not+on+your+life

סוּמַּק, סוּמְּקָא, סוּמְ׳I m. (= סעמק, Saf. of עמק; cmp. עָמוֹק) ( dark, red. Targ. O. Lev. 13:30 (h. text צהב). Targ. O. Gen. 25:30 ed. Berl. (v. סִימּוּקָא). Targ. Y. Lev. 13:24 סוּמְקָא (ed. Amst. סוֹמְ׳) red spot; a. e.Pes.25b, a. e. מאי חזית דדמא דידך ס׳ טפיוכ׳ what reason hast thou to assume that thy blood is redder? may be thy neighbors blood is redder, i. e. you dare not save your life at the expense of your fellowmans life. Sabb.134a האי ינוקא דס׳ an infant that looks red. Gitt.67b בישרא ס׳ red meat. B. Mets.58b, v. חִיוָּר; a. fr.Yeb.64b יצחק סומקא surname of R. Isaac ben Joseph.Pl. סוּמָּקִין, סוּמְּקִין, סוּמְּקֵי, סוּמְ׳. Targ. 2 Kings 3:22; a. e.Y.Snh.I, 18c bot.; Y.R. Hash. II, 58b top (not סומוקן). Ḥull.93b שורייקי ס׳ red veins. Sabb.147a חיורי וס׳ white or red garments; a. fr. Fem. סוּמְּקָא, סוּמְקְתָא. Targ. Y. Num. 19:2.Ḥull.46b, v. אֲהִינָא.

סוּמַּק, סוּמְּקָא, סוּמְ׳I m. (= סעמק, Saf. of עמק; cmp. עָמוֹק) ( dark, red. Targ. O. Lev. 13:30 (h. text צהב). Targ. O. Gen. 25:30 ed. Berl. (v. סִימּוּקָא). Targ. Y. Lev. 13:24 סוּמְקָא (ed. Amst. סוֹמְ׳) red spot; a. e.Pes.25b, a. e. מאי חזית דדמא דידך ס׳ טפיוכ׳ what reason hast thou to assume that thy blood is redder? may be thy neighbors blood is redder, i. e. you dare not save your life at the expense of your fellowmans life. Sabb.134a האי ינוקא דס׳ an infant that looks red. Gitt.67b בישרא ס׳ red meat. B. Mets.58b, v. חִיוָּר; a. fr.Yeb.64b יצחק סומקא surname of R. Isaac ben Joseph.Pl. סוּמָּקִין, סוּמְּקִין, סוּמְּקֵי, סוּמְ׳. Targ. 2 Kings 3:22; a. e.Y.Snh.I, 18c bot.; Y.R. Hash. II, 58b top (not סומוקן). Ḥull.93b שורייקי ס׳ red veins. Sabb.147a חיורי וס׳ white or red garments; a. fr. Fem. סוּמְּקָא, סוּמְקְתָא. Targ. Y. Num. 19:2.Ḥull.46b, v. אֲהִינָא.

סוּמַּק, סוּמְּקָא, סוּמְ׳I m. (= סעמק, Saf. of עמק; cmp. עָמוֹק) ( dark, red. Targ. O. Lev. 13:30 (h. text צהב). Targ. O. Gen. 25:30 ed. Berl. (v. סִימּוּקָא). Targ. Y. Lev. 13:24 סוּמְקָא (ed. Amst. סוֹמְ׳) red spot; a. e.Pes.25b, a. e. מאי חזית דדמא דידך ס׳ טפיוכ׳ what reason hast thou to assume that thy blood is redder? may be thy neighbors blood is redder, i. e. you dare not save your life at the expense of your fellowmans life. Sabb.134a האי ינוקא דס׳ an infant that looks red. Gitt.67b בישרא ס׳ red meat. B. Mets.58b, v. חִיוָּר; a. fr.Yeb.64b יצחק סומקא surname of R. Isaac ben Joseph.Pl. סוּמָּקִין, סוּמְּקִין, סוּמְּקֵי, סוּמְ׳. Targ. 2 Kings 3:22; a. e.Y.Snh.I, 18c bot.; Y.R. Hash. II, 58b top (not סומוקן). Ḥull.93b שורייקי ס׳ red veins. Sabb.147a חיורי וס׳ white or red garments; a. fr. Fem. סוּמְּקָא, סוּמְקְתָא. Targ. Y. Num. 19:2.Ḥull.46b, v. אֲהִינָא.

