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nithpa

  • 381 נְחֵים

    נְחַם, נְחֵיםch. sam( Nif. נִחַם, Hithpa. הִתְנַחֵם, Nithpa. נִתְנַחֵם to be comforted, accept consolation). Targ. Y. II Gen. 35:9 נְחִימַת some ed., read: נַחֵימַת Pa.; v. גְּרַם II. Pa. נַחֵים, נַחֵם to comfort. Targ. Gen. 50:21 נָחַם ed. Berl. (v. Berl. Targ. O. II, p. 18). Targ. Is. 61:2; a. fr.Targ. Job 2:11 לנַחֲמוּתֵיה to comfort him.Part. מְנַחֵם, pl. מְנַחֲמִין, v. preced. Targ. 2 Sam. 10:3.Keth.8b אתא לנַחוּמֵי צעוריוכ׳ he came to console, and he grieved him? Y.Shek.V, 48d bot., a. e. בעי מְנַחַמְתֵּיה desired to comfort him. Snh.19a כי מְנַחֲמֵי אחריניוכ׳ when others comfort him; a. fr. Ithpa. אִתְנַחֵם as preced. Nif. Targ. Job 42:6; a. fr.Y. l. c. ולא קביל עלוי מִתְנַחֲמָה and would not allow himself to be comforted; a. e.

    Jewish literature > נְחֵים

  • 382 נטף

    נָטַף(b. h.; cmp. טִפְטֵף) to drip, overflow. Ker.6a שרף הנוֹטֵףוכ׳ the gum which exudes from balm-shrubs. Y.Peah VII, beg.20a, v. נְטוֹפָה II. Sabb.30b, a. e. שפתותיו נוֹטְפוֹתוכ׳, v. מַר II; a. fr.נוֹטְפִים, נוֹטְפִין dripping water, collected rain water. Mikv. V, 5, v. זָחַל; a. fr.Trnsf. (cmp. נָבַע) to speak, prophesy. Midr. Till. to Ps. 73, end (ref. to Joel 4:18) אין יטְּפוּ אלא נבואה yiṭṭfu alludes to prophecy; v. הַטָּפָה 2) (cmp. טְפֵי III) to be too long, protrude, hang over. Bekh.43b חוטמו נוטף one whose nose overhangs his lips; Tosef. ib. V, 3.Y.Ber.I, 3C bot. שלא נטפו ed. Ven., v. חָטַף. Pi. נִיטֵּף to drop. Taan.19a התחילו גשמים מְנַטְּפִין the rain began to come down drop-wise. Ohol. III, 5 מת שדמו מְנַטֵּף a slain body whose blood flows in drops, opp. שותת. Y.M. Kat. I, 80b top ועודה מְנַטֶּפֶת and when it is still overflowing; a. fr. Nif. נִיטַּף, נִיטּוֹף 1) to be fed by an overflow. Tosef.M. Kat. I, 1 בריכה שנִיטּוֹפָה משדהוכ׳ (Var. ed. Zuck. נִיטְּפָה, נִיטַּיְּפָה Nithpa. of טוּף) a pond formed by the overflow (of rain) from a field 2) to be inundated, to overflow. Y. l. c. שדה … שניטופה לתוךוכ׳ a field dependent on irrigation which discharged its overflow (from rain) into another field (and there formed a pond). Hif. הִטִּיף to cause to flow; to drop. Y.Gitt.II, 44b top וכתב לא (ה)מֵטִּיף ‘and he shall write (Deut. 24:1) but not form letters by dropping; Y.Sabb.XII, end, 13d. Y.Pes.V, 32c bot. ישפך לא יַטִּיף ‘it shall be poured out (Deut. 12:27), but he must not let it fall in drops. Tosef.Sabb.XV (XVI), 9 צריך להַטִּיףוכ׳ he must cause a few drops of the blood of the covenant to flow; Gen. R. S. 46. Midr. Till. to Ps. 73, end; a. fr.

