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nithpa

  • 321 לִיכְ׳

    לִכְלֵךְ, לִיכְ׳(cmp. לְכַךְ) 1) (= לחלח) to moisten; to season by dipping into vinegar Ruth R. to II, 14 (v. לִכְלוּךְ) של׳ מעשיו כחומץ ממעשים רעים he (Manasseh) amended his conduct as if with vinegar (freeing it) from bad deeds.Part. pass. מְלוּכְלָךְ, f. מְלוּכְלֶכֶת; pl. מְלוּכְלָכִים; מְלוּכְלָכוֹת. Y. Ḥag.III, 78d מל׳ במשקה dipped in liquid, contrad. to מלוא משקה, opp. to נגיב. Y.Sabb.XII, 16b top אם מל׳ במשקה if the cane is saturated with oil. Ker.13a טיפה מל׳ עלוכ׳ the drop with which the nipple is moistened; a. e. 2) to soil, stain; to defile. Midr. Prov. to 21:22; Yalk. Prov. 944 (ref. to Prov. l. c.) אם … היא מְלַכְלְכוֹ בטיט if thou puttest a golden ornament on the nose of a swine, it will soil it with mud ; כךת״ח … מְלַכְלֵךְ את תורתי so does a scholar … soil his learning; (Midr. Prov. l. c. מקלקל).Part. pass. as ab. Yoma 77b היו ידיו מלוכלכותוכ׳ Ms. M. 2 (v. Rabb. D. S. a. l. note 100) if his hands are soiled Gen. R. s. 65 הייתי משמשו בבגדים מל׳ I used to attend him in soiled (working) garments. Ex. R. s. 22, end (ref. to Job 16:17) מי שידיו מל׳ בגזלוכ׳ he whose hands are soiled with robbery, will call … but not be answered. Ib. s. 27, end מל׳ בעבירות soiled with sins. Lev. R. s. 1, v. אִסְפַּקְלַרְיָא; a. fr. Hithpa. הִתְלַכְלֵךְ, Nithpa. נִתְלַכְלֵךְ 1) to be moistened, flavored. Pesik. Bshall., p. 92b> מִתְלַכְלְכִין היווכ׳ (not מתלכלין) they were perfumed with the moisture of the herbs ; v. נִּעְגֵּעַ; Yalk. Deut. 850. 2) to be soiled. Y.B. Kam.III, 3c נִתְלַכְלְכוּ כליו (not נתכלכלו; Bab. ib. 30a נטנפו) if his garments were soiled. Gen. R. s. 65 מִתְלַכְלֵךְ בעוונות defiles himself with sins. Ex. R. s. 23; Cant. R. to I, 5 מִתְלַכְלֶכֶת, v. כָּבַס. Esth. R. to II, 7 נִתְלַכְלַכְתִּי בטומאה I became soiled with impurity; a. e.

    Jewish literature > לִיכְ׳

  • 322 לכלךְ

    לַכְלֵךְch. sam( Hithpa. הִתְלַכְלֵךְ, Nithpa. נִתְלַכְלֵךְ to be moistened, flavored), 1) to moisten, saturate. Part. pass. מְלַכְלַךְ. Y.Meg.III, 74a bot. מל׳ באורייתא saturated with knowledge. 2) to soil. Y.Ab. Zar. V, 45a top (expl. עקבת יין sediment, Mish. ib. 10) בההוא דמְלַכְלֵךְ it means that remnant of wine which soils (is thick, with ref. to עקבה, Hos. 6:8).

    Jewish literature > לכלךְ

  • 323 לַכְלֵךְ

    לַכְלֵךְch. sam( Hithpa. הִתְלַכְלֵךְ, Nithpa. נִתְלַכְלֵךְ to be moistened, flavored), 1) to moisten, saturate. Part. pass. מְלַכְלַךְ. Y.Meg.III, 74a bot. מל׳ באורייתא saturated with knowledge. 2) to soil. Y.Ab. Zar. V, 45a top (expl. עקבת יין sediment, Mish. ib. 10) בההוא דמְלַכְלֵךְ it means that remnant of wine which soils (is thick, with ref. to עקבה, Hos. 6:8).

    Jewish literature > לַכְלֵךְ

  • 324 מטמט

    מִטְמֵטNithpa. נִתְמַטְמֵט (contr. of מעטמעט, v. מָעַט) to be crumbled, reduced to atoms. Erub.80b, v. מָעַט Nithpa.