סוּמַּק, סוּמְּקָא, סוּמְ׳I m. (= סעמק, Saf. of עמק; cmp. עָמוֹק) ( dark, red. Targ. O. Lev. 13:30 (h. text צהב). Targ. O. Gen. 25:30 ed. Berl. (v. סִימּוּקָא). Targ. Y. Lev. 13:24 סוּמְקָא (ed. Amst. סוֹמְ׳) red spot; a. e.Pes.25b, a. e. מאי חזית דדמא דידך ס׳ טפיוכ׳ what reason hast thou to assume that thy blood is redder? may be thy neighbors blood is redder, i. e. you dare not save your life at the expense of your fellowmans life. Sabb.134a האי ינוקא דס׳ an infant that looks red. Gitt.67b בישרא ס׳ red meat. B. Mets.58b, v. חִיוָּר; a. fr.Yeb.64b יצחק סומקא surname of R. Isaac ben Joseph.Pl. סוּמָּקִין, סוּמְּקִין, סוּמְּקֵי, סוּמְ׳. Targ. 2 Kings 3:22; a. e.Y.Snh.I, 18c bot.; Y.R. Hash. II, 58b top (not סומוקן). Ḥull.93b שורייקי ס׳ red veins. Sabb.147a חיורי וס׳ white or red garments; a. fr. Fem. סוּמְּקָא, סוּמְקְתָא. Targ. Y. Num. 19:2.Ḥull.46b, v. אֲהִינָא.

סוּמַּק, סוּמְּקָא, סוּמְ׳I m. (= סעמק, Saf. of עמק; cmp. עָמוֹק) ( dark, red. Targ. O. Lev. 13:30 (h. text צהב). Targ. O. Gen. 25:30 ed. Berl. (v. סִימּוּקָא). Targ. Y. Lev. 13:24 סוּמְקָא (ed. Amst. סוֹמְ׳) red spot; a. e.Pes.25b, a. e. מאי חזית דדמא דידך ס׳ טפיוכ׳ what reason hast thou to assume that thy blood is redder? may be thy neighbors blood is redder, i. e. you dare not save your life at the expense of your fellowmans life. Sabb.134a האי ינוקא דס׳ an infant that looks red. Gitt.67b בישרא ס׳ red meat. B. Mets.58b, v. חִיוָּר; a. fr.Yeb.64b יצחק סומקא surname of R. Isaac ben Joseph.Pl. סוּמָּקִין, סוּמְּקִין, סוּמְּקֵי, סוּמְ׳. Targ. 2 Kings 3:22; a. e.Y.Snh.I, 18c bot.; Y.R. Hash. II, 58b top (not סומוקן). Ḥull.93b שורייקי ס׳ red veins. Sabb.147a חיורי וס׳ white or red garments; a. fr. Fem. סוּמְּקָא, סוּמְקְתָא. Targ. Y. Num. 19:2.Ḥull.46b, v. אֲהִינָא.

עֵצָהII f. (b. h.; רָעַץ) counsel, advice, plan, consultation, council. Gen. R. s. 74 נוטלין ע׳ they hold council, v. רֶוַוח. Sot.11a (ref. to Ex. 1:10) הוא התחיל בע׳ תחלה he was the first to propose (the destruction of Israel). Ib. שלשה היו באותה ע׳ three men took part in that consultation. Meg.12b ניטלה ע׳ ממנו counsel (legal wisdom) has been taken away from us. Sot.11b שפנה מעֲצַת מרגלים he turned away from the council of the spies. Gitt.58a, a. e. אם אתה שומע לעֲצָתִי if thou wouldst listen to my advice. Tanḥ. Haăz. 8 ובעצתי אלוכ׳ and if you follow my advice, do not risk your life for her. B. Bath. 118a, a. fr. ע׳ טובה קמשמע לן good advice is meant by it (not a law); a. fr.Pl. עֵצוֹת. Kidd.80b (in Chald. dict.), v. עוּץ. Midr. Till. to Ps. 1:3 שהיה יועץ ע׳ ומתקיימותוכ׳ who suggested plans which were executed, and which turned out well; a. e.