    Jewish literature > נטף

  • 383 נָטַף

    נָטַף(b. h.; cmp. טִפְטֵף) to drip, overflow. Ker.6a שרף הנוֹטֵףוכ׳ the gum which exudes from balm-shrubs. Y.Peah VII, beg.20a, v. נְטוֹפָה II. Sabb.30b, a. e. שפתותיו נוֹטְפוֹתוכ׳, v. מַר II; a. fr.נוֹטְפִים, נוֹטְפִין dripping water, collected rain water. Mikv. V, 5, v. זָחַל; a. fr.Trnsf. (cmp. נָבַע) to speak, prophesy. Midr. Till. to Ps. 73, end (ref. to Joel 4:18) אין יטְּפוּ אלא נבואה yiṭṭfu alludes to prophecy; v. הַטָּפָה 2) (cmp. טְפֵי III) to be too long, protrude, hang over. Bekh.43b חוטמו נוטף one whose nose overhangs his lips; Tosef. ib. V, 3.Y.Ber.I, 3C bot. שלא נטפו ed. Ven., v. חָטַף. Pi. נִיטֵּף to drop. Taan.19a התחילו גשמים מְנַטְּפִין the rain began to come down drop-wise. Ohol. III, 5 מת שדמו מְנַטֵּף a slain body whose blood flows in drops, opp. שותת. Y.M. Kat. I, 80b top ועודה מְנַטֶּפֶת and when it is still overflowing; a. fr. Nif. נִיטַּף, נִיטּוֹף 1) to be fed by an overflow. Tosef.M. Kat. I, 1 בריכה שנִיטּוֹפָה משדהוכ׳ (Var. ed. Zuck. נִיטְּפָה, נִיטַּיְּפָה Nithpa. of טוּף) a pond formed by the overflow (of rain) from a field 2) to be inundated, to overflow. Y. l. c. שדה … שניטופה לתוךוכ׳ a field dependent on irrigation which discharged its overflow (from rain) into another field (and there formed a pond). Hif. הִטִּיף to cause to flow; to drop. Y.Gitt.II, 44b top וכתב לא (ה)מֵטִּיף ‘and he shall write (Deut. 24:1) but not form letters by dropping; Y.Sabb.XII, end, 13d. Y.Pes.V, 32c bot. ישפך לא יַטִּיף ‘it shall be poured out (Deut. 12:27), but he must not let it fall in drops. Tosef.Sabb.XV (XVI), 9 צריך להַטִּיףוכ׳ he must cause a few drops of the blood of the covenant to flow; Gen. R. S. 46. Midr. Till. to Ps. 73, end; a. fr.

    Jewish literature > נָטַף

  • 384 נסי

    נסי, נָסָה,(cmp. preced.) to lift up. Pi. נִסָּה 1) same; 2) (denom. of נֵס) to put up a sign; to ask for a test (cmp. Is. 7:11, sq.); to try, test. Gen. R. s. 55, beg. (interpret. נִסָּה, Gen. 22:1) בשביל לנַסּוֹתָן … לגדלןוכ׳ in order to lift them up (as a standard) for the world, to raise them, v. נֵס. Ib. (ref. to Gen. l. c.) R. J. says גדלו כנסוכ׳ he raised him ; R. A. says, נ׳ אותן בוודאי he really tried him, v. וַדַּאי. Ib. איןהקב״ה מְנַסֶּהוכ׳ the Lord does not test the wicked, but only the righteous; ib. s. 32; s. 34. Mekh. Bshall., Vayassa, s. 1 (ref. to Ex. 15:25) שם נשא לו (ל)גדולה there he raised him (Moses) to greatness; … שם נסה המקום את ישראל there God tested Israel. Ib. Yithro, Baḥod., s. 9 לבעבור נַסּוֹת אתכם בשביל לגדל אתכם (Ex. 20:25) ‘to lift you up, to raise you. Arakh.15a עשר נסיונות נִיסּוּוכ׳ ten times did our ancestors try the Lord; Ab. V, 4; a. fr. Hithpa. הִתְנַסֶּה, Nithpa. נִתְנַסֶּה to be tried. Ib. 3. Yalk. Ps. 777 הראשונים מִתְנַסִּים בידהקב״ה … אבל האחרונים נִתְנַסּוּוכ׳ the ancients were tried by the Lord …, but the latter generations were tried by the nations; a. fr.

