nif+he

1. note issuance (or purchase) facility
2. NIF

אָגַדI (√אג, sec. r. of אוג, v. אוּגְיָא, cmp. אגר, חגר, עקד) 1) to twine around, tie up; to close, forbid. Succ.III, 1; a. fr.Sabb.60a אוֹגֶדֶת בווכ׳ Ar. (ed. אוגרת, Ms. M. חוגרת) she fastens her hair with it.Pes.87a בנות ישראל שאוֹגְדוֹתוכ׳ ed. (Ms. M. בחורות … שמגידות, v. Hif.) the maidens in Israel who forbid intimacy to their betrothed. Erub.21b ל״א אוגדות ed. (missing in Ms. M.). 2) (denom. of אֲגוּדָּה) to form a union or faction. Sifré Deut. 294, v. Nif. B. Bath.14a לוחות אוגדות, v. אָגַר a. אָכַל. Nif. נֶאֱגַד to be tied up, united Maasr. I, 5 ירק הנֶ׳ משיֵאָגֵד vegetables ordinarily put up in bunches, are subject to tithes from the time they are tied. Y.Erub.III, 20d top.Sifré Deut. 296 שלא תאגוד עליך אגודה (read תֵּאָגֵד) no alliance (of the surrounding nations) shall be formed against thee. Hif. הֶאֱגִיד, contr. הֵיגִיד, part. מֵיגִיד, מֵגִיד to tie up, fence in, forbid. Erub.21b; Pes.87a Ms. M. (play on מגדים Cant. 7:14) שמֵגִידוֹתוכ׳ who forbid, v. supra (Rashi: שמַגִּידוֹת, v. נגד, who announce their menstruation); v. אָגַד II.