עֵצָהII f. (b. h.; רָעַץ) counsel, advice, plan, consultation, council. Gen. R. s. 74 נוטלין ע׳ they hold council, v. רֶוַוח. Sot.11a (ref. to Ex. 1:10) הוא התחיל בע׳ תחלה he was the first to propose (the destruction of Israel). Ib. שלשה היו באותה ע׳ three men took part in that consultation. Meg.12b ניטלה ע׳ ממנו counsel (legal wisdom) has been taken away from us. Sot.11b שפנה מעֲצַת מרגלים he turned away from the council of the spies. Gitt.58a, a. e. אם אתה שומע לעֲצָתִי if thou wouldst listen to my advice. Tanḥ. Haăz. 8 ובעצתי אלוכ׳ and if you follow my advice, do not risk your life for her. B. Bath. 118a, a. fr. ע׳ טובה קמשמע לן good advice is meant by it (not a law); a. fr.Pl. עֵצוֹת. Kidd.80b (in Chald. dict.), v. עוּץ. Midr. Till. to Ps. 1:3 שהיה יועץ ע׳ ומתקיימותוכ׳ who suggested plans which were executed, and which turned out well; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

פִּיקּוּחַ, פִּקּ׳m. (פָּקַח) removing debris; פ׳ נפש removing a person from under debris, in gen. saving an endangered life. Keth.5a מפקחין פ׳ נפש בשבת you must remove debris to save a life on the Sabbath. Ib. 15b אין הולכין בפ׳ נ׳ אחר הרוב as to saving life (on the Sabbath), we do not judge by the majority of the residents of a place (whether the person in the ruins is or is not presumably a Jew); Yoma 84b. Ib. 85a מנין לפ׳ נ׳ שדוחהוכ׳ whence is it proven that the duty of saving life supersedes the Sabbath laws? Keth.19a אין לך דבר שעומד בפני פ׳ נ׳וכ׳ there is nothing (no religious law) that stands before (must not yield to) the duty of saving life, except three things: idolatry, incest and bloodshed (which you dare not commit even to save your life); Yoma 82a; a. fr.

פִּיקּוּחַ, פִּקּ׳m. (פָּקַח) removing debris; פ׳ נפש removing a person from under debris, in gen. saving an endangered life. Keth.5a מפקחין פ׳ נפש בשבת you must remove debris to save a life on the Sabbath. Ib. 15b אין הולכין בפ׳ נ׳ אחר הרוב as to saving life (on the Sabbath), we do not judge by the majority of the residents of a place (whether the person in the ruins is or is not presumably a Jew); Yoma 84b. Ib. 85a מנין לפ׳ נ׳ שדוחהוכ׳ whence is it proven that the duty of saving life supersedes the Sabbath laws? Keth.19a אין לך דבר שעומד בפני פ׳ נ׳וכ׳ there is nothing (no religious law) that stands before (must not yield to) the duty of saving life, except three things: idolatry, incest and bloodshed (which you dare not commit even to save your life); Yoma 82a; a. fr.