    Jewish literature > נסי

  • 385 נסה

    נסי, נָסָה,(cmp. preced.) to lift up. Pi. נִסָּה 1) same; 2) (denom. of נֵס) to put up a sign; to ask for a test (cmp. Is. 7:11, sq.); to try, test. Gen. R. s. 55, beg. (interpret. נִסָּה, Gen. 22:1) בשביל לנַסּוֹתָן … לגדלןוכ׳ in order to lift them up (as a standard) for the world, to raise them, v. נֵס. Ib. (ref. to Gen. l. c.) R. J. says גדלו כנסוכ׳ he raised him ; R. A. says, נ׳ אותן בוודאי he really tried him, v. וַדַּאי. Ib. איןהקב״ה מְנַסֶּהוכ׳ the Lord does not test the wicked, but only the righteous; ib. s. 32; s. 34. Mekh. Bshall., Vayassa, s. 1 (ref. to Ex. 15:25) שם נשא לו (ל)גדולה there he raised him (Moses) to greatness; … שם נסה המקום את ישראל there God tested Israel. Ib. Yithro, Baḥod., s. 9 לבעבור נַסּוֹת אתכם בשביל לגדל אתכם (Ex. 20:25) ‘to lift you up, to raise you. Arakh.15a עשר נסיונות נִיסּוּוכ׳ ten times did our ancestors try the Lord; Ab. V, 4; a. fr. Hithpa. הִתְנַסֶּה, Nithpa. נִתְנַסֶּה to be tried. Ib. 3. Yalk. Ps. 777 הראשונים מִתְנַסִּים בידהקב״ה … אבל האחרונים נִתְנַסּוּוכ׳ the ancients were tried by the Lord …, but the latter generations were tried by the nations; a. fr.

    Jewish literature > נסה

  • 386 נָסָה

    נסי, נָסָה,(cmp. preced.) to lift up. Pi. נִסָּה 1) same; 2) (denom. of נֵס) to put up a sign; to ask for a test (cmp. Is. 7:11, sq.); to try, test. Gen. R. s. 55, beg. (interpret. נִסָּה, Gen. 22:1) בשביל לנַסּוֹתָן … לגדלןוכ׳ in order to lift them up (as a standard) for the world, to raise them, v. נֵס. Ib. (ref. to Gen. l. c.) R. J. says גדלו כנסוכ׳ he raised him ; R. A. says, נ׳ אותן בוודאי he really tried him, v. וַדַּאי. Ib. איןהקב״ה מְנַסֶּהוכ׳ the Lord does not test the wicked, but only the righteous; ib. s. 32; s. 34. Mekh. Bshall., Vayassa, s. 1 (ref. to Ex. 15:25) שם נשא לו (ל)גדולה there he raised him (Moses) to greatness; … שם נסה המקום את ישראל there God tested Israel. Ib. Yithro, Baḥod., s. 9 לבעבור נַסּוֹת אתכם בשביל לגדל אתכם (Ex. 20:25) ‘to lift you up, to raise you. Arakh.15a עשר נסיונות נִיסּוּוכ׳ ten times did our ancestors try the Lord; Ab. V, 4; a. fr. Hithpa. הִתְנַסֶּה, Nithpa. נִתְנַסֶּה to be tried. Ib. 3. Yalk. Ps. 777 הראשונים מִתְנַסִּים בידהקב״ה … אבל האחרונים נִתְנַסּוּוכ׳ the ancients were tried by the Lord …, but the latter generations were tried by the nations; a. fr.

