nif

זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers).

טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers).

כָּסַף(b. h.) to peel, whiten (cmp. חָסַף).Part. pass. כָּסוּף, pl. כְּסוּפִים bright. Sifré Deut. 13 וותיקים כ׳ distinguished (of position), bright of intellect; ib. Num. 92 וכסופים. Hif. הִכְסִיף 1) to grow pale, fade, wither. Pes.III, 5 (expl. שיאור) כל שהִכְסִיפוּ פניו כאדםוכ׳ a dough the surface of which becomes pale and wrinkled, like (the sight of) a man whose hair (שַׂעַר) stands up from fright. Nidd.47a משיַכְסִיף ראשוכ׳ when the centre of the oblate portion of the breast begins to be wrinkled; Tosef. ib. VI, 4 משיִכָּסֵף (Nif.). Sabb.34b ה׳ התחתון when the lower horizon becomes pale (is no longer red); Y.Ber.I, 2b bot.Pes.39a פניו מַכְסִיפִין the leaves look faded (and curled); a. e. 2) to deteriorate, fall in value, opp. השביח (cmp. חָסַר). Arakh.30a וה׳ ועמד על מנה and fell until it was worth only one Manah. Keth.80b שמא תַכְסִיף the soil may deteriorate (through neglect); a. e. 3) to put to shame; to frighten, to alarm. Ex. R. s. 35 (play on כֶּסֶף, 1 Chr. 29:4) שהיה מֵכְסִיף כל הזהבים it alarmed all gold-workers (emptying their shops); Cant. R. to III, 10; Y.Yoma IV, 41d top שהיה מ׳ בעדוכ׳ spread alarm among all the shops of Nif. נִכְסַף to grow pale, v. supra.

