-
101 GRACE
\#Eruanna (literally *"God-gift, gift of God"), attested in the genitive form Eruanno. Also \#erulissë, literally "God-sweetness" (attested in the instrumental case: erulissenen), or simply lissë, literally "sweetness". The word mána is also used for a grace or boon; see BOON. Adjective HAVING GRACE, perhaps manaitë (the form is not fully explained by Tolkien). –VT43:28, 29, VT44:18, VT49:41, 42 -
102 GREAT
túra (big), hoa (large), (great in size:) alta (large) (The form alat- is used in compounds when the next word has an initial vowel, as in Alatairë. Tolkien's gloss of alta, alat- was actually illegible, and I give the root meaning of the stem ÁLAT. The meaning of the Quenya word cannot differ too widely from it, for Alatairë is said to correspond to "Noldorin" Belegoer [in LotR-style Sindarin Belegaer], The Great Sea.) – An early [TLT] word for "great", velicë, is possibly obsolete in LotR-style Quenya: In LT1:254 velicë is said to correspond to Gnomish beleg, but according to LR:352 the stem from which beleg is derived is "not found in Q[uenya]". In post-LotR material the words velca, velcë briefly turned up, apparently meaning “large, great, big”, but Tolkien rejected these forms as well.) –PE17:115, ÁLAT, cf. BEL, cf. Silm:428, LT1:254 -
103 GRIEF
nyérë (sorrow). Pl. probably *nyérer not *nyéri; cf. the similar formation tyávë "taste" pl. tyáver. The noun nyérë points to a verbal stem *nyer- "grieve". –GL:60/LT1:261 -
104 GROW
ol- (not clearly identified as a Quenya word in the source; it may be a primitive root); GROW FAT tiuya- –VT45:13, TIW -
105 GULF
yáwë (cleft, ravine). According to VT46:22, it is possible that the gloss "gulf" actually reads "gully" in Tolkien's manuscript, and the other glosses may support this reading. The word londë (land-locked haven) is translated “gulf” in TI:423. Early “Qenya” has fásë = gulf, gap, but Tolkien’s later Quenya would not have s in this position (unless it represents earlier þ). –YAG, TI:423, GL:36 -
106 HAND
má (pl. allative mannar "into...hands" is attested in FS; the long á evidently becomes short a before a consonant cluster).The plural of má is máli, the dual is mát (VT47:6). For maqua as a colloquial term for "hand", and its secondary meanings, see separate entry HAND-FULL. The term palta is used of "the flat of the hand, the hand held upwards or forwards, flat and tensed (with fingers and thumb closed or spread" (VT47:9). Individual hand-names: forma "right hand", hyarma "left hand" (VT47:6, VT49:12). Other terms for "hand": nonda (said to mean "hand, especially in [?clutching]"; Tolkien's gloss was not certainly legible, VT47:23), quárë (this is properly "fist", but was often used for "hand" – see FIST); HOLLOW OF HAND cambë (also used simply = “hand”, as in cambeya “his hand”, VT49:17). A variant of this, camba, is in VT47:7 defined as "the whole hand, but as flexed, with fingers more or less closed, cupped, in the attitude of receiving or holding". HAND-LINK, see WRIST. Adj. HAVING HANDS mavoitë; HANDY, HANDED maitë (stem *maiti-) (skilled) (pl. maisi. When maitë is the final element of names, it is translated "handed" instead of "handy", e.g. Angamaitë "Iron-handed", morimaitë "blackhanded") For other "handed"-related terms, see HEAVYHAND(ED). Compound LANGUAGE OF THE HANDS mátengwië –MA3/LT2:339/VT39:10, FS, VT47:6, 9, 23, KWAR/Silm:429, KAB, LotR:1085 cf. Letters:425, LotR:1015/SD:68, 72, UT:460, VT47:9 -
107 HAPPY
valin (LT1:272 also gives valimo, but adjectives ending in -o do not occur in LotR-style Quenya), HAPPINESS vald- (so in LT1:272; nom. sg. must be either *val or *valdë) (blessedness) It is highly questionable whether these words from early material quoted in LT1:272 are conceptually "valid" in LotR-style Quenya: Originally, they were meant to be related to the noun Valar, the Gods being termed the "Happy Ones", but Tolkien later re-interpreted Valar as meaning the "Powers". For "happiness" it may be better to use the noun alassë "joy", and for "happy" or "joyful, joyous" many writers have used the neologism *alassëa. -
108 HAWK
fion (pl fioni, fiondi) (Tolkien's gloss was "not certainly legible; the likeliest interpretation would be 'haste', but 'hawk' is a possibility." The translation "haste" is out of the question, as this word would have no plural form. Besides, a quite different word for "haste" [ormë] is known.) –PHI -
109 HE, HIM
(personal 3rd sg. pronoun): As a pronominal suffix, the entire 3rd person singular “he, she, it” is expressed by the ending -s, e.g. caris *“(s)he/it does” (VT49:16, 48). Sometimes a verb with no pronominal ending whatsoever implies a subject “he, she, it”, e.g. nornë “he ran” (PE17:58), fírië “she has breathed forth” (MR:250), tinë “it glints” (TIN). A distinctly masculine ending -ro does occur in early material (antaváro “he will give”, LR:63), but was apparently abandoned by Tolkien. The ending -s may also appear in the “rare” longer form -së (VT49:51, descended from older -sse, VT49:20), perhaps distinctly personal (cf. násë “he [or she] is” vs. nás “it is”, VT49:27, 30). The ending -s is also attested in object position, e.g. melinyes “I love him” (VT49:21; this could also mean *”I love