    Jewish literature > נָסָה

  • 387 נסךְ

    נָסַךְ(b. h.) to pour, cast. Y.Ber.I, 2d top, v. מָסַךְ II. Pi. נִסֵּךְ 1) to offer a libation. Succ.IV, 9 ולִמְנַסֵּךְ אומרים לווכ׳ and they said to him who offered the libation (of water), raise thy hand. Ib. שפעם אחת ני׳ אחדוכ׳ for once it happened, that a priest poured the libation out at his feet. Snh.62b זיבח … וני׳וכ׳ if one sacrificed, burnt incense, and offered a libation (to an idol) ; a. fr.Cant. R. to IV, 12 מֵאָן היו ישראל מנטרים כלוכ׳ (read: מְנַסְּכִים, v. Matt. K. a. l.) whence did the Israelites take wine for their festive gatherings during the forty years ? 2) to make wine forbidden (יֵין נֶסֶךְ) by the manipulation of a gentile suspected of dedicating it to idolatrous purposes. Keth.27a; Sabb.41a אין פנאי לנַסֵּךְ they do not take the time to manipulate the wine. Ab. Zar.56b (in Chald. dict.) והא קא מנסך בידיה but might he not dedicate it to idolatry by putting his hand into it?; והא קא מנסך ברגל might he not do it with his foot (while treading the wine)? Gitt.V, 4 המנסך he who does damage to his neighbor by touching his wine for idolatrous purposes (v. interpret. ib. 52b). Y.Ab. Zar. IV, 44a bot. מנסך כל הבור he causes all the wine in the pit to be forbidden; a. fr. Nif. נִיסָּךְ to be offered as libation, to be poured on the altar. Pes.22a כמים הנִיסָּסִין like the water which is poured on the altar, opp. הנשפכין which is poured out at the foot of the altar. Hithpa. הִתְנַסֵּךְ, Nithpa. וִתְנַסֵּךְ 1) same. Ib. המִתְנַּסְּכִים; s. fr. 2) to be made forbidden ( as dedicated to idolatry). Y. Ab. Zar. l. c. נתנ׳ הבורוכ׳ if the wine in the pit has been manipulated and become forbidden, the jet of wine poured into the pit becomes forbidden (affecting the wine in the vessel).

    Jewish literature > נסךְ

  • 388 נָסַךְ

    נָסַךְ(b. h.) to pour, cast. Y.Ber.I, 2d top, v. מָסַךְ II. Pi. נִסֵּךְ 1) to offer a libation. Succ.IV, 9 ולִמְנַסֵּךְ אומרים לווכ׳ and they said to him who offered the libation (of water), raise thy hand. Ib. שפעם אחת ני׳ אחדוכ׳ for once it happened, that a priest poured the libation out at his feet. Snh.62b זיבח … וני׳וכ׳ if one sacrificed, burnt incense, and offered a libation (to an idol) ; a. fr.Cant. R. to IV, 12 מֵאָן היו ישראל מנטרים כלוכ׳ (read: מְנַסְּכִים, v. Matt. K. a. l.) whence did the Israelites take wine for their festive gatherings during the forty years ? 2) to make wine forbidden (יֵין נֶסֶךְ) by the manipulation of a gentile suspected of dedicating it to idolatrous purposes. Keth.27a; Sabb.41a אין פנאי לנַסֵּךְ they do not take the time to manipulate the wine. Ab. Zar.56b (in Chald. dict.) והא קא מנסך בידיה but might he not dedicate it to idolatry by putting his hand into it?; והא קא מנסך ברגל might he not do it with his foot (while treading the wine)? Gitt.V, 4 המנסך he who does damage to his neighbor by touching his wine for idolatrous purposes (v. interpret. ib. 52b). Y.Ab. Zar. IV, 44a bot. מנסך כל הבור he causes all the wine in the pit to be forbidden; a. fr. Nif. נִיסָּךְ to be offered as libation, to be poured on the altar. Pes.22a כמים הנִיסָּסִין like the water which is poured on the altar, opp. הנשפכין which is poured out at the foot of the altar. Hithpa. הִתְנַסֵּךְ, Nithpa. וִתְנַסֵּךְ 1) same. Ib. המִתְנַּסְּכִים; s. fr. 2) to be made forbidden ( as dedicated to idolatry). Y. Ab. Zar. l. c. נתנ׳ הבורוכ׳ if the wine in the pit has been manipulated and become forbidden, the jet of wine poured into the pit becomes forbidden (affecting the wine in the vessel).