    Jewish literature > מטמט

  • 325 מִטְמֵט

    מִטְמֵטNithpa. נִתְמַטְמֵט (contr. of מעטמעט, v. מָעַט) to be crumbled, reduced to atoms. Erub.80b, v. מָעַט Nithpa.

    Jewish literature > מִטְמֵט

  • 326 מכךְ

    מָכַךְ(v. מוּךְ), Hif. הֵימֵךְ to bend, lower. Tosef.Naz.IV, 7 הֵימַכְתִּי אתוכ׳ I bent my head. Nif. נָמַךְ to be crushed. Sifré Deut. 296 נָמַכּוּ, v. חָשַׁל. Nithpa. v. נִתְמַכֵּךְ, v. מִכְמֵךְ.

    Jewish literature > מכךְ

  • 327 מָכַךְ

    מָכַךְ(v. מוּךְ), Hif. הֵימֵךְ to bend, lower. Tosef.Naz.IV, 7 הֵימַכְתִּי אתוכ׳ I bent my head. Nif. נָמַךְ to be crushed. Sifré Deut. 296 נָמַכּוּ, v. חָשַׁל. Nithpa. v. נִתְמַכֵּךְ, v. מִכְמֵךְ.

    Jewish literature > מָכַךְ

  • 328 מלא I

    מָלֵאI (b. h.) to be full, v. מָלֵא II.Tosef.Dem.V, 24 היאך מְלָאֲךָ ליבך how could thy heart be so full of thyself, i e. how daredst thou? Pi. מִלֵּא, מִילֵּא to fill, to draw (water). Erub.VIII, 6 אין מְמַלְּאִיןוכ׳ (Y. ed. מְמַלִּין) you must not draw water out of it on the Sabbath. B. Bath. 162b מִילְּאֵהוּ בקרובים if he filled the vacant space on the document with the signatures of relatives; Gitt.87b. Hor.11b ממלא מקום אבותיו הוה he was filling his ancestors place, was a direct successor; a. fr. Hithpa. הִתְמַלֵּא, Nithpa. נִתְמַלֵּא to be filled. Ber.3b; 59a אין חבור מִתְמַלֵּאוכ׳, v. חוּלְיָא I. Y.Succ.III, end, 54a עד שיִתְמַלֵּא זקנו until he has a full beard. Y.Ber.IX, 13d bot. הִתְמַלְּאִי דינרי זהב be full of gold denars; והיתה מתְמַלְּאָה and it became filled with Gen. R. s. 33 הִתְסַלְּאוּ רחמים אלו על אלו be merciful to one another. Ib. ראיתי … והִתְמַלֵּאתִי עליה רחמים I saw her in distress and was filled with pity for her; a. fr.

    Jewish literature > מלא I

  • 329 מָלֵא

    מָלֵאI (b. h.) to be full, v. מָלֵא II.Tosef.Dem.V, 24 היאך מְלָאֲךָ ליבך how could thy heart be so full of thyself, i e. how daredst thou? Pi. מִלֵּא, מִילֵּא to fill, to draw (water). Erub.VIII, 6 אין מְמַלְּאִיןוכ׳ (Y. ed. מְמַלִּין) you must not draw water out of it on the Sabbath. B. Bath. 162b מִילְּאֵהוּ בקרובים if he filled the vacant space on the document with the signatures of relatives; Gitt.87b. Hor.11b ממלא מקום אבותיו הוה he was filling his ancestors place, was a direct successor; a. fr. Hithpa. הִתְמַלֵּא, Nithpa. נִתְמַלֵּא to be filled. Ber.3b; 59a אין חבור מִתְמַלֵּאוכ׳, v. חוּלְיָא I. Y.Succ.III, end, 54a עד שיִתְמַלֵּא זקנו until he has a full beard. Y.Ber.IX, 13d bot. הִתְמַלְּאִי דינרי זהב be full of gold denars; והיתה מתְמַלְּאָה and it became filled with Gen. R. s. 33 הִתְסַלְּאוּ רחמים אלו על אלו be merciful to one another. Ib. ראיתי … והִתְמַלֵּאתִי עליה רחמים I saw her in distress and was filled with pity for her; a. fr.