אָגַדI (√אג, sec. r. of אוג, v. אוּגְיָא, cmp. אגר, חגר, עקד) 1) to twine around, tie up; to close, forbid. Succ.III, 1; a. fr.Sabb.60a אוֹגֶדֶת בווכ׳ Ar. (ed. אוגרת, Ms. M. חוגרת) she fastens her hair with it.Pes.87a בנות ישראל שאוֹגְדוֹתוכ׳ ed. (Ms. M. בחורות … שמגידות, v. Hif.) the maidens in Israel who forbid intimacy to their betrothed. Erub.21b ל״א אוגדות ed. (missing in Ms. M.). 2) (denom. of אֲגוּדָּה) to form a union or faction. Sifré Deut. 294, v. Nif. B. Bath.14a לוחות אוגדות, v. אָגַר a. אָכַל. Nif. נֶאֱגַד to be tied up, united Maasr. I, 5 ירק הנֶ׳ משיֵאָגֵד vegetables ordinarily put up in bunches, are subject to tithes from the time they are tied. Y.Erub.III, 20d top.Sifré Deut. 296 שלא תאגוד עליך אגודה (read תֵּאָגֵד) no alliance (of the surrounding nations) shall be formed against thee. Hif. הֶאֱגִיד, contr. הֵיגִיד, part. מֵיגִיד, מֵגִיד to tie up, fence in, forbid. Erub.21b; Pes.87a Ms. M. (play on מגדים Cant. 7:14) שמֵגִידוֹתוכ׳ who forbid, v. supra (Rashi: שמַגִּידוֹת, v. נגד, who announce their menstruation); v. אָגַד II.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּלַע(b. h.; √בל, v. בלל) to absorb, opp. פלט; to swallow, consume. Y.Shek.VI, 49c bot שהאור בּוֹלֵעַ … בּוֹלַעַת … בּוֹלְעִין the flame absorbs a portion of the oil, and so do the wood and the kettle. Ḥull.110b the liver when boiled with other meat פולטת ואינה ב׳ gives out (blood) but absorbs nothing from the other pieces. Y.Sabb.XIV, 14d top; Tosef. ib. XII (XIII), 9 but he may sip vinegar ובוֹלֵעַ and swallow it (opp. פלט to spit it out). Y.Ter.VIII, 45b bot. הלעוס כבָלוּעַ what is chewed is to be considered as swallowed. Ḥull.71a טומאה בְלוּעָה an unclean object (food) that has been swallowed.Snh.110a הַבְּלוּעִין those (of the band of Korah) that were swallowed up. Kel. IX, 6, v. דָּֽרְבָן; a. fr. Nif. נִבְלַע to be swallowed; with בין, to be absorbed, disappear. Sot.36b; Tanḥ. Vayigg. 4; Yalk. Gen. 150 (interpret, the name Bela, Gen. 46:21) שנ׳ בין האומות for he (Joseph) has disappeared among gentiles. Gen. R. s. 94; Yalk. l. c. שנבלע ממני he disappeared to me. Hif. הִבְלִיעַ to cause swallowing, to make absorb. Ex. R. s. 33 הִבְלַעְתָּ לקרח thou madst (the earth) swallow Korah. Ber.24b מַבְלִיעוֹ בטליתו he hides the spittle in his cloak; Y.Sabb.VII, 10b top. Ḥull.113a מַבְ׳ דם באברים causes the blood to remain in the meat (prevents it from flowing out).Trnsf. to sell something in connection with other things, in a lump, in the bargain. Bekh.31b מבליעווכ׳ he sells it (the meat) in the bargain with the hide B. Mets.64a; B. Kam. 118b one who robs his neighbor וה׳ לו בחשבון and makes up for it implicitly on settling his accounts. V. הַבְלָעָה. Hof. הוּבְלַע to be swallowed up; to mingle with, v. supra Nif.Part. מוּבְלַע. Ber.31b מ׳ בין אנשים mixing with people, expl. לא ארוךוכ׳ neither very tall (of average qualities). Erub.IV, 6 מ׳ ביניהן his property is enclosed between theirs (reaches into the limits of each). Y. ib. IV, 21d bot. עיירות המוּבְלָעוֹת inland-towns, opp. border-towns. Y.B. Bath. VII, 15cd מוּבְלָעִין בה fields which are enclosed by others belonging to the same estate. Hithpa. הִתְבַּלֵעַ to be swallowed up, to disappear. Midr. Till. to Ps. 11, beg. מִתְבַּלֵּעַ מןוכ׳ he disappears from the world (forfeits his life).

בָּלַע(b. h.; √בל, v. בלל) to absorb, opp. פלט; to swallow, consume. Y.Shek.VI, 49c bot שהאור בּוֹלֵעַ … בּוֹלַעַת … בּוֹלְעִין the flame absorbs a portion of the oil, and so do the wood and the kettle. Ḥull.110b the liver when boiled with other meat פולטת ואינה ב׳ gives out (blood) but absorbs nothing from the other pieces. Y.Sabb.XIV, 14d top; Tosef. ib. XII (XIII), 9 but he may sip vinegar ובוֹלֵעַ and swallow it (opp. פלט to spit it out). Y.Ter.VIII, 45b bot. הלעוס כבָלוּעַ what is chewed is to be considered as swallowed. Ḥull.71a טומאה בְלוּעָה an unclean object (food) that has been swallowed.Snh.110a הַבְּלוּעִין those (of the band of Korah) that were swallowed up. Kel. IX, 6, v. דָּֽרְבָן; a. fr. Nif. נִבְלַע to be swallowed; with בין, to be absorbed, disappear. Sot.36b; Tanḥ. Vayigg. 4; Yalk. Gen. 150 (interpret, the name Bela, Gen. 46:21) שנ׳ בין האומות for he (Joseph) has disappeared among gentiles. Gen. R. s. 94; Yalk. l. c. שנבלע ממני he disappeared to me. Hif. הִבְלִיעַ to cause swallowing, to make absorb. Ex. R. s. 33 הִבְלַעְתָּ לקרח thou madst (the earth) swallow Korah. Ber.24b מַבְלִיעוֹ בטליתו he hides the spittle in his cloak; Y.Sabb.VII, 10b top. Ḥull.113a מַבְ׳ דם באברים causes the blood to remain in the meat (prevents it from flowing out).Trnsf. to sell something in connection with other things, in a lump, in the bargain. Bekh.31b מבליעווכ׳ he sells it (the meat) in the bargain with the hide B. Mets.64a; B. Kam. 118b one who robs his neighbor וה׳ לו בחשבון and makes up for it implicitly on settling his accounts. V. הַבְלָעָה. Hof. הוּבְלַע to be swallowed up; to mingle with, v. supra Nif.Part. מוּבְלַע. Ber.31b מ׳ בין אנשים mixing with people, expl. לא ארוךוכ׳ neither very tall (of average qualities). Erub.IV, 6 מ׳ ביניהן his property is enclosed between theirs (reaches into the limits of each). Y. ib. IV, 21d bot. עיירות המוּבְלָעוֹת inland-towns, opp. border-towns. Y.B. Bath. VII, 15cd מוּבְלָעִין בה fields which are enclosed by others belonging to the same estate. Hithpa. הִתְבַּלֵעַ to be swallowed up, to disappear. Midr. Till. to Ps. 11, beg. מִתְבַּלֵּעַ מןוכ׳ he disappears from the world (forfeits his life).

גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif.

גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif.

גָּמַם 1) to join, connect. Denom. גַּם I, II. 2) to make even, level, smoothen, peel, raze. Shebi. IV, 5 גּוֹמֵם מן הארץ Ms. M. (ed. מֵעַל, Y. מֵעִם) he razes (the tree) even with the ground; B. Bath.80b ג׳ מעם. Tosef.Maas. Sh. V, 18 גּוֹמְמִין אותו you may raze it (the vineyard with the fourth years fruits). Ter. IX, 7 עד שיָגוֹם את האוכל (Y. ib. end, 46d האוכלין) until he has entirely cut off what is estable. Y. l. c. כיני מתניתן עד שיָ׳ בעלים the Mishnah means, until he has razed the plant while it was yet bearing leaves. Y.Kil.V, 30b bot.; Y.Shebi.I, end, 33c הגּוֹמֵם את כרמווכ׳ he who razes his vineyard lower than a hand-breadth (above the surface); עד שיגום מעם הארץ until he razes it even with the ground.Ḥull.92b גּוֹמְמוֹ עםוכ׳ he peels the fat off even with, opp. to חָטַט. Tosef.Kel.B. Mets. VII, 3 עד שֶׁיִפַּח ויָגֹם (R. S. to Kel. XVII, 12 שיִנָּפַח ויִגֹּם Nif.) until one has blown it up and scraped it (polished the leather surface).Part. pass. גָּמוּם levelled, smoothened. Ḥull.59a פיה ג׳ her mouth is smooth i. e. toothless (Rashi: cut off); v. infra. Tosef.Bekh.IV, 16 איזהו גמוםוכ׳ (ed. Zuck. נמום, corr. acc.) what animal is called gamum? That which lacks horns, i. e. whose horns are not projecting, v. next w. Ib. 15 הגומים (ed. Zuck. הנימום) read: הַגָּמוּם. Nif. נִגְמַם to be levelled, smoothened, razed. Shebi. I, 8 אילןשנ׳ (Ms. M. שנפגם) a tree which has been cut off (near the ground). Bekh.VI, 4 (39a) the incisors שנפגמו ושנִגְמְמוּ which are broken off or levelled (with the gum; cmp. Ḥull.59a quoted above). Ḥull.70a נגממו כותליוכ׳ if the sides of the womb are peeled (diminished in size). Tosef. Kel. B. Mets. l. c. נגממו after the leather bottles have grown too thin for holding liquids. Kel. XVII, 4 נגממו if they are worn off (the sides of a vessel having become too thin), opp. נפרצו broken into (Maim.: the sides have been cut off, so that nothing but the bottom remained); Tosef. ib. B. Mets.VI, 9 נפגמו ed. Zuck. (R. S. to Kel. l. c. נגממו).Trnsf. to be degraded, disgraced. Esth. R. to I, 9 (play on gam ib.) Vashtis time has come לִיגָּמֵם to be disgraced (explained ליבצר). Pi. גִּמֵּם as Kel. Gen. R. s. 38 when a vineyard yields no fruits, מְגַמְּמִין אותו the owner cuts it down.

