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1 NUMBER
nótë, LARGE NUMBER hosta, IN A VERY GREAT NUMBER úvëa; NUMBERLESS únótima (pl. únótimë attested) (uncountable, countless) –NOT, KHOTH, UB, Nam/VT39:14 -
2 MORE
ambë (adverb), amba (adjective/noun), “used of any kind of measurement spatial, temporal, or quantitative” (note that amba is also the adverb “up”). Early material lists lil as a term for “more”. ONE MORE enta (another). (Note: a homophone means "that yonder"). MOREOVER, FURTHERMORE, WHAT IS MORE entë, yëa, yé (Note: yé is also an interjection "lo! now see!") See FURTHERMORE. –PE17:91, PE14:80, VT47:15, 31 -
3 DARK
(adj.) morna (gloomy, sombre, black), nulla (dusky, obscure), lóna (Note: a homophone means "island"), lúrëa (overcast), DARK OR HIDDEN tumna (low-lying, low, profound, deep). DARK (noun) hui (fog, murk, night); DARK, DARKNESS mornië, mórë (blackness, night) mor, lúmë (Note: lúmë also means "hour, time"), lómë (stem lómi-) (night, twilight, gloom), huinë (shadow, gloom). (See SLAYER for DARKNESS-SLAYER.) DARK ELVES Moriquendi, Morimor (Lómëarni in LT1:259 is hardly a valid word in LotR-style Quenya); DARK ONE (=Morgoth) morion; DARK WEATHER lúrë; DARK LOWERING CLOUD lumbo (pl. lumbor is attested); DARK VALE tumbo (stem *tumbu-) (deep valley) –Letters:382, NDUL, DO3, LT1:259, LT1:271, LT1:253, MOR, LotR:488 cf. Letters:308, Silm:431, MC:222 cf. 215, WJ:361/Silm:388, Nam/RGEO:67, FS, LT1:259, 269 -
4 INDICATE
tana- (show) (Note: tana also means "that"), tëa- (note: not to be confused with the noun tëa "straight line, road"), pa.t. tengë (VT43:38). INDICATION tengwë (sign, token, writing – pl tengwi is attested) INDICATED (adj) tengë. –MR:385, VT39:6, WJ:394, 395 cf. TEK, VT39:6 -
5 PIECE
mitta (Note: mitta- is also a verb "insert"). PIECE OF SHAPED WOOD pano (Note: a homophone means “plan, arrangement”), –PE14:81, PAN -
6 TIME
lúmë (translated "hour" in LotR:94; allative lúmenna is attested. Note: lúmë also means "darkness"). Pl. locative lúmissen “at the times” (VT49:47). Cf. also lú (= "a time, occasion"). FIXED TIME asar (Vanyarin athar) (festival); pl. asari is attested. ONCE UPON A TIME yassë, yalúmessë, yáressë (Note: the first of these seems to clash with *yassë "in/on which".) MEAL TIME mat (matt-) AT ONE TIME (in the past), see ONCE. AT THIS TIME silumë (referring to the present of the time of speech). The word talumë is translated “at this time” in the sense of “at the time we are thinking or speaking of”, hence de facto meaning *”at that time” (the element ta- is normally defined “that”, not “this”). –LU, WJ:399/VT39:31, YA, QL:59, VT49:11-12 -
7 ACROSS
arta (athwart) (Note: arta also means "fort, fortress"; the word olla may be a better word for *“across” in Tolkien’s later forms of Quenya; see OVER) –LT2:335 -
8 ADORN
netya- (trim). (Note: netya is also an adj. "pretty, dainty".) SMALL THING OF PERSONAL ADORNMENT netil –VT47:33 -
9 ALL
illi (as independent noun), also ilya (all of a particular group of things, the whole, each, every) (Note: ilya normally appears as ilyë before a plural noun: ilyë tier "abll paths"); ALLNESS, THE ALL ilúvë (the whole). According to early material, ALL THE... (followed by some noun) is rendered by i quanda, e.g. *i quanda cemen "all the earth; the whole earth". ALL THAT IS WANTED fárë, farmë (plenitude, sufficiency) –VT47:30, VT39:20, VT44:9, IL, Nam cf. RGEO:67, Silm:433/WJ:402, QL:70, PHAR/VT46:9 -
10 ANOTHER
enta (one more). (Note: a homophone means "that yonder"). See also OTHER. –VT47:15 -
11 ARRANGEMENT
pano (plan). Note: the word also means “piece of shaped wood”. –QL.72 -
12 AS