כָּסַף(b. h.) to peel, whiten (cmp. חָסַף).Part. pass. כָּסוּף, pl. כְּסוּפִים bright. Sifré Deut. 13 וותיקים כ׳ distinguished (of position), bright of intellect; ib. Num. 92 וכסופים. Hif. הִכְסִיף 1) to grow pale, fade, wither. Pes.III, 5 (expl. שיאור) כל שהִכְסִיפוּ פניו כאדםוכ׳ a dough the surface of which becomes pale and wrinkled, like (the sight of) a man whose hair (שַׂעַר) stands up from fright. Nidd.47a משיַכְסִיף ראשוכ׳ when the centre of the oblate portion of the breast begins to be wrinkled; Tosef. ib. VI, 4 משיִכָּסֵף (Nif.). Sabb.34b ה׳ התחתון when the lower horizon becomes pale (is no longer red); Y.Ber.I, 2b bot.Pes.39a פניו מַכְסִיפִין the leaves look faded (and curled); a. e. 2) to deteriorate, fall in value, opp. השביח (cmp. חָסַר). Arakh.30a וה׳ ועמד על מנה and fell until it was worth only one Manah. Keth.80b שמא תַכְסִיף the soil may deteriorate (through neglect); a. e. 3) to put to shame; to frighten, to alarm. Ex. R. s. 35 (play on כֶּסֶף, 1 Chr. 29:4) שהיה מֵכְסִיף כל הזהבים it alarmed all gold-workers (emptying their shops); Cant. R. to III, 10; Y.Yoma IV, 41d top שהיה מ׳ בעדוכ׳ spread alarm among all the shops of Nif. נִכְסַף to grow pale, v. supra.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מָתַח(b. h.) to extend, stretch (cmp. משך, משח). Kil. VI, 9 המוֹתֵחַ זמורהוכ׳ if one trains a vine from one tree to another. Sabb.75a המותח חוטוכ׳ he who pulls the thread of a seam (bringing the ends closer together), v. infra. Gen. R. s. 3, a. e. שלא תאמר מיכאל היה מותחוכ׳ lest you say, Michael stretched (the world) in the south, v. מָדַד; Midr. Till. to Ps. 24 מְמַתֵּחַ. Y.Ber.I, 2d top אדם מותח אהלוכ׳ when one stretches a tent-cover, in course of time it becomes loose; Gen. R. s. 12, end; Yalk. Is. 314.Gen. R. s. 10, end, v. Nif.(Yalk. Prov. 961 סופו להיות מותח v. מָתַק.Part. pass. מָתוּחַ; f. מְתוּחָה; pl. מְתוּחִים, מְתוּחִין; מְתוּחוֹת stretched, extended; (of a bow) bent; trnsf. (of judgment) ready to be discharged, aimed. Kel. XXI, 3. Gen. R. s. 35 אותה מדת הדין שהיתה מ׳ כנגד … ומְתָחָהּוכ׳ that very judgment which was aimed against Israel, did the Lord turn and aim against the Egyptians. Y.M. Kat. III, 83c top הדין מ׳ כנגדוכ׳ judgment is ready against the whole family. Pesik. R. s. 38; a. fr. Pi. מִיתֵּחַ same, esp. to straiten straps; to bring objects closer together. M. Kat. I, 8 אף מְמַתְּחִין you may also straigten (bed-straps). Ib. 10a וממתחין שאם … מְמַתְּחוֹ ‘you may stretch, means when it (a strap) is lax, you may straiten it; Y. ib. I, 80d bot. Tosef.Kel.B. Bath.IV, 10 מחוסרין … למַתֵּחַ need … stretching. Midr. Till. l. c., v. supra.Y.Sabb.XIII, beg.14a המְמַתֵּחַ צדדין (ed. Krot. הממחה צדדיו, corr. acc.) he who brings the ends of two pieces close together (by pulling the thread up and knotting it), v. supra; Y.Kil.IX, end, 32d המְמַתֵּיחַ צדדין (or המַמְתִּיחַ Hif.; not צדדיו); a. e. Nif. נִמְתַּח to be stretched, spread, drawn. Snh.38b נִמְתְּחוּ אבריו his limbs were stretched (shaped); (Ab. d R. N. ch. I נתקשרו); Yalk. Gen. 15. Ib. 16 היו נִמְתָּחִין והולכין (ib. also מוֹתְחִין; Gen. R. s. 10, end מותחין) they (the works of creation) continued to extend (develop). Y.Ber.I, 2c bot. יִמָּתֵחַ הרקיע (or יִמְתַּח) let the firmament be stretched out. R. Hash. 22b יִמָּתֵחַ על העמוד shall be stretched on the pillory. Y.Hor.II, 46d נִמְתְּחָה הקשת the bow was bent (euphem. for erection). Yalk. Ps. 796 נמתחה החרב the sword (of judgment) was drawn; (Tanḥ. Bmidb. 7 נמשכה; ib. ed. Bub. 7 נשמטה). Hithpa. הִתְמַתֵּחַ same. Tanḥ. Ḥayé 3 והיו הולכין ומִתְמַתְּחִיןוכ׳ they would have gone on spreading