גָּמַם 1) to join, connect. Denom. גַּם I, II. 2) to make even, level, smoothen, peel, raze. Shebi. IV, 5 גּוֹמֵם מן הארץ Ms. M. (ed. מֵעַל, Y. מֵעִם) he razes (the tree) even with the ground; B. Bath.80b ג׳ מעם. Tosef.Maas. Sh. V, 18 גּוֹמְמִין אותו you may raze it (the vineyard with the fourth years fruits). Ter. IX, 7 עד שיָגוֹם את האוכל (Y. ib. end, 46d האוכלין) until he has entirely cut off what is estable. Y. l. c. כיני מתניתן עד שיָ׳ בעלים the Mishnah means, until he has razed the plant while it was yet bearing leaves. Y.Kil.V, 30b bot.; Y.Shebi.I, end, 33c הגּוֹמֵם את כרמווכ׳ he who razes his vineyard lower than a hand-breadth (above the surface); עד שיגום מעם הארץ until he razes it even with the ground.Ḥull.92b גּוֹמְמוֹ עםוכ׳ he peels the fat off even with, opp. to חָטַט. Tosef.Kel.B. Mets. VII, 3 עד שֶׁיִפַּח ויָגֹם (R. S. to Kel. XVII, 12 שיִנָּפַח ויִגֹּם Nif.) until one has blown it up and scraped it (polished the leather surface).Part. pass. גָּמוּם levelled, smoothened. Ḥull.59a פיה ג׳ her mouth is smooth i. e. toothless (Rashi: cut off); v. infra. Tosef.Bekh.IV, 16 איזהו גמוםוכ׳ (ed. Zuck. נמום, corr. acc.) what animal is called gamum? That which lacks horns, i. e. whose horns are not projecting, v. next w. Ib. 15 הגומים (ed. Zuck. הנימום) read: הַגָּמוּם. Nif. נִגְמַם to be levelled, smoothened, razed. Shebi. I, 8 אילןשנ׳ (Ms. M. שנפגם) a tree which has been cut off (near the ground). Bekh.VI, 4 (39a) the incisors שנפגמו ושנִגְמְמוּ which are broken off or levelled (with the gum; cmp. Ḥull.59a quoted above). Ḥull.70a נגממו כותליוכ׳ if the sides of the womb are peeled (diminished in size). Tosef. Kel. B. Mets. l. c. נגממו after the leather bottles have grown too thin for holding liquids. Kel. XVII, 4 נגממו if they are worn off (the sides of a vessel having become too thin), opp. נפרצו broken into (Maim.: the sides have been cut off, so that nothing but the bottom remained); Tosef. ib. B. Mets.VI, 9 נפגמו ed. Zuck. (R. S. to Kel. l. c. נגממו).Trnsf. to be degraded, disgraced. Esth. R. to I, 9 (play on gam ib.) Vashtis time has come לִיגָּמֵם to be disgraced (explained ליבצר). Pi. גִּמֵּם as Kel. Gen. R. s. 38 when a vineyard yields no fruits, מְגַמְּמִין אותו the owner cuts it down.