    Jewish literature > מָלֵא

  • 330 מני

    מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

    Jewish literature > מני

  • 331 מנה

    מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

    Jewish literature > מנה

  • 332 מָנָה

    מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

    Jewish literature > מָנָה

  • 333 מני

    מְנֵי, מְנָאch. sam( Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה to be appointed, designated as deputy, to be ordained) 1) to count. Targ. Ps. 78:9 מנו (ל)קיצא (ed. Lag. מיני, corr. acc.) they calculated the term (of redemption). Targ. Num. 1:44; 49; a. fr.Men.66a למִימְנֵי יומיוכ׳ to count the days … and the weeks (of the ʿOmer. Ib. רבנן … מְנוֹ יוֹמֵיוכ׳ Ms. M. (ed. מני) the scholars of … counted the days but not the weeks. Ḥull.60b לִימְנוּ בךוכ׳ the Israelites shall count days and years after thee (the moon); a. fr.(Yalk. Is. 337 דמניין, v. מוּג. 2) to appoint, v. infra. Pa. מַנֵּי 1) to appoint, ordain. Targ. O. Gen. 41:33, sq. (Y. Pe.); a. fr.Y.Bicc.III, 65c bot. הוון בעיין מְמַנִּיתֵיה they wanted to ordain him; ib.d top מְמַנְּיֵיה. Ib. ומַנּוּנֵיה and they ordained him. Sot.40a אִימְּנוּ רבנן עליה לממנייה ברישא the scholars agreed to appoint him first; a. fr.Part. pass. מְמַנָּא, מְמַנִּי; pl. מְמַנָּן appointed; officer (v. מְמוּנֶּה). Targ. Y. Num. 2:5. Targ. Jer. 38:13. Targ. 1 Chr. 9:19; a. fr. 2) to assign, commit. Targ. Ps. 31:6. (h. text אפקיד). Targ. 2 Chr. 12:10; a. e. Af. אַמְנֵי 1) to register, enter, designate for a share. Pes.89a דאַמְנִינְהוּ מעיקרא that he had originally designated them for participation in the Passover meal; a. e. 2) to take a vote. Ib. 52a מַמְנוּ Ms. M. (ed. ממינן, read מַמְנִין), v. נִגְדָּא II. Ithpa. אִתְמַנִּי, אִתְמַנָּא, Ithpe. אִיתְמְנִי, אִימְּנִי 1) to be numbered, counted; to vote. Targ. Num. 2:33; a. fr.Sot.40a, v. supra. Gitt.56b ואִימְּנוּ להו חשיביוכ׳ (not ואמינא … חשיבא) the nobles of Rome have agreed to place thee at the head; a. e. 2) to be appointed; to be ordained. Targ. Ps. 110:4; 6; a. fr.Y. Bicc. l. c. חד מן אילין דמיתמני בכסף) (read: דמִיתְמַנִּין) one of those ordained for moneys sake. Ib. (adapting Hab. 2:19) לא בכספייא אי׳וכ׳ has he not been ordained for money? Ib. לא קבל עלוי מִתְמַנֵּי he would not allow himself to be ordained; a. fr. 3) to be designated for a share. Targ. O. Ex. 12:4.Pes.89a ונִימְּנִינְהוּ בהדי כל חד והד Ms. M. (Ms. O. ונִימְּנֵי כל חד והד בהדיה; ed. ונימני עילויה הניוכ׳, read עילוי דהני; v. Rabb. D. S. a. l. note) and let them be designated as participants with each of them (and let each of them be designated). Ib. בתר דשחיט מי קא מתמני after the lamb is slaughtered how can he be entered? Ib. 60b ומִימְּנוּ עילויה אחריני (v. Rabb. D. S. a. l. note 200) and other persons will be entered for a share in it; a. e.