מָתַח(b. h.) to extend, stretch (cmp. משך, משח). Kil. VI, 9 המוֹתֵחַ זמורהוכ׳ if one trains a vine from one tree to another. Sabb.75a המותח חוטוכ׳ he who pulls the thread of a seam (bringing the ends closer together), v. infra. Gen. R. s. 3, a. e. שלא תאמר מיכאל היה מותחוכ׳ lest you say, Michael stretched (the world) in the south, v. מָדַד; Midr. Till. to Ps. 24 מְמַתֵּחַ. Y.Ber.I, 2d top אדם מותח אהלוכ׳ when one stretches a tent-cover, in course of time it becomes loose; Gen. R. s. 12, end; Yalk. Is. 314.Gen. R. s. 10, end, v. Nif.(Yalk. Prov. 961 סופו להיות מותח v. מָתַק.Part. pass. מָתוּחַ; f. מְתוּחָה; pl. מְתוּחִים, מְתוּחִין; מְתוּחוֹת stretched, extended; (of a bow) bent; trnsf. (of judgment) ready to be discharged, aimed. Kel. XXI, 3. Gen. R. s. 35 אותה מדת הדין שהיתה מ׳ כנגד … ומְתָחָהּוכ׳ that very judgment which was aimed against Israel, did the Lord turn and aim against the Egyptians. Y.M. Kat. III, 83c top הדין מ׳ כנגדוכ׳ judgment is ready against the whole family. Pesik. R. s. 38; a. fr. Pi. מִיתֵּחַ same, esp. to straiten straps; to bring objects closer together. M. Kat. I, 8 אף מְמַתְּחִין you may also straigten (bed-straps). Ib. 10a וממתחין שאם … מְמַתְּחוֹ ‘you may stretch, means when it (a strap) is lax, you may straiten it; Y. ib. I, 80d bot. Tosef.Kel.B. Bath.IV, 10 מחוסרין … למַתֵּחַ need … stretching. Midr. Till. l. c., v. supra.Y.Sabb.XIII, beg.14a המְמַתֵּחַ צדדין (ed. Krot. הממחה צדדיו, corr. acc.) he who brings the ends of two pieces close together (by pulling the thread up and knotting it), v. supra; Y.Kil.IX, end, 32d המְמַתֵּיחַ צדדין (or המַמְתִּיחַ Hif.; not צדדיו); a. e. Nif. נִמְתַּח to be stretched, spread, drawn. Snh.38b נִמְתְּחוּ אבריו his limbs were stretched (shaped); (Ab. d R. N. ch. I נתקשרו); Yalk. Gen. 15. Ib. 16 היו נִמְתָּחִין והולכין (ib. also מוֹתְחִין; Gen. R. s. 10, end מותחין) they (the works of creation) continued to extend (develop). Y.Ber.I, 2c bot. יִמָּתֵחַ הרקיע (or יִמְתַּח) let the firmament be stretched out. R. Hash. 22b יִמָּתֵחַ על העמוד shall be stretched on the pillory. Y.Hor.II, 46d נִמְתְּחָה הקשת the bow was bent (euphem. for erection). Yalk. Ps. 796 נמתחה החרב the sword (of judgment) was drawn; (Tanḥ. Bmidb. 7 נמשכה; ib. ed. Bub. 7 נשמטה). Hithpa. הִתְמַתֵּחַ same. Tanḥ. Ḥayé 3 והיו הולכין ומִתְמַתְּחִיןוכ׳ they would have gone on spreading

נאי, נָאָה(b. h.; cmp. אוּת) to be becoming, handsome. Pi. נֵיאָה to beautify, decorate. Succ.10a לנָאוֹתָהּ to decorate it (the Succah); a. e. Nif. נִיאָה, Hithpa. הִתְנָאֶה 1) to adorn ones self. Naz.2b (ref. to ואנוהו, Ex. 15:2) אֶנָּאֶה לפניווכ׳ I will adorn myself before him with good deeds; Sabb.133b הִתְנָאֶהוכ׳ adorn thyself before him R. Hash. 26a חוטא בל יִתְנָאֶה a sinner must not adorn himself (when appearing before the Lord to ask forgiveness). Gen. R. s. 16 (play on נִינְוֵה) שהם מִתְנָאוֹת מישראל (not מתגאות) they (the goverments) adorn themselves with what they take from Israel; a. e.V. נָוָה I. 2) (cmp. הָנָה Nif., a. אוּת) to be pleased, to enjoy, make use. R. Hash. 11a beautiful trees להִתְנָאוֹת בהן בני אדם (Ms. M. לֵיהָנוֹת מהן) for men to enjoy their beauty. Snh.21b שלא יתנאה בשלוכ׳ that he make no use of a copy that his fathers have written; (Tosef. ib. IV, 7 שלא יהא ניאות).

נאי, נָאָה(b. h.; cmp. אוּת) to be becoming, handsome. Pi. נֵיאָה to beautify, decorate. Succ.10a לנָאוֹתָהּ to decorate it (the Succah); a. e. Nif. נִיאָה, Hithpa. הִתְנָאֶה 1) to adorn ones self. Naz.2b (ref. to ואנוהו, Ex. 15:2) אֶנָּאֶה לפניווכ׳ I will adorn myself before him with good deeds; Sabb.133b הִתְנָאֶהוכ׳ adorn thyself before him R. Hash. 26a חוטא בל יִתְנָאֶה a sinner must not adorn himself (when appearing before the Lord to ask forgiveness). Gen. R. s. 16 (play on נִינְוֵה) שהם מִתְנָאוֹת מישראל (not מתגאות) they (the goverments) adorn themselves with what they take from Israel; a. e.V. נָוָה I. 2) (cmp. הָנָה Nif., a. אוּת) to be pleased, to enjoy, make use. R. Hash. 11a beautiful trees להִתְנָאוֹת בהן בני אדם (Ms. M. לֵיהָנוֹת מהן) for men to enjoy their beauty. Snh.21b שלא יתנאה בשלוכ׳ that he make no use of a copy that his fathers have written; (Tosef. ib. IV, 7 שלא יהא ניאות).