פִּיקּוּחַ, פִּקּ׳m. (פָּקַח) removing debris; פ׳ נפש removing a person from under debris, in gen. saving an endangered life. Keth.5a מפקחין פ׳ נפש בשבת you must remove debris to save a life on the Sabbath. Ib. 15b אין הולכין בפ׳ נ׳ אחר הרוב as to saving life (on the Sabbath), we do not judge by the majority of the residents of a place (whether the person in the ruins is or is not presumably a Jew); Yoma 84b. Ib. 85a מנין לפ׳ נ׳ שדוחהוכ׳ whence is it proven that the duty of saving life supersedes the Sabbath laws? Keth.19a אין לך דבר שעומד בפני פ׳ נ׳וכ׳ there is nothing (no religious law) that stands before (must not yield to) the duty of saving life, except three things: idolatry, incest and bloodshed (which you dare not commit even to save your life); Yoma 82a; a. fr.

פִּיקּוּחַ, פִּקּ׳m. (פָּקַח) removing debris; פ׳ נפש removing a person from under debris, in gen. saving an endangered life. Keth.5a מפקחין פ׳ נפש בשבת you must remove debris to save a life on the Sabbath. Ib. 15b אין הולכין בפ׳ נ׳ אחר הרוב as to saving life (on the Sabbath), we do not judge by the majority of the residents of a place (whether the person in the ruins is or is not presumably a Jew); Yoma 84b. Ib. 85a מנין לפ׳ נ׳ שדוחהוכ׳ whence is it proven that the duty of saving life supersedes the Sabbath laws? Keth.19a אין לך דבר שעומד בפני פ׳ נ׳וכ׳ there is nothing (no religious law) that stands before (must not yield to) the duty of saving life, except three things: idolatry, incest and bloodshed (which you dare not commit even to save your life); Yoma 82a; a. fr.

חֲצַדI (cmp. חצב) to cut, mow (corresp. to h. קָצַר). Targ. Deut. 24:19; a. fr.M. Kat. 9b דתזרע ולא תִחְצַד that you may sow but not cut (that your children may not die in your life time). Taan.10a עתירה בבל דחַצְדָּאוכ׳ (Ms. M. עתידה … דחצרא) Babylonia is rich because she harvests without rain (independent of rain-fall on account of her canalization). Koh. R. to II, 20; Lev. R. s. 25 קאים וחָצֵיד חצוביןוכ׳ (וחָצֵיב, also וחצד, והצב) cutting down cistus shrubs to plant shoots of fig-trees; a. fr. Y.Dem.III, 23b bot. מיחצד, מחצדן, v. חֲצֵי.

חֲצַדI (cmp. חצב) to cut, mow (corresp. to h. קָצַר). Targ. Deut. 24:19; a. fr.M. Kat. 9b דתזרע ולא תִחְצַד that you may sow but not cut (that your children may not die in your life time). Taan.10a עתירה בבל דחַצְדָּאוכ׳ (Ms. M. עתידה … דחצרא) Babylonia is rich because she harvests without rain (independent of rain-fall on account of her canalization). Koh. R. to II, 20; Lev. R. s. 25 קאים וחָצֵיד חצוביןוכ׳ (וחָצֵיב, also וחצד, והצב) cutting down cistus shrubs to plant shoots of fig-trees; a. fr. Y.Dem.III, 23b bot. מיחצד, מחצדן, v. חֲצֵי.

