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1 Снятие с креста
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2 Снятие с креста
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3 снятие с креста
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4 Νικόδημος
Νικόδημος, ου, ὁ a name common among Jews and gentiles (exx. in Wettstein; Diod S 16, 82; 4; Jos., Ant. 14, 37; SIG2 and Preisigke, Sb in the indices; PHib 110, 60; 75; 105; PFlor 6, 20 Νικόδημος βουλευτής) Nicodemus (in rabb. נַקְדֵּימוֹן), a member of the Sanhedrin who was favorable to Jesus and his cause, mentioned only in J. Little is known about him, and the connection w. the Talmudic Nicodemus, whose real name is said to have been Buni ben Gorion, and who was held to be a disciple of Jesus (Billerb. II 413f), is questionable. J 3:1, 4, 9; 7:50; 19:39.—BZimolong, D. Nikod. perikope (J 2:23–3:22) nach d. syrosinait. Text, diss. Bresl. 1919; SMendner, JBL 77, ’58, 293–323.—M-M. -
5 ἄνωθεν
ἄνωθεν adv. of place (Trag., Hdt.+; ins, pap, LXX, En; TestSol 12:6 C; JosAs 21:4 [cod. A and Pal. 364]; ApcrEzk [Epiph 70, 10]; Just., Ath.).① in extension fr. a source that is above, from above (SIG 969, 63; PHib 110, 66; 107; 109; Gen 49:25; Josh 3:16; EpJer 61; En 28:2; TestSol 12:6 C; Philo, Rer. Div. Her. 64; 184, Fug. 138, Somn., 2, 142; Jos., Ant. 3, 158) σχισθῆναι ἀπʼ ἄ. ἕως κάτω be torn fr. top to bottom Mk 15:38. For this ἄ. ἕως κάτω Mt 27:51 (where ἀπʼ is added by many witnesses, foll. Mk). ἐκ τῶν ἄ. ὑφαντὸς διʼ ὅλου woven from the top in one piece (i.e. altogether without seam) J 19:23. Esp. from heaven (cp. ἄνω 1 and schol. on Pla. 856e of the seer: ἄνωθεν λαμβάνειν τὸ πνεῦμα; Philo, Mos. 2, 69) ἄ. ἐκ τ. οὐρανοῦ J 3:27 v.l. ὁ ἄ. ἐρχόμενος he who comes from heaven (explained in the same vs. by ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος) 3:31. Of the Holy Spirit πνεῦμα ἄ. ἐρχόμενον Hm 11:21; also simply τὸ πνεῦμα τὸ ἄ. 11:8. ἡ δύναμις ἡ ἄ. ἐρχομένη 11:20. ἡ σοφία ἄ. κατερχομένη Js 3:15. Also ἡ ἄ. σοφία vs. 17. ἄ. εἶναι come from above Hm 9:11; 11:5; Js 1:17. Some would place 2 Cl 14:2 here, but the temporal sense seems more prob., s. 2. ἄ. δεδομένον bestowed from above (i.e. by God; cp. Procop. Soph., Ep. 109 θεοῦ ἄ. ἐπινεύοντος) J 19:11. ἄ. γεννᾶσθαι be born from above J 3:3, 7 (Epict. 1, 13, 3: all humans are begotten of their ancestor Zeus ἐκ τῶν αὐτῶν σπερμάτων καὶ τῆς αὐτῆς ἄ. καταβολῆς; Just., D. 63, 3), but. s. 4 on the wordplay in these verses (Nicodemus thinks of physical rebirth [vs. 4], but the narrator shows Jesus with another dimension in mind).② from a point of time marking the beginning of someth., from the beginning (Hippocr., VM 3; Pla.; Demosth. 44, 69; SIG 1104, 11; POxy 237 VIII, 31; En 98:5; JosAs 21:4 cod. A [p. 71, 19 Bat.]; Philo, Mos. 2, 48; Ath., R. 68, 19) παρακολουθεῖν ἄ. follow from the beginning Lk 1:3 (w. suggestion of thoroughness rather than temporal precision: LAlexander, The Preface to Luke’s Gospel, ’93, 130); cp. Ac 26:5 and s. 3. Opp. νῦν 2 Cl 14:2 (Lghtf.).③ for a relatively long period in the past, for a long time (SIG 685, 81 and 91; 748, 2; PTebt 59, 7 and 10; Jos., Ant. 15, 250; Just. [throughout]; Ath.) προγινώσκειν ἄ. know for a long time Ac 26:5 (Ael. Aristid. 50, 78 K.=26 p. 525 D. ἄ. Ἀριστείδην γιγνώσκω) beside ἀπʼ ἀρχῆς vs. 4 (cp. Aelian NA 17, 40 οὐκ ἄνωθεν, οὐδὲ ἐξ ἀρχῆς=not for a long time nor from of old). For Lk 1:3 s. 2.