נאי, נָאָה(b. h.; cmp. אוּת) to be becoming, handsome. Pi. נֵיאָה to beautify, decorate. Succ.10a לנָאוֹתָהּ to decorate it (the Succah); a. e. Nif. נִיאָה, Hithpa. הִתְנָאֶה 1) to adorn ones self. Naz.2b (ref. to ואנוהו, Ex. 15:2) אֶנָּאֶה לפניווכ׳ I will adorn myself before him with good deeds; Sabb.133b הִתְנָאֶהוכ׳ adorn thyself before him R. Hash. 26a חוטא בל יִתְנָאֶה a sinner must not adorn himself (when appearing before the Lord to ask forgiveness). Gen. R. s. 16 (play on נִינְוֵה) שהם מִתְנָאוֹת מישראל (not מתגאות) they (the goverments) adorn themselves with what they take from Israel; a. e.V. נָוָה I. 2) (cmp. הָנָה Nif., a. אוּת) to be pleased, to enjoy, make use. R. Hash. 11a beautiful trees להִתְנָאוֹת בהן בני אדם (Ms. M. לֵיהָנוֹת מהן) for men to enjoy their beauty. Snh.21b שלא יתנאה בשלוכ׳ that he make no use of a copy that his fathers have written; (Tosef. ib. IV, 7 שלא יהא ניאות).

נָגַר(b. h.; cmp. גרר) to carry along, roll, v. Nif. 2) to scrape, to saw; v. נַגָּר. Pi. נִגֵּר (denom. of נַגָּר) to do carpenters work. Yalk. Josh. 7 (ref. to חרש, Josh. 2:1) בלי נגרות היו בידם מְנַגְּרִין they had with them carpenters tools, pretending to be carpenters; Ruth R. to I, 1 (Par. 2) מרגליםוכ׳ (corr. acc.). Nif. נִגָּר (cmp. אָגַר I, a. משך) (of water) to be conducted in gutters; to be stored up. Tosef.Par.IX (VIII), 8 המים הנמשכין והנגרריו Var. (read: והנִגָּרִין; ed. Zuck. והנמרצין, v. מָרַץ) waters running in channels or stored up.נִגָּרִים, נִגָּרִין animals in pens, fish in caufs Tosef.Bets.III, 1; Bab. ib. 24b; Y. ib. III, 62a top; Y.Sabb.XIII, 14a bot. מן הנ׳, opp. to מן המצודות those found in traps, nets

נָגַר(b. h.; cmp. גרר) to carry along, roll, v. Nif. 2) to scrape, to saw; v. נַגָּר. Pi. נִגֵּר (denom. of נַגָּר) to do carpenters work. Yalk. Josh. 7 (ref. to חרש, Josh. 2:1) בלי נגרות היו בידם מְנַגְּרִין they had with them carpenters tools, pretending to be carpenters; Ruth R. to I, 1 (Par. 2) מרגליםוכ׳ (corr. acc.). Nif. נִגָּר (cmp. אָגַר I, a. משך) (of water) to be conducted in gutters; to be stored up. Tosef.Par.IX (VIII), 8 המים הנמשכין והנגרריו Var. (read: והנִגָּרִין; ed. Zuck. והנמרצין, v. מָרַץ) waters running in channels or stored up.נִגָּרִים, נִגָּרִין animals in pens, fish in caufs Tosef.Bets.III, 1; Bab. ib. 24b; Y. ib. III, 62a top; Y.Sabb.XIII, 14a bot. מן הנ׳, opp. to מן המצודות those found in traps, nets