    Jewish literature > נָסַךְ

  • 389 סבךְ

    סָבַךְ(b. h.) to interweave, interlace, esp. to make a hedge or dam with twigs, stones Shebi. III, 8 לא יִסְבּוֹךְ בעפר Ms. M. a. R. S. a. l. (ed. יסמוך) he must not cover the dam with earth, opp. עושה חייץ, v. חַיִיץ. Nif. נִסְבַּךְ to he caught, entangled. Lev. R. s. 29, a. e., v. נָטַש II. Yalk. Num. 782, v. infra; a. e. Hithpa. הִסְתַּבֵּךְ, Nithpa. נִסְתּבֵּךְ same. Gen. R. s. 56 מִסְתַּבְּכִין בצרות entangled in troubles. Ib. (read:) עתידין בניך להִסְתַּבֵּךְ במלכיות ונמשכין ממלכות למלכות thy children will be entangled (come in conflict) with successive empires, and be drawn from empire to empire; Yalk. Num. 782 נִסְבָּכִין. Gen. R. s. 65 ונ׳ בשערו and the chaff stuck in his hair. Y.Sabb.VII, 10a bot. נִסְתַּבְּכוּ בגדיווכ׳ if his garments were caught in thorns; a. e. Hof. הוּסְבָּךְ same. Peah VII, 3 (read:) עקץ …ה׳ בעלים ונפל לארץוכ׳ if he cut a cluster off by its stalk, and it was intercepted by the foliage, and in falling to the ground single berries fell off. Pi. סִבֵּךְ to entangle. Y.Kil.II, end, 28b מסבכין, some ed., v. סָכַךְ.Part. pass. מְסוּבָּךְ. Ḥull.30b תחת צמר מס׳ if he put the slaughtering knife under the entangled wool (on the animals neck). M. Kat. 6a top במְסוּבָּכִין when the trees in the field are irregularly scattered (not planted in rows). Sot.48a; Yalk. Is. 292 (ref. to ארזה, Zeph. 2:14) בית המסובך בארזים a house which lies in a thicket of cedars.

    Jewish literature > סבךְ

  • 390 סָבַךְ

    סָבַךְ(b. h.) to interweave, interlace, esp. to make a hedge or dam with twigs, stones Shebi. III, 8 לא יִסְבּוֹךְ בעפר Ms. M. a. R. S. a. l. (ed. יסמוך) he must not cover the dam with earth, opp. עושה חייץ, v. חַיִיץ. Nif. נִסְבַּךְ to he caught, entangled. Lev. R. s. 29, a. e., v. נָטַש II. Yalk. Num. 782, v. infra; a. e. Hithpa. הִסְתַּבֵּךְ, Nithpa. נִסְתּבֵּךְ same. Gen. R. s. 56 מִסְתַּבְּכִין בצרות entangled in troubles. Ib. (read:) עתידין בניך להִסְתַּבֵּךְ במלכיות ונמשכין ממלכות למלכות thy children will be entangled (come in conflict) with successive empires, and be drawn from empire to empire; Yalk. Num. 782 נִסְבָּכִין. Gen. R. s. 65 ונ׳ בשערו and the chaff stuck in his hair. Y.Sabb.VII, 10a bot. נִסְתַּבְּכוּ בגדיווכ׳ if his garments were caught in thorns; a. e. Hof. הוּסְבָּךְ same. Peah VII, 3 (read:) עקץ …ה׳ בעלים ונפל לארץוכ׳ if he cut a cluster off by its stalk, and it was intercepted by the foliage, and in falling to the ground single berries fell off. Pi. סִבֵּךְ to entangle. Y.Kil.II, end, 28b מסבכין, some ed., v. סָכַךְ.Part. pass. מְסוּבָּךְ. Ḥull.30b תחת צמר מס׳ if he put the slaughtering knife under the entangled wool (on the animals neck). M. Kat. 6a top במְסוּבָּכִין when the trees in the field are irregularly scattered (not planted in rows). Sot.48a; Yalk. Is. 292 (ref. to ארזה, Zeph. 2:14) בית המסובך בארזים a house which lies in a thicket of cedars.