④ at a subsequent point of time involving repetition, again, anew (Pla., Ep. 2 p. 310e ἄ. ἀρξάμενος; Epict. 2, 17, 27; Jos., Ant. 1, 263; IG VII, 2712, 59; BGU 595, 5ff) ἄ. ἐπιδεικνύναι MPol 1:1. Oft. strengthened by πάλιν (CIG 1625, 60; Wsd 19:6) Gal 4:9.—ἀ. γεννηθῆναι be born again J 3:3, 7 (ἄ. γεννᾶσθαι in the physical sense Artem. 1, 13) is designedly ambiguous and suggests also a transcendent experience born from above (s. 1 above on these pass. fr. J). JLouw, NThSt 23, ’40, 53–56; ESjöberg, Wiedergeburt u. Neuschöpfung im paläst. Judentum: Studia Theologica 4, ’51, 44–85.—DELG s.v. ἀνά. M-M. -
6 Евангелие
1) ( учение Господа Иисуса Христа о Царстве Божием) the gospel; the Word"И ходил Иисус по всей Галилее, уча в синагогах их и проповедуя Евангелие Царствия... " (Ев. от Матфея 9:35) — "And Jesus went about all Galilee teaching in their synagogues and preaching the gospel of the kingdom"
2) ( первая и главная часть Нового Завета) the Book of the Gospels, the Gospel(s), the Gospel Book, the Christian volume, устар. Evangely; ( одно из четырёх канонических Евангелий) the Evangel; (экземпляр книги, содержащий четыре Евангелия) evangelistaryапокрифическое Евангелие Никодима, Евангелие от Никодима — the gospel of Nicodemus
"двенадцать Евангелией" (чтение двенадцати отрывков из Евангелия в Великую пятницу) — the Twelve Gospels
Евангелие от Иоанна, "От Иоанна святое Благовествование" — the Gospel According to St. John
"Евангелие от Луки", "От Луки святое Благовествование" — the Gospel According to St. Luke
"Евангелие от Марка", "От Марка святое Благовествование" — the Gospel According to St. Mark, St. Mark's Gospel, the Evangel of St. Mark
Евангелие от Матфея, "От Матфея святое Благовествование" — the Gospel According to St. Matthew, the Evangel of St. Matthew
Евангелие от Фомы (апокрифическое) — the Gospel of St. Thomas
Евангелие, украшенное цветными рисунками — the illuminated Gospel
Евангелие Царствия [Царства] (Ев. от Матфея 4:23) — the gospel of the kingdom
напрестольное Евангелие (текст первых четырёх книг Нового Завета и расписание евангельских богослужебных чтений, отпечатанные большим форматом и изданные одной книгой; находится на престоле на антиминсе) — the Evangelion, the Evangelastry, the liturgical [altar] Gospel, греч. Tetraevangelio, Evangelistarium, Evangelistarion
отрывок из Евангелия, зачитываемый во время богослужения англик., катол. — the (Holy) Gospel, the Gospel for the Day
служебное Евангелие — см. напрестольное Евангелие
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7 апокрифическое Евангелие от Никодима
Универсальный русско-английский словарь > апокрифическое Евангелие от Никодима
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8 נקדימון
נַקְדִּימוֹןpr. n. m. Naḳdimon (Nicodemus) ben Gorion, a wealthy citizen of Jerusalem during the siege by Vespasian and Titus. Gitt.56a. Taan.20a (ed. Pes. נִיקוֹדִימוֹן); Ab. Zar.25a; Yalk. Deut. 809; Yalk. Josh. 21. Gen. R. s. 42. Lam. R. to I, 16; Pesik. R. s.. -
9 נַקְדִּימוֹן
נַקְדִּימוֹןpr. n. m. Naḳdimon (Nicodemus) ben Gorion, a wealthy citizen of Jerusalem during the siege by Vespasian and Titus. Gitt.56a. Taan.20a (ed. Pes. נִיקוֹדִימוֹן); Ab. Zar.25a; Yalk. Deut. 809; Yalk. Josh. 21. Gen. R. s. 42. Lam. R. to I, 16; Pesik. R. s..
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