נָחַם(b. h.; cmp. נוּחַ) to be at ease. Ex. R. s. 20 (homiletic interpret. of נָחָם, Ex. 13:17) אמרהקב״ה איני מתנחםוכ׳ the Lord said, I shall not be contented, until, for we read ולא נָחַם (perhaps meant for נִחַם Nif.). Pi. נִיחֵם to comfort, censole. Pesik. Naḥ., p. 128a> א״להקב״ה אני ואתם נלך ונְנַחֲמֶנָּה the Lord said to them (the prophets), Myself and you, let us go and comfort her (Jerusalem); ib. נַחֲמוּהָ עמיוכ׳ comfort her, O my people; comfort her, you on high (angels) Ib. הקב״ה שלחני אצלך לנַחְמֵךְ the Lord sent me to thee (Jerusalem) to comfort thee. Ib.b> נַחֲמוּנִי נחמוני עמי comfort me, comfort me, O my people. Pesik. R. s. 30 ונכנסו חביריו לנַחֲמוֹ and his friends came in to comfort him; אם על אשתו מְנַחֲמִים לווכ׳ if it is for the loss of his wife that they seek to console him, and he refuses to be consoled Midd. II, 2 השוכן בבית הזה יְנַחֶמְךָ may He who resides in this house console thee. Y.Gitt.V, 47c top; Y.Dem.IV, 24a bot. ומְנַחֲמִין אביליוכ׳ and you must comfort the gentile mourners (of your place) as well as the Jewish mourners; Y.Ab. Zar. I, 39c bot. ניחמים (corr. acc.); Tosef.Gitt.V (III), 5; a. fr.מְנַחֵם the consoling friend of the mourner. Yalk. Prov. 947 בבית האבל בחול פריס מנ׳ ויהיב לאבל … יש לה מנ׳ פריס מנ׳וכ׳ in the house of the mourner, on week days, the comforter breaks the bread and gives it to the mourner, as it is written (Lam. 1:17), ‘Zion breaks (the bread) with her own hands, she has no comforter, but if she had a comforter, the comforter would break it Pl. מְנַחֲמִים, מְנַחֲמִין. M. Kat. 27a בית המנ׳ the room where the comforters meet. Ib.b כיון שניענע … אין מנ׳וכ׳ as soon as the mourner nods with his head (indicating that he accepts their consolations), the friends are no longer permitted to sit with him; a. fr.Sabb.152a מת שאין לו מנ׳ a deceased person that leaves no direct relations to be comforted. Nif. נִחַם, Hithpa. הִתְנַחֵם, Nithpa. נִתְנַחֵם 1) to be comforted, accept consolation. Pesik. l. c. מי צריך להִנָּחֵם which of them is in need of being comforted?; ib. להִתְנַחֵם. Snh.19a תִּתְנֶחָמוּ be comforted. Ib. תִּתְנֶחָמוּ receiving consolations from others. Pesik. R. l. c. ואינו מתנחם, v. supra. Gen. R. s. 84 מִתְנַחֲמִים על המתיםוכ׳ people accept consolation for dead persons but not for living ones (that have disappeared); a. fr.Ib. s. 27 (expl. וינחם, Gen. 6:6) מתנ׳ אני שבראתיוכ׳ I have that consolation that I created him (man) to live on earth below 2) to seek comfort; to be sorry, regret, reconsider. Ib. מתנ׳ אני שעשיתווכ׳ I regret that I made him, and that he was placed on earth. Ex. R. s. 45, beg. ואני מתנ׳ עליו and I am sorry for him (reconsider my judgment). Num. R. s. 23 (ref. to Num. 23:19) לא בן עמרם עשה אותו להִנָּחֵם did not the son of Amram cause him (God) to reconsider (Ex. 32:14); ib. להִתְנַחֵם; Y.Taan.I, 65b bot. שעשה לאל שיִתְנֶחָם; a. fr.

