan var vant, at vörn var í máii hans, Nj. 92; ef svá vill til takask. Fas. i. 251; svá erviðliga sem þeim hafði til tekizk at herja á þá feðga, Fms. i. 184; mér hefir úgiptuliga tekizk, Ld. 252; þætti mér allmiklu máli skipta at þér tækisk stórmannliga, that thou wouldst behave generously, Hkr. ii. 32; hefir þetta svá tekizk sem ván var at, er hann var barn at aldri, 268.

3. to take place, begin; tóksk orrosta, Nj. 8; teksk þar orrosta, 122; ráð takask, of a marriage; en ef þá takask eigi ráðin, if the wedding takes not place then, Grág. i. 311; lýkr svá at ráðin skyldi takask, 99; ráð þau skyldi takask at öðru sumri, Eg. 26, Fms. x. 40: to be realised, hvatamaðr at þessi ferð skyldi takask, Ld. 240; síðan er mægð hafdi tekizk með þeim, since they had intermarried, Eg. 37; takask með þeim góðar ástir, they came to love one another much, of newly-married people, passim; féráns dómr teksk, Grág. i. 95; takask nú af heimboðin, to cease, Ld. 208; ok er allt mál at ættvíg þessi takisk af, 258.

II. recipr., takask orðum, to speak to one another, Fms. xi. 13; ok er þeir tókusk at orðum, spurði hann …, Eg. 375; bræðr-synir takask arf eptir, entreat one another, Gþl. 241; ef menn takask fyrir árar eða þiljur, take from one another, 424: takask á, to wrestle, Bárð. 168; takask fangbrögðum, Ld. 252, Ísl. ii. 446: takask í hendr, to shake hands, Grág. i. 384, Nj. 3, 65.

III. part. tekinn; vóru þá tekin ( stopped) öll borgar-hlið ok vegar allir, at Norðmönnum kæmi engi njósn, Fms. vi. 411: Steinþórr var til þess tekinn, at …, S. was particularly named as …, Eb. 32, 150; hann var til þess tekinn, at honum var verra til hjóna en öðrum mönnum, Grett. 70 new Ed. (cp. mod. usage, taka til e-s, to wonder at): lá hann ok var mjök tekinn, very ill, Sturl. i. 89: Álfhildr var þungliga tekin, ok gékk henni nær dauða, Fms. iv. 274; hann var mjök tekinn ok þyngdr af líkþrá, ii. 229; þú ert Ílla at tekin fyrir vanheilsu sakir, vii. 244; ú-tekin jörð, an untaken, unclaimed estate, Sturl. iii. 57, Gþl. 313.

2. at af teknum þeim, except, Fms. x. 232; at af teknum úvinum sínum, 266, (Latinism.)