סָפַר(b. h.) (to cut; to mark, 1) to write; to count. Y.Kil.VII, end, 31a יִסְפּוֹר he (who is in possession of property bought from an oppressor, v. אַנָּס) must count (settle with the original owner according to rules, v. גוֹרְדְּיָינִי), opp. יחזיר he must return the property; ib. יִסְפֹּר (or יְסַפֵּר Pi.). Kidd.30a שהיו סוֹפְרִים, v. סוֹפֵר. Nidd.69a סוֹפַרְתָּן למניןוכ׳ she counts them in with the requisite number of seven days. Ib. 31a יושב וסוֹפֵרוכ׳ sits and records the copulations Men.65b, v. סְפִירָה; a. v. fr.(Sifré Deut. 33 סופרה; read: סופנה, v. סָפַן.Part. pass. סָפוּר, q. v. 2) to cut, shear, v. infra. Nif. נִסְפַּר to be counted. Bekh.45a שנִסְפֶּרֶתע״ג היד when the additional finger is counted (is in a line) with the others; Yalk. Sam. 156. Pi. סִיפֵּר 1) to cut, shear. Sot.49b, a. fr. מְסַפֵּר קומי, v. קוֹמִי I. Ib. התירו (לו)לסַפֵּרוכ׳ they allowed him to cut his hair in gentile fashion, because of his connections with royalty. Sifra Aḥăré, Par. 9, ch. XIII תִּסְפּוֹר, v. קוֹמִי I. Tosef.Bets.III, 19 אין מְסַפְּרִין היוקוכ׳ you must not no trim vegetables with the clipper (on the Holy Day) ; a. fr. 2) to tell, speak, count. Y. Kil. l. c., v. supra. Gen. R. s. 78 (ref. to אברם in place of אברהם, Neh. 9:7) סיפור הוא מְסַפֵּרוכ׳ he states a historical fact, saying Y.Ber.IX, beg.12d אם בא אדם לסַפֵּרוכ׳ if one were to undertake to count the mighty deeds of the Lord, he would be ruined (ref. to Job 37:20); המספר בשבחווכ׳ he who tells the praise of the Lord more than is becoming. Ib. מכאן … אסור לסַפֵּרוכ׳ beyond that (which has been adopted in ritual prayers) one must not tell Arakh.16a לעולם אל יְסַפֵּר אדם בטובתווכ׳ man should not count up his neighbors good qualities, for he may be induced to speak of his shortcomings; B. Bath. 164b. Sot.42a מְספְּרֵי לשון הרע gossipers. Snh.38b בלשון ארמי סי׳ spoke Aramæan; a. v. fr.Ib. 52b סי׳ הימנו if he (the scholar) holds conversation with him. Hithpa. הִסְתַּפֵּר to have ones hair cut. Ab. Zar. II, 2 מִסְתַּפְּרִין מהןוכ׳ אין you must not have your hair cut by them in any place (on account of danger to life). Tosef. ib. III, 5 ישראל המִסְתַּפֵּרוכ׳ if an Israelite has his hair cut by a gentile, he must look into the mirror; Ab. Zar.29a; a. fr.

סָפַר(b. h.) (to cut; to mark, 1) to write; to count. Y.Kil.VII, end, 31a יִסְפּוֹר he (who is in possession of property bought from an oppressor, v. אַנָּס) must count (settle with the original owner according to rules, v. גוֹרְדְּיָינִי), opp. יחזיר he must return the property; ib. יִסְפֹּר (or יְסַפֵּר Pi.). Kidd.30a שהיו סוֹפְרִים, v. סוֹפֵר. Nidd.69a סוֹפַרְתָּן למניןוכ׳ she counts them in with the requisite number of seven days. Ib. 31a יושב וסוֹפֵרוכ׳ sits and records the copulations Men.65b, v. סְפִירָה; a. v. fr.(Sifré Deut. 33 סופרה; read: סופנה, v. סָפַן.Part. pass. סָפוּר, q. v. 2) to cut, shear, v. infra. Nif. נִסְפַּר to be counted. Bekh.45a שנִסְפֶּרֶתע״ג היד when the additional finger is counted (is in a line) with the others; Yalk. Sam. 156. Pi. סִיפֵּר 1) to cut, shear. Sot.49b, a. fr. מְסַפֵּר קומי, v. קוֹמִי I. Ib. התירו (לו)לסַפֵּרוכ׳ they allowed him to cut his hair in gentile fashion, because of his connections with royalty. Sifra Aḥăré, Par. 9, ch. XIII תִּסְפּוֹר, v. קוֹמִי I. Tosef.Bets.III, 19 אין מְסַפְּרִין היוקוכ׳ you must not no trim vegetables with the clipper (on the Holy Day) ; a. fr. 2) to tell, speak, count. Y. Kil. l. c., v. supra. Gen. R. s. 78 (ref. to אברם in place of אברהם, Neh. 9:7) סיפור הוא מְסַפֵּרוכ׳ he states a historical fact, saying Y.Ber.IX, beg.12d אם בא אדם לסַפֵּרוכ׳ if one were to undertake to count the mighty deeds of the Lord, he would be ruined (ref. to Job 37:20); המספר בשבחווכ׳ he who tells the praise of the Lord more than is becoming. Ib. מכאן … אסור לסַפֵּרוכ׳ beyond that (which has been adopted in ritual prayers) one must not tell Arakh.16a לעולם אל יְסַפֵּר אדם בטובתווכ׳ man should not count up his neighbors good qualities, for he may be induced to speak of his shortcomings; B. Bath. 164b. Sot.42a מְספְּרֵי לשון הרע gossipers. Snh.38b בלשון ארמי סי׳ spoke Aramæan; a. v. fr.Ib. 52b סי׳ הימנו if he (the scholar) holds conversation with him. Hithpa. הִסְתַּפֵּר to have ones hair cut. Ab. Zar. II, 2 מִסְתַּפְּרִין מהןוכ׳ אין you must not have your hair cut by them in any place (on account of danger to life). Tosef. ib. III, 5 ישראל המִסְתַּפֵּרוכ׳ if an Israelite has his hair cut by a gentile, he must look into the mirror; Ab. Zar.29a; a. fr.