    Jewish literature > מני

  • 334 מנא

    מְנֵי, מְנָאch. sam( Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה to be appointed, designated as deputy, to be ordained) 1) to count. Targ. Ps. 78:9 מנו (ל)קיצא (ed. Lag. מיני, corr. acc.) they calculated the term (of redemption). Targ. Num. 1:44; 49; a. fr.Men.66a למִימְנֵי יומיוכ׳ to count the days … and the weeks (of the ʿOmer. Ib. רבנן … מְנוֹ יוֹמֵיוכ׳ Ms. M. (ed. מני) the scholars of … counted the days but not the weeks. Ḥull.60b לִימְנוּ בךוכ׳ the Israelites shall count days and years after thee (the moon); a. fr.(Yalk. Is. 337 דמניין, v. מוּג. 2) to appoint, v. infra. Pa. מַנֵּי 1) to appoint, ordain. Targ. O. Gen. 41:33, sq. (Y. Pe.); a. fr.Y.Bicc.III, 65c bot. הוון בעיין מְמַנִּיתֵיה they wanted to ordain him; ib.d top מְמַנְּיֵיה. Ib. ומַנּוּנֵיה and they ordained him. Sot.40a אִימְּנוּ רבנן עליה לממנייה ברישא the scholars agreed to appoint him first; a. fr.Part. pass. מְמַנָּא, מְמַנִּי; pl. מְמַנָּן appointed; officer (v. מְמוּנֶּה). Targ. Y. Num. 2:5. Targ. Jer. 38:13. Targ. 1 Chr. 9:19; a. fr. 2) to assign, commit. Targ. Ps. 31:6. (h. text אפקיד). Targ. 2 Chr. 12:10; a. e. Af. אַמְנֵי 1) to register, enter, designate for a share. Pes.89a דאַמְנִינְהוּ מעיקרא that he had originally designated them for participation in the Passover meal; a. e. 2) to take a vote. Ib. 52a מַמְנוּ Ms. M. (ed. ממינן, read מַמְנִין), v. נִגְדָּא II. Ithpa. אִתְמַנִּי, אִתְמַנָּא, Ithpe. אִיתְמְנִי, אִימְּנִי 1) to be numbered, counted; to vote. Targ. Num. 2:33; a. fr.Sot.40a, v. supra. Gitt.56b ואִימְּנוּ להו חשיביוכ׳ (not ואמינא … חשיבא) the nobles of Rome have agreed to place thee at the head; a. e. 2) to be appointed; to be ordained. Targ. Ps. 110:4; 6; a. fr.Y. Bicc. l. c. חד מן אילין דמיתמני בכסף) (read: דמִיתְמַנִּין) one of those ordained for moneys sake. Ib. (adapting Hab. 2:19) לא בכספייא אי׳וכ׳ has he not been ordained for money? Ib. לא קבל עלוי מִתְמַנֵּי he would not allow himself to be ordained; a. fr. 3) to be designated for a share. Targ. O. Ex. 12:4.Pes.89a ונִימְּנִינְהוּ בהדי כל חד והד Ms. M. (Ms. O. ונִימְּנֵי כל חד והד בהדיה; ed. ונימני עילויה הניוכ׳, read עילוי דהני; v. Rabb. D. S. a. l. note) and let them be designated as participants with each of them (and let each of them be designated). Ib. בתר דשחיט מי קא מתמני after the lamb is slaughtered how can he be entered? Ib. 60b ומִימְּנוּ עילויה אחריני (v. Rabb. D. S. a. l. note 200) and other persons will be entered for a share in it; a. e.

    Jewish literature > מנא

  • 335 מְנֵי

    מְנֵי, מְנָאch. sam( Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה to be appointed, designated as deputy, to be ordained) 1) to count. Targ. Ps. 78:9 מנו (ל)קיצא (ed. Lag. מיני, corr. acc.) they calculated the term (of redemption). Targ. Num. 1:44; 49; a. fr.Men.66a למִימְנֵי יומיוכ׳ to count the days … and the weeks (of the ʿOmer. Ib. רבנן … מְנוֹ יוֹמֵיוכ׳ Ms. M. (ed. מני) the scholars of … counted the days but not the weeks. Ḥull.60b לִימְנוּ בךוכ׳ the Israelites shall count days and years after thee (the moon); a. fr.(Yalk. Is. 337 דמניין, v. מוּג. 2) to appoint, v. infra. Pa. מַנֵּי 1) to appoint, ordain. Targ. O. Gen. 41:33, sq. (Y. Pe.); a. fr.Y.Bicc.III, 65c bot. הוון בעיין מְמַנִּיתֵיה they wanted to ordain him; ib.d top מְמַנְּיֵיה. Ib. ומַנּוּנֵיה and they ordained him. Sot.40a אִימְּנוּ רבנן עליה לממנייה ברישא the scholars agreed to appoint him first; a. fr.Part. pass. מְמַנָּא, מְמַנִּי; pl. מְמַנָּן appointed; officer (v. מְמוּנֶּה). Targ. Y. Num. 2:5. Targ. Jer. 38:13. Targ. 1 Chr. 9:19; a. fr. 2) to assign, commit. Targ. Ps. 31:6. (h. text אפקיד). Targ. 2 Chr. 12:10; a. e. Af. אַמְנֵי 1) to register, enter, designate for a share. Pes.89a דאַמְנִינְהוּ מעיקרא that he had originally designated them for participation in the Passover meal; a. e. 2) to take a vote. Ib. 52a מַמְנוּ Ms. M. (ed. ממינן, read מַמְנִין), v. נִגְדָּא II. Ithpa. אִתְמַנִּי, אִתְמַנָּא, Ithpe. אִיתְמְנִי, אִימְּנִי 1) to be numbered, counted; to vote. Targ. Num. 2:33; a. fr.Sot.40a, v. supra. Gitt.56b ואִימְּנוּ להו חשיביוכ׳ (not ואמינא … חשיבא) the nobles of Rome have agreed to place thee at the head; a. e. 2) to be appointed; to be ordained. Targ. Ps. 110:4; 6; a. fr.Y. Bicc. l. c. חד מן אילין דמיתמני בכסף) (read: דמִיתְמַנִּין) one of those ordained for moneys sake. Ib. (adapting Hab. 2:19) לא בכספייא אי׳וכ׳ has he not been ordained for money? Ib. לא קבל עלוי מִתְמַנֵּי he would not allow himself to be ordained; a. fr. 3) to be designated for a share. Targ. O. Ex. 12:4.Pes.89a ונִימְּנִינְהוּ בהדי כל חד והד Ms. M. (Ms. O. ונִימְּנֵי כל חד והד בהדיה; ed. ונימני עילויה הניוכ׳, read עילוי דהני; v. Rabb. D. S. a. l. note) and let them be designated as participants with each of them (and let each of them be designated). Ib. בתר דשחיט מי קא מתמני after the lamb is slaughtered how can he be entered? Ib. 60b ומִימְּנוּ עילויה אחריני (v. Rabb. D. S. a. l. note 200) and other persons will be entered for a share in it; a. e.