    Jewish literature > סָבַךְ

  • 391 סום I

    סוּםI (v. שׂוּם) to attach, place; to tie together. Tosef.Shebi.I, 11 אין סָמִין את הגפניםוכ׳ Var. ed. Zuck. (text: אף סימין oth. ed. אין סכין) you must not bind the grapevines in the Sabbatical year. Pi. סִיֵּים 1) same. Cant. R. to VII, 1 (ref. to שולמית ib., a. Num. 6:26) אומה שמְסַיְּימִים לה שלוםוכ׳ a nation to which peace is assigned every day; (Gen. R. s. 66 שהכהנים מְשִׂימִין לה שלוםוכ׳). 2) to mark, name (cmp. שם, שוּם); to distinguish. Y.Peah VII, beg.20a הדקל מְסַיְּימוֹ the neighboring palm-tree serves as a mark for it (that the owner did not forget it); זה מְסַיֵּיםוכ׳ they mark each other (cmp. Mish. ib. 1 שיש לו שם). Deut. R. s. 7 בתוך המדינהוכ׳ סַיּימֵנִי give me some distinction in the country, (by which to show) that I am thy son. Y.Ber.V, end, 9d וסִיְּימוּ באותהוכ׳ and they noted (the time when he said it), at that very time he (the patient) asked for food. Y.Meg.I, 71d וסיימו אותן חכמיםוכ׳ the scholars noted them (took their names, in order to be able to observe their career), and all of them turned out great men; Gen. R. s. 1. Y.Dem.V, 24c bot. ומְסַיֵּים … סִיַּימְתִּי and he makes a mark (on the pile), and says to the priest, so far I have marked (as tithe); a. fr.(Gen. R. s. 42 end ומסיים את עצמך v. סוּף II.Part. pass. מְסוּיָּים, מְסוּיָּם; f. מְסוּיֶּימֶת Y. Peah l. c. היה מס׳ בדעתו if it (the olive or the sheaf left behind) was noted in his mind (so that he could identify it), כאילו הוא מס׳ it is to be considered as if it were marked (by a special name, locality). B. Bath.54a שדה המס׳ במצריה a field definable by its bonndaries. Y.Yeb.XV, 15a אדם מס׳ a well-known man. Y.Shek.I, 46b top דבר המס׳ an object which bears the name of its owner. Gen. R. s. 44 מה איים הללו מס׳ ביםוכ׳ as the islands are distinguishable in the sea, so were Abraham and Shem distinguished in the world; a. fr. 3) to tie up; to finish, wind up, opp. פתח. Arakh.10b פתח בחליל ומסיים באבוב the Mishnah begins with ḥalil and ends with abbub! Ber.10a פתח בה באשרי וס׳ באשרי he began it (the psalm) with ashré and closed it with ashré; a. fr.Part. pass. as ab. Y.Bets. I, beg. 60a בהמה יולדת לחדשים מס׳ every animal gives birth after a certain number of complete months, opp. למקוטעין counting a fraction of the last month as a whole month. Nithpa. נִסְתַּיֵּים 1) to be marked, defined. Y.Ter.III, 42b top מקום שנִסְתַּיְּימָהוכ׳ where the Trumah of one pile was marked, there (in the corresponding place) the Trumah of the other pile was meant to be dedicated. Y.Shebi.VIII, 38a זה שהוא … ונסתיימה לווכ׳ if one used a basket for measuring and after using it two or three times knew exactly how much it contained; a. e. 2) to be finished, concluded. B. Bath. 125b דבר זה נפתח בגדולים ונ׳וכ׳ this subject was opened by great men and has been concluded by small men.