דָּבֵק, דָּבַק(b. h.) to cleave, adhere, stick. B. Bath.91b, v. infra.Yalk. Gen. 133 דבקו כל התילוכ׳ the whole army was close to the fortress.Ib. Deut. 824 ד׳ לסדומיים he joined the Sodomites. 2) to join, glue, affix. Y.Meg.I, 71d top דּוֹבְקִין בְּדֶבֶק the parchment is joined with glue.Part. pass. דָּבוּק, f. דְּבוּקָה attached, close, cleaving. Sot.42b (ref. to Ruth 1:14) בני הדבוקה the descendants of her who was attached (to Naomi). Gen. R. s. 20 דְּבוּקִין לעור close to the skin. Snh.64a (ref. to Deut. 4:4) like two dates הרְּבוּקִיםוכ׳ which stick to one another (easily separated); ib. דבוקים ממש really glued (inseparable); Yalk. Deut. 824 כשתי … הדְּבוּקוֹת; a. fr. Nif. נִדְבַּק to be joined, attached, affixed. Keth.111b; Yalk. l. c. is it possible for man לִידָּבֵקוכ׳ to be joined to the Divine Majesty? Ib. כאילו נ׳ כשכינה (Keth. l. c. מִדַּבֵּק) as though he were joined. B. Bath.91b ששבה ונִדְבְּקָהוכ׳ (Ms. H. ודָבְקָה) (Ruth) who came back and remained attached to Bethlehem (v. supra); a. fr. Pi. דִּבֵּק, דִּיבֵּק 1) to glue. R. Hash, III, 6 (27a, b). 2) to invite one to join in travel. Gen. R. s. 29 ראה אחד ורִיבְּקוֹ he saw a person and made him go with him.Part. pass. מְדוּבָּק Yalk. Deut. l. c. שמְדוּבָּקִים לחייווכ׳ who cling to the Life of the World (the Lord). Hif. הִדְבִּיק to paste, fasten. Pes.37a הרתיח ולבסוףה׳ he heated the pot and then pasted the dough to its wall. Ib. b. Hithpa. חִתְדַּבֵּק, הִדַּבַּק to be joined. Gen. R. s. 59 אין ארוד מִתְדַּבֵּק בברוך (Yalk. Hos. 528 מִדַּבֵּק) the cursed (Eliezer) shall not be joined (through marriage) to the blessed (Isaac). Keth. l. c., v. Nif.Yalk. Deut. l. c. מִדַּבֶּקֶת; a. fr. Sabb.113b (read:) לִידַּבֵּק עם הנשים or לדבר, v. Rabb. D. S. a. l. note.

דָּבֵק, דָּבַק(b. h.) to cleave, adhere, stick. B. Bath.91b, v. infra.Yalk. Gen. 133 דבקו כל התילוכ׳ the whole army was close to the fortress.Ib. Deut. 824 ד׳ לסדומיים he joined the Sodomites. 2) to join, glue, affix. Y.Meg.I, 71d top דּוֹבְקִין בְּדֶבֶק the parchment is joined with glue.Part. pass. דָּבוּק, f. דְּבוּקָה attached, close, cleaving. Sot.42b (ref. to Ruth 1:14) בני הדבוקה the descendants of her who was attached (to Naomi). Gen. R. s. 20 דְּבוּקִין לעור close to the skin. Snh.64a (ref. to Deut. 4:4) like two dates הרְּבוּקִיםוכ׳ which stick to one another (easily separated); ib. דבוקים ממש really glued (inseparable); Yalk. Deut. 824 כשתי … הדְּבוּקוֹת; a. fr. Nif. נִדְבַּק to be joined, attached, affixed. Keth.111b; Yalk. l. c. is it possible for man לִידָּבֵקוכ׳ to be joined to the Divine Majesty? Ib. כאילו נ׳ כשכינה (Keth. l. c. מִדַּבֵּק) as though he were joined. B. Bath.91b ששבה ונִדְבְּקָהוכ׳ (Ms. H. ודָבְקָה) (Ruth) who came back and remained attached to Bethlehem (v. supra); a. fr. Pi. דִּבֵּק, דִּיבֵּק 1) to glue. R. Hash, III, 6 (27a, b). 2) to invite one to join in travel. Gen. R. s. 29 ראה אחד ורִיבְּקוֹ he saw a person and made him go with him.Part. pass. מְדוּבָּק Yalk. Deut. l. c. שמְדוּבָּקִים לחייווכ׳ who cling to the Life of the World (the Lord). Hif. הִדְבִּיק to paste, fasten. Pes.37a הרתיח ולבסוףה׳ he heated the pot and then pasted the dough to its wall. Ib. b. Hithpa. חִתְדַּבֵּק, הִדַּבַּק to be joined. Gen. R. s. 59 אין ארוד מִתְדַּבֵּק בברוך (Yalk. Hos. 528 מִדַּבֵּק) the cursed (Eliezer) shall not be joined (through marriage) to the blessed (Isaac). Keth. l. c., v. Nif.Yalk. Deut. l. c. מִדַּבֶּקֶת; a. fr. Sabb.113b (read:) לִידַּבֵּק עם הנשים or לדבר, v. Rabb. D. S. a. l. note.