    Jewish literature > מְנֵי

  • 336 מְנָא

    מְנֵי, מְנָאch. sam( Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה to be appointed, designated as deputy, to be ordained) 1) to count. Targ. Ps. 78:9 מנו (ל)קיצא (ed. Lag. מיני, corr. acc.) they calculated the term (of redemption). Targ. Num. 1:44; 49; a. fr.Men.66a למִימְנֵי יומיוכ׳ to count the days … and the weeks (of the ʿOmer. Ib. רבנן … מְנוֹ יוֹמֵיוכ׳ Ms. M. (ed. מני) the scholars of … counted the days but not the weeks. Ḥull.60b לִימְנוּ בךוכ׳ the Israelites shall count days and years after thee (the moon); a. fr.(Yalk. Is. 337 דמניין, v. מוּג. 2) to appoint, v. infra. Pa. מַנֵּי 1) to appoint, ordain. Targ. O. Gen. 41:33, sq. (Y. Pe.); a. fr.Y.Bicc.III, 65c bot. הוון בעיין מְמַנִּיתֵיה they wanted to ordain him; ib.d top מְמַנְּיֵיה. Ib. ומַנּוּנֵיה and they ordained him. Sot.40a אִימְּנוּ רבנן עליה לממנייה ברישא the scholars agreed to appoint him first; a. fr.Part. pass. מְמַנָּא, מְמַנִּי; pl. מְמַנָּן appointed; officer (v. מְמוּנֶּה). Targ. Y. Num. 2:5. Targ. Jer. 38:13. Targ. 1 Chr. 9:19; a. fr. 2) to assign, commit. Targ. Ps. 31:6. (h. text אפקיד). Targ. 2 Chr. 12:10; a. e. Af. אַמְנֵי 1) to register, enter, designate for a share. Pes.89a דאַמְנִינְהוּ מעיקרא that he had originally designated them for participation in the Passover meal; a. e. 2) to take a vote. Ib. 52a מַמְנוּ Ms. M. (ed. ממינן, read מַמְנִין), v. נִגְדָּא II. Ithpa. אִתְמַנִּי, אִתְמַנָּא, Ithpe. אִיתְמְנִי, אִימְּנִי 1) to be numbered, counted; to vote. Targ. Num. 2:33; a. fr.Sot.40a, v. supra. Gitt.56b ואִימְּנוּ להו חשיביוכ׳ (not ואמינא … חשיבא) the nobles of Rome have agreed to place thee at the head; a. e. 2) to be appointed; to be ordained. Targ. Ps. 110:4; 6; a. fr.Y. Bicc. l. c. חד מן אילין דמיתמני בכסף) (read: דמִיתְמַנִּין) one of those ordained for moneys sake. Ib. (adapting Hab. 2:19) לא בכספייא אי׳וכ׳ has he not been ordained for money? Ib. לא קבל עלוי מִתְמַנֵּי he would not allow himself to be ordained; a. fr. 3) to be designated for a share. Targ. O. Ex. 12:4.Pes.89a ונִימְּנִינְהוּ בהדי כל חד והד Ms. M. (Ms. O. ונִימְּנֵי כל חד והד בהדיה; ed. ונימני עילויה הניוכ׳, read עילוי דהני; v. Rabb. D. S. a. l. note) and let them be designated as participants with each of them (and let each of them be designated). Ib. בתר דשחיט מי קא מתמני after the lamb is slaughtered how can he be entered? Ib. 60b ומִימְּנוּ עילויה אחריני (v. Rabb. D. S. a. l. note 200) and other persons will be entered for a share in it; a. e.