יָגֵעַ, יָגֵיעַ, יָי׳m. (b. h.; preced.) wearied, painstaking. Ex. R. s. 13, beg. במה אנייי׳ of whom am I wearied?Y. Ḥag. II, 77b> bot. זה הוא הלשון שהיה י׳וכ׳ is this the tongue which was wearing itself out with teaching the Law?; a. fr.Pl. יְגֵעִים, יְגֵעִין, יְגֵי׳. Midr. Till. to Ps. 12, beg; י׳ בתורח studying the Law. Y.Peah I, 15b bot. ref. to Deut. 32:47) ואם רק הוא מכם למה שאין אתם י׳ בו and if it (the word of the Law) seems to you empty, it is your fault, … because you do not study it carefully; אימתי בשעה שאתם י׳ בו when (is it your life)? When you are busy studying it; Y.Succ.IV, beg.54b; a. fr.

יָגֵעַ, יָגֵיעַ, יָי׳m. (b. h.; preced.) wearied, painstaking. Ex. R. s. 13, beg. במה אנייי׳ of whom am I wearied?Y. Ḥag. II, 77b> bot. זה הוא הלשון שהיה י׳וכ׳ is this the tongue which was wearing itself out with teaching the Law?; a. fr.Pl. יְגֵעִים, יְגֵעִין, יְגֵי׳. Midr. Till. to Ps. 12, beg; י׳ בתורח studying the Law. Y.Peah I, 15b bot. ref. to Deut. 32:47) ואם רק הוא מכם למה שאין אתם י׳ בו and if it (the word of the Law) seems to you empty, it is your fault, … because you do not study it carefully; אימתי בשעה שאתם י׳ בו when (is it your life)? When you are busy studying it; Y.Succ.IV, beg.54b; a. fr.

יָגֵעַ, יָגֵיעַ, יָי׳m. (b. h.; preced.) wearied, painstaking. Ex. R. s. 13, beg. במה אנייי׳ of whom am I wearied?Y. Ḥag. II, 77b> bot. זה הוא הלשון שהיה י׳וכ׳ is this the tongue which was wearing itself out with teaching the Law?; a. fr.Pl. יְגֵעִים, יְגֵעִין, יְגֵי׳. Midr. Till. to Ps. 12, beg; י׳ בתורח studying the Law. Y.Peah I, 15b bot. ref. to Deut. 32:47) ואם רק הוא מכם למה שאין אתם י׳ בו and if it (the word of the Law) seems to you empty, it is your fault, … because you do not study it carefully; אימתי בשעה שאתם י׳ בו when (is it your life)? When you are busy studying it; Y.Succ.IV, beg.54b; a. fr.