דָּבֵק, דָּבַק(b. h.) to cleave, adhere, stick. B. Bath.91b, v. infra.Yalk. Gen. 133 דבקו כל התילוכ׳ the whole army was close to the fortress.Ib. Deut. 824 ד׳ לסדומיים he joined the Sodomites. 2) to join, glue, affix. Y.Meg.I, 71d top דּוֹבְקִין בְּדֶבֶק the parchment is joined with glue.Part. pass. דָּבוּק, f. דְּבוּקָה attached, close, cleaving. Sot.42b (ref. to Ruth 1:14) בני הדבוקה the descendants of her who was attached (to Naomi). Gen. R. s. 20 דְּבוּקִין לעור close to the skin. Snh.64a (ref. to Deut. 4:4) like two dates הרְּבוּקִיםוכ׳ which stick to one another (easily separated); ib. דבוקים ממש really glued (inseparable); Yalk. Deut. 824 כשתי … הדְּבוּקוֹת; a. fr. Nif. נִדְבַּק to be joined, attached, affixed. Keth.111b; Yalk. l. c. is it possible for man לִידָּבֵקוכ׳ to be joined to the Divine Majesty? Ib. כאילו נ׳ כשכינה (Keth. l. c. מִדַּבֵּק) as though he were joined. B. Bath.91b ששבה ונִדְבְּקָהוכ׳ (Ms. H. ודָבְקָה) (Ruth) who came back and remained attached to Bethlehem (v. supra); a. fr. Pi. דִּבֵּק, דִּיבֵּק 1) to glue. R. Hash, III, 6 (27a, b). 2) to invite one to join in travel. Gen. R. s. 29 ראה אחד ורִיבְּקוֹ he saw a person and made him go with him.Part. pass. מְדוּבָּק Yalk. Deut. l. c. שמְדוּבָּקִים לחייווכ׳ who cling to the Life of the World (the Lord). Hif. הִדְבִּיק to paste, fasten. Pes.37a הרתיח ולבסוףה׳ he heated the pot and then pasted the dough to its wall. Ib. b. Hithpa. חִתְדַּבֵּק, הִדַּבַּק to be joined. Gen. R. s. 59 אין ארוד מִתְדַּבֵּק בברוך (Yalk. Hos. 528 מִדַּבֵּק) the cursed (Eliezer) shall not be joined (through marriage) to the blessed (Isaac). Keth. l. c., v. Nif.Yalk. Deut. l. c. מִדַּבֶּקֶת; a. fr. Sabb.113b (read:) לִידַּבֵּק עם הנשים or לדבר, v. Rabb. D. S. a. l. note.

וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed.

וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed.

וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed.

וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed.

זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I.

זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I.