    Jewish literature > מְנָא

  • 337 מסכן II, מסכין

    מִסְכֵּןII, מִסְכֵּין to make poor, make contemptible. Koh. R. to IX, 16, v. preced. Ex. R. s. 1; Sot.11a (play on מִכְכְּנוֹת, Ex. 1:11) שמְמַסְכְּנוֹת את בעליהן (read: בוניהן) for they (the buildings) impoverish their builders; Yalk. Ex. 162 שמסכנות (corr. acc.). Cant. R. to I, 4 (play on משכני, ib.) (read:) מַסְכְּנֵינִי אחריך נרוצה make me (Israel) poor, and we shall run after thee (v. preced.). Ithpa. הִתְמַסְכֵּן, Nithpa. נִתְמַסְכֵּן to become poor. Sot. l. c. כל העוסק בבנין מִתְמַסְכֵּן whoever makes building his business will get poor; Yeb.63a; Ex. R. l. c.; Yalk. Ex. l. c.

    Jewish literature > מסכן II, מסכין

  • 338 מִסְכֵּן

    מִסְכֵּןII, מִסְכֵּין to make poor, make contemptible. Koh. R. to IX, 16, v. preced. Ex. R. s. 1; Sot.11a (play on מִכְכְּנוֹת, Ex. 1:11) שמְמַסְכְּנוֹת את בעליהן (read: בוניהן) for they (the buildings) impoverish their builders; Yalk. Ex. 162 שמסכנות (corr. acc.). Cant. R. to I, 4 (play on משכני, ib.) (read:) מַסְכְּנֵינִי אחריך נרוצה make me (Israel) poor, and we shall run after thee (v. preced.). Ithpa. הִתְמַסְכֵּן, Nithpa. נִתְמַסְכֵּן to become poor. Sot. l. c. כל העוסק בבנין מִתְמַסְכֵּן whoever makes building his business will get poor; Yeb.63a; Ex. R. l. c.; Yalk. Ex. l. c.

    Jewish literature > מִסְכֵּן

  • 339 מסמס I

    מִסְמֵסI (v. מָסַס) to melt, dissolve. Nithpa. נִתְמַסְמֵס to be molten, to be in a state of dissolution or liquefaction. Ḥull.45b, v. מִזְמֵז. Ib. 53b נ׳ הבשר if (in one spot of an animal known to have been attacked by a beast of prey) the flesh appears decayed; ib. היכי דמי נ׳ what do you mean by ‘decayed (Answ.) כל שחרופאוכ׳ what a physician would peel off, until he comes on sound flesh; ib. 77a מִתְמַסְמֵס. Y.Ter.VIII, 46a top שנִיתְמַסְמְסוּ בני מעיה (a melon) the core of which is liquefied.

    Jewish literature > מסמס I

  • 340 מִסְמֵס

    מִסְמֵסI (v. מָסַס) to melt, dissolve. Nithpa. נִתְמַסְמֵס to be molten, to be in a state of dissolution or liquefaction. Ḥull.45b, v. מִזְמֵז. Ib. 53b נ׳ הבשר if (in one spot of an animal known to have been attacked by a beast of prey) the flesh appears decayed; ib. היכי דמי נ׳ what do you mean by ‘decayed (Answ.) כל שחרופאוכ׳ what a physician would peel off, until he comes on sound flesh; ib. 77a מִתְמַסְמֵס. Y.Ter.VIII, 46a top שנִיתְמַסְמְסוּ בני מעיה (a melon) the core of which is liquefied.

    Jewish literature > מִסְמֵס


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