    Jewish literature > סום I

  • 392 סוּם

    סוּםI (v. שׂוּם) to attach, place; to tie together. Tosef.Shebi.I, 11 אין סָמִין את הגפניםוכ׳ Var. ed. Zuck. (text: אף סימין oth. ed. אין סכין) you must not bind the grapevines in the Sabbatical year. Pi. סִיֵּים 1) same. Cant. R. to VII, 1 (ref. to שולמית ib., a. Num. 6:26) אומה שמְסַיְּימִים לה שלוםוכ׳ a nation to which peace is assigned every day; (Gen. R. s. 66 שהכהנים מְשִׂימִין לה שלוםוכ׳). 2) to mark, name (cmp. שם, שוּם); to distinguish. Y.Peah VII, beg.20a הדקל מְסַיְּימוֹ the neighboring palm-tree serves as a mark for it (that the owner did not forget it); זה מְסַיֵּיםוכ׳ they mark each other (cmp. Mish. ib. 1 שיש לו שם). Deut. R. s. 7 בתוך המדינהוכ׳ סַיּימֵנִי give me some distinction in the country, (by which to show) that I am thy son. Y.Ber.V, end, 9d וסִיְּימוּ באותהוכ׳ and they noted (the time when he said it), at that very time he (the patient) asked for food. Y.Meg.I, 71d וסיימו אותן חכמיםוכ׳ the scholars noted them (took their names, in order to be able to observe their career), and all of them turned out great men; Gen. R. s. 1. Y.Dem.V, 24c bot. ומְסַיֵּים … סִיַּימְתִּי and he makes a mark (on the pile), and says to the priest, so far I have marked (as tithe); a. fr.(Gen. R. s. 42 end ומסיים את עצמך v. סוּף II.Part. pass. מְסוּיָּים, מְסוּיָּם; f. מְסוּיֶּימֶת Y. Peah l. c. היה מס׳ בדעתו if it (the olive or the sheaf left behind) was noted in his mind (so that he could identify it), כאילו הוא מס׳ it is to be considered as if it were marked (by a special name, locality). B. Bath.54a שדה המס׳ במצריה a field definable by its bonndaries. Y.Yeb.XV, 15a אדם מס׳ a well-known man. Y.Shek.I, 46b top דבר המס׳ an object which bears the name of its owner. Gen. R. s. 44 מה איים הללו מס׳ ביםוכ׳ as the islands are distinguishable in the sea, so were Abraham and Shem distinguished in the world; a. fr. 3) to tie up; to finish, wind up, opp. פתח. Arakh.10b פתח בחליל ומסיים באבוב the Mishnah begins with ḥalil and ends with abbub! Ber.10a פתח בה באשרי וס׳ באשרי he began it (the psalm) with ashré and closed it with ashré; a. fr.Part. pass. as ab. Y.Bets. I, beg. 60a בהמה יולדת לחדשים מס׳ every animal gives birth after a certain number of complete months, opp. למקוטעין counting a fraction of the last month as a whole month. Nithpa. נִסְתַּיֵּים 1) to be marked, defined. Y.Ter.III, 42b top מקום שנִסְתַּיְּימָהוכ׳ where the Trumah of one pile was marked, there (in the corresponding place) the Trumah of the other pile was meant to be dedicated. Y.Shebi.VIII, 38a זה שהוא … ונסתיימה לווכ׳ if one used a basket for measuring and after using it two or three times knew exactly how much it contained; a. e. 2) to be finished, concluded. B. Bath. 125b דבר זה נפתח בגדולים ונ׳וכ׳ this subject was opened by great men and has been concluded by small men.

    Jewish literature > סוּם

  • 393 סום

    סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

    Jewish literature > סום

  • 394 סים

    סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

    Jewish literature > סים

  • 395 סוּם

    סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

    Jewish literature > סוּם

  • 396 סִים

    סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

    Jewish literature > סִים

  • 397 סוף II

    סוּףII (b. h.) to cut; to be cut off; to end. Tanḥ. Bresh. 12 וסָפָה הטוביםוכ׳ and destroys the good and the bad. Pi. סִיֵּיף to cut, diminish; to exterminate (corresp. to b. h. כִּלָּה). Gen. R. s. 100 מי יכול לסַיֵּיףוכ׳ who can annihilate the dust?… the beasts of the field? Ib. s. 42 מה אתה הולך ומְסַיֵּיף את עצמךוכ׳ Var. in Yalk. ib. 73 for מסרס (ed. מסיים) why wilt thou reduce (weaken) thyself among thy enemies? (v. Tanḥ. Vayera 3).Part. pass. מְסוּיָּיף (denom. of סוֹף); f. pl. מְסוּיָּיפוֹת left to the end, ripening late; opp. בַּכִּיר, בִּכּוּרָה. Y.Dem.I, beg.21c הבכירות והמס׳ (Tosef. ib. I, 3 הבכורות והסייפות). Y.Shebi.IV, end, 35c; a. fr. Nithpa. נִסְתַּיֵּיף to be late in ripening, to be left on the tree beyond cutting time. Y.Dem.I, beg., 21c נִסְתַּיְּיפוּוכ׳, v. סוֹף a. סוֹפֶת.