(prep) ve (like). The longer variant sívë appears to introduce a comparison with something that is near to the point or thought of the speaker, whereas tambë introduces a comparison with something remote, as in Tolkien's translation of one line from the Lord's Prayer: cemendë tambë Erumandë "on earth as in heaven" ("heaven" being remote – we may theorize that "in heaven as [here] on earth" would translate as *Erumandë sívë cemendë, since "earth" would represent the position of the speaker). NOTE: a homophone sívë means "peace". The word yan, related to the relative ya “which”, is also defined “as” in one text (VT49:18). AS REGARDS pa, pá (concerning, touching). AS USUAL ve senwa (also ve senya, but see USUAL). –Nam/RGEO:66, 67, VT43:12, 38, VT44:26, VT49:22 -
13 ATHWART
arta (across) (Note: arta also means "fort, fortress"); GO ATHWART tara- (cross) –LT2:335, 347 -
14 AUTHORITY
Máhan (pl Máhani is given, but seems perfectly regular). Tolkien once stated that Valar should strictly be translated "the Authorities" (MR:350), but Vala obviously cannot be used to translate "authority" in general; it was used only of the Valar themselves (WJ:404). Cf. also adj. valya "having (divine) authority or power". Máhani was adopted from Valarin and originally probably referred to the Valar themselves. We are not told whether Máhan could or should be applied to a non-divine authority (at least it should not be capitalized if so used). Note: Máhan means *"Supreme One" rather than "authority" as an abstract. –MR:350, BAL, WJ:399/402 -
15 AWKWARD
hranga (hard; stiff, difficult). Note: hranga- is also a verb “thwart”. –PE17:154, 185 -
16 BEAUTIFUL
vanya (Note: a homophone verb means "disappear"), linda (beautiful/fair of sound, VT45:27), calwa, vanima (fair, proper, right) (nominal pl vanimar "beautiful ones" and partitive plural genitive vanimálion are attested). According to MR:49, Maiar means "the Beautiful", but in Quenya this is the name of an order of spirits and cannot be used as a general adjective. BEAUTY vanessë, WITHOUT BEAUTY úvanë, adj. úvanëa –BAN, SLIN, LT1:254, LotR:1017 cf. Letters:308, LT1:272, MR:49, VT39:14 -
17 BEGET
nosta- (glossed "give birth" in earlier sources), onta- (pa.t. ónë or ontanë) (create); BEGETTER \#nostar (see note below), also ontar with gender-specific forms ontaro (m.), ontarë or ontari (f.) (parent). (In LotR, the form nostari "begetters, parents" occurs; sg \#nostar. Nostari was changed from ontari in Tolkien's first draft [see SD:73], so he may have scrapped ontaro, ontarë in favour of \#nostar [or m. *nostaro, f. *nostarë???] Did he also reject the verb onta- in favour of nosta-?) –SD:73, VT44:7, ONO, LotR:1017 cf. Letters:308 -
18 BEHALF
– on behalf of: rá, followed by dative, as in the example rá men "on behalf of us, for us". Dative pronouns may be directly suffixed to rá: "for us" or "on behalf of us" is also attested in the one-word form rámen. (Note: rá is also a noun "lion".) –VT43:27, 28, 33 -
19 BENEFICIAL
asëa (Þ) (helpful, kindly) (so according to a late note where the word is derived from *ATHAYA). Also (as noun) used as the name of the healing plant called in Sindarin athelas. -
20 BIRD
aiwë, filit (pl filici) (Note: both aiwë and filit are stated to mean "small bird", not "bird" in general), ambalë, ammalë (= yellow bird), lindo (= "singer", singing bird). LT1:273 also has wilin; this may or may not be a valid word in LotR-style Quenya. –AIWĒ, PHILIK, SMAL, LIN
См. также в других словарях:
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note — 1 n 1 a: a written promise to pay a debt; specif: promissory note in this entry bank note: a promissory note issued by a bank payable to bearer on demand but without interest and circulating as money cog·no·vit note /käg nō vit , kōg /: a note in … Law dictionary
Note — Note, n. [F. note, L. nota; akin to noscere, notum, to know. See {Know}.] 1. A mark or token by which a thing may be known; a visible sign; a character; a distinctive mark or feature; a characteristic quality. [1913 Webster] Whosoever appertain… … The Collaborative International Dictionary of English
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