her” or *”I love it”). “He/she” (or even “it”, when some living thing is concerned) does have a distinct form when it appears as an independent pronoun: se (VT49:37), also with a long vowel (sé, VT49:51) when stressed. (Contrast the use of sa for “it” with reference to non-living things.) The independent form may also appear in object position: melin sé, “I love him [/her]” (VT49:21). Case endings may be added, e.g. allative sena or senna “at him [/her]”, “to him/her” (VT49:14, 45-46); se also appears suffixed to a preposition in the word ósë *”with him/her” (VT43:29). A distinct pronoun hé can be used for “he/she” = “the other”, as in a sentence like “I love him (sé) but not him (hé).” Genitive HIS/HER (or ITS, of a living thing) would normally appear as the ending -rya, e.g. coarya “his house” (WJ:369), máryat “her hands” (Nam), the latter with a dual ending following -rya. “His/her” as an independent word could be *senya (compare ninya “my” vs. ni “I”, nin “for me”). – Reflexive pronoun, see HIMSELF. –VT49:16, 51, VT43:29, VT49:15, LotR:1008 -
110 HEART
hón (physical heart), órë (inner mind – concerning this word, see SPIRIT) (Note: a homophone means "rising"), indo (mind, mood), enda (lit. "centre", not referring to the physical organ, but the fëa [soul] or sáma [mind] itself; enda may be the best word to use for the metaphorical “heart” in general), Tolkien’s early “Qenya” also has the word elwen. -HEARTED \#honda (isolated from sincahonda "flinthearted"). EYES OF HEARTSEASE (a name of the pansy) Helinyetillë HEART OF FLAME Naira (a name of the Sun), –KHŌ-N-, LotR:1157, ID, VT39:32, LT1:255, LotR:1015 cf. SD:68, 72, LT1:262, MR:198 -
111 HELL
Angamando ("Iron-prison", Morgoth's dungeon-fortress in the First Age. This is the form given in MR; Etym has Angamanda, LT1:249/252 has Angamandu/Angamandi or Eremandu "Hells of Iron". In LT1:259, Mandos is glossed "hell", but Mandos was simply the halls of the dead and not a place of torture. GL:51 also has fatanyu.) –MR:350, MBAD -
112 HIM
(and HER) as object may be expressed by se, sé or (where it follows another pronominal ending) -s, e.g. melin sé or melinyes for “I love him” (/her). These forms are not specifically masculine, but are used of any living person or thing. See HE. -
113 HISTORY
nyárë (tale, saga), quenta (narrative, story), quentalë (account, narration), lúmequentalë, lúmequenta (chronological account), HISTORICAL lúmequentalëa. (In VT39:16, quentalë is defined as "narration" or "History", used as an abstract referring to universal History, but also used with particular reference; hence "the history of the Noldor" can be quentalë Noldoron or quentalë Noldorinwa, but this refers to the real events rather than an account of them: that part of universal History which concerned the Noldor.) HISTORICAL ACCOUNT quentasta (any particular arrangement, by some author, of a series of reconds or evidences into a given historical account – not History as such, which is quentalë). THE HISTORY OF THE ELVES I·Eldanyárë –NAR2, KWET/VT39:16, LU, LR:199 -
114 IDEA
intya (guess, supposition), inca (cited with a final hyphen in the source, but it does not seem to be a verbal stem); *selma (Þ) ("a fixed idea, will". In WJ:319, the word is given as Þelma, but Þ (th) would become s in the Noldorin Quenya. Cf. Þindë, sindë in WJ:384; see GREY) –INK, VT45:18, WJ:319 -
115 IMPOSSIBLE TO
RECOUNT únyárima ("sc. because all the facts are not known, or the tale is too long"), IMPOSSIBLE TO SAY/PUT INTO WORDS úquétima (unpronounceable, unspeakable), A THING IMPOSSIBLE TO BE OR TO BE DONE únat –WJ:370, VT39:26 -
116 IN-
(prefix denying presence or possession of thing or quality) ú- (not-, un-) –VT39:14; according to LR:396 s.v. UGU, this prefix usually has a "bad sense", cf. vanimor "fair folk" vs. úvanimor "monsters". -
117 INDICATE
tana- (show) (Note: tana also means "that"), tëa- (note: not to be confused with the noun tëa "straight line, road"), pa.t. tengë (VT43:38). INDICATION tengwë (sign, token, writing – pl tengwi is attested) INDICATED (adj) tengë. –MR:385, VT39:6, WJ:394, 395 cf. TEK, VT39:6 -
118 INWARDS
– a word imbë said to be the adverb "in(wards)" appears in VT45:18 (not clearly identified as a Quenya word), but in LotR, imbë (imbi) is the preposition "between". -
119 JUPITER
Alcarinquë (Basic Quenya:24, cf. Silm:55. According to LT1:260, Morwen (there translated "daughter of the dark") is a name of Jupiter, but this may not be a valid word in Tolkien's later Quenya. LT1:265 also mentions Silindo as a name of this planet. -
120 KING
aran (pl arani is attested) In Etym, the Quenya word for "king, chieftain" is haran pl. harni, but evidence from LotR, WJ and UT shows that Tolkien changed it to aran pl arani. Cf. asëa aranion "kingsfoil", i arani Eldaron "the Kings of the Eldar", Arandor "kingsland", aranya *"my king", arandil "king's friend, royalist", and arandur "king's servant, minister".) LT1:273 has vardar "king", but this is hardly a valid word in LotR-style Quenya. KINGLY BULL Aramund (this may not be pure Quenya, because of the final consonant cluster) –3AR, LotR:899, WJ:369, UT:165, 193, 313, Letters:386, 423
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