    Jewish literature > סוף II

  • 398 סוּף

    סוּףII (b. h.) to cut; to be cut off; to end. Tanḥ. Bresh. 12 וסָפָה הטוביםוכ׳ and destroys the good and the bad. Pi. סִיֵּיף to cut, diminish; to exterminate (corresp. to b. h. כִּלָּה). Gen. R. s. 100 מי יכול לסַיֵּיףוכ׳ who can annihilate the dust?… the beasts of the field? Ib. s. 42 מה אתה הולך ומְסַיֵּיף את עצמךוכ׳ Var. in Yalk. ib. 73 for מסרס (ed. מסיים) why wilt thou reduce (weaken) thyself among thy enemies? (v. Tanḥ. Vayera 3).Part. pass. מְסוּיָּיף (denom. of סוֹף); f. pl. מְסוּיָּיפוֹת left to the end, ripening late; opp. בַּכִּיר, בִּכּוּרָה. Y.Dem.I, beg.21c הבכירות והמס׳ (Tosef. ib. I, 3 הבכורות והסייפות). Y.Shebi.IV, end, 35c; a. fr. Nithpa. נִסְתַּיֵּיף to be late in ripening, to be left on the tree beyond cutting time. Y.Dem.I, beg., 21c נִסְתַּיְּיפוּוכ׳, v. סוֹף a. סוֹפֶת.

    Jewish literature > סוּף

  • 399 סחף

    סָחַף(b. h.; cmp. חָפַף II) to rub, sweep. Pirké dR. El. ch. XIV בעצבון … סוֹחֵף במעיו על הארץ in the pain of its growth, it (the serpent) shall sweep along (drag itself) with its belly on the ground.Part. pass. סָחוּף, pl. סְחוּפִים, סְחוּפִין, swept away, driven about. Tanḥ. Pkudé 3 like a dog שהוא ס׳וכ׳ (some ed. חשוף, חצוף) that is pushed this way and that way. Yeb.47a דוויים דחופים ס׳ ומטורפין broken down, pushed about, swept (from place to place) and tossed about; (Rashi: covered in mourning, v. חָפָה a. חָפַף I). Yalk. Ps. 735, v. סָכַף. Nithpa. נִסְתָּחֵף to be swept, be inundated, ruined by a flood. Keth.I, 6 (12b) נִסְתַּחֲפָה שדך (Y. a. Bab. ed. שדהו, euphemism) thy field has been ruined, i. e. it is thy misfortune, and I cannot be made to suffer for it. Ib. 2a נ׳ שדהו it is thy misfortune (that I was taken sick). Ib. VII, 8 האב … ונ׳ שדהו the father has to bring evidence that these blemishes arose while she was betrothed and therefore it was his (the husbands) misfortune; a. e. Nif. נִסְחַף to be swept away, struck down; (homilet. = נספח) to be smitten with leprosy (v. סַפַּחַת). Tanḥ. Thazr. 11; Yalk. Kings 229; Zech. 586 (interpret. נסחף, Jer. 46:15); Yalk. Lev. 555.

    Jewish literature > סחף

  • 400 סָחַף

    סָחַף(b. h.; cmp. חָפַף II) to rub, sweep. Pirké dR. El. ch. XIV בעצבון … סוֹחֵף במעיו על הארץ in the pain of its growth, it (the serpent) shall sweep along (drag itself) with its belly on the ground.Part. pass. סָחוּף, pl. סְחוּפִים, סְחוּפִין, swept away, driven about. Tanḥ. Pkudé 3 like a dog שהוא ס׳וכ׳ (some ed. חשוף, חצוף) that is pushed this way and that way. Yeb.47a דוויים דחופים ס׳ ומטורפין broken down, pushed about, swept (from place to place) and tossed about; (Rashi: covered in mourning, v. חָפָה a. חָפַף I). Yalk. Ps. 735, v. סָכַף. Nithpa. נִסְתָּחֵף to be swept, be inundated, ruined by a flood. Keth.I, 6 (12b) נִסְתַּחֲפָה שדך (Y. a. Bab. ed. שדהו, euphemism) thy field has been ruined, i. e. it is thy misfortune, and I cannot be made to suffer for it. Ib. 2a נ׳ שדהו it is thy misfortune (that I was taken sick). Ib. VII, 8 האב … ונ׳ שדהו the father has to bring evidence that these blemishes arose while she was betrothed and therefore it was his (the husbands) misfortune; a. e. Nif. נִסְחַף to be swept away, struck down; (homilet. = נספח) to be smitten with leprosy (v. סַפַּחַת). Tanḥ. Thazr. 11; Yalk. Kings 229; Zech. 586 (interpret. נסחף, Jer. 46:15); Yalk. Lev. 555.

    Jewish literature > סָחַף


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