נָחַם(b. h.; cmp. נוּחַ) to be at ease. Ex. R. s. 20 (homiletic interpret. of נָחָם, Ex. 13:17) אמרהקב״ה איני מתנחםוכ׳ the Lord said, I shall not be contented, until, for we read ולא נָחַם (perhaps meant for נִחַם Nif.). Pi. נִיחֵם to comfort, censole. Pesik. Naḥ., p. 128a> א״להקב״ה אני ואתם נלך ונְנַחֲמֶנָּה the Lord said to them (the prophets), Myself and you, let us go and comfort her (Jerusalem); ib. נַחֲמוּהָ עמיוכ׳ comfort her, O my people; comfort her, you on high (angels) Ib. הקב״ה שלחני אצלך לנַחְמֵךְ the Lord sent me to thee (Jerusalem) to comfort thee. Ib.b> נַחֲמוּנִי נחמוני עמי comfort me, comfort me, O my people. Pesik. R. s. 30 ונכנסו חביריו לנַחֲמוֹ and his friends came in to comfort him; אם על אשתו מְנַחֲמִים לווכ׳ if it is for the loss of his wife that they seek to console him, and he refuses to be consoled Midd. II, 2 השוכן בבית הזה יְנַחֶמְךָ may He who resides in this house console thee. Y.Gitt.V, 47c top; Y.Dem.IV, 24a bot. ומְנַחֲמִין אביליוכ׳ and you must comfort the gentile mourners (of your place) as well as the Jewish mourners; Y.Ab. Zar. I, 39c bot. ניחמים (corr. acc.); Tosef.Gitt.V (III), 5; a. fr.מְנַחֵם the consoling friend of the mourner. Yalk. Prov. 947 בבית האבל בחול פריס מנ׳ ויהיב לאבל … יש לה מנ׳ פריס מנ׳וכ׳ in the house of the mourner, on week days, the comforter breaks the bread and gives it to the mourner, as it is written (Lam. 1:17), ‘Zion breaks (the bread) with her own hands, she has no comforter, but if she had a comforter, the comforter would break it Pl. מְנַחֲמִים, מְנַחֲמִין. M. Kat. 27a בית המנ׳ the room where the comforters meet. Ib.b כיון שניענע … אין מנ׳וכ׳ as soon as the mourner nods with his head (indicating that he accepts their consolations), the friends are no longer permitted to sit with him; a. fr.Sabb.152a מת שאין לו מנ׳ a deceased person that leaves no direct relations to be comforted. Nif. נִחַם, Hithpa. הִתְנַחֵם, Nithpa. נִתְנַחֵם 1) to be comforted, accept consolation. Pesik. l. c. מי צריך להִנָּחֵם which of them is in need of being comforted?; ib. להִתְנַחֵם. Snh.19a תִּתְנֶחָמוּ be comforted. Ib. תִּתְנֶחָמוּ receiving consolations from others. Pesik. R. l. c. ואינו מתנחם, v. supra. Gen. R. s. 84 מִתְנַחֲמִים על המתיםוכ׳ people accept consolation for dead persons but not for living ones (that have disappeared); a. fr.Ib. s. 27 (expl. וינחם, Gen. 6:6) מתנ׳ אני שבראתיוכ׳ I have that consolation that I created him (man) to live on earth below 2) to seek comfort; to be sorry, regret, reconsider. Ib. מתנ׳ אני שעשיתווכ׳ I regret that I made him, and that he was placed on earth. Ex. R. s. 45, beg. ואני מתנ׳ עליו and I am sorry for him (reconsider my judgment). Num. R. s. 23 (ref. to Num. 23:19) לא בן עמרם עשה אותו להִנָּחֵם did not the son of Amram cause him (God) to reconsider (Ex. 32:14); ib. להִתְנַחֵם; Y.Taan.I, 65b bot. שעשה לאל שיִתְנֶחָם; a. fr.

נְחַם, נְחֵיםch. sam( Nif. נִחַם, Hithpa. הִתְנַחֵם, Nithpa. נִתְנַחֵם to be comforted, accept consolation). Targ. Y. II Gen. 35:9 נְחִימַת some ed., read: נַחֵימַת Pa.; v. גְּרַם II. Pa. נַחֵים, נַחֵם to comfort. Targ. Gen. 50:21 נָחַם ed. Berl. (v. Berl. Targ. O. II, p. 18). Targ. Is. 61:2; a. fr.Targ. Job 2:11 לנַחֲמוּתֵיה to comfort him.Part. מְנַחֵם, pl. מְנַחֲמִין, v. preced. Targ. 2 Sam. 10:3.Keth.8b אתא לנַחוּמֵי צעוריוכ׳ he came to console, and he grieved him? Y.Shek.V, 48d bot., a. e. בעי מְנַחַמְתֵּיה desired to comfort him. Snh.19a כי מְנַחֲמֵי אחריניוכ׳ when others comfort him; a. fr. Ithpa. אִתְנַחֵם as preced. Nif. Targ. Job 42:6; a. fr.Y. l. c. ולא קביל עלוי מִתְנַחֲמָה and would not allow himself to be comforted; a. e.